Romans 4:11
and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,
and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,
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9`Is' this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness?
10how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision;
12and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that `is' in the uncircumcision of our father Abraham.
13For not through law `is' the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;
16Because of this `it is' of faith, that `it may be' according to grace, for the promise being sure to all the seed, not to that which `is' of the law only, but also to that which `is' of the faith of Abraham,
17who is father of us all (according as it hath been written -- `A father of many nations I have set thee,') before Him whom he did believe -- God, who is quickening the dead, and is calling the things that be not as being.
18Who, against hope in hope did believe, for his becoming father of many nations according to that spoken: `So shall thy seed be;'
19and not having been weak in the faith, he did not consider his own body, already become dead, (being about a hundred years old,) and the deadness of Sarah's womb,
20and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God,
21and having been fully persuaded that what He hath promised He is able also to do:
22wherefore also it was reckoned to him to righteousness.
23And it was not written on his account alone, that it was reckoned to him,
24but also on ours, to whom it is about to be reckoned -- to us believing on Him who did raise up Jesus our Lord out of the dead,
1What, then, shall we say Abraham our father, to have found, according to flesh?
2for if Abraham by works was declared righteous, he hath to boast -- but not before god;
3for what doth the writing say? `And Abraham did believe God, and it was reckoned to him -- to righteousness;'
4and to him who is working, the reward is not reckoned of grace, but of debt;
5and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness:
6even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works:
6according as Abraham did believe God, and it was reckoned to him -- to righteousness;
7know ye, then, that those of faith -- these are sons of Abraham,
8and the Writing having foreseen that by faith God doth declare righteous the nations did proclaim before the good news to Abraham --
9`Blessed in thee shall be all the nations;' so that those of faith are blessed with the faithful Abraham,
30yes, also of nations; since one `is' God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.
6And he hath believed in Jehovah, and He reckoneth it to him -- righteousness.
25For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision.
26If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?
27and the uncircumcision, by nature, fulfilling the law, shall judge thee who, through letter and circumcision, `art' a transgressor of law.
28For he is not a Jew who is `so' outwardly, neither `is' circumcision that which is outward in flesh;
29but a Jew `is' he who is `so' inwardly, and circumcision `is' of the heart, in spirit, not in letter, of which the praise is not of men, but of God.
23And Abraham taketh Ishmael his son, and all those born in his house, and all those bought with his money -- every male among the men of Abraham's house -- and circumciseth the flesh of their foreskin, in this self-same day, as God hath spoken with him.
24And Abraham `is' a son of ninety and nine years in the flesh of his foreskin being circumcised;
23and fulfilled was the Writing that is saying, `And Abraham did believe God, and it was reckoned to him -- to righteousness;' and, `Friend of God' he was called.
30What, then, shall we say? that nations who are not pursuing righteousness did attain to righteousness, and righteousness that `is' of faith,
17By faith Abraham hath offered up Isaac, being tried, and the only begotten he did offer up who did receive the promises,
18of whom it was said -- `In Isaac shall a seed be called to thee;'
8`And He gave to him a covenant of circumcision, and so he begat Isaac, and did circumcise him on the eighth day, and Isaac `begat' Jacob, and Jacob -- the twelve patriarchs;
8By faith Abraham, being called, did obey, to go forth to the place that he was about to receive for an inheritance, and he went forth, not knowing whither he doth go;
11By faith also Sarah herself did receive power to conceive seed, and she bare after the time of life, seeing she did judge Him faithful who did promise;
14that to the nations the blessing of Abraham may come in Christ Jesus, that the promise of the Spirit we may receive through the faith.
31And it is reckoned to him to righteousness, To all generations -- unto the age.
10this `is' My covenant which ye keep between Me and you, and thy seed after thee: Every male of you `is' to be circumcised;
11and ye have circumcised the flesh of your foreskin, and it hath become a token of a covenant between Me and you.
22and the righteousness of God `is' through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference,
26in this self-same day hath Abraham been circumcised, and Ishmael his son;
26for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who `is' of the faith of Jesus.
11and that in law no one is declared righteous with God, is evident, because `The righteous by faith shall live;'
4`I -- lo, My covenant `is' with thee, and thou hast become father of a multitude of nations;
18being circumcised -- was any one called? let him not become uncircumcised; in uncircumcision was any one called? let him not be circumcised;