Verse 9

Yet Michael the archangel, in contending with the devil, when he disputed about the body of Moses, dared not bring against him a reviling accusation, but said, 'The Lord rebuke you!'

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Men Michael, erkeengelen, da han stridte med djevelen og diskuterte om Moses’ kropp, turte ikke å bringe mot ham noen forargelsesskrid, men sa: «Må Herren irettesette deg!»

• NT, oversatt fra gresk

  Men erkeengelen Mikael, da han stridte med djevelen og diskuterte om Moses' legeme, våget ikke å føre anklage mot ham om blasfemi, men sa: "Må Herren irettesette deg!"

• Norsk King James

  Likevel, da erkeengelen Mikael stridte med djevelen og diskuterte om Moses' legeme, våget han ikke å fremsette en anklage, men sa: 'Herren refse deg.'

• Modernisert Norsk Bibel 1866

  Men da erkeengelen Mikael kjempet med djevelen og argumenterte om liket av Moses, våget han ikke å fremføre en fornærmende dom, men sa: "Herren irettesetter deg!"

• KJV/Textus Receptus til norsk

  Men erkeengelen Mikael våget ikke, da han i strid med djevelen tvistet om Mose legeme, å fremsette en spottende anklage, men sa: Herren refs deg!

• Den norske oversettelsen av Det Nye Testamente

  Men da erkeengelen Mikael kjempet med djevelen og diskuterte om Moses' kropp, våget han ikke å avsi noen spottende dom, men sa: 'Herren irettesette deg.'

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men erkeengelen Mikael, da han i en disputt med djevelen stridte om Moses' kropp, våget ikke å uttale noen spottende dom, men sa: 'Herren irettesette deg.'

• o3-mini KJV Norsk

  Men erkeengelen Mikael, da han kjempet mot djevelen om Moses’ legeme, våget ikke fremsette en beskyldning mot ham, men sa: 'Herren irettesett deg!'

• gpt4.5-preview

  Men ikke engang erkeengelen Mikael, da han stred med djevelen og diskuterte om Moses' legeme, våget å komme med et spottende anklageord mot ham, men sa: «Herren refse deg!»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men ikke engang erkeengelen Mikael, da han stred med djevelen og diskuterte om Moses' legeme, våget å komme med et spottende anklageord mot ham, men sa: «Herren refse deg!»

• Lingvistisk bibeloversettelse fra grunntekst

  Men erkeengelen Mikael, da han i en tvist med djevelen diskuterte om Moses' kropp, våget ikke å bringe frem en spottende dom mot ham, men sa: "Må Herren refse deg!"

• Linguistic Bible Translation from Source Texts

  But Michael the archangel, when he disputed with the devil and argued about the body of Moses, did not dare to pronounce a blasphemous judgment, but said, 'The Lord rebuke you!'

• biblecontext

  { "verseID": "Jude.1.9", "source": "Ὁ δὲ Μιχαὴλ ὁ ἀρχάγγελος, ὅτε τῷ διαβόλῳ διακρινόμενος διελέγετο περὶ τοῦ Μωϋσέως σώματος, οὐκ ἐτόλμησεν κρίσιν ἐπενεγκεῖν βλασφημίας, ἀλλʼ εἶπεν, Ἐπιτιμήσαι σοι Κύριος.", "text": "*Ho de Michaēl ho archangelos*, when *tō diabolō diakrinomenos dielegeto peri tou Mōuseōs sōmatos*, not *etolmēsen krisin epenegkein blasphēmias*, but *eipen*, \"*Epitimēsai soi Kyrios*.\"", "grammar": { "*Ho Michaēl ho archangelos*": "nominative, masculine, singular - Michael the archangel", "*de*": "postpositive conjunction - but/and", "*tō diabolō*": "dative, masculine, singular - with the devil", "*diakrinomenos*": "present middle participle, nominative, masculine, singular - disputing", "*dielegeto*": "imperfect middle indicative, 3rd person singular - was arguing", "*peri tou Mōuseōs sōmatos*": "prepositional phrase - about the body of Moses", "*etolmēsen*": "aorist active indicative, 3rd person singular - dared", "*krisin epenegkein blasphēmias*": "accusative, feminine, singular with infinitive - to bring judgment of railing", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Epitimēsai*": "aorist active optative, 3rd person singular - may rebuke", "*soi*": "dative, singular - you", "*Kyrios*": "nominative, masculine, singular - Lord" }, "variants": { "*archangelos*": "archangel/chief angel", "*diabolō*": "devil/slanderer/accuser", "*diakrinomenos*": "disputing/contending/arguing", "*dielegeto*": "was arguing/was discussing/was reasoning", "*sōmatos*": "body/corpse", "*etolmēsen*": "dared/ventured/presumed", "*krisin*": "judgment/accusation", "*epenegkein*": "to bring/to pronounce", "*blasphēmias*": "of railing/of blasphemy/of slander", "*Epitimēsai*": "rebuke/admonish/censure" } }

• NT, oversatt fra gresk Aug2024

  Men erkeengelen Mikael, da han i konflikt med djevelen stred om Moses' legeme, våget ikke å uttale en skammelig dom over ham, men sa: «Må Herren refse deg.»

• Original Norsk Bibel 1866

  Men Michael, den Overengel, der han tvistede med Djævelen og talede om Mose Legeme, turde ikke fremføre en Bespottelsesdom, men sagde: Herren straffe dig!

• King James Version 1769 (Standard Version)

  Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

• KJV 1769 norsk

  Ikke engang erkeengelen Mikael, da han i en tvist med djevelen diskuterte om Mose kropp, våget å fremføre en anklage mot ham, men sa: Herren refse deg.

• Norsk oversettelse av Webster

  Men erkeengelen Mikael, da han tvistet med djevelen og argumenterte om Mosess kropp, turde ikke fremsette en slående anklage mot ham, men sa: "Herren refse deg!"

• Norsk oversettelse av Youngs Literal Translation

  Men Mikael, overengelen, da han strevde med djevelen og kranglet om Moser' legeme, våget ikke å fremsette en nedsettende dom, men sa: 'Herren refse deg!'

• Norsk oversettelse av ASV1901

  Men overengelen Mikael, da han i en strid med djevelen om Moses' kropp, ikke dristet seg til å uttale en spottende dom, men sa: Herren tukte deg.

• Norsk oversettelse av BBE

  Men da erkeengelen Mikael argumenterte med djevelen om Moses' kropp, torde han ikke komme med en spottende anklage, men sa bare: 'Herren refse deg!'

• Tyndale Bible (1526/1534)

  Yet Michael the archangell when he strove agaynst the devyll and disputed about the body of Moses durst not geve raylinge sentece but sayde: the Lorde rebuke ye.

• Coverdale Bible (1535)

  Yet Michael the archangell when he stroue agaynst the deuell, & disputed aboute the body of Moses, durst not geue raylinge sentence, but sayde: the LORDE rebuke the.

• Geneva Bible (1560)

  Yet Michael the Archangell, when hee stroue against the deuill, and disputed about the body of Moses, durst not blame him with cursed speaking, but sayd, The Lord rebuke thee.

• Bishops' Bible (1568)

  Yet Michael the Archangel, when he stroue agaynst the deuyll, and disputed about the body of Moyses, durst not geue raylyng sentence, but sayde, the Lorde rebuke thee.

• Authorized King James Version (1611)

  Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

• Webster's Bible (1833)

  But Michael, the archangel, when contending with the devil and arguing about the body of Moses, dared not bring against him an abusive condemnation, but said, "May the Lord rebuke you!"

• Young's Literal Translation (1862/1898)

  yet Michael, the chief messenger, when, with the devil contending, he was disputing about the body of Moses, did not dare to bring up an evil-speaking judgment, but said, `The Lord rebuke thee!'

• American Standard Version (1901)

  But Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing judgment, but said, The Lord rebuke thee.

• Bible in Basic English (1941)

  Now when Michael, one of the chief angels, was fighting against the Evil One for the body of Moses, fearing to make use of violent words against him, he only said, May the Lord be your judge.

• World English Bible (2000)

  But Michael, the archangel, when contending with the devil and arguing about the body of Moses, dared not bring against him an abusive condemnation, but said, "May the Lord rebuke you!"

• NET Bible® (New English Translation)

  But even when Michael the archangel was arguing with the devil and debating with him concerning Moses’ body, he did not dare to bring a slanderous judgment, but said,“May the Lord rebuke you!”

Referenced Verses

• Rev 12:7 : 7 And there was a war in heaven, Michael and his angels waging war with the dragon. The dragon and his angels waged war,
• 1 Thess 4:16 : 16 For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trumpet of God, and the dead in Christ shall rise first:
• Dan 10:13 : 13 But the prince of the kingdom of Persia resisted me for twenty-one days; but, lo, Michael, one of the chief princes, came to help me; and I was left there with the kings of Persia.
• Dan 10:21 : 21 But I will show you what is noted in the Scripture of truth; and no one stands with me in these things, but Michael your prince.
• Dan 12:1 : 1 At that time, Michael shall stand up, the great prince who stands for the children of your people; and there shall be a time of trouble, such as never was since there was a nation, even to that time: and at that time your people shall be delivered, every one found written in the book.
• Zech 3:2 : 2 And the LORD said to Satan, The LORD rebuke you, O Satan; indeed, the LORD who has chosen Jerusalem rebuke you: is this not a brand plucked from the fire?
• Deut 34:6 : 6 And He buried him in a valley in the land of Moab, opposite Beth-peor: but no one knows his grave to this day.
• 2 Pet 2:11 : 11 Whereas angels, who are greater in power and might, do not bring a slanderous accusation against them before the Lord.
• Exod 22:28 : 28 You shall not revile the gods nor curse the ruler of your people.
• 1 Pet 3:9 : 9 Not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing.
• 1 Chr 12:17 : 17 And David went out to meet them, and said to them, If you have come peacefully to help me, my heart shall be united with you; but if you have come to betray me to my enemies, since there is no wrong in my hands, may the God of our fathers see and judge.
• Isa 36:13-21 : 13 Then Rabshakeh stood and called out with a loud voice in the Jews' language and said, Hear the words of the great king, the king of Assyria! 14 Thus says the king: Do not let Hezekiah deceive you, for he shall not be able to deliver you. 15 Nor let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us; this city shall not be given into the hand of the king of Assyria. 16 Do not listen to Hezekiah, for thus says the king of Assyria: Make peace with me by a present, and come out to me, and every one of you eat from his own vine and his own fig tree and drink the waters of his own cistern, 17 Until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards. 18 Beware lest Hezekiah persuade you, saying, The LORD will deliver us. Has any of the gods of the nations delivered his land out of the hand of the king of Assyria? 19 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Indeed, have they delivered Samaria from my hand? 20 Who among all the gods of these lands have delivered their land from my hand, that the LORD should deliver Jerusalem from my hand? 21 But they held their peace and answered him not a word, for the king's order was, Do not answer him.
• Isa 37:3-4 : 3 And they said to him, Thus says Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemy: for the children have come to the birth, and there is no strength to bring forth. 4 It may be the LORD your God will hear the words of Rabshakeh, whom the king of Assyria his master has sent to reproach the living God, and will reprove the words which the LORD your God has heard: therefore, lift up your prayer for the remnant that is left.
• Isa 37:10-20 : 10 Thus shall you speak to Hezekiah king of Judah, saying, Let not your God, in whom you trust, deceive you, saying, Jerusalem shall not be given into the hand of the king of Assyria. 11 Behold, you have heard what the kings of Assyria have done to all lands by utterly destroying them; and shall you be delivered? 12 Have the gods of the nations delivered them which my fathers have destroyed, as Gozan, and Haran, and Rezeph, and the children of Eden which were in Telassar? 13 Where is the king of Hamath, and the king of Arphad, and the king of the city of Sepharvaim, Hena, and Ivah? 14 And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up to the house of the LORD, and spread it before the LORD. 15 And Hezekiah prayed to the LORD, saying, 16 O LORD of hosts, God of Israel, who dwells between the cherubim, You are the God, You alone, of all the kingdoms of the earth: You have made heaven and earth. 17 Incline Your ear, O LORD, and hear; open Your eyes, O LORD, and see: and hear all the words of Sennacherib, which he has sent to reproach the living God. 18 Truly, LORD, the kings of Assyria have laid waste all the nations and their countries, 19 And have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone: therefore they have destroyed them. 20 Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that You are the LORD, You alone.
• Mark 15:29 : 29 And those who passed by railed on him, wagging their heads, and saying, Ah, you who destroy the temple, and build it in three days,
• Luke 23:39-40 : 39 Then one of the criminals who were hanged blasphemed Him, saying, If You are Christ, save Yourself and us. 40 But the other, answering, rebuked him, saying, Do you not even fear God, seeing you are under the same condemnation?