Verse 3

{ "verseID": "1 Corinthians.5.3", "source": "Ἐγὼ μὲν γάρ, ὡς ἀπὼν τῷ σώματι, παρὼν δὲ τῷ πνεύματι, ἤδη κέκρικα, ὡς παρὼν, τὸν οὕτως τοῦτο κατεργασάμενον,", "text": "For I *men* indeed, as *apōn* in the *sōmati*, *parōn de* in the *pneumati*, already *kekrika*, as *parōn*, the one thus this *katergasamenon*,", "grammar": { "*men... de*": "correlative particles - on the one hand... on the other hand", "*apōn*": "present active participle, nominative, masculine, singular - being absent", "*sōmati*": "dative, neuter, singular - body", "*parōn*": "present active participle, nominative, masculine, singular - being present", "*pneumati*": "dative, neuter, singular - spirit", "*kekrika*": "perfect active, 1st singular - I have judged/decided", "*katergasamenon*": "aorist middle participle, accusative, masculine, singular - having done/perpetrated/committed" }, "variants": { "*pneumati*": "spirit/mind", "*kekrika*": "judged/decided/determined/passed sentence", "*katergasamenon*": "committed/performed/perpetrated" } }

Other Translations

  • Bibeloversettelse fra KJV1611 og Textus Receptus

    For jeg, som er fraværende i legemet, men til stede i ånden, har allerede dømt, som om jeg var til stede, vedrørende ham som har gjort dette.

  • NT, oversatt fra gresk

    For jeg, som er fraværende i kroppen, men nå til stede i ånden, har allerede dømt, som om jeg var til stede, den som har gjort dette.

  • Norsk King James

    For jeg, som er fraværende i kroppen, men til stede i ånden, har allerede dømt angående den som har gjort denne gjerningen, som om jeg var der.

  • Modernisert Norsk Bibel 1866

    Selv om jeg er fysisk fraværende, er jeg åndelig tilstede, og jeg har allerede tatt avgjørelsen om den som har gjort dette, som om jeg var til stede.

  • KJV/Textus Receptus til norsk

    For jeg virkelig, som fraværende i kroppen, men nærværende i ånden, har allerede dømt, som om jeg var nærværende, angående ham som har gjort denne gjerning.

  • Den norske oversettelsen av Det Nye Testamente

    For jeg selv, fraværende i kroppen, men nærværende i ånden, har allerede dømt den som har gjort dette, som om jeg var til stede.

  • Bibelen: En Moderne Oversettelse av King James Version 1611

    Selv om jeg ikke er fysisk til stede, men åndelig til stede, har jeg allerede dømt han som har gjort denne gjerningen, som om jeg var til stede.

  • o3-mini KJV Norsk

    For jeg, selv om jeg er fraværende i kroppen, men nærværende i ånden, har allerede dømt over den som har begått denne handlingen, akkurat som om jeg var til stede.

  • gpt4.5-preview

    Selv om jeg fysisk sett er fraværende, er jeg åndelig sett til stede, og jeg har allerede felt dom over den som har gjort dette, som om jeg selv var til stede.

  • En Moderne Oversettelse av King James Version 1611 (mar 2025)

    Selv om jeg fysisk sett er fraværende, er jeg åndelig sett til stede, og jeg har allerede felt dom over den som har gjort dette, som om jeg selv var til stede.

  • Lingvistisk bibeloversettelse fra grunntekst

    For jeg, selv om jeg er fraværende med kropp, er til stede i ånden, og jeg har allerede dømt, som om jeg var til stede, den som har gjort dette.

  • Linguistic Bible Translation from Source Texts

    For though I am absent in body, I am present in spirit, and I have already passed judgment on the one who has committed this act, as if I were present.

  • NT, oversatt fra gresk Aug2024

    For jeg, som ikke er til stede i kroppen, men i ånden er til stede, har allerede dømt denne mannen, som om jeg var til stede.

  • Original Norsk Bibel 1866

    Thi jeg, som vel er fraværende med Legemet, men nærværende med Aanden, haver allerede dømt, som om jeg var nærværende, den, som dette haver saaledes bedrevet,

  • King James Version 1769 (Standard Version)

    For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,

  • KJV 1769 norsk

    For jeg, som ikke er fysisk til stede, men er til stede i ånden, har allerede fattet en dom over ham som har gjort denne gjerningen, som om jeg selv var der.

  • KJV1611 - Moderne engelsk

    For I indeed, as absent in body but present in spirit, have already judged him who has done this deed, as though I were present.

  • King James Version 1611 (Original)

    For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,

  • Norsk oversettelse av Webster

    For jeg, som er fraværende i kroppen men til stede i ånden, har allerede, som om jeg var til stede, dømt den som har gjort dette.

  • Norsk oversettelse av Youngs Literal Translation

    For jeg har allerede, som om jeg var tilstede i ånden selv om jeg er borte i legemet, fellt dom over den som har gjort dette.

  • Norsk oversettelse av ASV1901

    For jeg, selv om jeg er fraværende i kroppen, men tilstede i ånden, har allerede som om jeg var tilstede dømt ham som har gjort denne handlingen,

  • Norsk oversettelse av BBE

    For jeg selv, nærværende i ånden selv om ikke i kroppen, har fattet en beslutning om han som har gjort dette.

  • Tyndale Bible (1526/1534)

    For I verely as absent in body even so present in sprete have determyned all redy (as though I were present) of him that hath done this dede

  • Coverdale Bible (1535)

    For I verely as absent in body, but present in sprete, haue determyned allready as though I were present (cocernynge him that hath done this dede)

  • Geneva Bible (1560)

    For I verely as absent in bodie, but present in spirit, haue determined already as though I were present, that he that hath thus done this thing,

  • Bishops' Bible (1568)

    For I veryly, as absent in body, but present in spirite, haue determined alredie, as though I were present, concernyng hym that hath done this deede.

  • Authorized King James Version (1611)

    For I verily, as absent in body, but present in spirit, have judged already, as though I were present, [concerning] him that hath so done this deed,

  • Webster's Bible (1833)

    For I most assuredly, as being absent in body but present in spirit, have already, as though I were present, judged him who has done this thing.

  • Young's Literal Translation (1862/1898)

    for I indeed, as being absent as to the body, and present as to the spirit, have already judged, as being present, him who so wrought this thing:

  • American Standard Version (1901)

    For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing,

  • Bible in Basic English (1941)

    For I myself, being present in spirit though not in body, have come to a decision about him who has done this thing;

  • World English Bible (2000)

    For I most certainly, as being absent in body but present in spirit, have already, as though I were present, judged him who has done this thing.

  • NET Bible® (New English Translation)

    For even though I am absent physically, I am present in spirit. And I have already judged the one who did this, just as though I were present.

Referenced Verses

  • Col 2:5 : 5 { "verseID": "Colossians.2.5", "source": "Εἰ γὰρ καὶ τῇ σαρκὶ ἄπειμι, ἀλλὰ τῷ πνεύματι σὺν ὑμῖν εἰμι, χαίρων καὶ βλέπων ὑμῶν τὴν τάξιν, καὶ τὸ στερέωμα τῆς εἰς Χριστὸν πίστεως ὑμῶν.", "text": "For if also in the *sarki* I *apeimi*, yet in the *pneumati* with you *eimi*, *chairōn* and *blepōn* of you the *taxin*, and the *stereōma* of the into *Christon* *pisteōs* of you.", "grammar": { "*sarki*": "dative, feminine, singular - flesh/body", "*apeimi*": "present active indicative, 1st person singular - I am absent/away", "*pneumati*": "dative, neuter, singular - spirit", "*eimi*": "present active indicative, 1st person singular - I am", "*chairōn*": "present active participle, nominative, masculine, singular - rejoicing", "*blepōn*": "present active participle, nominative, masculine, singular - seeing/observing", "*taxin*": "accusative, feminine, singular - order/arrangement/discipline", "*stereōma*": "accusative, neuter, singular - firmness/steadfastness/solidity", "*Christon*": "accusative, masculine, singular - Christ", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust" }, "variants": { "*sarki*": "flesh/body/physical presence", "*apeimi*": "am absent/away/distant", "*pneumati*": "spirit/breath/inner being", "*chairōn*": "rejoicing/being glad", "*blepōn*": "seeing/observing/perceiving", "*taxin*": "order/discipline/arrangement", "*stereōma*": "firmness/steadfastness/stability", "*pisteōs*": "faith/belief/trust" } }
  • 1 Thess 2:17 : 17 { "verseID": "1 Thessalonians.2.17", "source": "Ἡμεῖς δέ, ἀδελφοί, ἀπορφανισθέντες ἀφʼ ὑμῶν πρὸς καιρὸν ὥρας προσώπῳ, οὐ καρδίᾳ, περισσοτέρως ἐσπουδάσαμεν τὸ πρόσωπον ὑμῶν ἰδεῖν ἐν πολλῇ ἐπιθυμίᾳ.", "text": "We *de*, *adelphoi*, having been *aporphanisthentes* from you for *kairon* *hōras* in *prosōpō*, not in *kardia*, more *perissōterōs* we *espoudasamen* the *prosōpon* of you to *idein* in much *epithymia*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*aporphanisthentes*": "aorist passive participle, nominative, masculine, plural - having been bereaved/orphaned", "*kairon*": "accusative, masculine, singular - time/season", "*hōras*": "genitive, feminine, singular - of an hour", "*prosōpō*": "dative, neuter, singular - in face/presence", "*kardia*": "dative, feminine, singular - in heart", "*perissōterōs*": "comparative adverb - more abundantly/especially", "*espoudasamen*": "aorist active indicative, 1st person plural - we made every effort/were eager", "*prosōpon*": "accusative, neuter, singular - face/presence", "*idein*": "aorist active infinitive - to see", "*epithymia*": "dative, feminine, singular - desire/longing" }, "variants": { "*aporphanisthentes*": "having been bereaved/orphaned/separated", "*kairon*": "time/season/while", "*prosōpō*": "face/presence/person", "*perissōterōs*": "more abundantly/especially/earnestly", "*espoudasamen*": "we made every effort/were eager/endeavored" } }
  • 2 Cor 10:1 : 1 { "verseID": "2 Corinthians.10.1", "source": "Αὐτὸς δὲ ἐγὼ Παῦλος παρακαλῶ ὑμᾶς διὰ τῆς πρᾳότητος καὶ ἐπιεικείας τοῦ Χριστοῦ, ὃς κατὰ πρόσωπον μὲν ταπεινὸς ἐν ὑμῖν, ἀπὼν δὲ θαρρῶ εἰς ὑμᾶς:", "text": "*Autos* *de* I *ego* *Paulos* *parakalō* you *humas* through *dia* the *tēs* *praotētos* and *kai* *epieikeias* of the *tou* *Christou*, who *hos* according to *kata* *prosōpon* *men* *tapeinos* in *en* you *humin*, being absent *apōn* *de* *tharrō* toward *eis* you *humas*:", "grammar": { "*Autos*": "nominative, masculine, singular - himself/same", "*de*": "postpositive conjunction - but/and/now", "*ego*": "nominative, personal pronoun - I", "*Paulos*": "nominative, masculine, singular - Paul", "*parakalō*": "present active indicative, 1st person singular - I urge/exhort/beseech", "*humas*": "accusative, plural - you (object)", "*dia*": "preposition + genitive - through/by means of", "*tēs*": "genitive, feminine, singular article - the", "*praotētos*": "genitive, feminine, singular - meekness/gentleness", "*kai*": "conjunction - and", "*epieikeias*": "genitive, feminine, singular - gentleness/consideration/fairness", "*tou*": "genitive, masculine, singular article - the", "*Christou*": "genitive, masculine, singular - Christ/Messiah", "*hos*": "nominative, masculine, singular relative pronoun - who", "*kata*": "preposition + accusative - according to/by", "*prosōpon*": "accusative, neuter, singular - face/presence/appearance", "*men*": "particle marking contrast with following *de* - on the one hand", "*tapeinos*": "nominative, masculine, singular adjective - humble/lowly", "*en*": "preposition + dative - in/among", "*humin*": "dative, plural - you (indirect object)", "*apōn*": "present participle, nominative, masculine, singular - being absent", "*de*": "postpositive conjunction - but/and (contrasting with *men*)", "*tharrō*": "present active indicative, 1st person singular - I am bold/confident", "*eis*": "preposition + accusative - toward/to/against", "*humas*": "accusative, plural - you (object)" }, "variants": { "*Autos*": "himself/same/very one", "*parakalō*": "urge/exhort/beseech/comfort/encourage", "*praotētos*": "meekness/gentleness/mildness", "*epieikeias*": "gentleness/consideration/reasonableness/fairness", "*prosōpon*": "face/presence/appearance/person", "*tapeinos*": "humble/lowly/base/meek", "*tharrō*": "am bold/confident/courageous" } }
  • 2 Cor 10:11 : 11 { "verseID": "2 Corinthians.10.11", "source": "Τοῦτο λογιζέσθω ὁ τοιοῦτος, ὅτι, οἷοί ἐσμεν τῷ λόγῳ διʼ ἐπιστολῶν ἀπόντες, τοιοῦτοι καὶ παρόντες τῷ ἔργῳ.", "text": "This *Touto* let *logizesthō* the *ho* *toioutos*, that *hoti*, such as *hoioi* we are *esmen* in the *tō* *logō* through *di'* *epistolōn* being absent *apontes*, such *toioutoi* also *kai* being present *parontes* in the *tō* *ergō*.", "grammar": { "*Touto*": "accusative, neuter, singular demonstrative pronoun - this", "*logizesthō*": "present middle imperative, 3rd person singular - let him consider/reckon", "*ho*": "nominative, masculine, singular article - the", "*toioutos*": "nominative, masculine, singular demonstrative pronoun - such a one", "*hoti*": "conjunction - that", "*hoioi*": "nominative, masculine, plural correlative pronoun - of what sort/such as", "*esmen*": "present active indicative, 1st person plural - we are", "*tō*": "dative, masculine, singular article - the", "*logō*": "dative, masculine, singular - word/speech", "*di'*": "preposition + genitive - through/by means of", "*epistolōn*": "genitive, feminine, plural - letters/epistles", "*apontes*": "present active participle, nominative, masculine, plural - being absent", "*toioutoi*": "nominative, masculine, plural demonstrative pronoun - such", "*kai*": "adverbial conjunction - also/even", "*parontes*": "present active participle, nominative, masculine, plural - being present", "*tō*": "dative, neuter, singular article - the", "*ergō*": "dative, neuter, singular - work/deed/action" }, "variants": { "*logizesthō*": "let him consider/reckon/think/reason", "*toioutos*": "such a one/such a person", "*hoioi*": "of what sort/such as/what kind", "*logō*": "word/speech/message", "*epistolōn*": "letters/epistles/written communications", "*apontes*": "being absent/away", "*toioutoi*": "such/of such a kind", "*parontes*": "being present/in person", "*ergō*": "work/deed/action" } }
  • 2 Cor 13:2 : 2 { "verseID": "2 Corinthians.13.2", "source": "Προείρηκα, καὶ προλέγω, ὡς παρὼν, τὸ δεύτερον· καὶ ἀπὼν νῦν γράφω τοῖς προημαρτηκόσιν, καὶ τοῖς λοιποῖς πᾶσιν, ὅτι, ἐὰν ἔλθω εἰς τὸ πάλιν, οὐ φείσομαι:", "text": "*Proeirēka, kai prolegō, hōs parōn, to deuteron; kai apōn nyn graphō tois proēmartēkosin, kai tois loipois pasin, hoti, ean elthō eis to palin, ou pheisomai*:", "grammar": { "*Proeirēka*": "perfect, indicative, active, 1st person singular - I have previously said", "*kai*": "conjunction - and", "*prolegō*": "present, indicative, active, 1st person singular - I say beforehand/forewarn", "*hōs*": "adverb/conjunction - as/like", "*parōn*": "present participle, nominative, masculine, singular - being present", "*to deuteron*": "article + adjective, accusative, neuter, singular - the second [time]", "*apōn*": "present participle, nominative, masculine, singular - being absent", "*nyn*": "adverb - now", "*graphō*": "present, indicative, active, 1st person singular - I write", "*tois proēmartēkosin*": "article + perfect participle, dative, masculine, plural - to those having sinned before", "*tois loipois*": "article + adjective, dative, masculine, plural - to the rest/remaining ones", "*pasin*": "adjective, dative, masculine, plural - all", "*hoti*": "conjunction - that", "*ean*": "conditional particle - if", "*elthō*": "aorist, subjunctive, active, 1st person singular - I should come", "*eis*": "preposition + accusative - to/into", "*to palin*": "article + adverb - the again", "*ou*": "negative particle - not", "*pheisomai*": "future, indicative, middle, 1st person singular - I will spare" }, "variants": { "*proeirēka*": "have said before/forewarned/previously stated", "*prolegō*": "say beforehand/forewarn/predict", "*parōn*": "being present/when present", "*apōn*": "being absent/while absent", "*proēmartēkosin*": "those having sinned before/former sinners", "*loipois*": "rest/remaining/others", "*eis to palin*": "again/once more/return visit", "*pheisomai*": "will spare/be lenient with/hold back" } }