Ecclesiastes 6:2
A man to whom God giveth wealth, and riches, and honour, and there is no lack to his soul of all that he desireth, and God giveth him not power to eat of it, but a stranger eateth it; this `is' vanity, and it `is' an evil disease.
A man to whom God giveth wealth, and riches, and honour, and there is no lack to his soul of all that he desireth, and God giveth him not power to eat of it, but a stranger eateth it; this `is' vanity, and it `is' an evil disease.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1 There is an evil that I have seen under the sun, and it `is' great on man:
10 Whoso is loving silver is not satisfied `with' silver, nor he who is in love with stores `with' increase. Even this `is' vanity.
11 In the multiplying of good have its consumers been multiplied, and what benefit `is' to its possessor except the sight of his eyes?
12 Sweet `is' the sleep of the labourer whether he eat little or much; and the sufficiency of the wealthy is not suffering him to sleep.
13 There is a painful evil I have seen under the sun: wealth kept for its possessor, for his evil.
14 And that wealth hath been lost in an evil business, and he hath begotten a son and there is nothing in his hand!
3 If a man doth beget a hundred, and live many years, and is great, because they are the days of his years, and his soul is not satisfied from the goodness, and also he hath not had a grave, I have said, `Better than he `is' the untimely birth.'
4 For in vanity he came in, and in darkness he goeth, and in darkness his name is covered,
5 Even the sun he hath not seen nor known, more rest hath this than that.
6 And though he had lived a thousand years twice over, yet good he hath not seen; to the same place doth not every one go?
7 All the labour of man `is' for his mouth, and yet the soul is not filled.
8 For what advantage `is' to the wise above the fool? What to the poor who knoweth to walk before the living?
9 Better `is' the sight of the eyes than the going of the soul. This also `is' vanity and vexation of spirit.
21 For there is a man whose labour `is' in wisdom, and in knowledge, and in equity, and to a man who hath not laboured therein he giveth it -- his portion! Even this `is' vanity and a great evil.
22 For what hath been to a man by all his labour, and by the thought of his heart that he laboured at under the sun?
23 For all his days are sorrows, and his travail sadness; even at night his heart hath not lain down; this also `is' vanity.
24 There is nothing good in a man who eateth, and hath drunk, and hath shewn his soul good in his labour. This also I have seen that it `is' from the hand of God.
25 For who eateth and who hasteth out more than I?
26 For to a man who `is' good before Him, He hath given wisdom, and knowledge, and joy; and to a sinner He hath given travail, to gather and to heap up, to give to the good before God. Even this `is' vanity and vexation of spirit.
16 And this also `is' a painful evil, just as he came, so he goeth, and what advantage `is' to him who laboureth for wind?
17 Also all his days in darkness he consumeth, and sadness, and wrath, and sickness abound.
18 Lo, that which I have seen: `It is' good, because beautiful, to eat, and to drink, and to see good in all one's labour that he laboureth at under the sun, the number of the days of his life that God hath given to him, for it `is' his portion.
19 Every man also to whom God hath given wealth and riches, and hath given him power to eat of it, and to accept his portion, and to rejoice in his labour, this is a gift of God.
6 Only, in an image doth each walk habitually, Only, `in' vain, they are disquieted, He heapeth up and knoweth not who gathereth them.
8 There is one, and there is not a second; even son or brother he hath not, and there is no end to all his labour! His eye also is not satisfied with riches, and `he saith not', `For whom am I labouring and bereaving my soul of good?' This also is vanity, it is a sad travail.
11 For there are many things multiplying vanity; what advantage `is' to man?
12 For who knoweth what `is' good for a man in life, the number of the days of the life of his vanity, and he maketh them as a shadow? for who declareth to man what is after him under the sun?
14 There is a vanity that hath been done upon the earth, that there are righteous ones unto whom it is coming according to the work of the wicked, and there are wicked ones unto whom it is coming according to the work of the righteous. I have said that this also `is' vanity.
7 There is who is making himself rich, and hath nothing, Who is making himself poor, and wealth `is' abundant.
19 And who knoweth whether he is wise or foolish? yet he doth rule over all my labour that I have laboured at, and that I have done wisely under the sun! this also `is' vanity.
9 All this I have seen so as to give my heart to every work that hath been done under the sun; a time that man hath ruled over man to his own evil.
10 And so I have seen the wicked buried, and they went in, even from the Holy Place they go, and they are forgotten in the city whether they had so done. This also `is' vanity.
11 and I have looked on all my works that my hands have done, and on the labour that I have laboured to do, and lo, the whole `is' vanity and vexation of spirit, and there is no advantage under the sun!
21 There is not a remnant to his food, Therefore his good doth not stay.
22 In the fulness of his sufficiency he is straitened. Every perverse hand doth meet him.
10 Lest strangers be filled `with' thy power, And thy labours in the house of a stranger,
22 Troubled for wealth `is' the man `with' an evil eye, And he knoweth not that want doth meet him.
19 Rich he lieth down, and he is not gathered, His eyes he hath opened, and he is not.
3 What advantage `is' to man by all his labour that he laboureth at under the sun?
4 And I have seen all the labour, and all the benefit of the work, because for it a man is the envy of his neighbour. Even this `is' vanity and vexation of spirit.
6 Eat not the bread of an evil eye, And have no desire to his dainties,
16 there is no end to all the people, to all who were before them; also, the latter rejoice not in him. Surely this also is vanity and vexation of spirit.
17 Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; --
15 The whole I have considered in the days of my vanity. There is a righteous one perishing in his righteousness, and there is a wrong-doer prolonging `himself' in his wrong.
23 Abundance of food -- the tillage of the poor, And substance is consumed without judgment.
16 He is oppressing the poor to multiply to him, He is giving to the rich -- only to want.
19 For an event `is to' the sons of man, and an event `is to' the beasts, even one event `is' to them; as the death of this, so `is' the death of that; and one spirit `is' to all, and the advantage of man above the beast is nothing, for the whole `is' vanity.
22 And I have seen that there is nothing better than that man rejoice in his works, for it `is' his portion; for who doth bring him in to look on that which is after him?
11 Wealth from vanity becometh little, And whoso is gathering by the hand becometh great.
26 All the day desiring he hath desired, And the righteous giveth and withholdeth not.