Romans 11:24
for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who `are' according to nature, be graffed into their own olive tree?
for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who `are' according to nature, be graffed into their own olive tree?
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
14if by any means I shall arouse to jealousy mine own flesh, and shall save some of them,
15for if the casting away of them `is' a reconciliation of the world, what the reception -- if not life out of the dead?
16and if the first-fruit `is' holy, the lump also; and if the root `is' holy, the branches also.
17And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become --
18do not boast against the branches; and if thou dost boast, thou dost not bear the root, but the root thee!
19Thou wilt say, then, `The branches were broken off, that I might be graffed in;' right!
20by unbelief they were broken off, and thou hast stood by faith; be not high-minded, but be fearing;
21for if God the natural branches did not spare -- lest perhaps He also shall not spare thee.
22Lo, then, goodness and severity of God -- upon those indeed who fell, severity; and upon thee, goodness, if thou mayest remain in the goodness, otherwise, thou also shalt be cut off.
23And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in;
25For I do not wish you to be ignorant, brethren, of this secret -- that ye may not be wise in your own conceits -- that hardness in part to Israel hath happened till the fulness of the nations may come in;
11I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation `is' to the nations, to arouse them to jealousy;
12and if the fall of them `is' the riches of a world, and the diminution of them the riches of nations, how much more the fulness of them?
1I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin:
2God did not cast away His people whom He knew before; have ye not known -- in Elijah -- what the Writing saith? how he doth plead with God concerning Israel, saying,
16`An olive, green, fair, of goodly fruit,' Hath Jehovah called thy name, At the noise of a great tumult He hath kindled fire against it, And broken have been its thin branches.
28As regards, indeed, the good tidings, `they are' enemies on your account; and as regards the choice -- beloved on account of the fathers;
21And I planted thee a choice vine, wholly a true seed, And how hast thou been turned to Me, To the degenerate shoots of a strange vine?
5So then also in the present time a remnant according to the choice of grace there hath been;
6and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work.
7What then? What Israel doth seek after, this it did not obtain, and the chosen did obtain, and the rest were hardened,
8according as it hath been written, `God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear,' -- unto this very day,
4remain in me, and I in you, as the branch is not able to bear fruit of itself, if it may not remain in the vine, so neither ye, if ye may not remain in me.
5`I am the vine, ye the branches; he who is remaining in me, and I in him, this one doth bear much fruit, because apart from me ye are not able to do anything;
6if any one may not remain in me, he was cast forth without as the branch, and was withered, and they gather them, and cast to fire, and they are burned;
9And the olive saith to them, Have I ceased from my fatness, by which they honour gods and men, that I have gone to stagger over the trees?
30for as ye also once did not believe in God, and now did find kindness by the unbelief of these:
8On a good field, by many waters, it is planted, To make branches, and to bear fruit, To be for an goodly vine.
9Say: Thus said the Lord Jehovah: It prospereth -- its roots doth he not draw out, And its fruit cut off, and it is withered? `In' all the leaves of its springing it withereth, And not by great strength, and by a numerous people, To lift it up by its roots.
9and already also the axe unto the root of the trees is laid, every tree, therefore, not making good fruit is cut down, and to fire it is cast.'
7For there is of a tree hope, if it be cut down, That again it doth change, That its tender branch doth not cease.
8If its root becometh old in the earth, And its stem doth die in the dust,
10and now also, the axe unto the root of the trees is laid, every tree therefore not bearing good fruit is hewn down, and to fire is cast.
33He shaketh off as a vine his unripe fruit, And casteth off as an olive his blossom.
5And it taketh of the seed of the land, And doth put it in a field of seed, To take by many waters, In a conspicuous place it hath set it.
6And it springeth up, and becometh a spreading vine, humble of stature, To turn its thin shoots toward itself, And its roots are under it, And it becometh a vine, and maketh boughs, And sendeth forth beauteous branches.
27and the uncircumcision, by nature, fulfilling the law, shall judge thee who, through letter and circumcision, `art' a transgressor of law.
5For before harvest, when the flower is perfect, And the blossom is producing unripe fruit, Then hath `one' cut the sprigs with pruning hooks, And the branches he hath turned aside, cut down.
15And the root that Thy right hand planted, And the branch Thou madest strong for Thee,
2every branch in me not bearing fruit, He doth take it away, and every one bearing fruit, He doth cleanse by pruning it, that it may bear more fruit;
9and if indeed it may bear fruit --; and if not so, thereafter thou shalt cut it off.'
6And left in him have been gleanings, As the compassing of an olive, Two -- three berries on the top of a branch, Four -- five on the fruitful boughs, The affirmation of Jehovah, God of Israel!
2`Son of man, What is the vine-tree more than any tree? The vine-branch that hath been, Among trees of the forest?
10Because thou hast forgotten the God of thy salvation, And the rock of thy strength hast not remembered, Therefore thou plantest plants of pleasantness, And with a strange slip sowest it,
15we by nature Jews, and not sinners of the nations,
13When thus it is in the heart of the land, In the midst of the peoples, As the compassing of the olive, As gleanings when harvest hath been finished,
11And it hath strong rods for sceptres of rulers, And high is its stature above thick branches, And it appeareth in its height In the multitude of its thin shoots.
6And it is not possible that the word of God hath failed; for not all who `are' of Israel are these Israel;
11And the fig saith to them, Have I ceased from my sweetness, and my good increase, that I have gone to stagger over the trees?
24not only out of Jews, but also out of nations,