Romans 4:9
`Is' this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness?
`Is' this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness?
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10how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision;
11and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,
12and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that `is' in the uncircumcision of our father Abraham.
13For not through law `is' the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;
1What, then, shall we say Abraham our father, to have found, according to flesh?
2for if Abraham by works was declared righteous, he hath to boast -- but not before god;
3for what doth the writing say? `And Abraham did believe God, and it was reckoned to him -- to righteousness;'
4and to him who is working, the reward is not reckoned of grace, but of debt;
5and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness:
6even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works:
6according as Abraham did believe God, and it was reckoned to him -- to righteousness;
7know ye, then, that those of faith -- these are sons of Abraham,
8and the Writing having foreseen that by faith God doth declare righteous the nations did proclaim before the good news to Abraham --
9`Blessed in thee shall be all the nations;' so that those of faith are blessed with the faithful Abraham,
22wherefore also it was reckoned to him to righteousness.
23And it was not written on his account alone, that it was reckoned to him,
24but also on ours, to whom it is about to be reckoned -- to us believing on Him who did raise up Jesus our Lord out of the dead,
25For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision.
26If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?
27and the uncircumcision, by nature, fulfilling the law, shall judge thee who, through letter and circumcision, `art' a transgressor of law.
28For he is not a Jew who is `so' outwardly, neither `is' circumcision that which is outward in flesh;
29but a Jew `is' he who is `so' inwardly, and circumcision `is' of the heart, in spirit, not in letter, of which the praise is not of men, but of God.
16Because of this `it is' of faith, that `it may be' according to grace, for the promise being sure to all the seed, not to that which `is' of the law only, but also to that which `is' of the faith of Abraham,
17who is father of us all (according as it hath been written -- `A father of many nations I have set thee,') before Him whom he did believe -- God, who is quickening the dead, and is calling the things that be not as being.
27Where then `is' the boasting? it was excluded; by what law? of works? no, but by a law of faith:
28therefore do we reckon a man to be declared righteous by faith, apart from works of law.
29The God of Jews only `is He', and not also of nations?
30yes, also of nations; since one `is' God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.
30What, then, shall we say? that nations who are not pursuing righteousness did attain to righteousness, and righteousness that `is' of faith,
6And he hath believed in Jehovah, and He reckoneth it to him -- righteousness.
21Abraham our father -- was not he declared righteous out of works, having brought up Isaac his son upon the altar?
22dost thou see that the faith was working with his works, and out of the works the faith was perfected?
23and fulfilled was the Writing that is saying, `And Abraham did believe God, and it was reckoned to him -- to righteousness;' and, `Friend of God' he was called.
24Ye see, then, that out of works is man declared righteous, and not out of faith only;
8happy the man to whom the Lord may not reckon sin.'
14that to the nations the blessing of Abraham may come in Christ Jesus, that the promise of the Spirit we may receive through the faith.
24And Abraham `is' a son of ninety and nine years in the flesh of his foreskin being circumcised;
31And it is reckoned to him to righteousness, To all generations -- unto the age.
22and the righteousness of God `is' through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference,
6and he who was not reckoned by genealogy of them, received tithes from Abraham, and him having the promises he hath blessed,
18of whom it was said -- `In Isaac shall a seed be called to thee;'
6for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but faith through love working.
1What, then, `is' the superiority of the Jew? or what the profit of the circumcision?
14What, then, shall we say? unrighteousness `is' with God? let it not be!
18and Abraham certainly becometh a nation great and mighty, and blessed in him have been all nations of the earth?
10And not only `so', but also Rebecca, having conceived by one -- Isaac our father --
19and not having been weak in the faith, he did not consider his own body, already become dead, (being about a hundred years old,) and the deadness of Sarah's womb,
17For the righteousness of God in it is revealed from faith to faith, according as it hath been written, `And the righteous one by faith shall live,'
16having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.'