Proverbs 1:19

Young's Literal Translation (1862/1898)

So `are' the paths of every gainer of dishonest gain, The life of its owners it taketh.

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Referenced Verses

  • Prov 15:27 : 27 A dishonest gainer is troubling his house, And whoso is hating gifts liveth.
  • Prov 23:3-4 : 3 Have no desire to his dainties, seeing it `is' lying food. 4 Labour not to make wealth, From thine own understanding cease, Dost thou cause thine eyes to fly upon it? Then it is not.
  • Eccl 5:13 : 13 There is a painful evil I have seen under the sun: wealth kept for its possessor, for his evil.
  • Jer 22:17-19 : 17 But thine eyes and thy heart are not, Except on thy dishonest gain, And on shedding of innocent blood, And on oppression, and on doing of violence. 18 Therefore, thus said Jehovah concerning Jehoiakim son of Josiah king of Judah: They do not lament for him, Ah, my brother, and Ah, sister, They do not lament for him, Ah, lord, and Ah, his honour. 19 The burial of an ass -- he is buried, Dragged and cast out thence to the gates of Jerusalem.
  • Mic 2:1-3 : 1 Wo `to' those devising iniquity, And working evil on their beds, In the light of the morning they do it, For their hand is -- to God. 2 And they have desired fields, And they have taken violently, And houses, and they have taken away, And have oppressed a man and his house, Even a man and his inheritance. 3 Therefore, thus said Jehovah: Lo, I am devising against this family evil, From which ye do not remove your necks, Nor walk loftily, for a time of evil it `is'.
  • Mic 3:10-12 : 10 Building up Zion with blood, And Jerusalem with iniquity. 11 Her heads for a bribe do judge, And her priests for hire do teach, And her prophets for silver divine, And on Jehovah they lean, saying, `Is not Jehovah in our midst? Evil doth not come in upon us.' 12 Therefore, for your sake, Zion is ploughed a field, and Jerusalem is heaps, And the mount of the house `is' for high places of a forest!
  • Hab 2:9 : 9 Wo `to' him who is gaining evil gain for his house, To set on high his nest, To be delivered from the hand of evil,
  • Acts 8:19-20 : 19 saying, `Give also to me this authority, that on whomsoever I may lay the hands, he may receive the Holy Spirit.' 20 And Peter said unto him, `Thy silver with thee -- may it be to destruction! because the gift of God thou didst think to possess through money;
  • 1 Tim 3:3 : 3 not given to wine, not a striker, not given to filthy lucre, but gentle, not contentious, not a lover of money,
  • 2 Sam 18:11-13 : 11 And Joab saith to the man who is declaring `it' to him, `And lo, thou hast seen -- and wherefore didst thou not smite him there to the earth -- and on me to give to thee ten silverlings and one girdle?' 12 And the man saith unto Joab, `Yea, though I am weighing on my hand a thousand silverlings, I do not put forth my hand unto the son of the king; for in our ears hath the king charged thee, and Abishai, and Ittai, saying, Observe ye who `is' against the youth -- against Absalom; 13 or I had done against my soul a vain thing, and no matter is hid from the king, and thou -- thou dost station thyself over-against.'
  • 2 Kgs 5:20-27 : 20 And Gehazi, servant of Elisha the man of God, saith, `Lo, my lord hath spared Naaman this Aramaean, not to receive from his hand that which he brought; Jehovah liveth; surely if I have run after him, then I have taken from him something.' 21 And Gehazi pursueth after Naaman, and Naaman seeth one running after him, and alighteth from off the chariot to meet him, and saith, `Is there peace?' 22 And he saith, `Peace; my lord hath sent me, saying, Lo, now, this, come unto me have two young men from the hill-country of Ephraim, of the sons of the prophets; give, I pray thee, to them, a talent of silver, and two changes of garments.' 23 And Naaman saith, `Be pleased, take two talents;' and he urgeth on him, and bindeth two talents of silver in two purses, and two changes of garments, and giveth unto two of his young men, and they bear before him; 24 and he cometh in unto the high place, and taketh out of their hand, and layeth up in the house, and sendeth away the men, and they go. 25 And he hath come in, and doth stand by his lord, and Elisha saith unto him, `Whence -- Gehazi?' and he saith, `Thy servant went not hither or thither.' 26 And he saith unto him, `My heart went not when the man turned from off his chariot to meet thee; is it a time to take silver, and to take garments, and olives, and vines, and flock, and herd, and men-servants, and maid-servants? 27 yea, the leprosy of Naaman doth cleave to thee, and to thy seed, -- to the age;' and he goeth out from before him -- leprous as snow.
  • Job 31:39 : 39 If its strength I consumed without money, And the life of its possessors, I have caused to breathe out,
  • Jas 5:1-4 : 1 Go, now, ye rich! weep, howling over your miseries that are coming upon `you'; 2 your riches have rotted, and your garments have become moth-eaten; 3 your gold and silver have rotted, and the rust of them for a testimony shall be to you, and shall eat your flesh as fire. Ye made treasure in the last days! 4 lo, the reward of the workmen, of those who in-gathered your fields, which hath been fraudulently kept back by you -- doth cry out, and the exclamations of those who did reap into the ears of the Lord of Sabaoth have entered;
  • 2 Pet 2:3 : 3 and in covetousness, with moulded words, of you they shall make merchandise, whose judgment of old is not idle, and their destruction doth not slumber.
  • 2 Pet 2:14-16 : 14 having eyes full of adultery, and unable to cease from sin, enticing unstable souls, having an heart exercised in covetousnesses, children of a curse, 15 having forsaken a right way, they did go astray, having followed in the way of Balaam the `son' of Bosor, who a reward of unrighteousness did love, 16 and had a rebuke of his own iniquity -- a dumb ass, in man's voice having spoken, did forbid the madness of the prophet.
  • 1 Tim 6:9-9 : 9 and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction, 10 for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Prov 1:16-18
    3 verses
    83%

    16 For their feet to evil do run, And they haste to shed blood.

    17 Surely in vain is the net spread out before the eyes of any bird.

    18 And they for their own blood lay wait, They watch secretly for their own lives.

  • 27 A dishonest gainer is troubling his house, And whoso is hating gifts liveth.

  • Eccl 5:13-14
    2 verses
    77%

    13 There is a painful evil I have seen under the sun: wealth kept for its possessor, for his evil.

    14 And that wealth hath been lost in an evil business, and he hath begotten a son and there is nothing in his hand!

  • 9 Wo `to' him who is gaining evil gain for his house, To set on high his nest, To be delivered from the hand of evil,

  • Prov 21:5-7
    3 verses
    75%

    5 The purposes of the diligent `are' only to advantage, And of every hasty one, only to want.

    6 The making of treasures by a lying tongue, `Is' a vanity driven away of those seeking death.

    7 The spoil of the wicked catcheth them, Because they have refused to do judgment.

  • Eccl 5:10-11
    2 verses
    75%

    10 Whoso is loving silver is not satisfied `with' silver, nor he who is in love with stores `with' increase. Even this `is' vanity.

    11 In the multiplying of good have its consumers been multiplied, and what benefit `is' to its possessor except the sight of his eyes?

  • 19 Rightly `is' righteousness for life, And whoso is pursuing evil -- for his own death.

  • 75%

    25 The desire of the slothful slayeth him, For his hands have refused to work.

    26 All the day desiring he hath desired, And the righteous giveth and withholdeth not.

  • 1 Tim 6:9-10
    2 verses
    74%

    9 and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,

    10 for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

  • 8 Whoso is multiplying his wealth by biting and usury, For one favouring the poor doth gather it.

  • 2 And they have desired fields, And they have taken violently, And houses, and they have taken away, And have oppressed a man and his house, Even a man and his inheritance.

  • 22 Troubled for wealth `is' the man `with' an evil eye, And he knoweth not that want doth meet him.

  • 11 Wealth from vanity becometh little, And whoso is gathering by the hand becometh great.

  • 15 And he said unto them, `Observe, and beware of the covetousness, because not in the abundance of one's goods is his life.'

  • 12 A bribe they have taken in thee to shed blood, Usury and increase thou hast taken, And cuttest off thy neighbour by oppression, And Me thou hast forgotten, An affirmation of the Lord Jehovah!

  • 16 He is oppressing the poor to multiply to him, He is giving to the rich -- only to want.

  • 2 Treasures of wickedness profit not, And righteousness delivereth from death.

  • Prov 1:11-13
    3 verses
    72%

    11 If they say, `Come with us, we lay wait for blood, We watch secretly for the innocent without cause,

    12 We swallow them as Sheol -- alive, And whole -- as those going down `to' the pit,

    13 Every precious substance we find, We fill our houses `with' spoil,

  • 4 Wealth profiteth not in a day of wrath, And righteousness delivereth from death.

  • 21 so `is' he who is treasuring up to himself, and is not rich toward God.'

  • 11 An exactor layeth a snare for all that he hath, And strangers spoil his labour.

  • 13 In usury he hath given, and increase taken, And he liveth: he doth not live, All these abominations he hath done, He doth surely die, his blood is on him.

  • 5 Whose harvest the hungry doth eat, And even from the thorns taketh it, And the designing swallowed their wealth.

  • 71%

    15 The wealth of the rich `is' his strong city, The ruin of the poor `is' their poverty.

    16 The wage of the righteous `is' for life, The increase of the wicked for sin.

  • 39 If its strength I consumed without money, And the life of its possessors, I have caused to breathe out,

  • 14 `Bad, bad,' saith the buyer, And going his way then he boasteth himself.

  • 6 Only, in an image doth each walk habitually, Only, `in' vain, they are disquieted, He heapeth up and knoweth not who gathereth them.

  • 13 For from their least unto their greatest, Every one is gaining dishonest gain, And from prophet even unto priest, Every one is dealing falsely,

  • 17 But thine eyes and thy heart are not, Except on thy dishonest gain, And on shedding of innocent blood, And on oppression, and on doing of violence.

  • 11 A partridge hatching, and not bringing forth, `Is' one making wealth, and not by right, In the midst of his days he doth forsake it, And in his latter end -- he is a fool.

  • 16 A leader lacking understanding multiplieth oppressions, Whoso is hating dishonest gain prolongeth days.

  • 28 In the path of righteousness `is' life, And in the way of `that' path `is' no death!

  • 11 And the dogs `are' strong of desire, They have not known sufficiency, And they `are' shepherds! They have not known understanding, All of them to their own way they did turn, Each to his dishonest gain from his quarter:

  • 27 As a cage full of fowls, So their houses are full of deceit, Therefore they have been great, and are rich.

  • 3 On the evil `are' both hands to do `it' well, The prince is asking -- also the judge -- for recompence, And the great -- he is speaking the mischief of his soul, And they wrap it up.

  • 2 The borders they reach, A drove they have taken violently away, Yea, they do evil.

  • 20 A stedfast man hath multiplied blessings, And whoso is hasting to be rich is not acquitted.

  • 23 In all labour there is advantage, And a thing of the lips `is' only to want.

  • 12 Whose rich ones have been full of violence, And its inhabitants have spoken falsehood, And their tongue `is' deceitful in their mouth.