Luke 12:15

Young's Literal Translation (1862/1898)

And he said unto them, `Observe, and beware of the covetousness, because not in the abundance of one's goods is his life.'

Additional Resources

Referenced Verses

  • 1 Tim 6:6-9 : 6 but it is great gain -- the piety with contentment; 7 for nothing did we bring into the world -- `it is' manifest that we are able to carry nothing out; 8 but having food and raiment -- with these we shall suffice ourselves; 9 and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction, 10 for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;
  • Heb 13:5 : 5 Without covetousness the behaviour, being content with the things present, for He hath said, `No, I will not leave, no, nor forsake thee,'
  • Prov 16:16 : 16 To get wisdom -- how much better than gold, And to get understanding to be chosen than silver!
  • Jer 22:17-18 : 17 But thine eyes and thy heart are not, Except on thy dishonest gain, And on shedding of innocent blood, And on oppression, and on doing of violence. 18 Therefore, thus said Jehovah concerning Jehoiakim son of Josiah king of Judah: They do not lament for him, Ah, my brother, and Ah, sister, They do not lament for him, Ah, lord, and Ah, his honour.
  • Ps 62:10 : 10 Trust not in oppression, And in robbery become not vain, Wealth -- when it increaseth -- set not the heart.
  • Ps 119:36-37 : 36 Incline my heart unto Thy testimonies, And not unto dishonest gain. 37 Remove mine eyes from seeing vanity, In Thy way quicken Thou me.
  • Prov 15:16 : 16 Better `is' a little with the fear of Jehovah, Than much treasure, and tumult with it.
  • 2 Tim 3:2 : 2 for men shall be lovers of themselves, lovers of money, boasters, proud, evil-speakers, to parents disobedient, unthankful, unkind,
  • 2 Pet 2:3 : 3 and in covetousness, with moulded words, of you they shall make merchandise, whose judgment of old is not idle, and their destruction doth not slumber.
  • Mic 2:2 : 2 And they have desired fields, And they have taken violently, And houses, and they have taken away, And have oppressed a man and his house, Even a man and his inheritance.
  • Hab 2:9 : 9 Wo `to' him who is gaining evil gain for his house, To set on high his nest, To be delivered from the hand of evil,
  • Matt 6:25-26 : 25 `Because of this I say to you, be not anxious for your life, what ye may eat, and what ye may drink, nor for your body, what ye may put on. Is not the life more than the nourishment, and the body than the clothing? 26 look to the fowls of the heaven, for they do not sow, nor reap, nor gather into storehouses, and your heavenly Father doth nourish them; are not ye much better than they?
  • Mark 7:22 : 22 thefts, covetous desires, wickedness, deceit, arrogance, an evil eye, evil speaking, pride, foolishness;
  • Luke 8:14 : 14 `And that which fell to the thorns: These are they who have heard, and going forth, through anxieties, and riches, and pleasures of life, are choked, and bear not to completion.
  • Luke 16:14 : 14 And also the Pharisees, being lovers of money, were hearing all these things, and were deriding him,
  • Luke 21:34 : 34 `And take heed to yourselves, lest your hearts may be weighed down with surfeiting, and drunkenness, and anxieties of life, and suddenly that day may come on you,
  • 1 Cor 5:10-11 : 10 and not certainly with the whoremongers of this world, or with the covetous, or extortioners, or idolaters, seeing ye ought then to go forth out of the world -- 11 and now, I did write to you not to keep company with `him', if any one, being named a brother, may be a whoremonger, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner -- with such a one not even to eat together;
  • 1 Cor 6:10 : 10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, the reign of God shall inherit.
  • Eph 5:3-5 : 3 and whoredom, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints; 4 also filthiness, and foolish talking, or jesting, -- the things not fit -- but rather thanksgiving; 5 for this ye know, that every whoremonger, or unclean, or covetous person, who is an idolater, hath no inheritance in the reign of the Christ and God.
  • Col 3:5 : 5 Put to death, then, your members that `are' upon the earth -- whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry --
  • Prov 23:4-5 : 4 Labour not to make wealth, From thine own understanding cease, Dost thou cause thine eyes to fly upon it? Then it is not. 5 For wealth maketh to itself wings, As an eagle it flieth to the heavens.
  • Prov 28:16 : 16 A leader lacking understanding multiplieth oppressions, Whoso is hating dishonest gain prolongeth days.
  • Eccl 4:6-8 : 6 `Better `is' a handful `with' quietness, than two handfuls `with' labour and vexation of spirit.' 7 And I have turned, and I see a vain thing under the sun: 8 There is one, and there is not a second; even son or brother he hath not, and there is no end to all his labour! His eye also is not satisfied with riches, and `he saith not', `For whom am I labouring and bereaving my soul of good?' This also is vanity, it is a sad travail.
  • Eccl 5:10-16 : 10 Whoso is loving silver is not satisfied `with' silver, nor he who is in love with stores `with' increase. Even this `is' vanity. 11 In the multiplying of good have its consumers been multiplied, and what benefit `is' to its possessor except the sight of his eyes? 12 Sweet `is' the sleep of the labourer whether he eat little or much; and the sufficiency of the wealthy is not suffering him to sleep. 13 There is a painful evil I have seen under the sun: wealth kept for its possessor, for his evil. 14 And that wealth hath been lost in an evil business, and he hath begotten a son and there is nothing in his hand! 15 As he came out from the belly of his mother, naked he turneth back to go as he came, and he taketh not away anything of his labour, that doth go in his hand. 16 And this also `is' a painful evil, just as he came, so he goeth, and what advantage `is' to him who laboureth for wind?
  • Jer 6:13 : 13 For from their least unto their greatest, Every one is gaining dishonest gain, And from prophet even unto priest, Every one is dealing falsely,
  • Josh 7:21 : 21 and I see among the spoil a goodly robe of Shinar, and two hundred shekels of silver, and one wedge of gold, whose weight `is' fifty shekels, and I desire them, and take them; and lo, they `are' hid in the earth, in the midst of my tent, and the silver under it.'
  • Job 2:4 : 4 And the Adversary answereth Jehovah and saith, `A skin for a skin, and all that a man hath he doth give for his life.
  • Job 31:24-25 : 24 If I have made gold my confidence, And to the pure gold have said, `My trust,' 25 If I rejoice because great `is' my wealth, And because abundance hath my hand found,
  • Ps 10:3 : 3 Because the wicked hath boasted Of the desire of his soul, And a dishonest gainer he hath blessed, He hath despised Jehovah.
  • Ps 37:16 : 16 Better `is' the little of the righteous, Than the store of many wicked.
  • 2 Pet 2:14 : 14 having eyes full of adultery, and unable to cease from sin, enticing unstable souls, having an heart exercised in covetousnesses, children of a curse,

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 84%

    16 And he spake a simile unto them, saying, `Of a certain rich man the field brought forth well;

    17 and he was reasoning within himself, saying, What shall I do, because I have not where I shall gather together my fruits?

    18 and he said, This I will do, I will take down my storehouses, and greater ones I will build, and I will gather together there all my products and my good things,

    19 and I will say to my soul, Soul, thou hast many good things laid up for many years, be resting, eat, drink, be merry.

    20 `And God said to him, Unthinking one! this night thy soul they shall require from thee, and what things thou didst prepare -- to whom shall they be?

    21 so `is' he who is treasuring up to himself, and is not rich toward God.'

    22 And he said unto his disciples, `Because of this, to you I say, Be not anxious for your life, what ye may eat; nor for the body, what ye may put on;

    23 the life is more than the nourishment, and the body than the clothing.

  • Matt 6:24-25
    2 verses
    77%

    24 `None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.

    25 `Because of this I say to you, be not anxious for your life, what ye may eat, and what ye may drink, nor for your body, what ye may put on. Is not the life more than the nourishment, and the body than the clothing?

  • 75%

    33 sell your goods, and give alms, make to yourselves bags that become not old, a treasure unfailing in the heavens, where thief doth not come near, nor moth destroy;

    34 for where your treasure is, there also your heart will be.

  • 74%

    29 `And ye -- seek not what ye may eat, or what ye may drink, and be not in suspense,

    30 for all these things do the nations of the world seek after, and your Father hath known that ye have need of these things;

    31 but, seek ye the reign of God, and all these things shall be added to you.

  • 1 And he said also unto his disciples, `A certain man was rich, who had a steward, and he was accused to him as scattering his goods;

  • 34 `And take heed to yourselves, lest your hearts may be weighed down with surfeiting, and drunkenness, and anxieties of life, and suddenly that day may come on you,

  • 73%

    11 if, then, in the unrighteous mammon ye became not faithful -- the true who will entrust to you?

    12 and if in the other's ye became not faithful -- your own, who shall give to you?

    13 `No domestic is able to serve two lords, for either the one he will hate, and the other he will love; or one he will hold to, and of the other he will be heedless; ye are not able to serve God and mammon.'

  • 19 So `are' the paths of every gainer of dishonest gain, The life of its owners it taketh.

  • 19 `Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal,

  • Matt 6:31-34
    4 verses
    72%

    31 therefore ye may not be anxious, saying, What may we eat? or, What may we drink? or, What may we put round?

    32 for all these do the nations seek for, for your heavenly Father doth know that ye have need of all these;

    33 but seek ye first the reign of God and His righteousness, and all these shall be added to you.

    34 Be not therefore anxious for the morrow, for the morrow shall be anxious for its own things; sufficient for the day `is' the evil of it.

  • 14 And he said to him, `Man, who set me a judge or a divider over you?'

  • 9 and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,

  • 72%

    21 And Jesus having looked upon him, did love him, and said to him, `One thing thou dost lack; go away, whatever thou hast -- sell, and give to the poor, and thou shalt have treasure in heaven, and come, be following me, having taken up the cross.'

    22 And he -- gloomy at the word -- went away sorrowing, for he was having many possessions.

    23 And Jesus having looked round, saith to his disciples, `How hardly shall they who have riches enter into the reign of God!'

  • 17 Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; --

  • 22 and having heard these things, Jesus said to him, `Yet one thing to thee is lacking; all things -- as many as thou hast -- sell, and distribute to the poor, and thou shalt have treasure in heaven, and come, be following me;'

  • 25 for whoever may have, there shall be given to him, and whoever hath not, also that which he hath shall be taken from him.'

  • 19 and the anxieties of this age, and the deceitfulness of the riches, and the desires concerning the other things, entering in, choke the word, and it becometh unfruitful.

  • 71%

    22 And the young man, having heard the word, went away sorrowful, for he had many possessions;

    23 and Jesus said to his disciples, `Verily I say to you, that hardly shall a rich man enter into the reign of the heavens;

  • 25 he who is loving his life shall lose it, and he who is hating his life in this world -- to life age-during shall keep it;

  • 33 `So, then, every one of you who doth not take leave of all that he himself hath, is not able to be my disciple.

  • 12 for whoever hath, it shall be given to him, and he shall have overabundance, and whoever hath not, even that which he hath shall be taken from him.

  • 25 and who of you, being anxious, is able to add to his age one cubit?

  • 18 `See, therefore, how ye hear, for whoever may have, there shall be given to him, and whoever may not have, also what he seemeth to have, shall be taken from him.'

  • 26 for what is a man profited if he may gain the whole world, but of his life suffer loss? or what shall a man give as an exchange for his life?

  • 5 Without covetousness the behaviour, being content with the things present, for He hath said, `No, I will not leave, no, nor forsake thee,'

  • 7 There is who is making himself rich, and hath nothing, Who is making himself poor, and wealth `is' abundant.

  • 22 Troubled for wealth `is' the man `with' an evil eye, And he knoweth not that want doth meet him.

  • 12 lest thou eat, and hast been satisfied, and good houses dost build, and hast inhabited;

  • 24 And Jesus having seen him become very sorrowful, said, `How hardly shall those having riches enter into the reign of God!

  • 4 Labour not to make wealth, From thine own understanding cease, Dost thou cause thine eyes to fly upon it? Then it is not.

  • 25 for what is a man profited, having gained the whole world, and having lost or having forfeited himself?