1 Timothy 6:17
Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; --
Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; --
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
18to do good, to be rich in good works, to be ready to impart, willing to communicate,
19treasuring up to themselves a right foundation for the time to come, that they may lay hold on the life age-during.
6but it is great gain -- the piety with contentment;
7for nothing did we bring into the world -- `it is' manifest that we are able to carry nothing out;
8but having food and raiment -- with these we shall suffice ourselves;
9and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,
10for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;
11and thou, O man of God, these things flee, and pursue righteousness, piety, faith, love, endurance, meekness;
6Those trusting on their wealth, And in the multitude of their riches, Do shew themselves foolish.
19Every man also to whom God hath given wealth and riches, and hath given him power to eat of it, and to accept his portion, and to rejoice in his labour, this is a gift of God.
21so `is' he who is treasuring up to himself, and is not rich toward God.'
10Trust not in oppression, And in robbery become not vain, Wealth -- when it increaseth -- set not the heart.
15And he said unto them, `Observe, and beware of the covetousness, because not in the abundance of one's goods is his life.'
16And he spake a simile unto them, saying, `Of a certain rich man the field brought forth well;
4Labour not to make wealth, From thine own understanding cease, Dost thou cause thine eyes to fly upon it? Then it is not.
5For wealth maketh to itself wings, As an eagle it flieth to the heavens.
10as sorrowful, and always rejoicing; as poor, and making many rich; as having nothing, and possessing all things.
2A man to whom God giveth wealth, and riches, and honour, and there is no lack to his soul of all that he desireth, and God giveth him not power to eat of it, but a stranger eateth it; this `is' vanity, and it `is' an evil disease.
19`Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal,
9for ye know the grace of our Lord Jesus Christ, that because of you he became poor -- being rich, that ye by that poverty may become rich.
1Go, now, ye rich! weep, howling over your miseries that are coming upon `you';
7There is who is making himself rich, and hath nothing, Who is making himself poor, and wealth `is' abundant.
5Without covetousness the behaviour, being content with the things present, for He hath said, `No, I will not leave, no, nor forsake thee,'
24`But wo to you -- the rich, because ye have got your comfort.
8and God `is' able all grace to cause to abound to you, that in every thing always all sufficiency having, ye may abound to every good work,
11in every thing being enriched to all liberality, which doth work through us thanksgiving to God,
11if, then, in the unrighteous mammon ye became not faithful -- the true who will entrust to you?
31therefore ye may not be anxious, saying, What may we eat? or, What may we drink? or, What may we put round?
32for all these do the nations seek for, for your heavenly Father doth know that ye have need of all these;
33but seek ye first the reign of God and His righteousness, and all these shall be added to you.
6Only, in an image doth each walk habitually, Only, `in' vain, they are disquieted, He heapeth up and knoweth not who gathereth them.
16He is oppressing the poor to multiply to him, He is giving to the rich -- only to want.
16who only is having immortality, dwelling in light unapproachable, whom no one of men did see, nor is able to see, to whom `is' honour and might age-during! Amen.
6And this: He who is sowing sparingly, sparingly also shall reap; and he who is sowing in blessings, in blessings also shall reap;
10and the rich in his becoming low, because as a flower of grass he shall pass away;
22Troubled for wealth `is' the man `with' an evil eye, And he knoweth not that want doth meet him.
31and those using this world, as not using `it' up; for passing away is the fashion of this world.
12Lo, these `are' the wicked and easy ones of the age, They have increased strength.
33sell your goods, and give alms, make to yourselves bags that become not old, a treasure unfailing in the heavens, where thief doth not come near, nor moth destroy;
7`Lo, the man who maketh not God his strong place, And trusteth in the abundance of his riches, He is strong in his mischiefs.'
22The blessing of Jehovah -- it maketh rich, And He addeth no grief with it.
14From men, Thy hand, O Jehovah, From men of the world, their portion `is' in life, And `with' Thy hidden things Thou fillest their belly, They are satisfied `with' sons; And have left their abundance to their sucklings.
20avoiding this, lest any one may blame us in this abundance that is ministered by us,
28Whoso is confident in his wealth he falleth, And as a leaf, the righteous flourish.
17Whoso `is' loving mirth `is' a poor man, Whoso is loving wine and oil maketh no wealth.
6Better `is' the poor walking in his integrity, Than the perverse of ways who is rich.
20A stedfast man hath multiplied blessings, And whoso is hasting to be rich is not acquitted.
17because thou sayest -- I am rich, and have grown rich, and have need of nothing, and hast not known that thou art the wretched, and miserable, and poor, and blind, and naked,
4Wealth profiteth not in a day of wrath, And righteousness delivereth from death.
7and these things charge, that they may be blameless;