Galatians 3:11
and that in law no one is declared righteous with God, is evident, because `The righteous by faith shall live;'
and that in law no one is declared righteous with God, is evident, because `The righteous by faith shall live;'
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12and the law is not by faith, but -- `The man who did them shall live in them.'
16having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.'
17And if, seeking to be declared righteous in Christ, we ourselves also were found sinners, `is' then Christ a ministrant of sin? let it not be!
26for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who `is' of the faith of Jesus.
27Where then `is' the boasting? it was excluded; by what law? of works? no, but by a law of faith:
28therefore do we reckon a man to be declared righteous by faith, apart from works of law.
17For the righteousness of God in it is revealed from faith to faith, according as it hath been written, `And the righteous one by faith shall live,'
20wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.
21And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets,
22and the righteousness of God `is' through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference,
21the law, then, `is' against the promises of God? -- let it not be! for if a law was given that was able to make alive, truly by law there would have been the righteousness,
22but the Writing did shut up the whole under sin, that the promise by faith of Jesus Christ may be given to those believing.
23And before the coming of the faith, under law we were being kept, shut up to the faith about to be revealed,
24so that the law became our child-conductor -- to Christ, that by faith we may be declared righteous,
25and the faith having come, no more under a child-conductor are we,
39and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous;
12for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged,
13for not the hearers of the law `are' righteous before God, but the doers of the law shall be declared righteous: --
9`Blessed in thee shall be all the nations;' so that those of faith are blessed with the faithful Abraham,
10for as many as are of works of law are under a curse, for it hath been written, `Cursed `is' every one who is not remaining in all things that have been written in the Book of the Law -- to do them,'
5and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness:
6even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works:
4For Christ is an end of law for righteousness to every one who is believing,
5for Moses doth describe the righteousness that `is' of the law, that, `The man who did them shall live in them,'
9not having my righteousness, which `is' of law, but that which `is' through faith of Christ -- the righteousness that is of God by the faith,
5He, therefore, who is supplying to you the Spirit, and working mighty acts among you -- by works of law or by the hearing of faith `is it'?
6according as Abraham did believe God, and it was reckoned to him -- to righteousness;
30What, then, shall we say? that nations who are not pursuing righteousness did attain to righteousness, and righteousness that `is' of faith,
31and Israel, pursuing a law of righteousness, at a law of righteousness did not arrive;
30yes, also of nations; since one `is' God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.
31Law then do we make useless through the faith? let it not be! yea, we do establish law.
24Ye see, then, that out of works is man declared righteous, and not out of faith only;
4Lo, a presumptuous one! Not upright is his soul within him, And the righteous by his stedfastness liveth.
13For not through law `is' the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;
14for if they who are of law `are' heirs, the faith hath been made void, and the promise hath been made useless;
15for the law doth work wrath; for where law is not, neither `is' transgression.
16Because of this `it is' of faith, that `it may be' according to grace, for the promise being sure to all the seed, not to that which `is' of the law only, but also to that which `is' of the faith of Abraham,
19for I through law, did die, that to God I may live;
2for if Abraham by works was declared righteous, he hath to boast -- but not before god;
3for what doth the writing say? `And Abraham did believe God, and it was reckoned to him -- to righteousness;'
1Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,
24being declared righteous freely by His grace through the redemption that `is' in Christ Jesus,
21I do not make void the grace of God, for if righteousness `be' through law -- then Christ died in vain.
38and `the righteous by faith shall live,' and `if he may draw back, My soul hath no pleasure in him,'
4ye were freed from the Christ, ye who in law are declared righteous; from the grace ye fell away;
5for we by the Spirit, by faith, a hope of righteousness do wait for,
9What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,
10according as it hath been written -- `There is none righteous, not even one;
2this only do I wish to learn from you -- by works of law the Spirit did ye receive, or by the hearing of faith?
18for if by law `be' the inheritance, `it is' no more by promise, but to Abraham through promise did God grant `it'.