Hebrews 7:7
and apart from all controversy, the less by the better is blessed --
and apart from all controversy, the less by the better is blessed --
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1 For this Melchisedek, king of Salem, priest of God Most High, who did meet Abraham turning back from the smiting of the kings, and did bless him,
2 to whom also a tenth of all did Abraham divide, (first, indeed, being interpreted, `King of righteousness,' and then also, King of Salem, which is, King of Peace,)
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, and being made like to the Son of God, doth remain a priest continually.
4 And see how great this one `is', to whom also a tenth Abraham the patriarch did give out of the best of the spoils,
5 and those, indeed, out of the sons of Levi receiving the priesthood, a command have to take tithes from the people according to the law, that is, their brethren, even though they came forth out of the loins of Abraham;
6 and he who was not reckoned by genealogy of them, received tithes from Abraham, and him having the promises he hath blessed,
8 and here, indeed, men who die do receive tithes, and there `he', who is testified to that he was living,
9 and so to speak, through Abraham even Levi who is receiving tithes, hath paid tithes,
10 for he was yet in the loins of the father when Melchisedek met him.
11 If indeed, then, perfection were through the Levitical priesthood -- for the people under it had received law -- what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron?
19 (for nothing did the law perfect) and the bringing in of a better hope, through which we draw nigh to God.
20 And inasmuch as `it is' not apart from oath, (for those indeed apart from oath are become priests,
21 and he with an oath through Him who is saying unto him, `The Lord sware, and will not repent, Thou `art' a priest -- to the age, according to the order of Melchisedek;')
22 by so much of a better covenant hath Jesus become surety,
13 for he of whom these things are said in another tribe hath had part, of whom no one gave attendance at the altar,
14 for `it is' evident that out of Judah hath arisen our Lord, in regard to which tribe Moses spake nothing concerning priesthood.
15 And it is yet more abundantly most evident, if according to the similitude of Melchisedek there doth arise another priest,
16 who came not according to the law of a fleshly command, but according to the power of an endless life,
17 for He doth testify -- `Thou `art' a priest -- to the age, according to the order of Melchisedek;'
39 and these all, having been testified to through the faith, did not receive the promise,
40 God for us something better having provided, that apart from us they might not be made perfect.
6 and now he hath obtained a more excellent service, how much also of a better covenant is he mediator, which on better promises hath been sanctioned,
7 for if that first were faultless, a place would not have been sought for a second.
22 For His blessed ones do possess the land, And His reviled ones are cut off.
13 For to Abraham God, having made promise, seeing He was able to swear by no greater, did swear by Himself,
14 saying, `Blessing indeed I will bless thee, and multiplying I will multiply thee;'
9 `Blessed in thee shall be all the nations;' so that those of faith are blessed with the faithful Abraham,
17 in which God, more abundantly willing to shew to the heirs of the promise the immutability of his counsel, did interpose by an oath,
4 having become so much better than the messengers, as he did inherit a more excellent name than they.
6 even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works:
19 and he blesseth him, and saith, `Blessed `is' Abram to God Most High, possessing heaven and earth;
20 By faith, concerning coming things, Isaac did bless Jacob and Esau;
14 `Blessed art thou above all the peoples, there is not in thee a barren man or a barren woman -- nor among your cattle;
7 For earth, that is drinking in the rain many times coming upon it, and is bringing forth herbs fit for those because of whom also it is dressed, doth partake of blessing from God,
12 `The greater shall serve the less;'
2 for in this were the elders testified of;
8 Better `is' a little with righteousness, Than abundance of increase without justice.
9 with it we do bless the God and Father, and with it we do curse the men made according to the similitude of God;
16 Better `is' the little of the righteous, Than the store of many wicked.
3 And I bless those blessing thee, and him who is disesteeming thee I curse, and blessed in thee have been all families of the ground.'
13 He blesseth those fearing Jehovah, The small with the great.
29 peoples serve thee, and nations bow themselves to thee, be thou mighty over thy brethren, and the sons of thy mother bow themselves to thee; those who curse thee `are' cursed, and those who bless thee `are' blessed.'
22 The blessing of Jehovah -- it maketh rich, And He addeth no grief with it.
28 for the law doth appoint men chief priests, having infirmity, but the word of the oath that `is' after the law `appointeth' the Son -- to the age having been perfected.
7 For better `that' he hath said to thee, `Come thou up hither,' Than `that' he humble thee before a noble, Whom thine eyes have seen.
28 for I say to you, a greater prophet, among those born of women, than John the Baptist there is not; but the least in the reign of God is greater than he.'
3 Blessed `is' the God and Father of our Lord Jesus Christ, who did bless us in every spiritual blessing in the heavenly places in Christ,
9 and we are persuaded, concerning you, beloved, the things that are better, and accompanying salvation, though even thus we speak,
3 for of more glory than Moses hath this one been counted worthy, inasmuch as more honour than the house hath he who doth build it,
15 Brethren, as a man I say `it', even of man a confirmed covenant no one doth make void or doth add to,