Romans 2:29
but a Jew `is' he who is `so' inwardly, and circumcision `is' of the heart, in spirit, not in letter, of which the praise is not of men, but of God.
but a Jew `is' he who is `so' inwardly, and circumcision `is' of the heart, in spirit, not in letter, of which the praise is not of men, but of God.
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24for the name of God because of you is evil spoken of among the nations, according as it hath been written.
25For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision.
26If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?
27and the uncircumcision, by nature, fulfilling the law, shall judge thee who, through letter and circumcision, `art' a transgressor of law.
28For he is not a Jew who is `so' outwardly, neither `is' circumcision that which is outward in flesh;
3for we are the circumcision, who by the Spirit are serving God, and glorying in Christ Jesus, and in flesh having no trust,
4though I also have `cause of' trust in flesh. If any other one doth think to have trust in flesh, I more;
5circumcision on the eighth day! of the race of Israel! of the tribe of Benjamin! a Hebrew of Hebrews! according to law a Pharisee!
29The God of Jews only `is He', and not also of nations?
30yes, also of nations; since one `is' God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.
11in whom also ye were circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh in the circumcision of the Christ,
18being circumcised -- was any one called? let him not become uncircumcised; in uncircumcision was any one called? let him not be circumcised;
19the circumcision is nothing, and the uncircumcision is nothing -- but a keeping of the commands of God.
16and ye have circumcised the foreskin of your heart, and your neck ye do not harden any more;
15we by nature Jews, and not sinners of the nations,
16having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.'
17Lo, thou art named a Jew, and dost rest upon the law, and dost boast in God,
12as many as are willing to make a good appearance in the flesh, these constrain you to be circumcised -- only that for the cross of the Christ they may not be persecuted,
13for neither do those circumcised themselves keep the law, but they wish you to be circumcised, that in your flesh they may glory.
14And for me, let it not be -- to glory, except in the cross of our Lord Jesus Christ, through which to me the world hath been crucified, and I to the world;
15for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creation;
1What, then, `is' the superiority of the Jew? or what the profit of the circumcision?
9`Is' this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness?
10how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision;
11and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,
12and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that `is' in the uncircumcision of our father Abraham.
6for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but faith through love working.
11Wherefore, remember, that ye `were' once the nations in the flesh, who are called Uncircumcision by that called Circumcision in the flesh made by hands,
10and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.
11For there is no acceptance of faces with God,
3but not even Titus, who `is' with me, being a Greek, was compelled to be circumcised --
11where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman -- but the all and in all -- Christ.
26On Egypt, and on Judah, and on Edom, And on the sons of Ammon, and on Moab, And on all cutting the corner `of the beard', Who are dwelling in the wilderness, For all the nations `are' uncircumcised, And all the house of Israel `are' uncircumcised in heart!
22because of this, Moses hath given you the circumcision -- not that it is of Moses, but of the fathers -- and on a sabbath ye circumcise a man;
8for neither is it able; and those who are in the flesh are not able to please God.
9And ye are not in the flesh, but in the Spirit, if indeed the Spirit of God doth dwell in you; and if any one hath not the Spirit of Christ -- this one is not His;
6`And Jehovah thy God hath circumcised thy heart, and the heart of thy seed, to love Jehovah thy God with all thy heart, and with all thy soul, for the sake of thy life;
2lo, I Paul do say to you, that if ye be circumcised, Christ shall profit you nothing;
3and I testify again to every man circumcised, that he is a debtor to do the whole law;
7but, on the contrary, having seen that I have been entrusted with the good news of the uncircumcision, as Peter with `that' of the circumcision,
8for He who did work with Peter to the apostleship of the circumcision, did work also in me in regard to the nations,
6And it is not possible that the word of God hath failed; for not all who `are' of Israel are these Israel;
12for before the coming of certain from James, with the nations he was eating, and when they came, he was withdrawing and separating himself, fearing those of the circumcision,
29that no flesh may glory before Him;
9and did put no difference also between us and them, by the faith having purified their hearts;
9not having my righteousness, which `is' of law, but that which `is' through faith of Christ -- the righteousness that is of God by the faith,
3this one did Paul wish to go forth with him, and having taken `him', he circumcised him, because of the Jews who are in those places, for they all knew his father -- that he was a Greek.
13for not the hearers of the law `are' righteous before God, but the doers of the law shall be declared righteous: --
15who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,
2for if Abraham by works was declared righteous, he hath to boast -- but not before god;