Romans 3:1
What, then, `is' the superiority of the Jew? or what the profit of the circumcision?
What, then, `is' the superiority of the Jew? or what the profit of the circumcision?
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
2 much in every way; for first, indeed, that they were intrusted with the oracles of God;
3 for what, if certain were faithless? shall their faithlessness the faithfulness of god make useless?
24 for the name of God because of you is evil spoken of among the nations, according as it hath been written.
25 For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision.
26 If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?
27 and the uncircumcision, by nature, fulfilling the law, shall judge thee who, through letter and circumcision, `art' a transgressor of law.
28 For he is not a Jew who is `so' outwardly, neither `is' circumcision that which is outward in flesh;
29 but a Jew `is' he who is `so' inwardly, and circumcision `is' of the heart, in spirit, not in letter, of which the praise is not of men, but of God.
29 The God of Jews only `is He', and not also of nations?
30 yes, also of nations; since one `is' God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.
3 For thou sayest, `What doth it profit Thee! What do I profit from my sin?'
1 In the freedom, then, with which Christ did make you free -- stand ye, and be not held fast again by a yoke of servitude;
2 lo, I Paul do say to you, that if ye be circumcised, Christ shall profit you nothing;
3 and I testify again to every man circumcised, that he is a debtor to do the whole law;
9 `Is' this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness?
10 how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision;
11 and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,
12 and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that `is' in the uncircumcision of our father Abraham.
1 What, then, shall we say Abraham our father, to have found, according to flesh?
2 for if Abraham by works was declared righteous, he hath to boast -- but not before god;
9 What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,
3 for we are the circumcision, who by the Spirit are serving God, and glorying in Christ Jesus, and in flesh having no trust,
4 though I also have `cause of' trust in flesh. If any other one doth think to have trust in flesh, I more;
5 circumcision on the eighth day! of the race of Israel! of the tribe of Benjamin! a Hebrew of Hebrews! according to law a Pharisee!
18 being circumcised -- was any one called? let him not become uncircumcised; in uncircumcision was any one called? let him not be circumcised;
19 the circumcision is nothing, and the uncircumcision is nothing -- but a keeping of the commands of God.
12 as many as are willing to make a good appearance in the flesh, these constrain you to be circumcised -- only that for the cross of the Christ they may not be persecuted,
13 for neither do those circumcised themselves keep the law, but they wish you to be circumcised, that in your flesh they may glory.
9 What advantage hath the doer in that which he is labouring at?
30 What, then, shall we say? that nations who are not pursuing righteousness did attain to righteousness, and righteousness that `is' of faith,
15 for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creation;
11 And I, brethren, if uncircumcision I yet preach, why yet am I persecuted? then hath the stumbling-block of the cross been done away;
9 tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek;
10 and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.
4 who are Israelites, whose `is' the adoption, and the glory, and the covenants, and the lawgiving, and the service, and the promises,
15 we by nature Jews, and not sinners of the nations,
7 But what things were to me gains, these I have counted, because of the Christ, loss;
17 Lo, thou art named a Jew, and dost rest upon the law, and dost boast in God,
10 for there are many both insubordinate, vain-talkers, and mind-deceivers -- especially they of the circumcision --
1 I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin:
3 What advantage `is' to man by all his labour that he laboureth at under the sun?
9 `Blessed in thee shall be all the nations;' so that those of faith are blessed with the faithful Abraham,
11 and ye have circumcised the flesh of your foreskin, and it hath become a token of a covenant between Me and you.
6 for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but faith through love working.
14 What `is' the profit, my brethren, if faith, any one may speak of having, and works he may not have? is that faith able to save him?
1 And certain having come down from Judea, were teaching the brethren -- `If ye be not circumcised after the custom of Moses, ye are not able to be saved;'
3 this one did Paul wish to go forth with him, and having taken `him', he circumcised him, because of the Jews who are in those places, for they all knew his father -- that he was a Greek.
11 Wherefore, remember, that ye `were' once the nations in the flesh, who are called Uncircumcision by that called Circumcision in the flesh made by hands,
2 and when Peter came up to Jerusalem, those of the circumcision were contending with him,
14 that to the nations the blessing of Abraham may come in Christ Jesus, that the promise of the Spirit we may receive through the faith.