Verse 9

{ "verseID": "1 John.5.9", "source": "Εἰ τὴν μαρτυρίαν τῶν ἀνθρώπων λαμβάνομεν, ἡ μαρτυρία τοῦ Θεοῦ μείζων ἐστίν: ὅτι αὕτη ἐστὶν ἡ μαρτυρία τοῦ Θεοῦ ἥν μεμαρτύρηκεν περὶ τοῦ Υἱοῦ αὐτοῦ.", "text": "If the *marturian* of the *anthrōpōn* we *lambanomen*, the *marturia* of the *Theou* *meizōn* *estin*: because this *estin* the *marturia* of the *Theou* which he has *memarturēken* concerning the *Huiou* of him.", "grammar": { "*ei*": "conditional conjunction - if", "*marturian*": "accusative, feminine, singular - witness/testimony", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*lambanomen*": "present active indicative, 1st plural - we receive/accept", "*marturia*": "nominative, feminine, singular - witness/testimony", "*Theou*": "genitive, masculine, singular - of God", "*meizōn*": "nominative, feminine, singular, comparative - greater", "*estin*": "present indicative, 3rd singular - is", "*hoti*": "conjunction - because/for/that", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*memarturēken*": "perfect active indicative, 3rd singular - has testified", "*peri*": "preposition with genitive - concerning/about", "*Huiou*": "genitive, masculine, singular - of Son", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*marturian*": "witness/testimony/evidence", "*anthrōpōn*": "men/humans/people", "*lambanomen*": "receive/accept/take", "*marturia*": "witness/testimony/evidence", "*meizōn*": "greater/larger/more important", "*memarturēken*": "has testified/has witnessed/has given evidence" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Hvis vi tar imot vitnesbyrdet fra mennesker, er Guds vitnesbyrd større; for dette er Guds vitnesbyrd som han har vitnet om sin Sønn.

• NT, oversatt fra gresk

  Dersom vi mottar menneskers vitnesbyrd, er Guds vitnesbyrd større; for dette vitnesbyrdet gjelder det Gud har sagt om sin Sønn.

• Norsk King James

  Hvis vi mottar vitnesbyrdet fra mennesker, er Guds vitnesbyrd større: for dette er Guds vitnesbyrd om hans Sønn.

• Modernisert Norsk Bibel 1866

  Om vi godtar menneskers vitnesbyrd, er Guds vitnesbyrd større; for dette er Guds vitnesbyrd, som han har vitnet om sin Sønn.

• KJV/Textus Receptus til norsk

  Hvis vi mottar menneskers vitnesbyrd, er Guds vitnesbyrd større; for dette er Guds vitnesbyrd som han har vitnet om sin Sønn.

• Den norske oversettelsen av Det Nye Testamente

  Hvis vi tar imot menneskers vitnesbyrd, er Guds vitnesbyrd større, for dette er Guds vitnesbyrd: at Han har vitnet om Sin Sønn.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Hvis vi tar imot menneskers vitnesbyrd, er Guds vitnesbyrd større; for dette er Guds vitnesbyrd, som han har gitt om sin Sønn.

• o3-mini KJV Norsk

  Om vi tar imot menneskenes vitnesbyrd, er Guds vitnesbyrd større; for dette er Guds vitnesbyrd som han har gitt om sin Sønn.

• gpt4.5-preview

  Dersom vi godtar menneskers vitnesbyrd, så er Guds vitnesbyrd større; for dette er Guds vitnesbyrd som han har gitt om sin Sønn.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Dersom vi godtar menneskers vitnesbyrd, så er Guds vitnesbyrd større; for dette er Guds vitnesbyrd som han har gitt om sin Sønn.

• Lingvistisk bibeloversettelse fra grunntekst

  Hvis vi godtar menneskers vitnesbyrd, så er Guds vitnesbyrd større; for dette er Guds vitnesbyrd som han har vitnet om sin Sønn.

• Linguistic Bible Translation from Source Texts

  If we accept human testimony, God’s testimony is greater, because it is the testimony of God which He has given about His Son.

• NT, oversatt fra gresk Aug2024

  Hvis vi mottar vitnesbyrd fra mennesker, er Guds vitnesbyrd større. For dette er Guds vitnesbyrd som Han har gitt om Sin Sønn.

• Original Norsk Bibel 1866

  Dersom vi antage Menneskenes Vidnesbyrd, da er Guds Vidnesbyrd større; thi dette er Guds Vidnesbyrd, hvilket han haver vidnet om sin Søn.

• King James Version 1769 (Standard Version)

  If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.

• KJV 1769 norsk

  Hvis vi tar imot menneskers vitnesbyrd, er Guds vitnesbyrd større. For dette er Guds vitnesbyrd, som han har vitnet om sin Sønn.

• KJV1611 - Moderne engelsk

  If we receive the witness of men, the witness of God is greater, for this is the witness of God which He has testified of His Son.

• King James Version 1611 (Original)

  If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.

• Norsk oversettelse av Webster

  Hvis vi godtar menneskers vitnesbyrd, er Guds vitnesbyrd større. For dette er Guds vitnesbyrd, som han har gitt om sin Sønn.

• Norsk oversettelse av Youngs Literal Translation

  Hvis vi godtar menneskers vitnesbyrd, så er Guds vitnesbyrd større; for dette er Guds vitnesbyrd, som Han har vitnet om sin Sønn.

• Norsk oversettelse av ASV1901

  Hvis vi tar imot vitnesbyrdet fra mennesker, er Guds vitnesbyrd større. For dette er Guds vitnesbyrd, som han har vitnet om sin Sønn.

• Norsk oversettelse av BBE

  Hvis vi aksepterer vitnesbyrd fra mennesker, er Guds vitnesbyrd større, for dette er vitnesbyrdet Gud har gitt om sin Sønn.

• Tyndale Bible (1526/1534)

  Yf we receave the witnes of men the witnes of god is greater. For this is the witnes of god which he testifyed of his sonne.

• Coverdale Bible (1535)

  Yf we receaue the witnesse of men, the witnesse of God is greater: for this is the wytnesse of God, which he testifyed of his sonne.

• Geneva Bible (1560)

  If we receiue the witnesse of men, the witnesse of God is greater: for this is the witnesse of God, which he testified of his Sonne.

• Bishops' Bible (1568)

  If we receaue the witnesse of men, the witnesse of God is greater: For this is the witnesse of God that is greater which he testified of his sonne.

• Authorized King James Version (1611)

  If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.

• Webster's Bible (1833)

  If we receive the witness of men, the witness of God is greater; for this is God's testimony which he has testified concerning his Son.

• Young's Literal Translation (1862/1898)

  If the testimony of men we receive, the testimony of God is greater, because this is the testimony of God that He hath testified concerning His Son.

• American Standard Version (1901)

  If we receive the witness of men, the witness of God is greater: for the witness of God is this, that he hath borne witness concerning his Son.

• Bible in Basic English (1941)

  If we take the witness of men to be true, the witness of God is greater: because this is the witness which God has given about his Son.

• World English Bible (2000)

  If we receive the witness of men, the witness of God is greater; for this is God's testimony which he has testified concerning his Son.

• NET Bible® (New English Translation)

  If we accept the testimony of men, the testimony of God is greater, because this is the testimony of God that he has testified concerning his Son.

Referenced Verses

• Matt 3:16-17 : 16 { "verseID": "Matthew.3.16", "source": "Καὶ βαπτισθεὶς, ὁ Ἰησοῦς, ἀνέβη εὐθὺς ἀπὸ τοῦ ὕδατος: καὶ, ἰδοὺ, ἀνεῴχθησαν αὐτῷ οἱ οὐρανοί, καὶ εἶδεν τὸ Πνεῦμα τοῦ Θεοῦ καταβαῖνον ὡσεὶ περιστερὰν, καὶ ἐρχόμενον ἐπʼ αὐτόν:", "text": "And *baptistheis*, the *Iēsous*, *anebē* *euthys* from the *hydatos*: and, *idou*, *aneōchthēsan* to him the *ouranoi*, and *eiden* the *Pneuma* of the *Theou* *katabainon* *hōsei* *peristeran*, and *erchomenon* upon him:", "grammar": { "*baptistheis*": "aorist passive participle, nominative, masculine, singular - having been baptized", "*Iēsous*": "nominative, masculine, singular - Jesus", "*anebē*": "aorist active indicative, 3rd singular - went up", "*euthys*": "adverb - immediately/straightway", "*hydatos*": "genitive, neuter, singular - of water", "*idou*": "interjection - behold/look", "*aneōchthēsan*": "aorist passive indicative, 3rd plural - were opened", "*ouranoi*": "nominative, masculine, plural - heavens", "*eiden*": "aorist active indicative, 3rd singular - saw", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Theou*": "genitive, masculine, singular - of God", "*katabainon*": "present active participle, accusative, neuter, singular - descending", "*hōsei*": "comparative particle - like/as", "*peristeran*": "accusative, feminine, singular - dove", "*erchomenon*": "present middle/passive participle, accusative, neuter, singular - coming" }, "variants": { "*baptistheis*": "having been baptized/after being baptized/when he was baptized", "*anebē*": "went up/came up/ascended", "*euthys*": "immediately/straightway/at once", "*idou*": "behold/look/see", "*aneōchthēsan*": "were opened/opened up/parted", "*eiden*": "saw/beheld/perceived", "*Pneuma*": "Spirit/wind/breath", "*katabainon*": "descending/coming down", "*hōsei*": "like/as/as if", "*peristeran*": "dove/pigeon", "*erchomenon*": "coming/moving/approaching" } } 17 { "verseID": "Matthew.3.17", "source": "Καὶ ἰδοὺ φωνὴ ἐκ τῶν οὐρανῶν, λέγουσα, Οὗτός ἐστιν ὁ Υἱός μου ὁ ἀγαπητός, ἐν ᾧ εὐδόκησα.", "text": "And *idou* *phōnē* from the *ouranōn*, *legousa*, *Houtos* *estin* the *Huios* of me the *agapētos*, in whom *eudokēsa*.", "grammar": { "*idou*": "interjection - behold/look", "*phōnē*": "nominative, feminine, singular - voice", "*ouranōn*": "genitive, masculine, plural - of heavens", "*legousa*": "present active participle, nominative, feminine, singular - saying", "*Houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*estin*": "present active indicative, 3rd singular - is", "*Huios*": "nominative, masculine, singular - Son", "*agapētos*": "nominative, masculine, singular - beloved", "*eudokēsa*": "aorist active indicative, 1st singular - I was well pleased" }, "variants": { "*idou*": "behold/look/see", "*phōnē*": "voice/sound", "*legousa*": "saying/declaring/speaking", "*Houtos*": "this one/this/he", "*Huios*": "Son/child/descendant", "*agapētos*": "beloved/dearly loved/dear", "*eudokēsa*": "I was well pleased/I delighted/I took pleasure" } }
• Acts 17:31 : 31 { "verseID": "Acts.17.31", "source": "Διότι ἔστησεν ἡμέραν, ἐν ᾗ μέλλει κρίνειν τὴν οἰκουμένην ἐν δικαιοσύνῃ ἐν ἀνδρὶ ᾧ ὥρισεν· πίστιν παρασχὼν πᾶσιν, ἀναστήσας αὐτὸν ἐκ νεκρῶν.", "text": "Because he *estēsen* *hēmeran*, in which he *mellei* to *krinein* the *oikoumenēn* in *dikaiosynē* in *andri* whom he *hōrisen*; *pistin* having *paraschōn* to all, having *anastēsas* him from *nekrōn*.", "grammar": { "*estēsen*": "aorist active indicative, 3rd person singular - he set/appointed", "*hēmeran*": "accusative singular feminine - day", "*mellei*": "present active indicative, 3rd person singular - he is about to", "*krinein*": "present active infinitive - to judge", "*oikoumenēn*": "accusative singular feminine - inhabited world", "*dikaiosynē*": "dative singular feminine - righteousness", "*andri*": "dative singular masculine - by man", "*hōrisen*": "aorist active indicative, 3rd person singular - he appointed", "*pistin*": "accusative singular feminine - faith/assurance", "*paraschōn*": "aorist active participle, nominative singular masculine - having provided", "*anastēsas*": "aorist active participle, nominative singular masculine - having raised", "*nekrōn*": "genitive plural masculine - of dead ones" }, "variants": { "*estēsen*": "set/appointed/established", "*mellei*": "is about to/is going to/intends", "*krinein*": "to judge/to decide/to determine", "*oikoumenēn*": "inhabited world/earth/empire", "*dikaiosynē*": "righteousness/justice", "*hōrisen*": "appointed/determined/fixed", "*pistin*": "faith/assurance/proof", "*paraschōn*": "having provided/having given/having furnished", "*anastēsas*": "having raised/having resurrected" } }
• John 10:38 : 38 { "verseID": "John.10.38", "source": "Εἰ δὲ ποιῶ, κἂν ἐμοὶ μὴ πιστεύητε, τοῖς ἔργοις πιστεύσατε: ἵνα γνῶτε, καὶ πιστεύσητε, ὅτι ἐν ἐμοὶ ὁ Πατήρ, κἀγὼ ἐν αὐτῷ.", "text": "If *de poiō*, even if *emoi* not *pisteuēte*, the *ergois pisteusate*: in order that *gnōte*, and *pisteusēte*, that in *emoi* the *Patēr*, *kagō* in him.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*poiō*": "present active indicative, 1st person singular - I do/perform", "*emoi*": "dative, 1st person singular pronoun - to me", "*pisteuēte*": "present active subjunctive, 2nd person plural - you might believe", "*ergois*": "dative, neuter, plural - to works/deeds", "*pisteusate*": "aorist active imperative, 2nd person plural - believe", "*gnōte*": "aorist active subjunctive, 2nd person plural - you might know", "*pisteusēte*": "aorist active subjunctive, 2nd person plural - you might believe", "*emoi*": "dative, 1st person singular pronoun - in me", "*Patēr*": "nominative, masculine, singular - Father", "*kagō*": "contraction (kai + egō) - and I" }, "variants": { "*de*": "but/and/now", "*poiō*": "do/perform/make", "*pisteuēte*": "might believe/trust/have faith in", "*ergois*": "works/deeds/actions", "*pisteusate*": "believe/trust/have faith in", "*gnōte*": "might know/understand/recognize", "*pisteusēte*": "might believe/trust/have faith", "*Patēr*": "Father", "*kagō*": "and I/I also" } }
• Acts 5:32 : 32 { "verseID": "Acts.5.32", "source": "Καὶ ἡμεῖς ἐσμεν αὐτοῦ μάρτυρες τῶν ῥημάτων τούτων· καὶ τὸ Πνεῦμα δὲ τὸ Ἅγιον, ὃ ἔδωκεν ὁ Θεὸς τοῖς πειθαρχοῦσιν αὐτῷ.", "text": "And we *esmen* of him *martyres* of the *rhēmatōn* these; and the *Pneuma* *de* the *Hagion*, which *edōken* the *Theos* to those *peitharchousin* to him.", "grammar": { "*esmen*": "present, active, indicative, 1st plural - we are", "*martyres*": "nominative, masculine, plural - witnesses", "*rhēmatōn*": "genitive, neuter, plural - words/sayings", "*Pneuma*": "nominative, neuter, singular - Spirit", "*de*": "postpositive conjunction - and/also", "*Hagion*": "nominative, neuter, singular - Holy", "*edōken*": "aorist, active, indicative, 3rd singular - gave", "*Theos*": "nominative, masculine, singular - God", "*peitharchousin*": "present, active, participle, dative, masculine, plural - obeying" }, "variants": { "*martyres*": "witnesses/testifiers", "*rhēmatōn*": "words/sayings/matters", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/set apart/consecrated", "*peitharchousin*": "obeying/submitting to/following" } }
• Heb 2:4 : 4 { "verseID": "Hebrews.2.4", "source": "Συνεπιμαρτυροῦντος τοῦ Θεοῦ, σημείοις τε καὶ τέρασιν, καὶ ποικίλαις δυνάμεσιν, καὶ Πνεύματος Ἁγίου μερισμοῖς, κατὰ τὴν αὐτοῦ θέλησιν;", "text": "*Synepimarturountos* the *Theou*, with *sēmeiois* both and *terasin*, and various *dynamesin*, and *Pneumatos Hagiou merismois*, according to his *thelēsin*;", "grammar": { "*Synepimarturountos*": "present active participle, genitive masculine singular - bearing witness together with", "*Theou*": "genitive masculine singular - of God", "*sēmeiois*": "dative neuter plural - with signs", "*terasin*": "dative neuter plural - with wonders", "*dynamesin*": "dative feminine plural - with powers/miracles", "*Pneumatos*": "genitive neuter singular - of Spirit", "*Hagiou*": "genitive neuter singular - of Holy", "*merismois*": "dative masculine plural - with distributions/gifts", "*thelēsin*": "accusative feminine singular - will/desire" }, "variants": { "*Synepimarturountos*": "bearing witness together with/testifying alongside", "*sēmeiois*": "signs/tokens/indications", "*terasin*": "wonders/portents/marvels", "*dynamesin*": "powers/miracles/mighty works", "*merismois*": "distributions/divisions/gifts", "*thelēsin*": "will/desire/purpose" } }
• Heb 6:18 : 18 { "verseID": "Hebrews.6.18", "source": "Ἵνα διὰ δύο πραγμάτων ἀμεταθέτων, ἐν οἷς ἀδύνατον ψεύσασθαι Θεόν, ἰσχυρὰν παράκλησιν ἔχωμεν, οἱ καταφυγόντες κρατῆσαι τῆς προκειμένης ἐλπίδος:", "text": "*Hina dia dyo pragmatōn ametathētōn*, in which *adynaton pseusasthai Theon*, *ischyran paraklēsin echōmen*, the ones *kataphygontes kratēsai tēs prokeimenēs elpidos*:", "grammar": { "*Hina*": "conjunction - so that/in order that", "*dia*": "preposition + genitive - through/by", "*dyo*": "numeral - two", "*pragmatōn*": "genitive plural neuter - things/matters", "*ametathētōn*": "genitive plural neuter - unchangeable", "*adynaton*": "nominative/accusative singular neuter - impossible", "*pseusasthai*": "aorist middle infinitive - to lie", "*Theon*": "accusative singular masculine - God", "*ischyran*": "accusative singular feminine - strong", "*paraklēsin*": "accusative singular feminine - encouragement/consolation", "*echōmen*": "present active subjunctive, 1st person plural - we might have", "*kataphygontes*": "aorist active participle, nominative plural masculine - having fled for refuge", "*kratēsai*": "aorist active infinitive - to lay hold of", "*tēs prokeimenēs*": "present middle/passive participle, genitive singular feminine - of the set before", "*elpidos*": "genitive singular feminine - of hope" }, "variants": { "*Hina*": "so that/in order that", "*pragmatōn*": "things/matters/facts", "*ametathētōn*": "unchangeable/immutable", "*adynaton*": "impossible", "*pseusasthai*": "to lie/to speak falsely", "*ischyran*": "strong/powerful", "*paraklēsin*": "encouragement/consolation/comfort", "*kataphygontes*": "having fled for refuge/taken refuge", "*kratēsai*": "to lay hold of/to seize/to grasp", "*prokeimenēs*": "set before/set forth/lying before us", "*elpidos*": "hope/expectation" } }
• 1 John 5:10 : 10 { "verseID": "1 John.5.10", "source": "Ὁ πιστεύων εἰς τὸν Υἱὸν τοῦ Θεοῦ ἔχει τὴν μαρτυρίαν ἐν ἑαυτῷ: ὁ μὴ πιστεύων τῷ Θεῷ ψεύστην πεποίηκεν αὐτόν· ὅτι οὐ πεπίστευκεν εἰς τὴν μαρτυρίαν ἣν μεμαρτύρηκεν ὁ Θεὸς περὶ τοῦ Υἱοῦ αὐτοῦ.", "text": "The *pisteuōn* into the *Huion* of the *Theou* *echei* the *marturian* in *heautō*: the not *pisteuōn* the *Theō* a *pseustēn* has *pepoiēken* him; because not he has *pepisteuken* into the *marturian* which has *memarturēken* the *Theos* concerning the *Huiou* of him.", "grammar": { "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*eis*": "preposition with accusative - into/unto", "*Huion*": "accusative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*echei*": "present active indicative, 3rd singular - has", "*marturian*": "accusative, feminine, singular - witness/testimony", "*en*": "preposition with dative - in", "*heautō*": "reflexive pronoun, dative, masculine, singular - himself", "*mē*": "negative particle - not", "*Theō*": "dative, masculine, singular - to God", "*pseustēn*": "accusative, masculine, singular - liar", "*pepoiēken*": "perfect active indicative, 3rd singular - has made", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*hoti*": "conjunction - because/for/that", "*ou*": "negative particle - not", "*pepisteuken*": "perfect active indicative, 3rd singular - has believed", "*eis*": "preposition with accusative - into/unto", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*memarturēken*": "perfect active indicative, 3rd singular - has testified", "*Theos*": "nominative, masculine, singular - God", "*peri*": "preposition with genitive - concerning/about", "*Huiou*": "genitive, masculine, singular - of Son", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*pisteuōn*": "believing/trusting/having faith", "*echei*": "has/holds/possesses", "*marturian*": "witness/testimony/evidence", "*heautō*": "himself/his own self", "*pseustēn*": "liar/falsifier/deceiver", "*pepoiēken*": "has made/has rendered/has considered", "*pepisteuken*": "has believed/has trusted/has had faith", "*memarturēken*": "has testified/has witnessed/has given evidence" } }
• Matt 17:5 : 5 { "verseID": "Matthew.17.5", "source": "Ἔτι αὐτοῦ λαλοῦντος, ἰδού, νεφέλη φωτεινὴ ἐπεσκίασεν αὐτούς: καὶ ἰδού φωνὴ ἐκ τῆς νεφέλης, λέγουσα, Οὗτός ἐστιν ὁ Υἱός μου ὁ ἀγαπητός, ἐν ᾧ εὐδόκησα· αὐτοῦ ἀκούετε.", "text": "*Eti* him *lalountos*, *idou*, *nephelē* *phōteinē* *epeskiasen* them: and *idou* *phōnē* *ek* the *nephelēs*, *legousa*, *Houtos* *estin* the *Huios* my the *agapētos*, *en* whom *eudokēsa*; him *akouete*.", "grammar": { "*Eti*": "adverb - still/yet", "*lalountos*": "present, active, participle, genitive, masculine, singular - speaking", "*idou*": "aorist, middle, imperative, 2nd singular used as interjection - behold", "*nephelē*": "nominative, feminine, singular - cloud", "*phōteinē*": "nominative, feminine, singular - bright/luminous", "*epeskiasen*": "aorist, active, indicative, 3rd singular - overshadowed", "*phōnē*": "nominative, feminine, singular - voice", "*ek*": "preposition with genitive - from/out of", "*nephelēs*": "genitive, feminine, singular - cloud", "*legousa*": "present, active, participle, nominative, feminine, singular - saying", "*Houtos*": "nominative, masculine, singular - this (one)", "*estin*": "present, active, indicative, 3rd singular - is", "*Huios*": "nominative, masculine, singular - Son", "*agapētos*": "nominative, masculine, singular - beloved", "*en*": "preposition with dative - in", "*eudokēsa*": "aorist, active, indicative, 1st singular - I was well pleased", "*akouete*": "present, active, imperative, 2nd plural - hear/listen to" }, "variants": { "*lalountos*": "speaking/talking/telling", "*nephelē*": "cloud/vapor", "*phōteinē*": "bright/luminous/radiant", "*epeskiasen*": "overshadowed/enveloped/covered", "*phōnē*": "voice/sound", "*Huios*": "Son/descendant", "*agapētos*": "beloved/dearly loved", "*eudokēsa*": "I was well pleased/I took delight in/I approved" } }
• John 3:32-33 : 32 { "verseID": "John.3.32", "source": "Καὶ ὃ ἑώρακεν καὶ ἤκουσεν, τοῦτο μαρτυρεῖ· καὶ τὴν μαρτυρίαν αὐτοῦ οὐδεὶς λαμβάνει.", "text": "And what *heōraken kai ēkousen*, this *martyrei*; and the *martyrian autou oudeis lambanei*.", "grammar": { "*Kai*": "conjunction - and", "*ho*": "relative pronoun, accusative, neuter, singular - what", "*heōraken*": "perfect, 3rd singular - he has seen", "*ēkousen*": "aorist, 3rd singular - he heard", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*martyrei*": "present, 3rd singular - he testifies", "*martyrian*": "accusative, feminine, singular - testimony", "*autou*": "personal pronoun, genitive, masculine - his", "*oudeis*": "pronoun, nominative, masculine, singular - no one", "*lambanei*": "present, 3rd singular - receives" }, "variants": { "*heōraken kai ēkousen*": "has seen and heard [firsthand knowledge]", "*martyrei*": "testifies/bears witness to/declares", "*lambanei*": "receives/accepts/takes to heart" } } 33 { "verseID": "John.3.33", "source": "Ὁ λαβὼν αὐτοῦ τὴν μαρτυρίαν ἐσφράγισεν ὅτι ὁ Θεὸς ἀληθής ἐστιν.", "text": "The one *labōn autou tēn martyrian esphragisen hoti ho Theos alēthēs estin*.", "grammar": { "*labōn*": "aorist participle, nominative, masculine, singular - having received", "*autou*": "personal pronoun, genitive, masculine - his", "*martyrian*": "accusative, feminine, singular - testimony", "*esphragisen*": "aorist, 3rd singular - has sealed/certified", "*hoti*": "conjunction - that", "*Theos*": "nominative, masculine, singular - God", "*alēthēs*": "nominative, masculine, singular - true", "*estin*": "present, 3rd singular - is" }, "variants": { "*labōn*": "receiving/accepting", "*esphragisen*": "sealed/certified/confirmed/attested", "*alēthēs*": "true/truthful/genuine" } }
• John 5:31-37 : 31 { "verseID": "John.5.31", "source": "Ἐὰν ἐγὼ μαρτυρῶ περὶ ἐμαυτοῦ, ἡ μαρτυρία μου οὐκ ἔστιν ἀληθής.", "text": "If I *martyrō peri emautou*, the *martyria* of me not *estin alēthēs*.", "grammar": { "*Ean*": "conditional conjunction - if", "*egō*": "personal pronoun, nominative, 1st singular - I", "*martyrō*": "present active subjunctive, 1st singular of *martyreō* - I may bear witness", "*peri*": "preposition with genitive - concerning/about", "*emautou*": "reflexive pronoun, genitive, 1st singular - myself", "*martyria*": "noun, nominative, feminine, singular - testimony/witness", "*mou*": "personal pronoun, genitive, 1st singular - of me", "*ouk*": "negative particle - not", "*estin*": "present active indicative, 3rd singular of *eimi* - is", "*alēthēs*": "adjective, nominative, feminine, singular - true" }, "variants": { "*martyrō*": "bear witness/testify", "*martyria*": "testimony/witness/evidence", "*alēthēs*": "true/valid/reliable" } } 32 { "verseID": "John.5.32", "source": "Ἄλλος ἐστὶν ὁ μαρτυρῶν περὶ ἐμοῦ· καὶ οἶδα ὅτι ἀληθής ἐστιν ἡ μαρτυρία ἣν μαρτυρεῖ περὶ ἐμοῦ.", "text": "Another *estin* the one *martyrōn peri emou*; and *oida* that *alēthēs estin* the *martyria* which *martyrei peri emou*.", "grammar": { "*Allos*": "adjective, nominative, masculine, singular - another", "*estin*": "present active indicative, 3rd singular of *eimi* - is", "*martyrōn*": "present active participle, nominative, masculine, singular - bearing witness", "*peri*": "preposition with genitive - concerning/about", "*emou*": "personal pronoun, genitive, 1st singular - me", "*oida*": "perfect active indicative, 1st singular with present meaning of *oida* - I know", "*hoti*": "conjunction - that", "*alēthēs*": "adjective, nominative, feminine, singular - true", "*martyria*": "noun, nominative, feminine, singular - testimony/witness", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*martyrei*": "present active indicative, 3rd singular of *martyreō* - bears witness" }, "variants": { "*martyrōn*": "bearing witness/testifying", "*oida*": "I know/I am certain", "*alēthēs*": "true/valid/reliable", "*martyrei*": "bears witness/testifies/gives evidence" } } 33 { "verseID": "John.5.33", "source": "Ὑμεῖς ἀπεστάλκατε πρὸς Ἰωάννην, καὶ μεμαρτύρηκεν τῇ ἀληθείᾳ.", "text": "You *apestalkate pros Iōannēn*, and *memartyrēken* to the *alētheia*.", "grammar": { "*Hymeis*": "personal pronoun, nominative, 2nd plural - you", "*apestalkate*": "perfect active indicative, 2nd plural of *apostellō* - have sent", "*pros*": "preposition with accusative - to", "*Iōannēn*": "noun, accusative, masculine, singular - John", "*memartyrēken*": "perfect active indicative, 3rd singular of *martyreō* - has borne witness", "*alētheia*": "noun, dative, feminine, singular - truth" }, "variants": { "*apestalkate*": "have sent/dispatched", "*memartyrēken*": "has borne witness/has testified", "*alētheia*": "truth/reality" } } 34 { "verseID": "John.5.34", "source": "Ἐγὼ δὲ οὐ παρὰ ἀνθρώπου τὴν μαρτυρίαν λαμβάνω: ἀλλὰ ταῦτα λέγω, ἵνα ὑμεῖς σωθῆτε.", "text": "I *de* not from *anthrōpou* the *martyrian lambanō*: but *tauta legō*, so that you *sōthēte*.", "grammar": { "*Egō*": "personal pronoun, nominative, 1st singular - I", "*de*": "postpositive particle - but/and", "*para*": "preposition with genitive - from", "*anthrōpou*": "noun, genitive, masculine, singular - man/human", "*martyrian*": "noun, accusative, feminine, singular - testimony/witness", "*lambanō*": "present active indicative, 1st singular of *lambanō* - receive/accept", "*alla*": "adversative conjunction - but", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*legō*": "present active indicative, 1st singular of *legō* - I say", "*hina*": "conjunction - so that/in order that", "*hymeis*": "personal pronoun, nominative, 2nd plural - you", "*sōthēte*": "aorist passive subjunctive, 2nd plural of *sōzō* - might be saved" }, "variants": { "*martyrian lambanō*": "receive testimony/accept witness", "*tauta legō*": "I say these things/I speak these things", "*sōthēte*": "might be saved/might be rescued/might be preserved" } } 35 { "verseID": "John.5.35", "source": "Ἐκεῖνος ἦν ὁ λύχνος ὁ καιόμενος καὶ φαίνων: ὑμεῖς δὲ ἠθελήσατε ἀγαλλιαθῆναι πρὸς ὥραν ἐν τῷ φωτὶ αὐτοῦ.", "text": "That one was the *lychnos* the *kaiomenos* and *phainōn*: you *de ēthelēsate agalliathēnai* for *hōran* in the *phōti* of him.", "grammar": { "*Ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*ēn*": "imperfect active indicative, 3rd singular of *eimi* - was", "*lychnos*": "noun, nominative, masculine, singular - lamp", "*kaiomenos*": "present passive participle, nominative, masculine, singular - burning", "*phainōn*": "present active participle, nominative, masculine, singular - shining", "*de*": "postpositive particle - but/and", "*ēthelēsate*": "aorist active indicative, 2nd plural of *thelō* - you were willing", "*agalliathēnai*": "aorist passive infinitive of *agalliaō* - to rejoice", "*pros*": "preposition with accusative - for", "*hōran*": "noun, accusative, feminine, singular - hour/time", "*phōti*": "noun, dative, neuter, singular - light" }, "variants": { "*lychnos*": "lamp/light", "*kaiomenos*": "burning/blazing", "*phainōn*": "shining/giving light", "*ēthelēsate agalliathēnai*": "you were willing to rejoice/you desired to exult", "*pros hōran*": "for an hour/for a time/temporarily" } } 36 { "verseID": "John.5.36", "source": "Ἐγὼ δὲ ἔχω τὴν μαρτυρίαν μείζω τοῦ Ἰωάννου: τὰ γὰρ ἔργα ἃ ἔδωκέν μοι ὁ Πατὴρ ἵνα τελειώσω αὐτά, αὐτὰ τὰ ἔργα ἃ ἐγὼ ποιῶ, μαρτυρεῖ περὶ ἐμοῦ, ὅτι ὁ Πατήρ με ἀπέσταλκεν.", "text": "I *de echō* the *martyrian meizō* of the *Iōannou*: the for *erga* which *edōken* to me the *Patēr* so that *teleiōsō* them, these the *erga* which I *poiō*, *martyrei peri emou*, that the *Patēr* me *apestalken*.", "grammar": { "*Egō*": "personal pronoun, nominative, 1st singular - I", "*de*": "postpositive particle - but/and", "*echō*": "present active indicative, 1st singular of *echō* - have", "*martyrian*": "noun, accusative, feminine, singular - testimony/witness", "*meizō*": "adjective, accusative, feminine, singular, comparative - greater", "*Iōannou*": "noun, genitive, masculine, singular - of John", "*erga*": "noun, nominative, neuter, plural - works/deeds", "*edōken*": "aorist active indicative, 3rd singular of *didōmi* - gave", "*moi*": "personal pronoun, dative, 1st singular - to me", "*Patēr*": "noun, nominative, masculine, singular - Father", "*hina*": "conjunction - so that/in order that", "*teleiōsō*": "aorist active subjunctive, 1st singular of *teleioō* - I might complete", "*auta*": "personal pronoun, accusative, neuter, plural - them", "*poiō*": "present active indicative, 1st singular of *poieō* - I do", "*martyrei*": "present active indicative, 3rd singular of *martyreō* - bears witness", "*peri*": "preposition with genitive - concerning/about", "*emou*": "personal pronoun, genitive, 1st singular - me", "*apestalken*": "perfect active indicative, 3rd singular of *apostellō* - has sent" }, "variants": { "*martyrian meizō*": "greater testimony/witness greater", "*erga*": "works/deeds/actions", "*teleiōsō*": "might complete/might finish/might accomplish", "*martyrei*": "bears witness/testifies/attests", "*apestalken*": "has sent/has commissioned" } } 37 { "verseID": "John.5.37", "source": "Καὶ ὁ πέμψας με, Πατήρ αὐτὸς, μεμαρτύρηκεν περὶ ἐμοῦ. Οὔτε φωνὴν αὐτοῦ ἀκηκόατε πώποτε, οὔτε εἶδος αὐτοῦ ἑωράκατε.", "text": "And the one *pempsas* me, *Patēr* himself, *memartyrēken peri emou*. Neither *phōnēn* of him *akēkoate pōpote*, nor *eidos* of him *heōrakate*.", "grammar": { "*pempsas*": "aorist active participle, nominative, masculine, singular - having sent", "*me*": "personal pronoun, accusative, 1st singular - me", "*Patēr*": "noun, nominative, masculine, singular - Father", "*autos*": "intensive pronoun, nominative, masculine, singular - himself", "*memartyrēken*": "perfect active indicative, 3rd singular of *martyreō* - has borne witness", "*peri*": "preposition with genitive - concerning/about", "*emou*": "personal pronoun, genitive, 1st singular - me", "*Oute*": "negative conjunction - neither", "*phōnēn*": "noun, accusative, feminine, singular - voice", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*akēkoate*": "perfect active indicative, 2nd plural of *akouō* - you have heard", "*pōpote*": "temporal adverb - ever/at any time", "*eidos*": "noun, accusative, neuter, singular - form/appearance", "*heōrakate*": "perfect active indicative, 2nd plural of *horaō* - you have seen" }, "variants": { "*pempsas*": "having sent/who sent", "*memartyrēken*": "has borne witness/has testified", "*phōnēn*": "voice/sound", "*akēkoate*": "you have heard/you have listened to", "*eidos*": "form/appearance/shape", "*heōrakate*": "you have seen/you have beheld" } }
• John 5:39 : 39 { "verseID": "John.5.39", "source": "Ἐρευνᾶτε τὰς γραφάς· ὅτι ὑμεῖς δοκεῖτε ἐν αὐταῖς ζωὴν αἰώνιον ἔχειν: καὶ ἐκεῖναί εἰσιν αἱ μαρτυροῦσαι περὶ ἐμοῦ.", "text": "*Ereunate* the *graphas*; because you *dokeite* in them *zōēn aiōnion echein*: and those *eisin* the ones *martyrousai peri emou*.", "grammar": { "*Ereunate*": "present active indicative or imperative, 2nd plural of *ereunaō* - you search/search", "*graphas*": "noun, accusative, feminine, plural - scriptures/writings", "*hymeis*": "personal pronoun, nominative, 2nd plural - you", "*dokeite*": "present active indicative, 2nd plural of *dokeō* - think/suppose", "*autais*": "personal pronoun, dative, feminine, plural - them", "*zōēn*": "noun, accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal", "*echein*": "present active infinitive of *echō* - to have", "*ekeinai*": "demonstrative pronoun, nominative, feminine, plural - those", "*eisin*": "present active indicative, 3rd plural of *eimi* - are", "*martyrousai*": "present active participle, nominative, feminine, plural - bearing witness", "*peri*": "preposition with genitive - concerning/about", "*emou*": "personal pronoun, genitive, 1st singular - me" }, "variants": { "*Ereunate*": "you search/search [imperative]/you are searching", "*graphas*": "scriptures/writings", "*dokeite*": "think/suppose/imagine", "*zōēn aiōnion*": "eternal life/life everlasting", "*martyrousai*": "bearing witness/testifying/giving evidence" } }
• John 8:17-19 : 17 { "verseID": "John.8.17", "source": "Καὶ ἐν τῷ νόμῳ δὲ τῷ ὑμετέρῳ γέγραπται, ὅτι δύο ἀνθρώπων ἡ μαρτυρία ἀληθής ἐστιν.", "text": "And in the *nomō* *de* the *hymeterō* it has been *gegraptai*, that of two *anthrōpōn* the *martyria* *alēthēs* *estin*.", "grammar": { "*nomō*": "dative, masculine, singular - law", "*de*": "postpositive conjunction - but/and/now", "*hymeterō*": "adjective, dative, masculine, singular - your", "*gegraptai*": "perfect passive indicative, 3rd singular - it has been written", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*martyria*": "nominative, feminine, singular - testimony", "*alēthēs*": "adjective, nominative, feminine, singular - true", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*nomō*": "law/Torah", "*hymeterō*": "your/yours/of you", "*gegraptai*": "has been written/recorded/inscribed", "*anthrōpōn*": "men/people/persons", "*martyria*": "testimony/witness/evidence", "*alēthēs*": "true/valid/genuine" } } 18 { "verseID": "John.8.18", "source": "Ἐγώ εἰμι ὁ μαρτυρῶν περὶ ἐμαυτοῦ, καὶ μαρτυρεῖ περὶ ἐμοῦ ὁ πέμψας με Πατήρ.", "text": "I *eimi* the one *martyrōn* *peri* myself, and *martyrei* *peri* me the one having *pempsas* me *Patēr*.", "grammar": { "*eimi*": "present active indicative, 1st singular - I am", "*martyrōn*": "present active participle, nominative, masculine, singular - bearing witness", "*peri*": "preposition + genitive - concerning/about", "*martyrei*": "present active indicative, 3rd singular - bears witness", "*pempsas*": "aorist active participle, nominative, masculine, singular - having sent", "*Patēr*": "nominative, masculine, singular - Father" }, "variants": { "*martyrōn*": "bearing witness/testifying/giving evidence", "*martyrei*": "bears witness/testifies/gives evidence", "*pempsas*": "having sent/commissioned/dispatched" } } 19 { "verseID": "John.8.19", "source": "Ἔλεγον οὖν αὐτῷ, Ποῦ ἐστιν ὁ Πατήρ σου; ἀπεκρίθη ὁ Ἰησοῦς, Οὔτε ἐμὲ οἴδατε, οὔτε τὸν Πατέρα μου: εἰ ἐμὲ ᾔδειτε, καὶ τὸν Πατέρα μου ᾔδειτε ἂν.", "text": "They *elegon* *oun* to him, Where *estin* the *Patēr* of you? *Apekrithē* *Iēsous*, Neither me you *oidate*, nor the *Patera* of me: if me you *ēdeite*, also the *Patera* of me you *ēdeite* *an*.", "grammar": { "*elegon*": "imperfect active indicative, 3rd plural - they were saying", "*oun*": "inferential conjunction - therefore/then", "*estin*": "present active indicative, 3rd singular - is", "*Patēr*": "nominative, masculine, singular - Father", "*Apekrithē*": "aorist passive indicative, 3rd singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*oidate*": "perfect active indicative, 2nd plural - you know", "*Patera*": "accusative, masculine, singular - Father", "*ēdeite*": "pluperfect active indicative, 2nd plural - you had known", "*an*": "particle indicating contingency - would" }, "variants": { "*elegon*": "were saying/saying/told", "*Apekrithē*": "answered/replied/responded", "*oidate*": "know/understand/perceive", "*ēdeite*": "had known/understood/perceived" } }