Verse 24

Nevertheless, the hand of Ahikam, the son of Shaphan, was with Jeremiah, so they should not give him into the hand of the people to put him to death.

Other Translations

• GT, oversatt fra Hebraisk

  Men Ahikam, sønn av Sjafan, var med Jeremia og sørget for at han ikke ble overgitt til folket for å bli drept.

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  Likevel var Ahikams, sønn av Sjafan, hånd med Jeremia, så de ikke ga ham i hendene på folket for å drepe ham.

• Norsk King James

  Likevel var hånden til Ahikam, sønn av Shaphan, med Jeremias, slik at de ikke skulle overgi ham til folket for å drepe ham.

• Modernisert Norsk Bibel 1866

  Men Ahikam, sønn av Safan, støttet Jeremia, så han ikke ble overgitt til folket for å bli drept.

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  Ahikam, sønn av Sjafan, var imidlertid med Jeremias, så han ikke ble overgitt til folket til å dø.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Likevel var Ahikams, sønn av Sjafan, hånd med Jeremia, slik at de ikke gav ham til folket for å ta livet av ham.

• o3-mini KJV Norsk

  Allikevel var Ahikams, sønn av Safan, med Jeremias, slik at de ikke overga ham til folket for å få ham drept.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Likevel var Ahikams, sønn av Sjafan, hånd med Jeremia, slik at de ikke gav ham til folket for å ta livet av ham.

• Lingvistisk bibeloversettelse fra grunntekst

  Men Ahikam, sønn av Sjafan, sto ved Jeremias' side, så han ikke ble overgitt i folkets hender for å bli drept.

• Linguistic Bible Translation from Source Texts

  Nevertheless, Ahikam son of Shaphan supported Jeremiah, so he was not handed over to the people to be put to death.

• biblecontext

  { "verseID": "Jeremiah.26.24", "source": "אַ֗ךְ יַ֚ד אֲחִיקָ֣ם בֶּן־שָׁפָ֔ן הָיְתָ֖ה אֶֽת־יִרְמְיָ֑הוּ לְבִלְתִּ֛י תֵּת־אֹת֥וֹ בְיַד־הָעָ֖ם לַהֲמִיתֽוֹ׃", "text": "Only *yaḏ* *ʾĂḥîqām* son-of-*Šāpān* *hāyəṯāh* *ʾeṯ*-*Yirməyāhû* so-that-not *tēṯ*-him in-*yaḏ*-the-*ʿām* to-*hămîṯô*.", "grammar": { "*yaḏ*": "construct state, feminine singular - hand of", "*ʾĂḥîqām*": "proper name - Ahikam", "*Šāpān*": "proper name - Shaphan", "*hāyəṯāh*": "Qal perfect, 3rd person feminine singular - was", "*ʾeṯ*": "preposition - with", "*Yirməyāhû*": "proper name - Jeremiah", "*tēṯ*": "Qal infinitive construct - giving", "*yaḏ*": "construct state, feminine singular - hand of", "*ʿām*": "masculine singular with definite article - the people", "*hămîṯô*": "Hiphil infinitive construct with 3rd person masculine singular suffix - to kill him" }, "variants": { "*yaḏ*": "hand/power/support/protection", "*hāyâ ʾeṯ*": "idiom meaning 'was with/supported'", "*nāṯan bəyaḏ*": "idiom meaning 'deliver into the power of'" } }

• GT, oversatt fra hebraisk Aug2024

  Men Akikams sønn Sjafan beskyttet Jeremias, så han ikke ble overgitt i folkets hender til å bli drept.

• Original Norsk Bibel 1866

  Dog var Ahikams, Saphans Søns, Haand med Jeremias, at man gav ham ikke i Folkets Haand til at dræbe ham.

• King James Version 1769 (Standard Version)

  Nevertheless the hand of Ahikam the son of Shaphan was with emiah, that they should not give him into the hand of the people to put him to death.

• KJV 1769 norsk

  Likevel var Ahikams, sønn av Sjafan, hånd med Jeremias, for at de ikke skulle gi ham i hendene på folket for å drepe ham.

• Norsk oversettelse av Webster

  Men Ahikam, sønn av Sjafan, var med Jeremias, slik at de ikke skulle gi ham i hendene til folket for å drepe ham.

• Norsk oversettelse av Youngs Literal Translation

  Men Ahikam, sønn av Sjafan, beskyttet Jeremia, så han ikke ble overgitt til folket for å bli drept.

• Norsk oversettelse av ASV1901

  Men Ahikams, sønn av Sjafan, hånd var med Jeremias, så de ikke overga ham i folkets hånd for å drepe ham.

• Norsk oversettelse av BBE

  Men Akikam, Sjafans sønn, hjalp Jeremia, så han ikke ble overgitt i hendene på folket for å bli drept.

• Coverdale Bible (1535)

  But Ahicam the sonne of Saphan helped Ieremy, that he came not in to the hondes of the people to be slayne.

• Geneva Bible (1560)

  But the hande of Ahikam the sonne of Shaphan was with Ieremiah that they shoulde not giue him into the hande of the people to put him to death.

• Bishops' Bible (1568)

  But Ahikam the sonne of Saphan helped Hieremie, that he came not into the handes of the people to be slayne.

• Authorized King James Version (1611)

  Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.

• Webster's Bible (1833)

  But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.

• Young's Literal Translation (1862/1898)

  Only, the hand of Ahikam son of Shaphan hath been with Jeremiah so as not to give him up into the hand of the people to put him to death.

• American Standard Version (1901)

  But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.

• Bible in Basic English (1941)

  But Ahikam, the son of Shaphan, gave Jeremiah his help, so that he was not given into the hands of the people to be put to death.

• World English Bible (2000)

  But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.

• NET Bible® (New English Translation)

  However, Ahikam son of Shaphan used his influence to keep Jeremiah from being handed over and executed by the people.

Referenced Verses

• 1 Kgs 18:4 : 4 For it was so, when Jezebel cut off the prophets of the LORD, that Obadiah took a hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)
• 2 Kgs 22:12-14 : 12 And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Michaiah, and Shaphan the scribe, and Asahiah, a servant of the king's, saying, 13 Go, inquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that is found: for great is the wrath of the LORD that is kindled against us, because our fathers have not heeded the words of this book, to do according to all that is written concerning us. 14 So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the college;) and they communed with her.
• Jer 39:14 : 14 They even sent and took Jeremiah out of the court of the prison and committed him to Gedaliah, the son of Ahikam, the son of Shaphan, that he should take him home: so he dwelt among the people.
• Jer 40:5-7 : 5 Now while he had not yet gone back, he said, Go back also to Gedaliah the son of Ahikam the son of Shaphan, whom the king of Babylon has made governor over the cities of Judah, and dwell with him among the people: or go wherever it seems convenient for you to go. So the captain of the guard gave him provisions and a reward, and let him go. 6 Then Jeremiah went to Gedaliah the son of Ahikam to Mizpah; and dwelt with him among the people who were left in the land. 7 Now when all the captains of the forces who were in the fields, even they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and had committed to him men, and women, and children, and of the poor of the land, of those who were not carried away captive to Babylon;
• Jer 1:18-19 : 18 For behold, I have made you this day a fortified city, and an iron pillar, and bronze walls against the whole land, against the kings of Judah, against its princes, against its priests, and against the people of the land. 19 They shall fight against you; but they shall not prevail against you; for I am with you, says the LORD, to deliver you.
• Jer 15:15-21 : 15 O LORD, you know: remember me, and visit me, and avenge me of my persecutors; take me not away in your longsuffering: know that for your sake I have suffered rebuke. 16 Your words were found, and I ate them; and your word was to me the joy and rejoicing of my heart: for I am called by your name, O LORD God of hosts. 17 I did not sit in the assembly of the mockers, nor rejoiced; I sat alone because of your hand: for you have filled me with indignation. 18 Why is my pain perpetual, and my wound incurable, refusing to be healed? will you be altogether to me as a liar, and as waters that fail? 19 Therefore thus says the LORD, If you return, then I will bring you again, and you shall stand before me: and if you take forth the precious from the vile, you shall be as my mouth: let them return to you; but return not you to them. 20 And I will make you to this people a fortified brass wall: and they shall fight against you, but they shall not prevail against you: for I am with you to save you and to deliver you, says the LORD. 21 And I will deliver you out of the hand of the wicked, and I will redeem you out of the hand of the terrible.
• Acts 23:10 : 10 And when there arose a great dissension, the chief captain, fearing that Paul might be torn to pieces by them, commanded the soldiers to go down and take him by force from among them, and bring him into the barracks.
• Acts 23:20-35 : 20 And he said, The Jews have agreed to ask you to bring down Paul tomorrow to the council, as though they would inquire somewhat more accurately about him. 21 But do not yield to them, for more than forty of them are lying in wait for him, who have bound themselves with an oath that they will neither eat nor drink till they have killed him. And now they are ready, waiting for a promise from you. 22 So the chief captain let the young man depart and charged him, Tell no one that you have revealed these things to me. 23 And he called two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and seventy horsemen, and two hundred spearmen at the third hour of the night; 24 And provide animals to set Paul on, and bring him safely to Felix the governor. 25 And he wrote a letter in this manner: 26 Claudius Lysias to the most excellent governor Felix: Greetings. 27 This man was seized by the Jews and was about to be killed by them. Then I came with an army and rescued him, having learned that he was a Roman. 28 And when I wanted to know the charges for which they accused him, I brought him before their council. 29 I found him to be accused over questions about their law, but had nothing charged against him deserving death or imprisonment. 30 And when it was disclosed to me that a plot was about to be executed against the man, I sent him immediately to you, having also commanded his accusers to state their case before you. Farewell. 31 Then the soldiers, as it was commanded them, took Paul and brought him by night to Antipatris. 32 On the next day they left the horsemen to go with him and returned to the barracks. 33 When they came to Caesarea and delivered the letter to the governor, they also presented Paul before him. 34 When the governor had read the letter, he asked from what province he was. And when he understood that he was from Cilicia, 35 he said, I will hear you when your accusers have come also. And he commanded him to be kept in Herod's judgment hall.
• Acts 25:3-4 : 3 requesting a favor against him, that he would summon him to Jerusalem, planning an ambush to kill him on the way. 4 But Festus answered that Paul should be kept at Caesarea, and that he himself would shortly go there.
• Acts 27:43 : 43 But the centurion, wanting to save Paul, kept them from their purpose; and commanded that those who could swim should jump overboard first and get to land:
• Rev 12:16 : 16 But the earth helped the woman, and the earth opened its mouth and drank up the river which the dragon poured out of his mouth.
• 2 Kgs 25:22 : 22 As for the people who remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left, he made Gedaliah the son of Ahikam, the son of Shaphan, ruler over them.
• 2 Chr 34:20 : 20 And the king commanded Hilkiah, Ahikam the son of Shaphan, Abdon the son of Micah, Shaphan the scribe, and Asaiah a servant of the king's, saying,
• Isa 37:32-33 : 32 For out of Jerusalem shall go forth a remnant, and those who escape out of Mount Zion: the zeal of the LORD of hosts shall do this. 33 Therefore thus says the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shields, nor build a siege ramp against it.