Hebrews 7:6
and he who was not reckoned by genealogy of them, received tithes from Abraham, and him having the promises he hath blessed,
and he who was not reckoned by genealogy of them, received tithes from Abraham, and him having the promises he hath blessed,
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1For this Melchisedek, king of Salem, priest of God Most High, who did meet Abraham turning back from the smiting of the kings, and did bless him,
2to whom also a tenth of all did Abraham divide, (first, indeed, being interpreted, `King of righteousness,' and then also, King of Salem, which is, King of Peace,)
3without father, without mother, without genealogy, having neither beginning of days nor end of life, and being made like to the Son of God, doth remain a priest continually.
4And see how great this one `is', to whom also a tenth Abraham the patriarch did give out of the best of the spoils,
5and those, indeed, out of the sons of Levi receiving the priesthood, a command have to take tithes from the people according to the law, that is, their brethren, even though they came forth out of the loins of Abraham;
7and apart from all controversy, the less by the better is blessed --
8and here, indeed, men who die do receive tithes, and there `he', who is testified to that he was living,
9and so to speak, through Abraham even Levi who is receiving tithes, hath paid tithes,
10for he was yet in the loins of the father when Melchisedek met him.
11If indeed, then, perfection were through the Levitical priesthood -- for the people under it had received law -- what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron?
6according as Abraham did believe God, and it was reckoned to him -- to righteousness;
7know ye, then, that those of faith -- these are sons of Abraham,
8and the Writing having foreseen that by faith God doth declare righteous the nations did proclaim before the good news to Abraham --
9`Blessed in thee shall be all the nations;' so that those of faith are blessed with the faithful Abraham,
13for he of whom these things are said in another tribe hath had part, of whom no one gave attendance at the altar,
14for `it is' evident that out of Judah hath arisen our Lord, in regard to which tribe Moses spake nothing concerning priesthood.
15And it is yet more abundantly most evident, if according to the similitude of Melchisedek there doth arise another priest,
16who came not according to the law of a fleshly command, but according to the power of an endless life,
13For to Abraham God, having made promise, seeing He was able to swear by no greater, did swear by Himself,
14saying, `Blessing indeed I will bless thee, and multiplying I will multiply thee;'
17By faith Abraham hath offered up Isaac, being tried, and the only begotten he did offer up who did receive the promises,
18of whom it was said -- `In Isaac shall a seed be called to thee;'
19and he blesseth him, and saith, `Blessed `is' Abram to God Most High, possessing heaven and earth;
20and blessed `is' God Most High, who hath delivered thine adversaries into thy hand;' and he giveth to him a tenth of all.
4and He doth give to thee the blessing of Abraham, to thee and to thy seed with thee, to cause thee to possess the land of thy sojournings, which God gave to Abraham.'
3And I bless those blessing thee, and him who is disesteeming thee I curse, and blessed in thee have been all families of the ground.'
8`And He gave to him a covenant of circumcision, and so he begat Isaac, and did circumcise him on the eighth day, and Isaac `begat' Jacob, and Jacob -- the twelve patriarchs;
20And inasmuch as `it is' not apart from oath, (for those indeed apart from oath are become priests,
14that to the nations the blessing of Abraham may come in Christ Jesus, that the promise of the Spirit we may receive through the faith.
15Brethren, as a man I say `it', even of man a confirmed covenant no one doth make void or doth add to,
16and to Abraham were the promises spoken, and to his seed; He doth not say, `And to seeds,' as of many, but as of one, `And to thy seed,' which is Christ;
5and He gave him no inheritance in it, not even a footstep, and did promise to give it to him for a possession, and to his seed after him -- he having no child.
9`Is' this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness?
10how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision;
2Abraham begat Isaac, and Isaac begat Jacob, and Jacob begat Judah and his brethren,
25`Ye are sons of the prophets, and of the covenant that God made unto our fathers, saying unto Abraham: And in thy seed shall be blessed all the families of the earth;
5whose `are' the fathers, and of whom `is' the Christ, according to the flesh, who is over all, God blessed to the ages. Amen.
7nor because they are seed of Abraham `are' all children, but -- `in Isaac shall a seed be called to thee;'
9therefore there hath not been to Levi a portion and inheritance with his brethren; Jehovah Himself `is' his inheritance, as Jehovah thy God hath spoken to him.
9by faith he did sojourn in the land of the promise as a strange country, in tabernacles having dwelt with Isaac and Jacob, fellow-heirs of the same promise,
12and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that `is' in the uncircumcision of our father Abraham.
13For not through law `is' the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;
73An oath that He sware to Abraham our father,
16Because of this `it is' of faith, that `it may be' according to grace, for the promise being sure to all the seed, not to that which `is' of the law only, but also to that which `is' of the faith of Abraham,
16Which He hath made with Abraham, And His oath -- to Isaac,
18and Abraham certainly becometh a nation great and mighty, and blessed in him have been all nations of the earth?
20By faith, concerning coming things, Isaac did bless Jacob and Esau;
18for if by law `be' the inheritance, `it is' no more by promise, but to Abraham through promise did God grant `it'.
2for if Abraham by works was declared righteous, he hath to boast -- but not before god;