Romans 4:10

Young's Literal Translation (1862/1898)

how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision;

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Referenced Verses

  • Gen 15:5-6 : 5 and He bringeth him out without, and saith, `Look attentively, I pray thee, towards the heavens, and count the stars, if thou art able to count them;' and He saith to him, `Thus is thy seed.' 6 And he hath believed in Jehovah, and He reckoneth it to him -- righteousness.
  • Gen 15:16 : 16 and the fourth generation doth turn back hither, for the iniquity of the Amorite is not yet complete.'
  • Gen 16:1-3 : 1 And Sarai, Abram's wife, hath not borne to him, and she hath an handmaid, an Egyptian, and her name `is' Hagar; 2 and Sarai saith unto Abram, `Lo, I pray thee, Jehovah hath restrained me from bearing, go in, I pray thee, unto my handmaid; perhaps I am built up from her;' and Abram hearkeneth to the voice of Sarai. 3 And Sarai, Abram's wife, taketh Hagar the Egyptian, her handmaid, at the end of the tenth year of Abram's dwelling in the land of Canaan, and giveth her to Abram her husband, to him for a wife,
  • Gen 17:1 : 1 And Abram is a son of ninety and nine years, and Jehovah appeareth unto Abram, and saith unto him, `I `am' God Almighty, walk habitually before Me, and be thou perfect;
  • Gen 17:10 : 10 this `is' My covenant which ye keep between Me and you, and thy seed after thee: Every male of you `is' to be circumcised;
  • Gen 17:23-27 : 23 And Abraham taketh Ishmael his son, and all those born in his house, and all those bought with his money -- every male among the men of Abraham's house -- and circumciseth the flesh of their foreskin, in this self-same day, as God hath spoken with him. 24 And Abraham `is' a son of ninety and nine years in the flesh of his foreskin being circumcised; 25 and Ishmael his son `is' a son of thirteen years in the flesh of his foreskin being circumcised; 26 in this self-same day hath Abraham been circumcised, and Ishmael his son; 27 and all the men of his house -- born in the house, and bought with money from the son of a stranger -- have been circumcised with him.
  • 1 Cor 7:18-19 : 18 being circumcised -- was any one called? let him not become uncircumcised; in uncircumcision was any one called? let him not be circumcised; 19 the circumcision is nothing, and the uncircumcision is nothing -- but a keeping of the commands of God.
  • Gal 5:6 : 6 for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but faith through love working.
  • Gal 6:15 : 15 for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creation;

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 4:8-9
    2 verses
    91%

    8happy the man to whom the Lord may not reckon sin.'

    9`Is' this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness?

  • Rom 4:11-13
    3 verses
    89%

    11and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,

    12and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that `is' in the uncircumcision of our father Abraham.

    13For not through law `is' the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;

  • Rom 2:25-29
    5 verses
    81%

    25For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision.

    26If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?

    27and the uncircumcision, by nature, fulfilling the law, shall judge thee who, through letter and circumcision, `art' a transgressor of law.

    28For he is not a Jew who is `so' outwardly, neither `is' circumcision that which is outward in flesh;

    29but a Jew `is' he who is `so' inwardly, and circumcision `is' of the heart, in spirit, not in letter, of which the praise is not of men, but of God.

  • Rom 4:1-6
    6 verses
    80%

    1What, then, shall we say Abraham our father, to have found, according to flesh?

    2for if Abraham by works was declared righteous, he hath to boast -- but not before god;

    3for what doth the writing say? `And Abraham did believe God, and it was reckoned to him -- to righteousness;'

    4and to him who is working, the reward is not reckoned of grace, but of debt;

    5and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness:

    6even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works:

  • Rom 4:22-24
    3 verses
    78%

    22wherefore also it was reckoned to him to righteousness.

    23And it was not written on his account alone, that it was reckoned to him,

    24but also on ours, to whom it is about to be reckoned -- to us believing on Him who did raise up Jesus our Lord out of the dead,

  • Gal 3:6-9
    4 verses
    78%

    6according as Abraham did believe God, and it was reckoned to him -- to righteousness;

    7know ye, then, that those of faith -- these are sons of Abraham,

    8and the Writing having foreseen that by faith God doth declare righteous the nations did proclaim before the good news to Abraham --

    9`Blessed in thee shall be all the nations;' so that those of faith are blessed with the faithful Abraham,

  • 30yes, also of nations; since one `is' God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.

  • Rom 4:16-20
    5 verses
    75%

    16Because of this `it is' of faith, that `it may be' according to grace, for the promise being sure to all the seed, not to that which `is' of the law only, but also to that which `is' of the faith of Abraham,

    17who is father of us all (according as it hath been written -- `A father of many nations I have set thee,') before Him whom he did believe -- God, who is quickening the dead, and is calling the things that be not as being.

    18Who, against hope in hope did believe, for his becoming father of many nations according to that spoken: `So shall thy seed be;'

    19and not having been weak in the faith, he did not consider his own body, already become dead, (being about a hundred years old,) and the deadness of Sarah's womb,

    20and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God,

  • 6And he hath believed in Jehovah, and He reckoneth it to him -- righteousness.

  • 73%

    18being circumcised -- was any one called? let him not become uncircumcised; in uncircumcision was any one called? let him not be circumcised;

    19the circumcision is nothing, and the uncircumcision is nothing -- but a keeping of the commands of God.

  • 24And Abraham `is' a son of ninety and nine years in the flesh of his foreskin being circumcised;

  • 6for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but faith through love working.

  • 30What, then, shall we say? that nations who are not pursuing righteousness did attain to righteousness, and righteousness that `is' of faith,

  • 15for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creation;

  • Jas 2:23-24
    2 verses
    71%

    23and fulfilled was the Writing that is saying, `And Abraham did believe God, and it was reckoned to him -- to righteousness;' and, `Friend of God' he was called.

    24Ye see, then, that out of works is man declared righteous, and not out of faith only;

  • 21Abraham our father -- was not he declared righteous out of works, having brought up Isaac his son upon the altar?

  • 1What, then, `is' the superiority of the Jew? or what the profit of the circumcision?

  • 10for he was yet in the loins of the father when Melchisedek met him.

  • 7but, on the contrary, having seen that I have been entrusted with the good news of the uncircumcision, as Peter with `that' of the circumcision,

  • 10And not only `so', but also Rebecca, having conceived by one -- Isaac our father --

  • 11Wherefore, remember, that ye `were' once the nations in the flesh, who are called Uncircumcision by that called Circumcision in the flesh made by hands,

  • 14and an uncircumcised one, a male, the flesh of whose foreskin is not circumcised, even that person hath been cut off from his people; My covenant he hath broken.'

  • 8`And He gave to him a covenant of circumcision, and so he begat Isaac, and did circumcise him on the eighth day, and Isaac `begat' Jacob, and Jacob -- the twelve patriarchs;

  • 8that is, the children of the flesh -- these `are' not children of God; but the children of the promise are reckoned for seed;

  • 6and he who was not reckoned by genealogy of them, received tithes from Abraham, and him having the promises he hath blessed,

  • 10this `is' My covenant which ye keep between Me and you, and thy seed after thee: Every male of you `is' to be circumcised;

  • 18of whom it was said -- `In Isaac shall a seed be called to thee;'