Romans 9:30
What, then, shall we say? that nations who are not pursuing righteousness did attain to righteousness, and righteousness that `is' of faith,
What, then, shall we say? that nations who are not pursuing righteousness did attain to righteousness, and righteousness that `is' of faith,
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31 and Israel, pursuing a law of righteousness, at a law of righteousness did not arrive;
32 wherefore? because -- not by faith, but as by works of law; for they did stumble at the stone of stumbling,
9 not having my righteousness, which `is' of law, but that which `is' through faith of Christ -- the righteousness that is of God by the faith,
20 wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.
21 And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets,
22 and the righteousness of God `is' through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference,
5 and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness:
6 even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works:
26 for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who `is' of the faith of Jesus.
27 Where then `is' the boasting? it was excluded; by what law? of works? no, but by a law of faith:
28 therefore do we reckon a man to be declared righteous by faith, apart from works of law.
29 The God of Jews only `is He', and not also of nations?
30 yes, also of nations; since one `is' God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.
9 What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,
10 according as it hath been written -- `There is none righteous, not even one;
17 For the righteousness of God in it is revealed from faith to faith, according as it hath been written, `And the righteous one by faith shall live,'
9 `Is' this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness?
10 how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision;
11 and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,
3 for not knowing the righteousness of God, and their own righteousness seeking to establish, to the righteousness of God they did not submit.
4 For Christ is an end of law for righteousness to every one who is believing,
15 we by nature Jews, and not sinners of the nations,
16 having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.'
6 according as Abraham did believe God, and it was reckoned to him -- to righteousness;
7 know ye, then, that those of faith -- these are sons of Abraham,
8 and the Writing having foreseen that by faith God doth declare righteous the nations did proclaim before the good news to Abraham --
9 `Blessed in thee shall be all the nations;' so that those of faith are blessed with the faithful Abraham,
11 and that in law no one is declared righteous with God, is evident, because `The righteous by faith shall live;'
29 and according as Isaiah saith before, `Except the Lord of Sabaoth did leave to us a seed, as Sodom we had become, and as Gomorrah we had been made like.'
1 Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,
1 What, then, shall we say Abraham our father, to have found, according to flesh?
2 for if Abraham by works was declared righteous, he hath to boast -- but not before god;
3 for what doth the writing say? `And Abraham did believe God, and it was reckoned to him -- to righteousness;'
13 for not the hearers of the law `are' righteous before God, but the doers of the law shall be declared righteous: --
14 For, when nations that have not a law, by nature may do the things of the law, these not having a law -- to themselves are a law;
13 For not through law `is' the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;
5 for we by the Spirit, by faith, a hope of righteousness do wait for,
6 and the righteousness of faith doth thus speak: `Thou mayest not say in thine heart, Who shall go up to the heaven,' that is, Christ to bring down?
5 And, if our unrighteousness God's righteousness doth establish, what shall we say? is God unrighteous who is inflicting the wrath? (after the manner of a man I speak)
14 that to the nations the blessing of Abraham may come in Christ Jesus, that the promise of the Spirit we may receive through the faith.
39 and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous;
6 And it is not possible that the word of God hath failed; for not all who `are' of Israel are these Israel;
14 What, then, shall we say? unrighteousness `is' with God? let it not be!
7 What then? What Israel doth seek after, this it did not obtain, and the chosen did obtain, and the rest were hardened,
4 that the righteousness of the law may be fulfilled in us, who do not walk according to the flesh, but according to the Spirit.
16 Because of this `it is' of faith, that `it may be' according to grace, for the promise being sure to all the seed, not to that which `is' of the law only, but also to that which `is' of the faith of Abraham,
26 If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?
9 and the nations for kindness to glorify God, according as it hath been written, `Because of this I will confess to Thee among nations, and to Thy name I will sing praise,'
11 but, through the grace of the Lord Jesus Christ, we believe to be saved, even as also they.'
30 for as ye also once did not believe in God, and now did find kindness by the unbelief of these: