Verse 24

{ "verseID": "1 John.3.24", "source": "Καὶ ὁ τηρῶν τὰς ἐντολὰς αὐτοῦ ἐν αὐτῷ μένει, καὶ αὐτὸς ἐν αὐτῷ. Καὶ ἐν τούτῳ γινώσκομεν ὅτι μένει ἐν ἡμῖν, ἐκ τοῦ Πνεύματος οὗ ἡμῖν ἔδωκεν.", "text": "And the one *tērōn* the *entolas* of him in him *menei*, and he in him. And by this we *ginōskomen* that he *menei* in us, from the *Pneumatos* which to us he *edōken*.", "grammar": { "*tērōn*": "present active participle, nominative, masculine, singular - keeping", "*entolas*": "accusative, feminine, plural - commandments", "*menei*": "present active, 3rd singular - abides", "*ginōskomen*": "present active, 1st plural - we know", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*edōken*": "aorist active, 3rd singular - he gave" }, "variants": { "*tērōn*": "keeping/observing/guarding", "*entolas*": "commandments/precepts/instructions", "*menei*": "abides/remains/continues", "*ginōskomen*": "we know/understand/perceive", "*Pneumatos*": "Spirit/breath/wind", "*edōken*": "gave/granted/bestowed" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og den som holder hans bud, blir i ham, og han i ham. Og her kjenner vi at han forblir i oss, ved den Ånd som han har gitt oss.

• NT, oversatt fra gresk

  Og den som holder hans bud, blir i ham, og han i ham. Og ved dette vet vi at han bor i oss, fra den Ånd han har gitt oss.

• Norsk King James

  Og den som holder hans bud, blir i ham, og han i ham. Og dermed vet vi at han bor i oss, ved den Ånd han har gitt oss.

• Modernisert Norsk Bibel 1866

  Den som holder hans bud, blir i Gud, og Gud i ham. Og på dette kjenner vi at han blir i oss, av den Ånd han har gitt oss.

• KJV/Textus Receptus til norsk

  Den som holder hans bud, blir i ham, og han i ham. Og ved dette kjenner vi at han blir i oss, ved den Ånd han har gitt oss.

• Den norske oversettelsen av Det Nye Testamente

  Og den som holder hans bud blir i ham, og han i ham. Og ved dette vet vi at han blir i oss, ved Ånden som han har gitt oss.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Og den som holder hans bud, blir i ham, og han i ham. Og ved dette vet vi at han blir i oss, ved Ånden som han har gitt oss.

• o3-mini KJV Norsk

  Den som holder Hans bud, forblir i Ham og Han i ham; og med dette vet vi at Han bor i oss ved den Ånd Han har gitt oss.

• gpt4.5-preview

  Den som holder hans bud, blir i ham, og han blir i den personen. Og slik vet vi at han blir i oss: ved Ånden som han har gitt oss.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Den som holder hans bud, blir i ham, og han blir i den personen. Og slik vet vi at han blir i oss: ved Ånden som han har gitt oss.

• Lingvistisk bibeloversettelse fra grunntekst

  Den som holder hans bud, forblir i ham, og han i ham. Og på dette vet vi at han blir i oss: av Ånden som han har gitt oss.

• Linguistic Bible Translation from Source Texts

  The one who keeps His commandments abides in Him, and He in him. And by this we know that He abides in us: through the Spirit He has given us.

• NT, oversatt fra gresk Aug2024

  Og den som holder hans bud, blir i Gud og Gud i ham. Og ved dette vet vi at han blir i oss, av den Ånd han ga oss.

• Original Norsk Bibel 1866

  Og hvo, som holder hans Bud, han bliver i Gud, og Gud i ham; og derpaa kjende vi, at han bliver i os, af den Aand, som han haver givet os.

• King James Version 1769 (Standard Version)

  And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

• KJV 1769 norsk

  Og den som holder hans bud, forblir i ham, og han i ham. Og ved dette vet vi at han forblir i oss, ved Ånden som han har gitt oss.

• KJV1611 - Moderne engelsk

  And he who keeps his commandments abides in him, and he in him. And by this we know that he abides in us, by the Spirit which he has given us.

• King James Version 1611 (Original)

  And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

• Norsk oversettelse av Webster

  Den som holder hans bud, blir i ham, og han i ham. Ved dette vet vi at han blir i oss, ved den Ånd som han har gitt oss.

• Norsk oversettelse av Youngs Literal Translation

  Og den som holder hans bud, blir i ham, og han i ham. Og ved dette vet vi at han blir i oss, ved Ånden som han har gitt oss.

• Norsk oversettelse av ASV1901

  Og den som holder hans bud, blir i ham, og han i ham. Og på dette vet vi at han blir i oss, ved den Ånden han ga oss.

• Norsk oversettelse av BBE

  Den som holder hans bud, blir i Gud, og Gud i ham. Og ved Ånden som han ga oss, vet vi at han forblir i oss.

• Tyndale Bible (1526/1534)

  And he yt kepeth his comaundemetes dwelleth in him and he in him: and therby we knowe that ther abydeth in vs of the sprete which he gave vs.

• Coverdale Bible (1535)

  And he that kepeth his commaundementes, dwelleth in him, and he in him. And hereby knowe we that he abydeth in vs, euen by the sprete which he hath geuen vs.

• Geneva Bible (1560)

  For hee that keepeth his commaundements, dwelleth in him, and he in him: and hereby we knowe that hee abideth in vs, euen by that Spirit which he hath giuen vs.

• Bishops' Bible (1568)

  And he that kepeth his commaundementes, dwelleth in him, and he in him: and hereby we knowe that he abideth in vs, euen by the spirite which he hath geuen vs.

• Authorized King James Version (1611)

  And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

• Webster's Bible (1833)

  He who keeps his commandments remains in him, and he in him. By this we know that he remains in us, by the Spirit which he gave us.

• Young's Literal Translation (1862/1898)

  and he who is keeping His commands, in Him he doth remain, and He in him; and in this we know that He doth remain in us, from the Spirit that He gave us.

• American Standard Version (1901)

  And he that keepeth his commandments abideth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he gave us.

• Bible in Basic English (1941)

  He who keeps his laws is in God and God is in him. And the Spirit which he gave us is our witness that he is in us.

• World English Bible (2000)

  He who keeps his commandments remains in him, and he in him. By this we know that he remains in us, by the Spirit which he gave us.

• NET Bible® (New English Translation)

  And the person who keeps his commandments resides in God, and God in him. Now by this we know that God resides in us: by the Spirit he has given us.

Referenced Verses

• 1 Cor 3:16 : 16 { "verseID": "1 Corinthians.3.16", "source": "Οὐκ οἴδατε ὅτι ναὸς Θεοῦ ἐστε, καὶ τὸ Πνεῦμα τοῦ Θεοῦ οἰκεῖ ἐν ὑμῖν;", "text": "Not you *oidate* that *naos Theou este*, and the *Pneuma tou Theou oikei* in you?", "grammar": { "*oidate*": "perfect active indicative, 2nd person plural - you know", "*naos*": "noun, masculine, nominative, singular - temple/sanctuary", "*Theou*": "noun, masculine, genitive, singular - of God", "*este*": "present active indicative, 2nd person plural - you are", "*Pneuma*": "noun, neuter, nominative, singular - Spirit", "*tou Theou*": "noun, masculine, genitive, singular - of God", "*oikei*": "present active indicative, 3rd person singular - dwells" }, "variants": { "*oidate*": "know/understand/perceive", "*naos*": "temple/sanctuary/shrine", "*Pneuma*": "Spirit/breath/wind", "*oikei*": "dwells/resides/inhabits" } }
• John 17:21 : 21 { "verseID": "John.17.21", "source": "Ἵνα πάντες ἓν ὦσιν· καθὼς σύ, Πάτερ, ἐν ἐμοί, κἀγὼ ἐν σοί, ἵνα καὶ αὐτοὶ ἐν ἡμῖν ἓν ὦσιν: ἵνα ὁ κόσμος πιστεύσῃ ὅτι σύ με ἀπέστειλας.", "text": "That all one *ōsin*; *kathōs* you, *Pater*, in me, *kagō* in you, that also they in us one *ōsin*: that the *kosmos* *pisteusē* that you me *apesteilas*.", "grammar": { "*ōsin*": "present, active, subjunctive, 3rd person plural - they may be", "*kathōs*": "adverb - just as/even as", "*Pater*": "vocative, masculine, singular - Father", "*kagō*": "crasis of *kai* (and) + *egō* (I) - and I", "*pisteusē*": "aorist, active, subjunctive, 3rd person singular - it may believe", "*apesteilas*": "aorist, active, indicative, 2nd person singular - you sent" }, "variants": { "*ōsin*": "may be/might become", "*kathōs*": "just as/even as/in the same way", "*Pater*": "Father", "*kagō*": "and I/I also", "*pisteusē*": "may believe/trust/have faith", "*apesteilas*": "sent/commissioned/dispatched" } }
• 1 John 4:12-13 : 12 { "verseID": "1 John.4.12", "source": "Θεὸν Οὐδεὶς πώποτε τεθέαται. Ἐὰν ἀγαπῶμεν ἀλλήλους, ὁ Θεὸς ἐν ἡμῖν μένει, καὶ ἡ ἀγάπη αὐτοῦ τετελειωμένη ἐστιν ἐν ἡμῖν.", "text": "*Theon* *Oudeis* *pōpote* *tethetai*. If *agapōmen* *allēlous*, the *Theos* in us *menei*, and the *agapē* of him *teteleiōmenē* *estin* in us.", "grammar": { "*Theon*": "accusative, masculine, singular - God", "*Oudeis*": "nominative, masculine, singular - no one", "*pōpote*": "adverb - ever/at any time", "*tethetai*": "perfect middle/passive indicative, 3rd singular - has seen", "*agapōmen*": "present active subjunctive, 1st plural - we love/we might love", "*allēlous*": "accusative, masculine, plural - one another", "*Theos*": "nominative, masculine, singular - God", "*menei*": "present active indicative, 3rd singular - remains/abides", "*agapē*": "nominative, feminine, singular - love", "*teteleiōmenē*": "perfect passive participle, nominative, feminine, singular - having been perfected", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*tethetai*": "has seen/has beheld/has observed", "*agapōmen*": "we love/we might love/we should love", "*menei*": "remains/abides/dwells/stays", "*agapē*": "love/divine love/selfless love", "*teteleiōmenē*": "having been perfected/having been completed/having been brought to fullness" } } 13 { "verseID": "1 John.4.13", "source": "Ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ μένομεν, καὶ αὐτὸς ἐν ἡμῖν, ὅτι ἐκ τοῦ Πνεύματος αὐτοῦ δέδωκεν ἡμῖν.", "text": "In *toutō* *ginōskomen* that in him *menomen*, and *autos* in us, because from the *Pneumatos* of him *dedōken* to us.", "grammar": { "*toutō*": "dative, neuter, singular - this/by this", "*ginōskomen*": "present active indicative, 1st plural - we know", "*menomen*": "present active indicative, 1st plural - we abide/we remain", "*autos*": "nominative, masculine, singular - he/himself", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*dedōken*": "perfect active indicative, 3rd singular - he has given" }, "variants": { "*ginōskomen*": "we know/we recognize/we understand", "*menomen*": "we abide/we remain/we dwell", "*Pneumatos*": "Spirit/Breath", "*dedōken*": "he has given/he has granted/he has bestowed" } }
• 1 John 4:15-16 : 15 { "verseID": "1 John.4.15", "source": "Ὃς ἂν ὁμολογήσῃ ὅτι Ἰησοῦς ἐστιν ὁ Υἱὸς τοῦ Θεοῦ, ὁ Θεὸς ἐν αὐτῷ μένει, καὶ αὐτὸς ἐν τῷ Θεῷ.", "text": "Whoever *homologēsē* that *Iēsous* *estin* the *Huios* of the *Theou*, the *Theos* in him *menei*, and *autos* in the *Theō*.", "grammar": { "*homologēsē*": "aorist active subjunctive, 3rd singular - might confess/acknowledge", "*Iēsous*": "nominative, masculine, singular - Jesus", "*estin*": "present indicative, 3rd singular - is", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*Theos*": "nominative, masculine, singular - God", "*menei*": "present active indicative, 3rd singular - remains/abides", "*autos*": "nominative, masculine, singular - he/himself", "*Theō*": "dative, masculine, singular - God/in God" }, "variants": { "*homologēsē*": "might confess/might acknowledge/might agree", "*Huios*": "Son/offspring", "*menei*": "remains/abides/dwells/stays" } } 16 { "verseID": "1 John.4.16", "source": "Καὶ ἡμεῖς ἐγνώκαμεν καὶ πεπιστεύκαμεν τὴν ἀγάπην ἣν ἔχει ὁ Θεὸς ἐν ἡμῖν. Ὁ Θεὸς ἀγάπη ἐστίν· καὶ ὁ μένων ἐν τῇ ἀγάπῃ ἐν τῷ Θεῷ, μένει καὶ ὁ Θεὸς ἐν αὐτῷ.", "text": "And *hēmeis* *egnōkamen* and *pepisteukamen* the *agapēn* which *echei* the *Theos* in us. The *Theos* *agapē* *estin*; and the [one] *menōn* in the *agapē* in the *Theō*, *menei* also the *Theos* in him.", "grammar": { "*hēmeis*": "nominative, plural - we", "*egnōkamen*": "perfect active indicative, 1st plural - we have known", "*pepisteukamen*": "perfect active indicative, 1st plural - we have believed", "*agapēn*": "accusative, feminine, singular - love", "*echei*": "present active indicative, 3rd singular - has/holds", "*Theos*": "nominative, masculine, singular - God", "*agapē*": "nominative, feminine, singular - love", "*estin*": "present indicative, 3rd singular - is", "*menōn*": "present active participle, nominative, masculine, singular - abiding/remaining", "*agapē*": "dative, feminine, singular - love", "*Theō*": "dative, masculine, singular - God/in God", "*menei*": "present active indicative, 3rd singular - abides/remains" }, "variants": { "*egnōkamen*": "we have known/we have understood/we have recognized", "*pepisteukamen*": "we have believed/we have trusted/we have had faith in", "*agapēn*": "love/divine love/selfless love", "*echei*": "has/holds/possesses", "*menōn*": "abiding/remaining/dwelling/staying", "*menei*": "abides/remains/dwells/stays" } }
• Rom 8:9-9 : 9 { "verseID": "Romans.8.9", "source": "Ὑμεῖς δὲ οὐκ ἐστὲ ἐν σαρκί, ἀλλʼ ἐν Πνεύματι, εἴπερ Πνεῦμα Θεοῦ οἰκεῖ ἐν ὑμῖν. Εἰ δέ τις Πνεῦμα Χριστοῦ οὐκ ἔχει, οὗτος οὐκ ἔστιν αὐτοῦ.", "text": "*Hymeis* but *ouk este* in *sarki*, *all'* in *Pneumati*, *eiper Pneuma Theou oikei* in you. *Ei de tis Pneuma Christou ouk echei*, this one *ouk estin* of him.", "grammar": { "*Hymeis*": "nominative 2nd person plural - you", "*ouk*": "negative particle - not", "*este*": "present active indicative 2nd person plural - are", "*sarki*": "dative feminine singular - flesh", "*all'*": "adversative conjunction - but", "*Pneumati*": "dative neuter singular - Spirit", "*eiper*": "conditional conjunction - if indeed/since", "*Pneuma*": "nominative neuter singular - Spirit", "*Theou*": "genitive masculine singular - God", "*oikei*": "present active indicative 3rd person singular - dwells/lives", "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*tis*": "nominative masculine singular - someone/anyone", "*Christou*": "genitive masculine singular - Christ", "*echei*": "present active indicative 3rd person singular - has", "*ouk*": "negative particle - not", "*estin*": "present active indicative 3rd person singular - is", "*autou*": "genitive masculine 3rd person singular - of him" }, "variants": { "*oikei*": "dwells/lives/inhabits", "*eiper*": "if indeed/since/provided that", "*echei*": "has/possesses/holds", "*estin autou*": "is of him/belongs to him" } } 10 { "verseID": "Romans.8.10", "source": "Εἰ δὲ Χριστὸς ἐν ὑμῖν, τὸ μὲν σῶμα νεκρὸν διὰ ἁμαρτίαν· τὸ δὲ Πνεῦμα ζωὴ διὰ δικαιοσύνην.", "text": "*Ei de Christos* in you, the *men sōma nekron dia hamartian*; the but *Pneuma zōē dia dikaiosynēn*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*Christos*": "nominative masculine singular - Christ", "*men*": "correlative particle paired with *de* - on the one hand", "*sōma*": "nominative/accusative neuter singular - body", "*nekron*": "nominative/accusative neuter singular - dead", "*dia*": "preposition with accusative - because of/on account of", "*hamartian*": "accusative feminine singular - sin", "*de*": "postpositive conjunction - but/and (correlates with *men*)", "*Pneuma*": "nominative neuter singular - Spirit", "*zōē*": "nominative feminine singular - life", "*dia*": "preposition with accusative - because of/on account of", "*dikaiosynēn*": "accusative feminine singular - righteousness" }, "variants": { "*sōma*": "body/physical being", "*nekron*": "dead/lifeless", "*dia*": "because of/on account of/through", "*Pneuma*": "Spirit/spirit/breath", "*zōē*": "life/existence", "*dikaiosynēn*": "righteousness/justice/right standing" } } 11 { "verseID": "Romans.8.11", "source": "Εἰ δὲ τὸ Πνεῦμα τοῦ ἐγείραντος Ἰησοῦν ἐκ νεκρῶν οἰκεῖ ἐν ὑμῖν, ὁ ἐγείρας τὸν Χριστὸν ἐκ νεκρῶν ζωοποιήσει καὶ τὰ θνητὰ σώματα ὑμῶν, διὰ τοῦ ἐνοικοῦντος αὐτοῦ Πνεύματος ἐν ὑμῖν.", "text": "*Ei de* the *Pneuma tou egeirantos Iēsoun ek nekrōn oikei* in you, the one *egeiras ton Christon ek nekrōn zōopoiēsei* also the *thnēta sōmata* of you, through the *enoikountos autou Pneumatos* in you.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*Pneuma*": "nominative neuter singular - Spirit", "*tou egeirantos*": "genitive masculine singular aorist active participle - of the one having raised", "*Iēsoun*": "accusative masculine singular - Jesus", "*ek*": "preposition with genitive - from/out of", "*nekrōn*": "genitive masculine plural - dead ones", "*oikei*": "present active indicative 3rd person singular - dwells/lives", "*egeiras*": "aorist active participle nominative masculine singular - having raised", "*ton Christon*": "accusative masculine singular - Christ", "*zōopoiēsei*": "future active indicative 3rd person singular - will give life", "*thnēta*": "accusative neuter plural - mortal", "*sōmata*": "accusative neuter plural - bodies", "*dia*": "preposition with genitive - through/by means of", "*tou enoikountos*": "genitive neuter singular present active participle - of the indwelling", "*autou*": "genitive masculine 3rd person singular - his", "*Pneumatos*": "genitive neuter singular - Spirit" }, "variants": { "*egeirantos*": "having raised/resurrected [completed action]", "*oikei*": "dwells/lives/inhabits", "*egeiras*": "having raised/resurrected [completed action]", "*zōopoiēsei*": "will give life to/will make alive/will vivify [future action]", "*thnēta*": "mortal/subject to death", "*enoikountos*": "indwelling/living in/residing in [ongoing action]" } } 12 { "verseID": "Romans.8.12", "source": "Ἄρα οὖν, ἀδελφοί, ὀφειλέται ἐσμέν, οὐ τῇ σαρκί, τοῦ κατὰ σάρκα ζῆν.", "text": "*Ara oun, adelphoi, opheiletai esmen*, not to the *sarki*, *tou kata sarka zēn*.", "grammar": { "*Ara*": "inferential particle - then/therefore", "*oun*": "inferential conjunction - therefore/accordingly", "*adelphoi*": "vocative masculine plural - brothers", "*opheiletai*": "nominative masculine plural - debtors", "*esmen*": "present active indicative 1st person plural - we are", "*ou*": "negative particle - not", "*tē sarki*": "dative feminine singular - to the flesh", "*tou*": "genitive article with infinitive - to/of the", "*kata*": "preposition with accusative - according to", "*sarka*": "accusative feminine singular - flesh", "*zēn*": "present active infinitive - to live" }, "variants": { "*Ara oun*": "so then/therefore/consequently", "*adelphoi*": "brothers/siblings/fellow believers", "*opheiletai*": "debtors/ones who are obligated", "*tou zēn*": "articular infinitive - to live/of living" } } 13 { "verseID": "Romans.8.13", "source": "Εἰ γὰρ κατὰ σάρκα ζῆτε, μέλλετε ἀποθνήσκειν: εἰ δὲ Πνεύματι τὰς πράξεις τοῦ σώματος θανατοῦτε, ζήσεσθε.", "text": "*Ei gar kata sarka zēte, mellete apothnēskein*: *ei de Pneumati tas praxeis tou sōmatos thanatoute, zēsesthe*.", "grammar": { "*Ei*": "conditional particle - if", "*gar*": "postpositive conjunction - for", "*kata*": "preposition with accusative - according to", "*sarka*": "accusative feminine singular - flesh", "*zēte*": "present active indicative 2nd person plural - you live", "*mellete*": "present active indicative 2nd person plural - you are about to", "*apothnēskein*": "present active infinitive - to die", "*ei*": "conditional particle - if", "*de*": "postpositive conjunction - but", "*Pneumati*": "dative neuter singular - by the Spirit", "*tas praxeis*": "accusative feminine plural - the deeds/practices", "*tou sōmatos*": "genitive neuter singular - of the body", "*thanatoute*": "present active indicative 2nd person plural - you put to death", "*zēsesthe*": "future middle indicative 2nd person plural - you will live" }, "variants": { "*zēte*": "you live/exist/conduct yourselves", "*mellete*": "you are about to/will certainly/are going to", "*apothnēskein*": "to die/perish", "*Pneumati*": "by the Spirit/through the Spirit/by means of the Spirit", "*praxeis*": "deeds/practices/activities", "*thanatoute*": "you put to death/kill/mortify", "*zēsesthe*": "you will live/survive/be alive [future]" } } 14 { "verseID": "Romans.8.14", "source": "Ὅσοι γὰρ Πνεύματι Θεοῦ ἄγονται, οὗτοι εἰσιν υἱοὶ Θεοῦ.", "text": "*Hosoi gar Pneumati Theou agontai*, these *eisin huioi Theou*.", "grammar": { "*Hosoi*": "nominative masculine plural - as many as", "*gar*": "postpositive conjunction - for", "*Pneumati*": "dative neuter singular - by the Spirit", "*Theou*": "genitive masculine singular - of God", "*agontai*": "present passive indicative 3rd person plural - are led", "*houtoi*": "demonstrative pronoun nominative masculine plural - these", "*eisin*": "present active indicative 3rd person plural - are", "*huioi*": "nominative masculine plural - sons", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Hosoi*": "as many as/whoever/all who", "*agontai*": "are led/guided/directed", "*huioi*": "sons/children [masculine]" } } 15 { "verseID": "Romans.8.15", "source": "Οὐ γὰρ ἐλάβετε πνεῦμα δουλείας πάλιν εἰς φόβον· ἀλλʼ ἐλάβετε Πνεῦμα υἱοθεσίας, ἐν ᾧ κράζομεν, Ἀββᾶ, ὁ Πατήρ.", "text": "*Ou gar elabete pneuma douleias palin eis phobon*; *all' elabete Pneuma huiothesias*, in which *krazomen*, *Abba, ho Patēr*.", "grammar": { "*Ou*": "negative particle - not", "*gar*": "postpositive conjunction - for", "*elabete*": "aorist active indicative 2nd person plural - you received", "*pneuma*": "accusative neuter singular - spirit", "*douleias*": "genitive feminine singular - of slavery", "*palin*": "adverb - again", "*eis*": "preposition with accusative - to/into", "*phobon*": "accusative masculine singular - fear", "*all'*": "adversative conjunction - but", "*elabete*": "aorist active indicative 2nd person plural - you received", "*Pneuma*": "accusative neuter singular - Spirit", "*huiothesias*": "genitive feminine singular - of adoption", "*krazomen*": "present active indicative 1st person plural - we cry out", "*Abba*": "Aramaic term - Father", "*ho Patēr*": "nominative masculine singular - the Father" }, "variants": { "*elabete*": "you received/took/got [completed action]", "*pneuma douleias*": "spirit of slavery/bondage/servitude", "*phobon*": "fear/terror/dread", "*Pneuma huiothesias*": "Spirit of adoption/Spirit that brings adoption", "*krazomen*": "we cry out/call loudly/exclaim", "*Abba*": "Aramaic term for father (intimate, family term)" } } 16 { "verseID": "Romans.8.16", "source": "Αὐτὸ τὸ Πνεῦμα συμμαρτυρεῖ τῷ πνεύματι ἡμῶν, ὅτι ἐσμὲν τέκνα Θεοῦ:", "text": "*Auto to Pneuma symmartyrei tō pneumati* of us, that *esmen tekna Theou*:", "grammar": { "*Auto*": "intensive pronoun nominative neuter singular - itself", "*to Pneuma*": "nominative neuter singular - the Spirit", "*symmartyrei*": "present active indicative 3rd person singular - bears witness with", "*tō pneumati*": "dative neuter singular - with the spirit", "*hēmōn*": "genitive 1st person plural - our", "*hoti*": "conjunction - that", "*esmen*": "present active indicative 1st person plural - we are", "*tekna*": "nominative neuter plural - children", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Auto*": "itself/the same", "*symmartyrei*": "bears witness with/testifies together with/confirms alongside", "*tekna*": "children/offspring" } } 17 { "verseID": "Romans.8.17", "source": "Εἰ δὲ τέκνα, καὶ κληρονόμοι· κληρονόμοι Μὲν Θεοῦ, συγκληρονόμοι δὲ Χριστοῦ· εἴπερ συμπάσχομεν, ἵνα καὶ συνδοξασθῶμεν.", "text": "*Ei de tekna*, also *klēronomoi*; *klēronomoi Men Theou*, *sygklēronomoi de Christou*; *eiper sympaschomen*, *hina* also *syndoxasthōmen*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - and/but", "*tekna*": "nominative neuter plural - children", "*kai*": "conjunction - also/and", "*klēronomoi*": "nominative masculine plural - heirs", "*Men*": "correlative particle paired with *de* - on the one hand", "*Theou*": "genitive masculine singular - of God", "*sygklēronomoi*": "nominative masculine plural - joint heirs", "*de*": "postpositive conjunction - but/and (correlates with *Men*)", "*Christou*": "genitive masculine singular - of Christ", "*eiper*": "conditional conjunction - if indeed/since", "*sympaschomen*": "present active indicative 1st person plural - we suffer with", "*hina*": "conjunction - so that/in order that", "*kai*": "conjunction - also/even", "*syndoxasthōmen*": "aorist passive subjunctive 1st person plural - we might be glorified with" }, "variants": { "*klēronomoi*": "heirs/inheritors", "*sygklēronomoi*": "joint heirs/co-inheritors", "*eiper*": "if indeed/provided that/since", "*sympaschomen*": "we suffer with/share in suffering", "*syndoxasthōmen*": "we might be glorified with/share in glory" } }
• John 6:54-56 : 54 { "verseID": "John.6.54", "source": "Ὁ τρώγων μου τὴν σάρκα, καὶ πίνων μου τὸ αἷμα, ἔχει ζωὴν αἰώνιον· καὶ ἐγὼ ἀναστήσω αὐτὸν τῇ ἐσχάτῃ ἡμέρᾳ.", "text": "The one *trōgōn* of me the *sarka*, and *pinōn* of me the *haima*, *echei* *zōēn* *aiōnion*; and I *anastēsō* him on the *eschatē* *hēmera*.", "grammar": { "*trōgōn*": "present active participle, nominative, masculine, singular - eating/chewing", "*sarka*": "accusative, feminine, singular - flesh", "*pinōn*": "present active participle, nominative, masculine, singular - drinking", "*haima*": "accusative, neuter, singular - blood", "*echei*": "present active indicative, 3rd singular - has", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal", "*anastēsō*": "future active indicative, 1st singular - I will raise up", "*eschatē*": "dative, feminine, singular - last", "*hēmera*": "dative, feminine, singular - day" }, "variants": { "*trōgōn*": "eating/chewing/consuming (stronger than φάγω, emphasizes physical eating)", "*sarka*": "flesh/body/meat", "*pinōn*": "drinking/consuming liquid", "*haima*": "blood", "*echei*": "has/possesses", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-enduring", "*anastēsō*": "will raise up/resurrect", "*eschatē*": "last/final", "*hēmera*": "day" } } 55 { "verseID": "John.6.55", "source": "Ἡ γὰρ σάρξ μου ἀληθῶς ἐστιν βρῶσις, καὶ τὸ αἷμά μου ἀληθῶς ἐστιν πόσις.", "text": "The *gar* *sarx* of me *alēthōs* *estin* *brōsis*, and the *haima* of me *alēthōs* *estin* *posis*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*sarx*": "nominative, feminine, singular - flesh", "*alēthōs*": "adverb - truly", "*estin*": "present indicative, 3rd singular - is", "*brōsis*": "nominative, feminine, singular - food/eating", "*haima*": "nominative, neuter, singular - blood", "*posis*": "nominative, feminine, singular - drink/drinking" }, "variants": { "*gar*": "for/because/indeed", "*sarx*": "flesh/body/meat", "*alēthōs*": "truly/genuinely/really", "*estin*": "is/exists", "*brōsis*": "food/eating/nourishment", "*haima*": "blood", "*posis*": "drink/beverage/drinking" } } 56 { "verseID": "John.6.56", "source": "Ὁ τρώγων μου τὴν σάρκα, καὶ πίνων μου τὸ αἷμα, ἐν ἐμοὶ μένει, κἀγὼ ἐν αὐτῷ.", "text": "The one *trōgōn* of me the *sarka*, and *pinōn* of me the *haima*, in me *menei*, and I in him.", "grammar": { "*trōgōn*": "present active participle, nominative, masculine, singular - eating/chewing", "*sarka*": "accusative, feminine, singular - flesh", "*pinōn*": "present active participle, nominative, masculine, singular - drinking", "*haima*": "accusative, neuter, singular - blood", "*menei*": "present active indicative, 3rd singular - remains/abides" }, "variants": { "*trōgōn*": "eating/chewing/consuming (stronger than φάγω, emphasizes physical eating)", "*sarka*": "flesh/body/meat", "*pinōn*": "drinking/consuming liquid", "*haima*": "blood", "*menei*": "remains/abides/dwells/continues" } }
• John 14:21-23 : 21 { "verseID": "John.14.21", "source": "Ὁ ἔχων τὰς ἐντολάς μου, καὶ τηρῶν αὐτάς, ἐκεῖνός ἐστιν ὁ ἀγαπῶν με: ὁ δὲ ἀγαπῶν με ἀγαπηθήσεται ὑπὸ τοῦ Πατρός μου, καὶ ἐγὼ ἀγαπήσω αὐτόν, καὶ ἐμφανίσω αὐτῷ ἐμαυτόν.", "text": "The one *echōn tas entolas* of me, and *tērōn autas*, *ekeinos estin* the one *agapōn me*: and the one *agapōn me agapēthēsetai hypo tou Patros* of me, and *egō agapēsō auton*, and *emphanisō autō emauton*.", "grammar": { "*echōn*": "present participle active, nominative, masculine, singular - having", "*tas entolas*": "accusative, feminine, plural - the commandments", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*tērōn*": "present participle active, nominative, masculine, singular - keeping", "*autas*": "accusative, feminine, plural pronoun - them", "*ekeinos*": "nominative, masculine, singular demonstrative - that one", "*estin*": "present indicative, 3rd person singular - is", "*agapōn*": "present participle active, nominative, masculine, singular - loving", "*me*": "accusative, 1st person singular pronoun - me", "*agapēthēsetai*": "future indicative passive, 3rd person singular - will be loved", "*hypo tou Patros*": "preposition + genitive - by the Father", "*egō*": "nominative, 1st person singular pronoun, emphatic - I", "*agapēsō*": "future indicative active, 1st person singular - I will love", "*auton*": "accusative, masculine, singular pronoun - him", "*emphanisō*": "future indicative active, 1st person singular - I will manifest/reveal", "*autō*": "dative, masculine, singular pronoun - to him", "*emauton*": "accusative, 1st person singular reflexive pronoun - myself" }, "variants": { "*entolas*": "commandments/instructions/precepts", "*tērōn*": "keeping/observing/guarding", "*agapōn*": "loving/cherishing/valuing highly", "*emphanisō*": "manifest/reveal/show/disclose" } } 22 { "verseID": "John.14.22", "source": "Λέγει αὐτῷ Ἰούδας, οὐχ ὁ Ἰσκαριώτης, Κύριε, τί γέγονεν ὅτι ἡμῖν μέλλεις ἐμφανίζειν σεαυτόν, καὶ οὐχὶ τῷ κόσμῳ;", "text": "*Legei autō Ioudas*, not the *Iskariōtēs*, *Kyrie*, what *gegonen hoti hēmin melleis emphanizein seauton*, and not to the *kosmō*?", "grammar": { "*Legei*": "present indicative active, 3rd person singular - says/is saying", "*autō*": "dative, masculine, singular pronoun - to him", "*Ioudas*": "nominative, masculine, singular - Judas", "*Iskariōtēs*": "nominative, masculine, singular - Iscariot", "*Kyrie*": "vocative, masculine, singular - Lord/Sir", "*gegonen*": "perfect indicative active, 3rd person singular - has happened", "*hoti*": "conjunction - that", "*hēmin*": "dative, 1st person plural pronoun - to us", "*melleis*": "present indicative active, 2nd person singular - you are about to/intend to", "*emphanizein*": "present infinitive active - to manifest/reveal", "*seauton*": "accusative, 2nd person singular reflexive pronoun - yourself", "*kosmō*": "dative, masculine, singular - world" }, "variants": { "*gegonen*": "has happened/has occurred/has come about", "*melleis*": "are about to/intend to/are going to", "*emphanizein*": "manifest/reveal/show/disclose", "*kosmō*": "world/ordered system/universe/human society" } } 23 { "verseID": "John.14.23", "source": "Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Ἐάν τις ἀγαπᾷ με, τὸν λόγον μου τηρήσει: καὶ ὁ Πατήρ μου ἀγαπήσει αὐτόν, καὶ πρὸς αὐτὸν ἐλευσόμεθα, καὶ μονὴν παρʼ αὐτῷ ποιήσομεν.", "text": "*Apekrithē Iēsous* and *eipen autō*, If anyone *agapa me*, the *logon* of me *tērēsei*: and the *Patēr* of me *agapēsei auton*, and *pros auton eleusometha*, and *monēn par' autō poiēsomen*.", "grammar": { "*Apekrithē*": "aorist indicative passive, 3rd person singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist indicative active, 3rd person singular - said", "*autō*": "dative, masculine, singular pronoun - to him", "*agapa*": "present subjunctive active, 3rd person singular - loves", "*me*": "accusative, 1st person singular pronoun - me", "*logon*": "accusative, masculine, singular - word/message", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*tērēsei*": "future indicative active, 3rd person singular - will keep", "*Patēr*": "nominative, masculine, singular - Father", "*agapēsei*": "future indicative active, 3rd person singular - will love", "*auton*": "accusative, masculine, singular pronoun - him", "*pros auton*": "preposition + accusative pronoun - to him", "*eleusometha*": "future indicative middle, 1st person plural - we will come", "*monēn*": "accusative, feminine, singular - dwelling/abode", "*par' autō*": "preposition + dative pronoun - with him", "*poiēsomen*": "future indicative active, 1st person plural - we will make" }, "variants": { "*agapa*": "loves/cherishes/values highly", "*logon*": "word/message/statement/teaching", "*tērēsei*": "will keep/will observe/will guard", "*monēn*": "dwelling/abode/residence/room" } }
• John 15:7-9 : 7 { "verseID": "John.15.7", "source": "Ἐὰν μείνητε ἐν ἐμοί, καὶ τὰ ῥήματά μου ἐν ὑμῖν μείνῃ, ὃ ἐὰν θέλητε αἰτήσεσθε, καὶ γενήσεται ὑμῖν.", "text": "*Ean meinēte en emoi*, and the *rhēmata mou en humin meinē*, *ho ean thelēte aitēsesthe*, and *genēsetai humin*.", "grammar": { "*Ean*": "conditional particle - if", "*meinēte*": "aorist subjunctive, active, second person plural - you remain", "*en emoi*": "preposition + dative - in me", "*rhēmata*": "nominative/accusative, neuter, plural - words/sayings", "*mou*": "genitive, singular, first person pronoun - my/of me", "*en humin*": "preposition + dative - in you [plural]", "*meinē*": "aorist subjunctive, active, third person singular - it remains", "*ho ean*": "relative pronoun + conditional - whatever", "*thelēte*": "present subjunctive, active, second person plural - you desire/wish", "*aitēsesthe*": "future indicative, middle, second person plural - you will ask", "*genēsetai*": "future indicative, middle, third person singular - it will be/become", "*humin*": "dative, plural, second person pronoun - for you/to you [plural]" }, "variants": { "*meinēte*": "remain/abide/stay/continue", "*rhēmata*": "words/sayings/statements/teachings", "*thelēte*": "desire/wish/want", "*aitēsesthe*": "you will ask/request/petition", "*genēsetai*": "will happen/will be done/will come to pass" } } 8 { "verseID": "John.15.8", "source": "Ἐν τούτῳ ἐδοξάσθη ὁ Πατήρ μου, ἵνα καρπὸν πολὺν φέρητε· καὶ γενήσεσθε ἐμοὶ μαθηταί.", "text": "In *toutō edoxasthē* the *Patēr mou*, *hina karpon polun pherēte*; and *genēsesthe emoi mathētai*.", "grammar": { "*toutō*": "demonstrative pronoun, dative, neuter, singular - this", "*edoxasthē*": "aorist indicative, passive, third person singular - was glorified", "*Patēr*": "nominative, masculine, singular - Father", "*mou*": "genitive, singular, first person pronoun - my/of me", "*hina*": "conjunction - that/so that", "*karpon*": "accusative, masculine, singular - fruit", "*polun*": "accusative, masculine, singular, adjective - much/many", "*pherēte*": "present subjunctive, active, second person plural - you may bear", "*genēsesthe*": "future indicative, middle, second person plural - you will become", "*emoi*": "dative, singular, first person pronoun - to me/for me", "*mathētai*": "nominative, masculine, plural - disciples" }, "variants": { "*toutō*": "this/by this/in this", "*edoxasthē*": "was glorified/was honored/was exalted", "*karpon polun*": "much fruit/abundant fruit/many fruits", "*pherēte*": "bear/produce/yield", "*genēsesthe*": "will become/will prove to be/will be shown to be", "*mathētai*": "disciples/students/followers" } } 9 { "verseID": "John.15.9", "source": "Καθὼς ἠγάπησέν με ὁ Πατήρ, κἀγὼ ἠγάπησα ὑμᾶς: μείνατε ἐν τῇ ἀγάπῃ τῇ ἐμῇ.", "text": "*Kathōs ēgapēsen me* the *Patēr*, *kagō ēgapēsa humas*: *meinate en tē agapē tē emē*.", "grammar": { "*Kathōs*": "adverb - just as/even as", "*ēgapēsen*": "aorist indicative, active, third person singular - loved", "*me*": "accusative, singular, first person pronoun - me", "*Patēr*": "nominative, masculine, singular - Father", "*kagō*": "crasis of *kai* + *egō* - and I", "*ēgapēsa*": "aorist indicative, active, first person singular - I loved", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*meinate*": "aorist imperative, active, second person plural - remain/abide", "*en tē agapē*": "preposition + dative - in the love", "*tē emē*": "article + dative, feminine, singular, possessive adjective - my/mine" }, "variants": { "*Kathōs*": "just as/even as/in the same way that", "*ēgapēsen*": "loved/has loved", "*ēgapēsa*": "I loved/I have loved", "*meinate*": "remain/abide/stay/continue", "*agapē*": "love/devotion/benevolence" } } 10 { "verseID": "John.15.10", "source": "Ἐὰν τὰς ἐντολάς μου τηρήσητε, μενεῖτε ἐν τῇ ἀγάπῃ μου· καθὼς ἐγὼ τὰς ἐντολὰς τοῦ Πατρός μου τετήρηκα, καὶ μένω αὐτοῦ ἐν τῇ ἀγάπῃ.", "text": "*Ean tas entolas mou tērēsēte*, *meneite en tē agapē mou*; *kathōs egō tas entolas tou Patros mou tetērēka*, and *menō autou en tē agapē*.", "grammar": { "*Ean*": "conditional particle - if", "*tas entolas*": "accusative, feminine, plural - the commandments", "*mou*": "genitive, singular, first person pronoun - my/of me", "*tērēsēte*": "aorist subjunctive, active, second person plural - you keep", "*meneite*": "future indicative, active, second person plural - you will remain", "*en tē agapē*": "preposition + dative - in the love", "*mou*": "genitive, singular, first person pronoun - my/of me", "*kathōs*": "adverb - just as/even as", "*egō*": "nominative, singular, first person pronoun - I", "*tas entolas*": "accusative, feminine, plural - the commandments", "*tou Patros*": "genitive, masculine, singular - of the Father", "*mou*": "genitive, singular, first person pronoun - my/of me", "*tetērēka*": "perfect indicative, active, first person singular - I have kept", "*menō*": "present indicative, active, first person singular - I remain/abide", "*autou*": "genitive, masculine, singular, pronoun - his/of him", "*en tē agapē*": "preposition + dative - in the love" }, "variants": { "*entolas*": "commandments/instructions/orders", "*tērēsēte*": "keep/observe/obey", "*meneite*": "will remain/will abide/will continue", "*tetērēka*": "have kept/have observed/have obeyed", "*menō*": "remain/abide/stay/continue" } }
• 1 Cor 6:19 : 19 { "verseID": "1 Corinthians.6.19", "source": "Ἢ; οὐκ οἴδατε ὅτι τὸ σῶμα ὑμῶν ναὸς τοῦ ἐν ὑμῖν Ἁγίου Πνεύματός ἐστιν, οὗ ἔχετε ἀπὸ Θεοῦ, καὶ οὐκ ἐστὲ ἑαυτῶν;", "text": "Or not *oidate* that the *sōma* of you *naos* of the in you *Hagiou* *Pneumatos* *estin*, which you *echete* from *Theou*, and not you *este* of *heautōn*?", "grammar": { "*Ē*": "disjunctive particle - or", "*ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*to sōma*": "nominative, neuter, singular - the body", "*hymōn*": "genitive, 2nd plural, personal pronoun - of you", "*naos*": "nominative, masculine, singular - temple/sanctuary", "*tou en hymin*": "genitive, neuter, singular + preposition + dative, 2nd plural - of the in you", "*Hagiou Pneumatos*": "genitive, neuter, singular - Holy Spirit", "*estin*": "present indicative, 3rd singular - is", "*hou*": "relative pronoun, genitive, neuter, singular - which", "*echete*": "present indicative, active, 2nd plural - you have", "*apo*": "preposition + genitive - from", "*Theou*": "genitive, masculine, singular - God", "*kai*": "conjunction - and", "*ouk este*": "negative + present indicative, 2nd plural - you are not", "*heautōn*": "genitive, reflexive pronoun, 2nd plural - of yourselves" }, "variants": { "*naos*": "temple/sanctuary/shrine", "*Hagiou Pneumatos*": "Holy Spirit/Divine Breath", "*echete*": "have/possess/receive" } }
• 2 Cor 6:16 : 16 { "verseID": "2 Corinthians.6.16", "source": "Τίς δὲ συγκατάθεσις ναῷ Θεοῦ μετὰ εἰδώλων; ὑμεῖς γὰρ ναὸς Θεοῦ ἐστε ζῶντος· καθὼς εἶπεν ὁ Θεὸς, ὅτι Ἐνοικήσω ἐν αὐτοῖς, καὶ ἐμπεριπατήσω· καὶ ἔσομαι αὐτῶν Θεός, καὶ αὐτοὶ ἔσονταί μοι λαός.", "text": "What *de* *synkatathesis* for *naō* of *Theou* *meta* *eidōlōn*? you for *naos* of *Theou* *este* *zōntos*; *kathōs* *eipen* the *Theos*, that *Enoikēsō* in them, and *emperipateēsō*; and I *esomai* their *Theos*, and they *esontai* to me *laos*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*synkatathesis*": "nominative, feminine, singular - agreement/accord/approval", "*naō*": "dative, masculine, singular - for temple", "*Theou*": "genitive, masculine, singular - of God", "*meta*": "preposition + genitive - with", "*eidōlōn*": "genitive, neuter, plural - of idols", "*naos*": "nominative, masculine, singular - temple", "*este*": "present indicative, active, 2nd person plural - you are", "*zōntos*": "present participle, active, genitive, masculine, singular - living/alive", "*kathōs*": "adverb - just as/according as", "*eipen*": "aorist indicative, active, 3rd person singular - said/spoke", "*Enoikēsō*": "future indicative, active, 1st person singular - I will dwell in", "*emperipateēsō*": "future indicative, active, 1st person singular - I will walk among", "*esomai*": "future indicative, middle, 1st person singular - I will be", "*esontai*": "future indicative, middle, 3rd person plural - they will be", "*laos*": "nominative, masculine, singular - people/nation" }, "variants": { "*synkatathesis*": "agreement/accord/approval/consent", "*naō*": "temple/sanctuary/shrine", "*eidōlōn*": "idols/images/false gods", "*naos*": "temple/sanctuary/shrine", "*zōntos*": "living/alive/active", "*Enoikēsō*": "I will dwell in/inhabit/live in", "*emperipateēsō*": "I will walk among/walk in/move among", "*laos*": "people/nation/population/community" } }
• Gal 4:5-6 : 5 { "verseID": "Galatians.4.5", "source": "Ἵνα τοὺς ὑπὸ νόμον ἐξαγοράσῃ, ἵνα τὴν υἱοθεσίαν ἀπολάβωμεν.", "text": "*Hina* those *hypo nomon exagorasē*, *hina* the *huiothesian apolabōmen*", "grammar": { "*hina*": "conjunction - in order that/so that", "*hypo*": "preposition with accusative - under", "*nomon*": "accusative, masculine, singular - law", "*exagorasē*": "aorist active subjunctive, 3rd person singular - might redeem/buy out", "*huiothesian*": "accusative, feminine, singular - adoption/sonship", "*apolabōmen*": "aorist active subjunctive, 1st person plural - we might receive" }, "variants": { "*hina*": "in order that/so that/that", "*exagorasē*": "might redeem/buy out/purchase freedom for", "*huiothesian*": "adoption/sonship/status of a son", "*apolabōmen*": "we might receive/obtain/recover" } } 6 { "verseID": "Galatians.4.6", "source": "Ὅτι δέ ἐστε υἱοί, ἐξαπέστειλεν ὁ Θεὸς τὸ Πνεῦμα τοῦ Υἱοῦ αὐτοῦ εἰς τὰς καρδίας ὑμῶν, κρᾶζον, Αββα, ὁ Πατήρ.", "text": "Because *de este huioi*, *exapesteilen* the *Theos* the *Pneuma* of the *Huiou* of him into the *kardias* of you, *krazon*, *Abba*, the *Patēr*", "grammar": { "*de*": "postpositive particle - and/but", "*este*": "present indicative, 2nd person plural - you are", "*huioi*": "nominative, masculine, plural - sons", "*exapesteilen*": "aorist active indicative, 3rd person singular - sent forth", "*Theos*": "nominative, masculine, singular - God", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Huiou*": "genitive, masculine, singular - Son", "*kardias*": "accusative, feminine, plural - hearts", "*krazon*": "present active participle, accusative, neuter, singular - crying out", "*Abba*": "Aramaic term - Father", "*Patēr*": "nominative, masculine, singular - Father" }, "variants": { "*huioi*": "sons/children", "*Pneuma*": "Spirit/breath/wind", "*kardias*": "hearts/inner selves/minds", "*krazon*": "crying out/calling/exclaiming", "*Abba*": "Father/Daddy (Aramaic intimate term for father)" } }
• 2 Tim 1:14 : 14 { "verseID": "2 Timothy.1.14", "source": "Τὴν καλὴν παραθήκην φύλαξον διὰ Πνεύματος Ἁγίου τοῦ ἐνοικοῦντος ἐν ἡμῖν.", "text": "The *kalēn parathēkēn phylaxon* through *Pneumatos Hagiou* the [one] *enoikountos* in us.", "grammar": { "*kalēn*": "accusative, feminine, singular - attributive adjective", "*parathēkēn*": "accusative, feminine, singular - direct object", "*phylaxon*": "aorist active imperative, 2nd singular - guard/keep", "*Pneumatos*": "genitive, neuter, singular - agency/means", "*Hagiou*": "genitive, neuter, singular - attributive adjective", "*enoikountos*": "present active participle, genitive, neuter, singular - dwelling in", "*hēmin*": "dative, 1st plural - location" }, "variants": { "*kalēn*": "good/beautiful/noble", "*parathēkēn*": "deposit/trust/what is committed", "*phylaxon*": "guard/protect/keep", "*Pneumatos*": "Spirit/breath/wind", "*Hagiou*": "Holy/set apart/sacred", "*enoikountos*": "dwelling in/living in/indwelling" } }
• 1 John 2:6 : 6 { "verseID": "1 John.2.6", "source": "Ὁ λέγων ἐν αὐτῷ μένειν ὀφείλει καθὼς ἐκεῖνος περιεπάτησεν, καὶ αὐτὸς οὕτως περιπατεῖν.", "text": "The one *legōn* in him to *menein* *opheilei* just as that one *periepatēsen*, and he *houtōs* to *peripatein*.", "grammar": { "*legōn*": "present, participle, active, nominative, masculine, singular - saying/claiming", "*menein*": "present, infinitive, active - to abide/remain", "*opheilei*": "present, indicative, active, 3rd person singular - ought/must/is obligated", "*periepatēsen*": "aorist, indicative, active, 3rd person singular - walked/lived/conducted oneself", "*houtōs*": "adverb - thus/in this manner/likewise", "*peripatein*": "present, infinitive, active - to walk/live/conduct oneself" }, "variants": { "*legōn*": "saying/claiming/declaring/asserting", "*menein*": "to abide/remain/stay/dwell/continue", "*opheilei*": "ought/must/is obligated/is bound", "*periepatēsen*": "walked/lived/conducted oneself/behaved", "*peripatein*": "to walk/live/conduct oneself/behave" } }
• 1 John 3:22 : 22 { "verseID": "1 John.3.22", "source": "Καὶ ὃ ἐὰν αἰτῶμεν, λαμβάνομεν παρʼ αὐτοῦ, ὅτι τὰς ἐντολὰς αὐτοῦ τηροῦμεν, καὶ τὰ ἀρεστὰ ἐνώπιον αὐτοῦ ποιοῦμεν.", "text": "And whatever we *aitōmen*, we *lambanomen* from him, because the *entolas* of him we *tēroumen*, and the things *aresta enōpion* of him we *poioumen*.", "grammar": { "*aitōmen*": "present active subjunctive, 1st plural - we might ask", "*lambanomen*": "present active, 1st plural - we receive", "*entolas*": "accusative, feminine, plural - commandments", "*tēroumen*": "present active, 1st plural - we keep", "*aresta*": "accusative, neuter, plural - pleasing things", "*enōpion*": "preposition - before/in the sight of", "*poioumen*": "present active, 1st plural - we do" }, "variants": { "*aitōmen*": "we might ask/request/demand", "*lambanomen*": "we receive/obtain/take", "*entolas*": "commandments/precepts/instructions", "*tēroumen*": "we keep/observe/guard", "*aresta*": "pleasing things/acceptable things", "*enōpion*": "before/in the sight of/in the presence of", "*poioumen*": "we do/practice/perform" } }
• 1 John 4:7 : 7 { "verseID": "1 John.4.7", "source": "Ἀγαπητοί, ἀγαπῶμεν ἀλλήλους: ὅτι ἡ ἀγάπη ἐκ τοῦ Θεοῦ ἐστιν· καὶ πᾶς ὁ ἀγαπῶν ἐκ τοῦ Θεοῦ γεγέννηται, καὶ γινώσκει τὸν Θεόν.", "text": "*Agapētoi*, *agapōmen* *allēlous*: because the *agapē* from the *Theou* *estin*; and everyone *agapōn* from the *Theou* *gegennētai*, and *ginōskei* the *Theon*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved ones", "*agapōmen*": "present subjunctive, 1st plural - let us love", "*allēlous*": "accusative, masculine, plural - one another", "*agapē*": "nominative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*estin*": "present indicative, 3rd singular - is", "*agapōn*": "present active participle, nominative, masculine, singular - loving/one who loves", "*gegennētai*": "perfect passive indicative, 3rd singular - has been born", "*ginōskei*": "present active indicative, 3rd singular - knows", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*agapōmen*": "let us love/we should love", "*agapē*": "love/divine love/selfless love", "*agapōn*": "loving/one who loves", "*gegennētai*": "has been born/has been begotten", "*ginōskei*": "knows/understands/recognizes" } }