James 1:26
If any one doth think to be religious among you, not bridling his tongue, but deceiving his heart, of this one vain `is' the religion;
If any one doth think to be religious among you, not bridling his tongue, but deceiving his heart, of this one vain `is' the religion;
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
27religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation -- unspotted to keep himself from the world.
19So then, my brethren beloved, let every man be swift to hear, slow to speak, slow to anger,
20for the wrath of a man the righteousness of God doth not work;
21wherefore having put aside all filthiness and superabundance of evil, in meekness be receiving the engrafted word, that is able to save your souls;
22and become ye doers of the word, and not hearers only, deceiving yourselves,
23because, if any one is a hearer of the word and not a doer, this one hath been like to a man viewing his natural face in a mirror,
24for he did view himself, and hath gone away, and immediately he did forget of what kind he was;
25and he who did look into the perfect law -- that of liberty, and did continue there, this one -- not a forgetful hearer becoming, but a doer of work -- this one shall be happy in his doing.
2for we all make many stumbles; if any one in word doth not stumble, this one `is' a perfect man, able to bridle also the whole body;
3lo, the bits we put into the mouths of the horses for their obeying us, and their whole body we turn about;
3for if any one doth think `himself' to be something -- being nothing -- himself he doth deceive;
6from which certain, having swerved, did turn aside to vain discourse,
13Who `is' wise and intelligent among you? let him shew out of the good behaviour his works in meekness of wisdom,
14and if bitter zeal ye have, and rivalry in your heart, glory not, nor lie against the truth;
4`Or when a person sweareth, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaketh wrongfully with an oath, and it hath been hid from him; -- when he hath known then he hath been guilty of one of these;
5so also the tongue is a little member, and doth boast greatly; lo, a little fire how much wood it doth kindle!
6and the tongue `is' a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by the gehenna.
18Let no one deceive himself; if any one doth seem to be wise among you in this age -- let him become a fool, that he may become wise,
20And dost thou wish to know, O vain man, that the faith apart from the works is dead?
4A healed tongue `is' a tree of life, And perverseness in it -- a breach in the spirit.
15all things, indeed, `are' pure to the pure, and to the defiled and unstedfast `is' nothing pure, but of them defiled `are' even the mind and the conscience;
16God they profess to know, and in the works they deny `Him', being abominable, and disobedient, and unto every good work disapproved.
10for `he who is willing to love life, and to see good days, let him guard his tongue from evil, and his lips -- not to speak guile;
5and if any of you do lack wisdom, let him ask from God, who is giving to all liberally, and not reproaching, and it shall be given to him;
7for let not that man suppose that he shall receive anything from the Lord --
8a two-souled man `is' unstable in all his ways.
10out of the same mouth doth come forth blessing and cursing; it doth not need, my brethren, these things so to happen;
23Whoso is keeping his mouth and his tongue, Is keeping from adversities his soul.
13Keep thy tongue from evil, And thy lips from speaking deceit.
8and the tongue no one of men is able to subdue, `it is' an unruly evil, full of deadly poison,
5having a form of piety, and its power having denied; and from these be turning away,
14What `is' the profit, my brethren, if faith, any one may speak of having, and works he may not have? is that faith able to save him?
36`And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment;
3The folly of man perverteth his way, And against Jehovah is his heart wroth.
6Let no one deceive you with vain words, for because of these things cometh the anger of God upon the sons of the disobedience,
3The words of his mouth `are' iniquity and deceit, He ceased to act prudently -- to do good.
11Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge;
1Of man `are' arrangements of the heart, And from Jehovah an answer of the tongue.
16and the profane vain talkings stand aloof from, for to more impiety they will advance,
19In the abundance of words transgression ceaseth not, And whoso is restraining his lips `is' wise.
17so also the faith, if it may not have works, is dead by itself.
38and if any one is ignorant -- let him be ignorant;
2The tongue of the wise maketh knowledge good, And the mouth of fools uttereth folly.
20The perverse of heart findeth not good, And the turned in his tongue falleth into evil.
1Better `is' the poor walking in his integrity, Than the perverse `in' his lips, who `is' a fool.
22Your souls having purified in the obedience of the truth through the Spirit to brotherly love unfeigned, out of a pure heart one another love ye earnestly,
19So hath a man deceived his neighbour, And hath said, `Am not I playing?'
16Be not led astray, my brethren beloved;
8if we may say -- `we have not sin,' ourselves we lead astray, and the truth is not in us;
4he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,