Hebrews 5:2
able to be gentle to those ignorant and going astray, since himself also is compassed with infirmity;
able to be gentle to those ignorant and going astray, since himself also is compassed with infirmity;
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3and because of this infirmity he ought, as for the people, so also for himself to offer for sins;
1For every chief priest -- out of men taken -- in behalf of men is set in things `pertaining' to God, that he may offer both gifts and sacrifices for sins,
14Having, then, a great chief priest passed through the heavens -- Jesus the Son of God -- may we hold fast the profession,
15for we have not a chief priest unable to sympathise with our infirmities, but `one' tempted in all things in like manner -- apart from sin;
16we may come near, then, with freedom, to the throne of the grace, that we may receive kindness, and find grace -- for seasonable help.
17wherefore it did behove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people,
18for in that he suffered, himself being tempted, he is able to help those who are tempted.
1And we ought -- we who are strong -- to bear the infirmities of the weak, and not to please ourselves;
22and to some be kind, judging thoroughly,
25`And the priest hath made atonement for all the company of the sons of Israel, and it hath been forgiven them, for it `is' ignorance, and they -- they have brought in their offering, a fire-offering to Jehovah, even their sin-offering before Jehovah for their ignorance;
26and it hath been forgiven to all the company of the sons of Israel, and to the sojourner who is sojourning in their midst; for to all the company `it is done' in ignorance.
27`And if one person sin in ignorance, then he hath brought near a she-goat, daughter of a year, for a sin-offering;
28and the priest hath made atonement for the person who is erring, in his sinning in ignorance before Jehovah, by making atonement for him, and it hath been forgiven him;
29for the native among the sons of Israel, and for the sojourner who is sojourning in their midst -- one law is to you, for him who is doing `anything' through ignorance.
17`And when any person sinneth, and hath done `something against' one of all the commands of Jehovah `regarding things' which are not to be done, and hath not known, and he hath been guilty, and hath borne his iniquity,
18`Then he hath brought in a ram, a perfect one, out of the flock, at thy valuation, for a guilt-offering, unto the priest; and the priest hath made atonement for him, for his ignorance in which he hath erred and he hath not known, and it hath been forgiven him;
11concerning whom we have much discourse and of hard explanation to say, since ye have become dull of hearing,
27`And if any person of the people of the land sin through ignorance, by his doing `something against' one of the commands of Jehovah `regarding things' which are not to be done, and hath been guilty --
2of the holy places a servant, and of the true tabernacle, which the Lord did set up, and not man,
3for every chief priest to offer both gifts and sacrifices is appointed, whence `it is' necessary for this one to have also something that he may offer;
9for he with whom these things are not present is blind, dim-sighted, having become forgetful of the cleansing of his old sins;
25whence also he is able to save to the very end, those coming through him unto God -- ever living to make intercession for them.
26For such a chief priest did become us -- kind, harmless, undefiled, separate from the sinners, and become higher than the heavens,
27who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;
28for the law doth appoint men chief priests, having infirmity, but the word of the oath that `is' after the law `appointeth' the Son -- to the age having been perfected.
3for consider again him who endured such gainsaying from the sinners to himself, that ye may not be wearied in your souls -- being faint.
7who in the days of his flesh both prayers and supplications unto Him who was able to save him from death -- with strong crying and tears -- having offered up, and having been heard in respect to that which he feared,
8through being a Son, did learn by the things which he suffered -- the obedience,
17`And now, brethren, I have known that through ignorance ye did `it', as also your rulers;
1Brethren, if a man also may be overtaken in any trespass, ye who `are' spiritual restore such a one in a spirit of meekness, considering thyself -- lest thou also may be tempted;
2of one another the burdens bear ye, and so fill up the law of the Christ,
14and we exhort you, brethren, admonish the disorderly, comfort the feeble-minded, support the infirm, be patient unto all;
10For it was becoming to Him, because of whom `are' the all things, and through whom `are' the all things, many sons to glory bringing, the author of their salvation through sufferings to make perfect,
11for both he who is sanctifying and those sanctified `are' all of one, for which cause he is not ashamed to call them brethren,
8And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous,
13`And if the whole company of Israel err ignorantly, and the thing hath been hidden from the eyes of the assembly, and they have done `something against' one of all the commands of Jehovah `concerning things' which are not to be done, and have been guilty;
25in meekness instructing those opposing -- if perhaps God may give to them repentance to an acknowledging of the truth,
1Elders who `are' among you, I exhort, who `am' a fellow-elder, and a witness of the sufferings of the Christ, and of the glory about to be revealed a partaker,
3for we were once -- also we -- thoughtless, disobedient, led astray, serving desires and pleasures manifold, in malice and envy living, odious -- hating one another;
2`Speak unto the sons of Israel, saying, When a person doth sin through ignorance against any of the commands of Jehovah `regarding things' which are not to be done, and hath done `something' against one of these --
3be mindful of those in bonds, as having been bound with them, of those maltreated, as also yourselves being in the body;
38and if any one is ignorant -- let him be ignorant;
22`When a prince doth sin, and hath done `something against' one of all the commands of Jehovah his God `regarding things' which are not to be done, through ignorance, and hath been guilty --
7and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,
13for every one who is partaking of milk `is' unskilled in the word of righteousness -- for he is an infant,
7so that, on the contrary, `it is' rather for you to forgive and to comfort, lest by over abundant sorrow such a one may be swallowed up;
5and ye have forgotten the exhortation that doth speak fully with you as with sons, `My son, be not despising chastening of the Lord, nor be faint, being reproved by Him,
25nor that he may many times offer himself, even as the chief priest doth enter into the holy places every year with blood of others;
11lo, we call happy those who are enduring; the endurance of Job ye heard of, and the end of the Lord ye have seen, that very compassionate is the Lord, and pitying.
13who before was speaking evil, and persecuting, and insulting, but I found kindness, because, being ignorant, I did `it' in unbelief,