Verse 5
{ "verseID": "1 Timothy.4.5", "source": "Ἁγιάζεται γὰρ διὰ λόγου Θεοῦ καὶ ἐντεύξεως.", "text": "*Hagiazetai* *gar* *dia* *logou* *Theou* and *enteuxeōs*.", "grammar": { "*Hagiazetai*": "present, passive, indicative, 3rd singular - is sanctified/consecrated", "*gar*": "conjunction, postpositive - for/because", "*dia*": "preposition + genitive - through/by means of", "*logou*": "genitive, masculine, singular - word/speech", "*Theou*": "genitive, masculine, singular - of God", "*enteuxeōs*": "genitive, feminine, singular - intercession/prayer/petition" }, "variants": { "*Hagiazetai*": "is sanctified/is made holy/is consecrated", "*logou*": "word/speech/message", "*enteuxeōs*": "intercession/prayer/petition" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
For det helliges gjennom Guds ord og bønn.
NT, oversatt fra gresk
Det helliges gjennom Guds ord og bønn.
Norsk King James
For det er helliget gjennom Guds ord og bønn.
Modernisert Norsk Bibel 1866
fordi det helliges ved Guds ord og bønn.
KJV/Textus Receptus til norsk
for det blir helliget ved Guds ord og bønn.
Den norske oversettelsen av Det Nye Testamente
For det blir helliget ved Guds ord og bønn.
Bibelen: En Moderne Oversettelse av King James Version 1611
For det er helliget ved Guds ord og bønn.
o3-mini KJV Norsk
For det helliggjøres ved Guds ord og bønn.
gpt4.5-preview
For det helliges ved Guds ord og bønn.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
For det helliges ved Guds ord og bønn.
Lingvistisk bibeloversettelse fra grunntekst
For det helliges ved Guds ord og bønn.
Linguistic Bible Translation from Source Texts
It is sanctified by the word of God and by prayer.
NT, oversatt fra gresk Aug2024
For det blir helliget ved Guds ord og bønn.
Original Norsk Bibel 1866
efterdi det helliges ved Guds Ord og Bøn.
King James Version 1769 (Standard Version)
For it is sanctified by the word of God and prayer.
KJV 1769 norsk
For det helliges ved Guds ord og bønn.
KJV1611 - Moderne engelsk
For it is sanctified by the word of God and prayer.
King James Version 1611 (Original)
For it is sanctified by the word of God and prayer.
Norsk oversettelse av Webster
For det blir helliget ved Guds ord og bønn.
Norsk oversettelse av Youngs Literal Translation
for det blir helliget gjennom Guds ord og bønn.
Norsk oversettelse av ASV1901
for det helliges ved Guds ord og bønn.
Norsk oversettelse av BBE
for det helliges ved Guds ord og bønn.
Tyndale Bible (1526/1534)
For it is sanctyfyed by the worde of God and prayer.
Coverdale Bible (1535)
for it is sanctifyed by the worde of God and prayer.
Geneva Bible (1560)
For it is sanctified by the worde of God, and prayer.
Bishops' Bible (1568)
For it is sanctified by the worde of God and prayer.
Authorized King James Version (1611)
For it is sanctified by the word of God and prayer.
Webster's Bible (1833)
For it is sanctified through the word of God and prayer.
Young's Literal Translation (1862/1898)
for it is sanctified through the word of God and intercession.
American Standard Version (1901)
for it is sanctified through the word of God and prayer.
Bible in Basic English (1941)
For it is made holy by the word of God and by prayer.
World English Bible (2000)
For it is sanctified through the word of God and prayer.
NET Bible® (New English Translation)
For it is sanctified by God’s word and by prayer.
Referenced Verses
- Gen 1:25 : 25 { "verseID": "Genesis.1.25", "source": "וַיַּ֣עַשׂ אֱלֹהִים֩ אֶת־חַיַּ֨ת הָאָ֜רֶץ לְמִינָ֗הּ וְאֶת־הַבְּהֵמָה֙ לְמִינָ֔הּ וְאֵ֛ת כָּל־רֶ֥מֶשׂ הָֽאֲדָמָ֖ה לְמִינֵ֑הוּ וַיַּ֥רְא אֱלֹהִ֖ים כִּי־טֽוֹב׃", "text": "And *wayyaʿaś* *ʾĕlōhîm* *ʾet*-*ḥayyat* the *ʾāreṣ* to *mîn*-her and *ʾet*-the *bĕhēmāh* to *mîn*-her and *ʾēt* all-*remeś* the *ʾădāmāh* to *mîn*-his and *wayyarʾ* *ʾĕlōhîm* that *ṭôb*", "grammar": { "*ḥayyat*": "noun, feminine singular construct - beast of", "*hā-ʾădāmāh*": "definite article + noun, feminine singular - the ground" }, "variants": { "*ḥayyat*": "beast of/wild animal of/living being of", "*ʾădāmāh*": "ground/soil/land" } }
- Gen 1:31 : 31 { "verseID": "Genesis.1.31", "source": "וַיַּ֤רְא אֱלֹהִים֙ אֶת־כָּל־אֲשֶׁ֣ר עָשָׂ֔ה וְהִנֵּה־ט֖וֹב מְאֹ֑ד וֽ͏ַיְהִי־עֶ֥רֶב וֽ͏ַיְהִי־בֹ֖קֶר י֥וֹם הַשִּׁשִּֽׁי׃", "text": "And *wayyarʾ* *ʾĕlōhîm* *ʾet*-all-which *ʿāśāh* and *hinnēh*-*ṭôb* *mĕʾōd* and *wayĕhî*-*ʿereb* and *wayĕhî*-*bōqer* *yôm* the *šiššî*", "grammar": { "*kol-ʾăšer*": "noun + relative pronoun - all that", "*ʿāśāh*": "verb, qal perfect, 3rd person masculine singular - he made/did", "*wĕ-hinnēh*": "conjunction + interjection - and behold", "*mĕʾōd*": "adverb - very/exceedingly", "*ha-šiššî*": "definite article + ordinal number, masculine singular - the sixth" }, "variants": { "*ʿāśāh*": "made/did/accomplished/created", "*mĕʾōd*": "very/exceedingly/greatly", "*šiššî*": "sixth" } }
- Luke 4:4 : 4 { "verseID": "Luke.4.4", "source": "Καὶ ἀπεκρίθη Ἰησοῦς πρὸς αὐτόν, λέγων, Γέγραπται, Ὅτι Οὐκ ἐπʼ ἄρτῳ μόνῳ ζήσεται ὁ ἄνθρωπος, ἀλλʼ ἐπὶ παντὶ ῥήματι Θεοῦ.", "text": "And *apekrithē Iēsous pros* him, *legōn*, It is *gegraptai*, *Hoti* Not on *artō monō zēsetai* the *anthrōpos*, but on every *rhēmati Theou*.", "grammar": { "*apekrithē*": "aorist, passive, indicative, 3rd singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pros*": "preposition + accusative - to/toward", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*gegraptai*": "perfect, passive, indicative, 3rd singular - it has been written/it stands written", "*Hoti*": "conjunction - that", "*artō*": "dative, masculine, singular - bread/loaf", "*monō*": "dative, masculine, singular, adjective - alone/only", "*zēsetai*": "future, middle, indicative, 3rd singular - will live", "*anthrōpos*": "nominative, masculine, singular - man/human", "*rhēmati*": "dative, neuter, singular - word/saying", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*apekrithē*": "answered/replied/responded", "*rhēmati*": "word/saying/declaration/utterance", "*zēsetai*": "will live/will sustain life" } }
- Luke 11:41 : 41 { "verseID": "Luke.11.41", "source": "Πλὴν τὰ ἐνόντα δότε ἐλεημοσύνην· καὶ, ἰδού, πάντα καθαρὰ ὑμῖν ἐστιν.", "text": "However the things *enonta dote eleēmosunēn*; and, *idou*, all things *kathara* to you are.", "grammar": { "*enonta*": "present active participle, accusative neuter plural - existing/being inside", "*dote*": "aorist imperative active, 2nd person plural - give", "*eleēmosunēn*": "noun, accusative feminine singular - alms/charity", "*idou*": "interjection - behold/look", "*kathara*": "adjective, nominative neuter plural - clean/pure" }, "variants": { "*enonta*": "existing/being inside/being within/contents", "*dote*": "give/donate/provide", "*eleēmosunēn*": "alms/charity/acts of mercy", "*kathara*": "clean/pure/undefiled" } }
- 1 Cor 7:14 : 14 { "verseID": "1 Corinthians.7.14", "source": "Ἡγίασται γὰρ ὁ ἀνὴρ ὁ ἄπιστος ἐν τῇ γυναικί, καὶ ἡγίασται ἡ γυνὴ ἡ ἄπιστος ἐν τῷ ἀνδρί: ἐπεὶ ἄρα τὰ τέκνα ὑμῶν ἀκάθαρτά ἐστιν· νῦν δὲ ἅγιά ἐστιν.", "text": "Has been *hēgiastai* *gar* the *anēr* the *apistos* in the *gunaiki*, and has been *hēgiastai* the *gunē* the *apistos* in the *andri*: since then the *tekna* of you *akatharta* *estin*; *nun* *de* *hagia* *estin*.", "grammar": { "*hēgiastai*": "perfect passive indicative, 3rd person singular - has been sanctified/made holy", "*gar*": "postpositive particle - for/because", "*anēr*": "nominative, masculine, singular - husband/man", "*apistos*": "nominative, masculine, singular, adjective - unbelieving/unfaithful", "*gunaiki*": "dative, feminine, singular - wife/woman", "*gunē*": "nominative, feminine, singular - wife/woman", "*apistos*": "nominative, feminine, singular, adjective - unbelieving/unfaithful", "*andri*": "dative, masculine, singular - husband/man", "*tekna*": "nominative, neuter, plural - children", "*akatharta*": "nominative, neuter, plural, adjective - unclean/impure", "*estin*": "present active indicative, 3rd person singular - is/are", "*nun*": "adverb - now/at present", "*de*": "postpositive particle - but/and/however", "*hagia*": "nominative, neuter, plural, adjective - holy/set apart", "*estin*": "present active indicative, 3rd person singular - is/are" }, "variants": { "*hēgiastai*": "has been sanctified/made holy/consecrated", "*anēr*": "husband/man", "*apistos*": "unbelieving/unfaithful/non-Christian", "*gunaiki*": "wife/woman", "*gunē*": "wife/woman", "*andri*": "husband/man", "*tekna*": "children/offspring", "*akatharta*": "unclean/impure/unholy", "*hagia*": "holy/set apart/consecrated" } }
- 1 Tim 4:3 : 3 { "verseID": "1 Timothy.4.3", "source": "Κωλυόντων γαμεῖν, ἀπέχεσθαι βρωμάτων, ἃ ὁ Θεὸς ἔκτισεν εἰς μετάληψιν μετὰ εὐχαριστίας τοῖς πιστοῖς καὶ ἐπεγνωκόσιν τὴν ἀλήθειαν.", "text": "*Kōlyontōn* *gamein*, *apechesthai* *brōmatōn*, which the *Theos* *ektisen* *eis* *metalēpsin* *meta* *eucharistias* for the *pistois* and *epegnōkosin* the *alētheian*.", "grammar": { "*Kōlyontōn*": "present, active, participle, genitive, masculine, plural - forbidding/preventing", "*gamein*": "present, active, infinitive - to marry", "*apechesthai*": "present, middle, infinitive - to abstain from", "*brōmatōn*": "genitive, neuter, plural - foods/meats", "*Theos*": "nominative, masculine, singular - God", "*ektisen*": "aorist, active, indicative, 3rd singular - created", "*eis*": "preposition + accusative - for/unto", "*metalēpsin*": "accusative, feminine, singular - partaking/receiving", "*meta*": "preposition + genitive - with", "*eucharistias*": "genitive, feminine, singular - thanksgiving/gratitude", "*pistois*": "dative, masculine, plural - faithful/believing ones", "*epegnōkosin*": "perfect, active, participle, dative, masculine, plural - having fully known/recognized", "*alētheian*": "accusative, feminine, singular - truth" }, "variants": { "*Kōlyontōn*": "forbidding/hindering/preventing", "*gamein*": "to marry/to take a wife", "*apechesthai*": "to abstain from/to keep away from/to refrain from", "*brōmatōn*": "foods/meats/edibles", "*ektisen*": "created/made/formed", "*metalēpsin*": "reception/partaking/participation", "*eucharistias*": "thanksgiving/gratitude/giving of thanks", "*pistois*": "faithful ones/believers/trusting ones", "*epegnōkosin*": "those having fully known/recognized/acknowledged", "*alētheian*": "truth/reality" } }
- Titus 1:15 : 15 { "verseID": "Titus.1.15", "source": "Πάντα μὲν καθαρὰ τοῖς καθαροῖς: τοῖς δὲ μεμιασμένοις καὶ ἀπίστοις οὐδὲν καθαρόν· ἀλλὰ μεμίανται αὐτῶν καὶ ὁ νοῦς καὶ ἡ συνείδησις.", "text": "All things *men kathara tois katharois*: but to the *memiasmenois* and *apistois* nothing *katharon*; but *memiantai* of them both the *nous* and the *syneidēsis*.", "grammar": { "*Panta*": "nominative, neuter, plural - all things", "*men*": "postpositive particle - indeed/on the one hand", "*kathara*": "nominative, neuter, plural - clean/pure", "*tois katharois*": "dative, masculine, plural - to the clean/pure", "*tois*": "dative, masculine, plural article - to the", "*de*": "postpositive conjunction - but/however", "*memiasmenois*": "perfect, passive, participle, dative, masculine, plural - defiled/polluted", "*kai*": "conjunction - and", "*apistois*": "dative, masculine, plural - unbelieving/faithless", "*ouden*": "nominative, neuter, singular - nothing", "*katharon*": "nominative, neuter, singular - clean/pure", "*alla*": "adversative conjunction - but", "*memiantai*": "perfect, passive, indicative, 3rd person singular - has been defiled", "*autōn*": "genitive, masculine, plural pronoun - of them/their", "*kai*": "conjunction - both/and", "*ho nous*": "nominative, masculine, singular - the mind", "*kai*": "conjunction - and", "*hē syneidēsis*": "nominative, feminine, singular - the conscience" }, "variants": { "*kathara*": "clean/pure/undefiled", "*katharois*": "clean/pure/undefiled ones", "*memiasmenois*": "defiled/polluted/contaminated", "*apistois*": "unbelieving/faithless/untrustworthy", "*katharon*": "clean/pure/undefiled", "*memiantai*": "has been defiled/polluted/contaminated", "*nous*": "mind/understanding/intellect", "*syneidēsis*": "conscience/moral consciousness" } }