Romans 11:7
What then? What Israel doth seek after, this it did not obtain, and the chosen did obtain, and the rest were hardened,
What then? What Israel doth seek after, this it did not obtain, and the chosen did obtain, and the rest were hardened,
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8 according as it hath been written, `God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear,' -- unto this very day,
4 but what saith the divine answer to him? `I left to Myself seven thousand men, who did not bow a knee to Baal.'
5 So then also in the present time a remnant according to the choice of grace there hath been;
6 and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work.
19 Thou wilt say, then, `The branches were broken off, that I might be graffed in;' right!
20 by unbelief they were broken off, and thou hast stood by faith; be not high-minded, but be fearing;
21 for if God the natural branches did not spare -- lest perhaps He also shall not spare thee.
22 Lo, then, goodness and severity of God -- upon those indeed who fell, severity; and upon thee, goodness, if thou mayest remain in the goodness, otherwise, thou also shalt be cut off.
23 And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in;
24 for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who `are' according to nature, be graffed into their own olive tree?
25 For I do not wish you to be ignorant, brethren, of this secret -- that ye may not be wise in your own conceits -- that hardness in part to Israel hath happened till the fulness of the nations may come in;
26 and so all Israel shall be saved, according as it hath been written, `There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob,
27 and this to them `is' the covenant from Me, when I may take away their sins.'
28 As regards, indeed, the good tidings, `they are' enemies on your account; and as regards the choice -- beloved on account of the fathers;
29 for unrepented of `are' the gifts and the calling of God;
30 for as ye also once did not believe in God, and now did find kindness by the unbelief of these:
31 so also these now did not believe, that in your kindness they also may find kindness;
32 for God did shut up together the whole to unbelief, that to the whole He might do kindness.
29 and according as Isaiah saith before, `Except the Lord of Sabaoth did leave to us a seed, as Sodom we had become, and as Gomorrah we had been made like.'
30 What, then, shall we say? that nations who are not pursuing righteousness did attain to righteousness, and righteousness that `is' of faith,
31 and Israel, pursuing a law of righteousness, at a law of righteousness did not arrive;
32 wherefore? because -- not by faith, but as by works of law; for they did stumble at the stone of stumbling,
10 let their eyes be darkened -- not to behold, and their back do Thou always bow down.'
11 I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation `is' to the nations, to arouse them to jealousy;
12 and if the fall of them `is' the riches of a world, and the diminution of them the riches of nations, how much more the fulness of them?
6 And it is not possible that the word of God hath failed; for not all who `are' of Israel are these Israel;
7 nor because they are seed of Abraham `are' all children, but -- `in Isaac shall a seed be called to thee;'
1 I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin:
2 God did not cast away His people whom He knew before; have ye not known -- in Elijah -- what the Writing saith? how he doth plead with God concerning Israel, saying,
27 And Isaiah doth cry concerning Israel, `If the number of the sons of Israel may be as the sand of the sea, the remnant shall be saved;
17 And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become --
11 (for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) it was said to her --
40 `He hath blinded their eyes, and hardened their heart, that they might not see with the eyes, and understand with the heart, and turn back, and I might heal them;'
4 who are Israelites, whose `is' the adoption, and the glory, and the covenants, and the lawgiving, and the service, and the promises,
15 for if the casting away of them `is' a reconciliation of the world, what the reception -- if not life out of the dead?
1 Brethren, the pleasure indeed of my heart, and my supplication that `is' to God for Israel, is -- for salvation;
10 who `were' once not a people, and `are' now the people of God; who had not found kindness, and now have found kindness.
19 But I say, Did not Israel know? first Moses saith, `I will provoke you to jealousy by `that which is' not a nation; by an unintelligent nation I will anger you,'
20 and Isaiah is very bold, and saith, `I was found by those not seeking Me; I became manifest to those not inquiring after Me;'
14 but their minds were hardened, for unto this day the same vail at the reading of the Old Covenant doth remain unwithdrawn -- which in Christ is being made useless --
16 so, then -- not of him who is willing, nor of him who is running, but of God who is doing kindness:
11 in whom also we did obtain an inheritance, being foreordained according to the purpose of Him who the all things is working according to the counsel of His will,
23 and that He might make known the riches of His glory on vessels of kindness, that He before prepared for glory, whom also He did call -- us --
24 not only out of Jews, but also out of nations,
1 Because Jehovah loveth Jacob, And hath fixed again on Israel, And given them rest on their own land, And joined hath been the sojourner to them, And they have been admitted to the house of Jacob.
18 so, then, to whom He willeth, He doth kindness, and to whom He willeth, He doth harden.
14 and fulfilled on them is the prophecy of Isaiah, that saith, With hearing ye shall hear, and ye shall not understand, and seeing ye shall see, and ye shall not perceive,
9 What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,
18 They have not known, nor do they understand, For He hath daubed their eyes from seeing, Their heart from acting wisely.
12 that seeing they may see and not perceive, and hearing they may hear and not understand, lest they may turn, and the sins may be forgiven them.'