Verse 5

{ "verseID": "2 Timothy.3.5", "source": "Ἔχοντες μόρφωσιν εὐσεβείας, τὴν δὲ δύναμιν αὐτῆς ἠρνημένοι: καὶ τούτους ἀποτρέπου.", "text": "*Echontes* *morphōsin* *eusebeias*, the *de* *dynamin* of it *ērnēmenoi*: *kai* these *apotrepou*.", "grammar": { "*echontes*": "present active participle, nominative, masculine, plural - having", "*morphōsin*": "noun, accusative, feminine, singular - form/appearance", "*eusebeias*": "noun, genitive, feminine, singular - of godliness/piety", "*tēn*": "definite article, accusative, feminine, singular - the", "*de*": "postpositive conjunction - but/and", "*dynamin*": "noun, accusative, feminine, singular - power", "*autēs*": "personal pronoun, genitive, feminine, singular - of it/her", "*ērnēmenoi*": "perfect middle/passive participle, nominative, masculine, plural - having denied", "*kai*": "conjunction - and", "*toutous*": "demonstrative pronoun, accusative, masculine, plural - these", "*apotrepou*": "present middle imperative, 2nd person singular - turn away from" }, "variants": { "*morphōsin*": "form/appearance/outward form/embodiment/semblance", "*eusebeias*": "godliness/piety/reverence/devotion", "*dynamin*": "power/might/strength/ability", "*ērnēmenoi*": "having denied/having rejected/having disowned", "*apotrepou*": "turn away from/avoid/shun" } }

Other Translations

Referenced Verses

  • Matt 23:27-28 : 27 { "verseID": "Matthew.23.27", "source": "Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι παρομοιάζετε τάφοις κεκονιαμένοις, οἵτινες ἔξωθεν μὲν φαίνονται ὡραῖοι, ἔσωθεν δὲ γέμουσιν ὀστέων νεκρῶν, καὶ πάσης ἀκαθαρσίας.", "text": "*Ouai* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *paromoiazete* *taphois* *kekoniamenois*, which *exōthen* *men* *phainontai* *hōraioi*, *esōthen* *de* *gemousin* *osteōn* *nekrōn*, and of-all *akatharsias*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*paromoiazete*": "present, active, indicative, 2nd person plural - you are like/resemble", "*taphois*": "dative, masculine, plural - tombs/graves", "*kekoniamenois*": "perfect, passive, participle, dative, masculine, plural - having been whitewashed", "*hoitines*": "nominative, masculine, plural, relative pronoun - which", "*exōthen*": "adverb - outside/exterior", "*men*": "particle - on the one hand (correlates with de)", "*phainontai*": "present, middle/passive, indicative, 3rd person plural - appear/seem", "*hōraioi*": "nominative, masculine, plural - beautiful/attractive", "*esōthen*": "adverb - inside/interior", "*de*": "particle - on the other hand (correlates with men)", "*gemousin*": "present, active, indicative, 3rd person plural - they are full", "*osteōn*": "genitive, neuter, plural - of bones", "*nekrōn*": "genitive, masculine, plural - of dead (persons)", "*pasēs*": "genitive, feminine, singular - of all/every", "*akatharsias*": "genitive, feminine, singular - of uncleanness/impurity" }, "variants": { "*paromoiazete*": "are like/resemble/compare to", "*taphois*": "tombs/graves/sepulchers", "*kekoniamenois*": "whitewashed/plastered with lime", "*exōthen*": "outside/on the exterior", "*phainontai*": "appear/seem/look", "*hōraioi*": "beautiful/attractive/handsome", "*esōthen*": "inside/on the interior", "*gemousin*": "are full/filled with/laden with", "*osteōn*": "bones/skeletal remains", "*nekrōn*": "dead (persons)/corpses", "*akatharsias*": "uncleanness/impurity/filthiness" } } 28 { "verseID": "Matthew.23.28", "source": "Οὕτως καὶ ὑμεῖς ἔξωθεν μὲν φαίνεσθε τοῖς ἀνθρώποις δίκαιοι, ἔσωθεν δὲ μεστοί ἐστε ὑποκρίσεως καὶ ἀνομίας.", "text": "*Houtōs* also you *exōthen* *men* *phainesthe* to-the *anthrōpois* *dikaioi*, *esōthen* *de* *mestoi* *este* *hypokriseōs* and *anomias*.", "grammar": { "*Houtōs*": "adverb - thus/in this way", "*kai*": "adverb - also/too", "*hymeis*": "nominative, plural - you (emphatic, subject)", "*exōthen*": "adverb - outside/exterior", "*men*": "particle - on the one hand (correlates with de)", "*phainesthe*": "present, middle/passive, indicative, 2nd person plural - you appear/seem", "*anthrōpois*": "dative, masculine, plural - to men/people", "*dikaioi*": "nominative, masculine, plural - righteous/just", "*esōthen*": "adverb - inside/interior", "*de*": "particle - on the other hand (correlates with men)", "*mestoi*": "nominative, masculine, plural - full/filled", "*este*": "present, active, indicative, 2nd person plural - you are", "*hypokriseōs*": "genitive, feminine, singular - of hypocrisy", "*anomias*": "genitive, feminine, singular - of lawlessness/iniquity" }, "variants": { "*Houtōs*": "thus/in this way/likewise", "*exōthen*": "outside/outwardly/on the exterior", "*phainesthe*": "appear/seem/look", "*dikaioi*": "righteous/just/upright", "*esōthen*": "inside/inwardly/on the interior", "*mestoi*": "full/filled with/complete with", "*hypokriseōs*": "hypocrisy/pretense/play-acting", "*anomias*": "lawlessness/iniquity/unrighteousness" } }
  • Rom 2:20-24 : 20 { "verseID": "Romans.2.20", "source": "Παιδευτὴν ἀφρόνων, διδάσκαλον νηπίων, ἔχοντα τὴν μόρφωσιν τῆς γνώσεως καὶ τῆς ἀληθείας ἐν τῷ νόμῳ.", "text": "*Paideutēn* of *aphronōn*, *didaskalon* of *nēpiōn*, *echonta* the *morphōsin* of the *gnōseōs* and of the *alētheias* in the *nomō*.", "grammar": { "*Paideutēn*": "noun, accusative, masculine, singular - instructor/corrector", "*aphronōn*": "adjective used as noun, genitive, masculine, plural - of foolish ones", "*didaskalon*": "noun, accusative, masculine, singular - teacher", "*nēpiōn*": "noun, genitive, neuter, plural - of infants/children", "*echonta*": "participle, present active, accusative, masculine, singular - having", "*morphōsin*": "noun, accusative, feminine, singular - form/embodiment", "*gnōseōs*": "noun, genitive, feminine, singular - of knowledge", "*alētheias*": "noun, genitive, feminine, singular - of truth", "*nomō*": "noun, dative, masculine, singular - in law" }, "variants": { "*Paideutēn*": "instructor/corrector/discipliner", "*aphronōn*": "foolish ones/senseless people", "*didaskalon*": "teacher/instructor", "*nēpiōn*": "infants/children/immature ones", "*echonta*": "having/possessing", "*morphōsin*": "form/embodiment/semblance", "*gnōseōs*": "knowledge/understanding", "*alētheias*": "truth/reality/genuineness", "*nomō*": "law/legal code/Torah" } } 21 { "verseID": "Romans.2.21", "source": "Ὁ οὖν διδάσκων ἕτερον, σεαυτὸν οὐ διδάσκεις; ὁ κηρύσσων μὴ κλέπτειν, κλέπτεις;", "text": "Therefore *ho* *didaskōn* *heteron*, *seauton* not you *didaskeis*? *ho* *kēryssōn* not to *kleptein*, you *klepteis*?", "grammar": { "*ho didaskōn*": "article + participle, present active, nominative, masculine, singular - the one teaching", "*heteron*": "adjective used as noun, accusative, masculine, singular - another", "*seauton*": "reflexive pronoun, accusative, masculine, singular - yourself", "*didaskeis*": "verb, present indicative, 2nd person singular - you teach", "*ho kēryssōn*": "article + participle, present active, nominative, masculine, singular - the one preaching", "*kleptein*": "verb, present infinitive - to steal", "*klepteis*": "verb, present indicative, 2nd person singular - you steal" }, "variants": { "*didaskōn*": "teaching/instructing", "*heteron*": "another/other person", "*didaskeis*": "teach/instruct", "*kēryssōn*": "preaching/proclaiming/heralding", "*kleptein*": "to steal/take secretly", "*klepteis*": "steal/take secretly" } } 22 { "verseID": "Romans.2.22", "source": "Ὁ λέγων μὴ μοιχεύειν, μοιχεύεις; ὁ βδελυσσόμενος τὰ εἴδωλα, ἱεροσυλεῖς;", "text": "*Ho* *legōn* not to *moicheuein*, you *moicheueis*? *ho* *bdelyssomenos* the *eidōla*, you *hierosyleis*?", "grammar": { "*Ho legōn*": "article + participle, present active, nominative, masculine, singular - the one saying", "*moicheuein*": "verb, present infinitive - to commit adultery", "*moicheueis*": "verb, present indicative, 2nd person singular - you commit adultery", "*ho bdelyssomenos*": "article + participle, present middle, nominative, masculine, singular - the one abhorring", "*eidōla*": "noun, accusative, neuter, plural - idols", "*hierosyleis*": "verb, present indicative, 2nd person singular - you rob temples" }, "variants": { "*legōn*": "saying/speaking/telling", "*moicheuein*": "to commit adultery", "*moicheueis*": "commit adultery", "*bdelyssomenos*": "abhorring/detesting/loathing", "*eidōla*": "idols/images/false gods", "*hierosyleis*": "rob temples/commit sacrilege" } } 23 { "verseID": "Romans.2.23", "source": "Ὃς ἐν νόμῳ καυχᾶσαι, διὰ τῆς παραβάσεως τοῦ νόμου τὸν Θεὸν ἀτιμάζεις;", "text": "Who in *nomō* *kauchasai*, through the *parabaseōs* of the *nomou* *ton Theon* you *atimazeis*?", "grammar": { "*nomō*": "noun, dative, masculine, singular - law", "*kauchasai*": "verb, present middle indicative, 2nd person singular - you boast", "*parabaseōs*": "noun, genitive, feminine, singular - transgression", "*nomou*": "noun, genitive, masculine, singular - of law", "*ton Theon*": "article + noun, accusative, masculine, singular - God", "*atimazeis*": "verb, present indicative, 2nd person singular - you dishonor" }, "variants": { "*nomō*": "law/legal code/Torah", "*kauchasai*": "boast/glory/take pride", "*parabaseōs*": "transgression/violation/breaking", "*Theon*": "God/deity", "*atimazeis*": "dishonor/disrespect/treat with contempt" } } 24 { "verseID": "Romans.2.24", "source": "Τὸ γὰρ ὄνομα τοῦ Θεοῦ διʼ ὑμᾶς βλασφημεῖται ἐν τοῖς Ἔθνεσιν, καθὼς γέγραπται.", "text": "For the *onoma* of *Theou* through you *blasphēmeitai* among the *Ethnesin*, just as it has been *gegraptai*.", "grammar": { "*onoma*": "noun, nominative, neuter, singular - name", "*Theou*": "noun, genitive, masculine, singular - of God", "*blasphēmeitai*": "verb, present passive indicative, 3rd person singular - is blasphemed", "*Ethnesin*": "noun, dative, neuter, plural - among the Gentiles/nations", "*gegraptai*": "verb, perfect passive indicative, 3rd person singular - it has been written" }, "variants": { "*onoma*": "name/title/reputation", "*Theou*": "God/deity", "*blasphēmeitai*": "is blasphemed/reviled/spoken evil of", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*gegraptai*": "has been written/recorded/inscribed" } }
  • Isa 29:13 : 13 { "verseID": "Isaiah.29.13", "source": "וַיֹּ֣אמֶר אֲדֹנָ֗י יַ֚עַן כִּ֤י נִגַּשׁ֙ הָעָ֣ם הַזֶּ֔ה בְּפִ֤יו וּבִשְׂפָתָיו֙ כִּבְּד֔וּנִי וְלִבּ֖וֹ רִחַ֣ק מִמֶּ֑נִּי וַתְּהִ֤י יִרְאָתָם֙ אֹתִ֔י מִצְוַ֥ת אֲנָשִׁ֖ים מְלֻמָּדָֽה", "text": "And-*wayyōʾmer* *ʾădōnāy* because that *niggaš* *hā-ʿām* *ha-zzeh* with-mouth-his and-with-lips-his *kibbĕdûnî* and-*libbô* *riḥaq* from-me *wa-tĕhî* *yirʾātām* me *miṣwat* *ʾănāšîm* *mĕlummādāh*", "grammar": { "*wayyōʾmer*": "conjunction waw + verb, qal imperfect with waw consecutive, 3rd person masculine singular - and he said", "*ʾădōnāy*": "noun, masculine singular with 1st person singular suffix - my Lord", "*yaʿan*": "conjunction - because", "*kî*": "conjunction - that", "*niggaš*": "verb, niphal perfect, 3rd person masculine singular - draws near/approaches", "*hā-ʿām*": "definite article + noun, masculine singular - the people", "*ha-zzeh*": "definite article + demonstrative pronoun - this", "*bĕ-p̱îw*": "preposition beth + noun, masculine singular with 3rd person masculine singular suffix - with his mouth", "*ū-ḇi-śĕp̱ātāyw*": "conjunction waw + preposition beth + noun, feminine dual with 3rd person masculine singular suffix - and with his lips", "*kibbĕdûnî*": "verb, piel perfect, 3rd person masculine plural with 1st person singular suffix - they honor me", "*wĕ-libbô*": "conjunction waw + noun, masculine singular with 3rd person masculine singular suffix - but his heart", "*riḥaq*": "verb, piel perfect, 3rd person masculine singular - is far/removed", "*mimmennî*": "preposition min + 1st person singular suffix - from me", "*wa-tĕhî*": "conjunction waw + verb, qal imperfect with waw consecutive, 3rd person feminine singular - and has become", "*yirʾātām*": "noun, feminine singular with 3rd person masculine plural suffix - their fear of", "*ʾōtî*": "direct object marker with 1st person singular suffix - me", "*miṣwat*": "noun, feminine singular construct - commandment of", "*ʾănāšîm*": "noun, masculine plural - men", "*mĕlummādāh*": "verb, pual participle, feminine singular - taught/learned" }, "variants": { "*ʾădōnāy*": "my Lord/the Lord/sovereign", "*niggaš*": "draws near/approaches/comes close", "*ʿām*": "people/nation/folk", "*kibbĕdûnî*": "they honor me/glorify me/pay homage to me", "*libbô*": "his heart/mind/inner being", "*riḥaq*": "is far/removed/distant", "*yirʾātām*": "their fear/reverence/awe", "*miṣwat*": "commandment/precept/rule", "*mĕlummādāh*": "taught/learned/trained (by rote)" } }
  • Ezek 33:30-32 : 30 { "verseID": "Ezekiel.33.30", "source": "וְאַתָּ֣ה בֶן־אָדָ֔ם בְּנֵ֣י עַמְּךָ֗ הַנִּדְבָּרִ֤ים בְּךָ֙ אֵ֣צֶל הַקִּיר֔וֹת וּבְפִתְחֵ֖י הַבָּתִּ֑ים וְדִבֶּר־חַ֣ד אֶת־אַחַ֗ד אִ֤ישׁ אֶת־אָחִיו֙ לֵאמֹ֔ר בֹּֽאוּ־נָ֣א וְשִׁמְע֔וּ מָ֣ה הַדָּבָ֔ר הַיּוֹצֵ֖א מֵאֵ֥ת יְהוָֽה׃", "text": "And-you *ben*-*ʾādām*, *bənê* your-*ʿamməkā* the-*nidbbārîm* about-you beside the-*qîrôt* and-in-*pitchê* the-*bāttîm*; *wədibbēr*-one to-one, *ʾîš* to-his-*ʾāchîw* to-*lēʾmōr*: *bōʾû*-please and-*šimʿû* what the-*dābār* the-*yôṣēʾ* from-with *YHWH*.", "grammar": { "*ben*": "noun, masculine singular construct - son of", "*ʾādām*": "noun, masculine singular - man/mankind", "*bənê*": "noun, masculine plural construct - sons of/children of", "*ʿamməkā*": "noun, masculine singular construct with 2nd masculine singular suffix - your people", "*nidbbārîm*": "niphal participle masculine plural - those speaking", "*qîrôt*": "noun, masculine plural - walls", "*pitchê*": "noun, masculine plural construct - entrances of/doorways of", "*bāttîm*": "noun, masculine plural - houses", "*wədibbēr*": "conjunction + piel perfect 3rd masculine singular - and he speaks", "*ʾîš*": "noun, masculine singular - man/each one", "*ʾāchîw*": "noun, masculine singular construct with 3rd masculine singular suffix - his brother", "*lēʾmōr*": "preposition + qal infinitive construct - to say", "*bōʾû*": "qal imperative masculine plural - come", "*šimʿû*": "qal imperative masculine plural - hear/listen", "*dābār*": "noun, masculine singular - word/thing", "*yôṣēʾ*": "qal participle masculine singular - going out/proceeding", "*YHWH*": "proper noun - LORD" }, "variants": { "*ben*-*ʾādām*": "son of man/mortal human/human being", "*bənê*": "sons/children/descendants", "*ʿamməkā*": "your people/your nation/your folk", "*nidbbārîm*": "those speaking/those talking/those gossiping", "*qîrôt*": "walls/sides", "*pitchê*": "entrances/doorways/openings", "*bāttîm*": "houses/homes/buildings", "*ʾîš*": "man/each one/person/individual", "*ʾāchîw*": "his brother/his companion/his fellow", "*bōʾû*": "come/enter/attend", "*šimʿû*": "hear/listen/pay attention", "*dābār*": "word/thing/matter/message", "*yôṣēʾ*": "going out/proceeding/coming from" } } 31 { "verseID": "Ezekiel.33.31", "source": "וְיָב֣וֹאוּ אֵ֠לֶיךָ כִּמְבוֹא־עָ֞ם וְיֵשְׁב֤וּ לְפָנֶ֙יךָ֙ עַמִּ֔י וְשָֽׁמְעוּ֙ אֶת־דְּבָרֶ֔יךָ וְאוֹתָ֖ם לֹ֣א יַֽעֲשׂ֑וּ כִּֽי־עֲגָבִ֤ים בְּפִיהֶם֙ הֵ֣מָּה עֹשִׂ֔ים אַחֲרֵ֥י בִצְעָ֖ם לִבָּ֥ם הֹלֵֽךְ׃", "text": "*wə-yāḇôʾû* unto you *kiməḇôʾ-ʿām* and *wə-yēšəḇû* before you *ʿammî* and *wə-šāməʿû* *ʾeṯ-dəḇāreḵā* and *wə-ʾôṯām* not *lōʾ yaʿăśû* for *kî-ʿăḡāḇîm* with their mouth *bəp̄îhem* they *hēmmâ ʿōśîm* after *ʾaḥărê* their gain *biṣəʿām* their heart *libbām hōlēḵ*", "grammar": { "*wə-yāḇôʾû*": "conjunction + imperfect, 3rd person plural - and they come/will come", "*kiməḇôʾ-ʿām*": "preposition + construct infinitive + noun - as [the] coming of people", "*wə-yēšəḇû*": "conjunction + imperfect, 3rd person plural - and they sit/will sit", "*ʿammî*": "noun, masculine singular construct with 1st person singular suffix - my people", "*wə-šāməʿû*": "conjunction + perfect, 3rd person plural - and they hear/listen to", "*ʾeṯ-dəḇāreḵā*": "direct object marker + noun, masculine plural construct with 2nd person masculine singular suffix - your words", "*wə-ʾôṯām*": "conjunction + direct object marker with 3rd person masculine plural suffix - and them", "*lōʾ yaʿăśû*": "negative particle + imperfect, 3rd person plural - they do not do", "*kî-ʿăḡāḇîm*": "conjunction + noun, masculine plural - for lustful desires/sensual songs", "*bəp̄îhem*": "preposition + noun, masculine singular construct with 3rd person masculine plural suffix - in their mouth", "*hēmmâ ʿōśîm*": "pronoun, 3rd person masculine plural + participle, masculine plural - they are doing", "*ʾaḥărê*": "preposition - after", "*biṣəʿām*": "noun, masculine singular construct with 3rd person masculine plural suffix - their gain/profit", "*libbām*": "noun, masculine singular construct with 3rd person masculine plural suffix - their heart", "*hōlēḵ*": "participle, masculine singular - is walking/going" }, "variants": { "*ʿăḡāḇîm*": "lustful desires/sensual songs/love songs", "*biṣəʿām*": "gain/profit/dishonest gain/covetousness", "*libbām hōlēḵ*": "their heart goes/their heart is directed toward" } } 32 { "verseID": "Ezekiel.33.32", "source": "וְהִנְּךָ֤ לָהֶם֙ כְּשִׁ֣יר עֲגָבִ֔ים יְפֵ֥ה ק֖וֹל וּמֵטִ֣ב נַגֵּ֑ן וְשָֽׁמְעוּ֙ אֶת־דְּבָרֶ֔יךָ וְעֹשִׂ֥ים אֵינָ֖ם אוֹתָֽם׃", "text": "*wə-hinnəḵā* to them *lāhem* like *kəšîr* *ʿăḡāḇîm* beautiful *yəp̄ê* of voice *qôl* and excellent *û-mêṭiḇ* in playing *naggēn* and they hear *wə-šāməʿû* *ʾeṯ-dəḇāreḵā* and doers *wə-ʿōśîm* not *ʾênām* them *ʾôṯām*", "grammar": { "*wə-hinnəḵā*": "conjunction + demonstrative particle with 2nd person masculine singular suffix - and behold you", "*lāhem*": "preposition with 3rd person masculine plural suffix - to them", "*kəšîr*": "preposition + noun, masculine singular construct - like a song of", "*ʿăḡāḇîm*": "noun, masculine plural - lustful desires/sensual songs", "*yəp̄ê*": "adjective, masculine singular construct - beautiful/pleasant of", "*qôl*": "noun, masculine singular - voice", "*û-mêṭiḇ*": "conjunction + participle, masculine singular Hiphil - and one who does well in", "*naggēn*": "infinitive construct, Piel - playing (an instrument)", "*wə-šāməʿû*": "conjunction + perfect, 3rd person plural - and they hear/listen to", "*ʾeṯ-dəḇāreḵā*": "direct object marker + noun, masculine plural construct with 2nd person masculine singular suffix - your words", "*wə-ʿōśîm*": "conjunction + participle, masculine plural - and doing/doers", "*ʾênām*": "negative particle with 3rd person masculine plural suffix - they are not", "*ʾôṯām*": "direct object marker with 3rd person masculine plural suffix - them" }, "variants": { "*ʿăḡāḇîm*": "lustful desires/sensual songs/love songs", "*yəp̄ê qôl*": "beautiful of voice/pleasant voiced/one with a lovely voice", "*mêṭiḇ naggēn*": "skilled at playing/plays well on an instrument/excellent musician" } }
  • Matt 7:15 : 15 { "verseID": "Matthew.7.15", "source": "Προσέχετε δὲ ἀπὸ τῶν ψευδοπροφητῶν, οἵτινες ἔρχονται πρὸς ὑμᾶς ἐν ἐνδύμασιν προβάτων, ἔσωθεν δέ εἰσιν λύκοι ἅρπαγες.", "text": "*Prosechete de apo tōn pseudoprophētōn*, who *erchontai pros hymas en endymasin probatōn*, *esōthen de eisin lykoi harpages*.", "grammar": { "*Prosechete*": "present active imperative, 2nd person plural - beware/pay attention to", "*de*": "postpositive conjunction - but/and/now", "*apo*": "preposition with genitive - from", "*tōn pseudoprophētōn*": "genitive plural masculine - the false prophets", "*hoitines*": "relative pronoun, nominative plural masculine - who/whoever", "*erchontai*": "present middle indicative, 3rd person plural - come/are coming", "*pros*": "preposition with accusative - to/toward", "*hymas*": "accusative plural - you", "*en*": "preposition with dative - in/with", "*endymasin*": "dative plural neuter - garments/clothing", "*probatōn*": "genitive plural neuter - of sheep", "*esōthen*": "adverb - from within/inside", "*eisin*": "present active indicative, 3rd person plural - are", "*lykoi*": "nominative plural masculine - wolves", "*harpages*": "nominative plural masculine - ravenous/rapacious" }, "variants": { "*prosechete*": "beware/pay attention to/be on guard against", "*pseudoprophētōn*": "false prophets/pretenders to divine inspiration", "*erchontai*": "come/approach/arrive", "*endymasin*": "garments/clothing/outer wear", "*probatōn*": "sheep [symbol of innocence/harmlessness]", "*esōthen*": "within/inside/inwardly", "*lykoi*": "wolves [symbol of danger/destruction]", "*harpages*": "ravenous/rapacious/predatory/greedy" } }
  • 1 Tim 5:8 : 8 { "verseID": "1 Timothy.5.8", "source": "Εἰ δέ τις τῶν ἰδίων, καὶ μάλιστα τῶν οἰκείων, οὐ προνοεῖ τὴν πίστιν ἤρνηται, καὶ ἔστιν ἀπίστου χείρων.", "text": "*Ei* *de* *tis* *tōn* *idiōn*, *kai* *malista* *tōn* *oikeiōn*, *ou* *pronoei* *tēn* *pistin* *ērnētai*, *kai* *estin* *apistou* *cheirōn*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*tis*": "nominative, masculine/feminine, singular - anyone", "*tōn*": "genitive, masculine/feminine, plural article - the", "*idiōn*": "genitive, masculine/feminine, plural - own [people]", "*kai*": "conjunction - and", "*malista*": "adverb - especially/particularly", "*tōn*": "genitive, masculine/feminine, plural article - the", "*oikeiōn*": "genitive, masculine/feminine, plural - household members/relatives", "*ou*": "negative particle - not", "*pronoei*": "present active indicative, 3rd person singular - provides for/cares for", "*tēn*": "accusative, feminine, singular article - the", "*pistin*": "accusative, feminine, singular - faith", "*ērnētai*": "perfect middle/passive indicative, 3rd person singular - has denied/renounced", "*kai*": "conjunction - and", "*estin*": "present active indicative, 3rd person singular - is", "*apistou*": "genitive, masculine, singular - unbeliever", "*cheirōn*": "nominative, comparative, masculine, singular - worse" }, "variants": { "*idiōn*": "own [people]/relatives/family members", "*oikeiōn*": "household members/close relatives/immediate family", "*pronoei*": "provides for/cares for/looks after", "*pistin*": "faith/faithfulness/trust/reliability", "*ērnētai*": "has denied/has renounced/has rejected", "*apistou*": "unbeliever/faithless person/non-Christian" } }
  • 1 Tim 6:5 : 5 { "verseID": "1 Timothy.6.5", "source": "Διαπαρατριβαὶ διεφθαρμένων ἀνθρώπων τὸν νοῦν, καὶ ἀπεστερημένων τῆς ἀληθείας, νομιζόντων πορισμὸν εἶναι τὴν εὐσέβειαν: ἀφίστασο ἀπὸ τῶν τοιούτων.", "text": "*Diaparatribai diephtharmenōn anthrōpōn* the *noun*, and *apesterēmenōn tēs alētheias*, *nomizontōn porismon einai* the *eusebeian*: *aphistaso* from the such ones.", "grammar": { "*Diaparatribai*": "nominative, feminine, plural - constant frictions/endless conflicts", "*diephtharmenōn*": "perfect participle, genitive, masculine, plural, passive - having been corrupted/depraved", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*ton noun*": "accusative, masculine, singular with article - the mind", "*kai*": "conjunction - and", "*apesterēmenōn*": "perfect participle, genitive, masculine, plural, passive - having been deprived/robbed", "*tēs alētheias*": "genitive, feminine, singular with article - of the truth", "*nomizontōn*": "present participle, genitive, masculine, plural, active - supposing/thinking", "*porismon*": "accusative, masculine, singular - gain/means of gain/source of profit", "*einai*": "present infinitive - to be", "*tēn eusebeian*": "accusative, feminine, singular with article - godliness/piety", "*aphistaso*": "present imperative, 2nd person singular, middle - withdraw/stay away", "*apo*": "preposition - from", "*tōn toioutōn*": "genitive, masculine, plural with article - such ones/such people" }, "variants": { "*Diaparatribai*": "constant frictions/endless conflicts/useless disputings/persistent irritations", "*diephtharmenōn*": "corrupted/depraved/ruined/perverted", "*noun*": "mind/understanding/intellect", "*apesterēmenōn*": "deprived/robbed/bereft/destitute", "*alētheias*": "truth/reality/genuineness", "*nomizontōn*": "supposing/thinking/considering/believing", "*porismon*": "gain/means of gain/source of profit/way to get rich", "*eusebeian*": "godliness/piety/devotion/reverence", "*aphistaso*": "withdraw/stay away/depart/avoid" } }
  • 2 Tim 2:16 : 16 { "verseID": "2 Timothy.2.16", "source": "Τὰς δὲ βεβήλους κενοφωνίας περιΐστασο: ἐπὶ πλεῖον γὰρ προκόψουσιν ἀσεβείας.", "text": "The *de bebēlous kenophōnias periïstaso*: *epi pleion gar prokopsousin asebeias*.", "grammar": { "*Tas*": "definite article, accusative, feminine, plural - the", "*de*": "contrastive particle - but/and", "*bebēlous*": "accusative, feminine, plural, adjective - profane", "*kenophōnias*": "accusative, feminine, plural - empty sounds", "*periïstaso*": "present, imperative, middle, 2nd singular - avoid", "*epi*": "preposition + accusative - to/toward", "*pleion*": "comparative adjective, accusative, neuter, singular - more", "*gar*": "explanatory conjunction - for", "*prokopsousin*": "future, indicative, active, 3rd plural - they will advance", "*asebeias*": "genitive, feminine, singular - of ungodliness" }, "variants": { "*bebēlous*": "profane/unholy/worldly", "*kenophōnias*": "empty sounds/vain babblings/worthless talk", "*periïstaso*": "avoid/shun/keep away from", "*prokopsousin*": "they will advance/proceed further/increase", "*asebeias*": "ungodliness/impiety/wickedness" } }
  • 2 Tim 2:23 : 23 { "verseID": "2 Timothy.2.23", "source": "Τὰς δὲ μωρὰς καὶ ἀπαιδεύτους ζητήσεις παραιτοῦ, εἰδὼς ὅτι γεννῶσι μάχας.", "text": "The *de mōras kai apaideutous zētēseis paraitou*, *eidōs hoti gennōsi machas*.", "grammar": { "*Tas*": "definite article, accusative, feminine, plural - the", "*de*": "conjunction - but/and", "*mōras*": "accusative, feminine, plural, adjective - foolish", "*kai*": "conjunction - and", "*apaideutous*": "accusative, feminine, plural, adjective - ignorant", "*zētēseis*": "accusative, feminine, plural - controversies", "*paraitou*": "present, imperative, middle, 2nd singular - refuse", "*eidōs*": "perfect, participle, active, nominative, masculine, singular - knowing", "*hoti*": "conjunction - that", "*gennōsi*": "present, indicative, active, 3rd plural - they breed", "*machas*": "accusative, feminine, plural - quarrels" }, "variants": { "*mōras*": "foolish/stupid/senseless", "*apaideutous*": "ignorant/uninstructed/undisciplined", "*zētēseis*": "controversies/debates/disputes", "*paraitou*": "refuse/avoid/reject", "*eidōs*": "knowing/understanding/being aware", "*gennōsi*": "they breed/generate/produce", "*machas*": "quarrels/fights/conflicts" } }
  • Titus 1:16 : 16 { "verseID": "Titus.1.16", "source": "Θεὸν ὁμολογοῦσιν εἰδέναι· τοῖς δὲ ἔργοις ἀρνοῦνται, βδελυκτοὶ ὄντες, καὶ ἀπειθεῖς, καὶ πρὸς πᾶν ἔργον ἀγαθὸν ἀδόκιμοι.", "text": "*Theon homologousin eidenai*; but by their *ergois arnountai*, *bdelyktoi ontes*, and *apeitheis*, and toward every *ergon agathon adokimoi*.", "grammar": { "*Theon*": "accusative, masculine, singular - God", "*homologousin*": "present, active, indicative, 3rd person plural - they profess/confess", "*eidenai*": "perfect, active, infinitive - to know", "*tois*": "dative, neuter, plural article - by the", "*de*": "postpositive conjunction - but/however", "*ergois*": "dative, neuter, plural - works/deeds", "*arnountai*": "present, middle, indicative, 3rd person plural - they deny", "*bdelyktoi*": "nominative, masculine, plural - detestable/abominable", "*ontes*": "present, active, participle, nominative, masculine, plural - being", "*kai*": "conjunction - and", "*apeitheis*": "nominative, masculine, plural - disobedient/rebellious", "*kai*": "conjunction - and", "*pros*": "preposition + accusative - toward/for", "*pan*": "accusative, neuter, singular - every", "*ergon*": "accusative, neuter, singular - work/deed", "*agathon*": "accusative, neuter, singular - good", "*adokimoi*": "nominative, masculine, plural - unfit/worthless/disqualified" }, "variants": { "*homologousin*": "profess/confess/acknowledge", "*eidenai*": "to know/to have known", "*ergois*": "works/deeds/actions", "*arnountai*": "deny/disown/renounce", "*bdelyktoi*": "detestable/abominable/repugnant", "*apeitheis*": "disobedient/rebellious/unpersuadable", "*ergon agathon*": "good work/good deed", "*adokimoi*": "unfit/worthless/disqualified/rejected after testing" } }
  • Titus 3:10 : 10 { "verseID": "Titus.3.10", "source": "Αἱρετικὸν ἄνθρωπον μετὰ μίαν καὶ δευτέραν νουθεσίαν παραιτοῦ·", "text": "*Hairetikon anthrōpon meta mian* and *deuteran nouthesian paraitou*;", "grammar": { "*Hairetikon*": "accusative, masculine, singular - factious/divisive", "*anthrōpon*": "accusative, masculine, singular - man/person", "*meta*": "preposition + accusative - after", "*mian*": "accusative, feminine, singular - one/first", "and": "conjunction (καὶ) - and", "*deuteran*": "accusative, feminine, singular - second", "*nouthesian*": "accusative, feminine, singular - admonition/warning", "*paraitou*": "present middle imperative, 2nd singular - reject/avoid/refuse" }, "variants": { "*Hairetikon*": "factious/divisive/causing division/heretical", "*anthrōpon*": "man/person/human being", "*mian*": "one/first", "*deuteran*": "second", "*nouthesian*": "admonition/warning/instruction", "*paraitou*": "reject/avoid/refuse/have nothing to do with" } }
  • 2 John 1:10-12 : 10 { "verseID": "2 John.1.10", "source": "Εἴ τις ἔρχεται πρὸς ὑμᾶς, καὶ ταύτην τὴν διδαχὴν οὐ φέρει, μὴ λαμβάνετε αὐτὸν εἰς οἰκίαν, καὶ χαίρειν αὐτῷ μὴ λέγετε:", "text": "If anyone *erchetai* *pros* you, and this *didachēn* not *pherei*, do not *lambanete* him into *oikian*, and *chairein* to him do not *legete*:", "grammar": { "*erchetai*": "present, middle/passive, indicative, 3rd person singular - comes", "*pros*": "preposition + accusative - to/toward", "*didachēn*": "accusative, feminine, singular - teaching/doctrine", "*pherei*": "present, active, indicative, 3rd person singular - brings/bears", "*lambanete*": "present, active, imperative, 2nd person plural - receive/take", "*oikian*": "accusative, feminine, singular - house/home", "*chairein*": "present, active, infinitive - to rejoice/greet", "*legete*": "present, active, imperative, 2nd person plural - say/speak" }, "variants": { "*erchetai*": "comes/arrives/appears", "*pros*": "to/toward/with", "*didachēn*": "teaching/doctrine/instruction", "*pherei*": "brings/bears/carries", "*lambanete*": "receive/take/welcome", "*oikian*": "house/home/household", "*chairein*": "to rejoice/greet/welcome (formal greeting)", "*legete*": "say/speak/tell" } } 11 { "verseID": "2 John.1.11", "source": "Ὁ γὰρ λέγων αὐτῷ χαίρειν κοινωνεῖ τοῖς ἔργοις αὐτοῦ τοῖς πονηροῖς.", "text": "For the one *legōn* to him *chairein* *koinōnei* in the *ergois* of him the *ponērois*.", "grammar": { "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*chairein*": "present, active, infinitive - to rejoice/greet", "*koinōnei*": "present, active, indicative, 3rd person singular - participates/shares", "*ergois*": "dative, neuter, plural - works/deeds", "*ponērois*": "dative, neuter, plural - evil/wicked" }, "variants": { "*legōn*": "saying/speaking/telling", "*chairein*": "to rejoice/greet/welcome (formal greeting)", "*koinōnei*": "participates/shares/partakes/has fellowship with", "*ergois*": "works/deeds/actions", "*ponērois*": "evil/wicked/malicious" } } 12 { "verseID": "2 John.1.12", "source": "Πολλὰ ἔχων ὑμῖν γράφειν, οὐκ ἐβουλήθην διὰ χάρτου καὶ μέλανος: ἀλλὰ ἐλπίζω ἐλθεῖν πρὸς ὑμᾶς, καὶ στόμα πρὸς στόμα λαλῆσαι, ἵνα ἡ χαρὰ ἡμῶν ᾗ πεπληρωμένη.", "text": "Many things *echōn* to you to *graphein*, not I *eboulēthēn* through *chartou* and *melanos*: but I *elpizō* to *elthein* *pros* you, and *stoma pros stoma* to *lalēsai*, that the *chara* of us might be *peplērōmenē*.", "grammar": { "*echōn*": "present, active, participle, nominative, masculine, singular - having", "*graphein*": "present, active, infinitive - to write", "*eboulēthēn*": "aorist, passive, indicative, 1st person singular - wished/desired", "*chartou*": "genitive, masculine, singular - paper", "*melanos*": "genitive, neuter, singular - ink", "*elpizō*": "present, active, indicative, 1st person singular - hope", "*elthein*": "aorist, active, infinitive - to come", "*pros*": "preposition + accusative - to/toward", "*stoma*": "accusative, neuter, singular - mouth", "*lalēsai*": "aorist, active, infinitive - to speak", "*chara*": "nominative, feminine, singular - joy", "*peplērōmenē*": "perfect, passive, participle, nominative, feminine, singular - having been fulfilled" }, "variants": { "*echōn*": "having/possessing/holding", "*graphein*": "to write/record", "*eboulēthēn*": "wished/desired/intended", "*chartou*": "paper/papyrus", "*melanos*": "ink/black substance", "*elpizō*": "hope/expect", "*elthein*": "to come/arrive", "*stoma pros stoma*": "mouth to mouth/face to face", "*lalēsai*": "to speak/talk/converse", "*chara*": "joy/gladness/delight", "*peplērōmenē*": "having been fulfilled/completed/made full" } }
  • Isa 48:1-2 : 1 { "verseID": "Isaiah.48.1", "source": "שִׁמְעוּ־זֹ֣את בֵּֽית־יַעֲקֹ֗ב הַנִּקְרָאִים֙ בְּשֵׁ֣ם יִשְׂרָאֵ֔ל וּמִמֵּ֥י יְהוּדָ֖ה יָצָ֑אוּ הַֽנִּשְׁבָּעִ֣ים ׀ בְּשֵׁ֣ם יְהוָ֗ה וּבֵאלֹהֵ֤י יִשְׂרָאֵל֙ יַזְכִּ֔ירוּ לֹ֥א בֶאֱמֶ֖ת וְלֹ֥א בִצְדָקָֽה׃", "text": "*Shimʿû*-*zōʾt* *bêt*-*yaʿăqōb* *hanniqrāʾîm* in *shēm* *yiśrāʾēl* *ûmimmê* *yehûdāh* *yāṣāʾû* *hannishbāʿîm* in *shēm* *YHWH* *ûbēʾlōhê* *yiśrāʾēl* *yazkîrû* not in *ʾemet* and not in *ṣedāqāh*", "grammar": { "*Shimʿû*": "imperative plural - hear/listen", "*zōʾt*": "demonstrative feminine singular - this", "*bêt*": "construct state - house of", "*yaʿăqōb*": "proper noun - Jacob", "*hanniqrāʾîm*": "definite article + niphal participle masculine plural - the ones being called", "*shēm*": "masculine singular construct - name of", "*yiśrāʾēl*": "proper noun - Israel", "*ûmimmê*": "conjunction wə + preposition min + construct form - and from waters of", "*yehûdāh*": "proper noun - Judah", "*yāṣāʾû*": "qal perfect 3rd person plural - they came out/went forth", "*hannishbāʿîm*": "definite article + niphal participle masculine plural - the ones swearing", "*YHWH*": "divine name - LORD", "*ûbēʾlōhê*": "conjunction wə + preposition bə + construct form - and in/by God of", "*yazkîrû*": "hiphil imperfect 3rd person plural - they mention/invoke", "*ʾemet*": "feminine singular - truth/faithfulness", "*ṣedāqāh*": "feminine singular - righteousness" }, "variants": { "*Shimʿû*": "hear/listen/obey", "*hanniqrāʾîm*": "called/named/summoned", "*ûmimmê*": "from waters of/from sources of/from lineage of", "*yāṣāʾû*": "came forth/descended/originated", "*hannishbāʿîm*": "who swear/take oaths/make pledges", "*yazkîrû*": "mention/invoke/proclaim/commemorate", "*ʾemet*": "truth/faithfulness/reliability", "*ṣedāqāh*": "righteousness/justice/rightful conduct" } } 2 { "verseID": "Isaiah.48.2", "source": "כִּֽי־מֵעִ֤יר הַקֹּ֙דֶשׁ֙ נִקְרָ֔אוּ וְעַל־אֱלֹהֵ֥י יִשְׂרָאֵ֖ל נִסְמָ֑כוּ יְהוָ֥ה צְבָא֖וֹת שְׁמֽוֹ׃", "text": "For from *ʿîr* *haqqōdesh* *niqrāʾû* and upon *ʾĕlōhê* *yiśrāʾēl* *nismākû* *YHWH* *ṣebāʾôt* *shemô*", "grammar": { "*ʿîr*": "construct state - city of", "*haqqōdesh*": "definite article + masculine singular - the holiness/holy", "*niqrāʾû*": "niphal perfect 3rd person plural - they are called/named", "*ʾĕlōhê*": "construct state - God of", "*yiśrāʾēl*": "proper noun - Israel", "*nismākû*": "niphal perfect 3rd person plural - they lean/rely", "*YHWH*": "divine name - LORD", "*ṣebāʾôt*": "feminine plural construct - of hosts/armies", "*shemô*": "masculine singular noun + 3rd person masculine singular suffix - his name" }, "variants": { "*ʿîr*": "city/town", "*haqqōdesh*": "the holy/the holiness/the sanctuary", "*niqrāʾû*": "are called/are named/are summoned", "*nismākû*": "lean on/rely on/depend on/are supported by", "*ṣebāʾôt*": "hosts/armies/multitudes" } }
  • Isa 58:1-3 : 1 { "verseID": "Isaiah.58.1", "source": "קְרָ֤א בְגָרוֹן֙ אַל־תַּחְשֹׂ֔ךְ כַּשּׁוֹפָ֖ר הָרֵ֣ם קוֹלֶ֑ךָ וְהַגֵּ֤ד לְעַמִּי֙ פִּשְׁעָ֔ם וּלְבֵ֥ית יַעֲקֹ֖ב חַטֹּאתָֽם׃", "text": "*qərā* in *gārôn* *ʾal*-*taḥśōk* like *šôpār* *hārēm* *qôlekā* *wə*-*haggēd* to *ʿammî* *pišʿām* *û*-to *bêt* *yaʿăqōb* *ḥaṭṭōʾtām*", "grammar": { "*qərā*": "imperative, masculine singular - call/cry out", "*gārôn*": "noun with preposition bə, masculine singular - in/with throat", "*ʾal*-*taḥśōk*": "negative particle with imperfect 2nd person masculine singular - do not withhold/spare/hold back", "*šôpār*": "noun with preposition kə, masculine singular - like a trumpet/ram's horn", "*hārēm*": "imperative, masculine singular - lift up/raise", "*qôlekā*": "noun with 2nd person masculine singular possessive suffix - your voice", "*wə*-*haggēd*": "conjunction with imperative, masculine singular - and declare/tell", "*ʿammî*": "noun with 1st person possessive suffix with preposition lə - to my people", "*pišʿām*": "noun with 3rd person masculine plural possessive suffix - their transgression/rebellion", "*û*-to": "conjunction with preposition lə - and to", "*bêt*": "construct form of noun - house of", "*yaʿăqōb*": "proper name - Jacob", "*ḥaṭṭōʾtām*": "noun with 3rd person masculine plural possessive suffix - their sin" }, "variants": { "*qərā*": "call/cry out/proclaim", "*gārôn*": "throat/neck", "*taḥśōk*": "withhold/spare/hold back/restrain", "*šôpār*": "trumpet/ram's horn/shofar", "*hārēm*": "lift up/raise/exalt", "*haggēd*": "tell/declare/announce/report", "*pišʿām*": "transgression/rebellion/sin", "*ḥaṭṭōʾtām*": "sin/offense/wrongdoing" } } 2 { "verseID": "Isaiah.58.2", "source": "וְאוֹתִ֗י י֥וֹם יוֹם֙ יִדְרֹשׁ֔וּן וְדַ֥עַת דְּרָכַ֖י יֶחְפָּצ֑וּן כְּג֞וֹי אֲשֶׁר־צְדָקָ֣ה עָשָׂ֗ה וּמִשְׁפַּ֤ט אֱלֹהָיו֙ לֹ֣א עָזָ֔ב יִשְׁאָל֙וּנִי֙ מִשְׁפְּטֵי־צֶ֔דֶק קִרְבַ֥ת אֱלֹהִ֖ים יֶחְפָּצֽוּן׃", "text": "*wə*-*ʾôtî* day day *yidrōšûn* *wə*-*daʿat* *dərākay* *yeḥpāṣûn* like-*gôy* *ʾăšer*-*ṣədāqāh* *ʿāśāh* *û*-*mišpaṭ* *ʾĕlōhāyw* not *ʿāzāb* *yišʾālûnî* *mišpəṭê*-*ṣedeq* *qirbat* *ʾĕlōhîm* *yeḥpāṣûn*", "grammar": { "*wə*-*ʾôtî*": "conjunction with direct object marker with 1st person singular suffix - and me", "*yôm yôm*": "noun repetition - day [by] day/daily", "*yidrōšûn*": "imperfect 3rd person masculine plural with paragogic nun - they seek/inquire", "*wə*-*daʿat*": "conjunction with construct form of noun - and knowledge of", "*dərākay*": "noun with 1st person singular possessive suffix - my ways", "*yeḥpāṣûn*": "imperfect 3rd person masculine plural with paragogic nun - they delight in/desire", "*kə*-*gôy*": "preposition with noun - like a nation", "*ʾăšer*-*ṣədāqāh*": "relative pronoun with noun - which righteousness", "*ʿāśāh*": "perfect 3rd person masculine singular - did/made/performed", "*û*-*mišpaṭ*": "conjunction with noun - and judgment/justice of", "*ʾĕlōhāyw*": "noun with 3rd person masculine singular possessive suffix - his God", "*lōʾ*": "negative particle - not", "*ʿāzāb*": "perfect 3rd person masculine singular - abandoned/forsook", "*yišʾālûnî*": "imperfect 3rd person masculine plural with 1st person singular suffix - they ask me", "*mišpəṭê*-*ṣedeq*": "construct chain - judgments of righteousness", "*qirbat*": "construct form of noun - nearness/approach of", "*ʾĕlōhîm*": "noun - God", "*yeḥpāṣûn*": "imperfect 3rd person masculine plural with paragogic nun - they delight in/desire" }, "variants": { "*yidrōšûn*": "seek/inquire/require/search for", "*daʿat*": "knowledge/understanding", "*yeḥpāṣûn*": "delight in/desire/take pleasure in", "*gôy*": "nation/people/gentiles", "*ṣədāqāh*": "righteousness/justice/righteous act", "*ʿāśāh*": "did/made/performed/accomplished", "*mišpaṭ*": "judgment/justice/ordinance/legal decision", "*ʿāzāb*": "abandoned/forsook/left", "*yišʾālûnî*": "ask me/inquire of me/request from me", "*ṣedeq*": "righteousness/justice/rightness", "*qirbat*": "nearness/approach/drawing near to" } } 3 { "verseID": "Isaiah.58.3", "source": "לָ֤מָּה צַּ֙מְנוּ֙ וְלֹ֣א רָאִ֔יתָ עִנִּ֥ינוּ נַפְשֵׁ֖נוּ וְלֹ֣א תֵדָ֑ע הֵ֣ן בְּי֤וֹם צֹֽמְכֶם֙ תִּמְצְאוּ־חֵ֔פֶץ וְכָל־עַצְּבֵיכֶ֖ם תִּנְגֹּֽשׂוּ׃", "text": "*lāmmāh* *ṣṣamnû* *wə*-not *rāʾîtā* *ʿinnînû* *napšēnû* *wə*-not *tēdāʿ* *hēn* in-day *ṣōməkem* *timṣəʾû*-*ḥēpeṣ* *wə*-all-*ʿaṣṣəbêkem* *tingōśû*", "grammar": { "*lāmmāh*": "interrogative particle - why", "*ṣṣamnû*": "perfect 1st person common plural - we fasted", "*wə*-*lōʾ*": "conjunction with negative particle - and not", "*rāʾîtā*": "perfect 2nd person masculine singular - you saw", "*ʿinnînû*": "perfect 1st person common plural - we afflicted", "*napšēnû*": "noun with 1st person common plural possessive suffix - our soul", "*wə*-*lōʾ*": "conjunction with negative particle - and not", "*tēdāʿ*": "imperfect 2nd person masculine singular - you know", "*hēn*": "demonstrative particle - behold/look", "*bə*-*yôm*": "preposition with noun - in day of", "*ṣōməkem*": "infinitive construct with 2nd person masculine plural possessive suffix - your fasting", "*timṣəʾû*-*ḥēpeṣ*": "imperfect 2nd person masculine plural with noun - you find pleasure", "*wə*-*kol*-*ʿaṣṣəbêkem*": "conjunction with construct form of noun 'all' with noun with 2nd person masculine plural suffix - and all your laborers", "*tingōśû*": "imperfect 2nd person masculine plural - you oppress/drive" }, "variants": { "*lāmmāh*": "why/for what reason", "*ṣṣamnû*": "we fasted/we abstained from food", "*rāʾîtā*": "you saw/you noticed/you observed", "*ʿinnînû*": "we afflicted/we humbled/we oppressed", "*napšēnû*": "our soul/our self/our being", "*tēdāʿ*": "you know/you understand/you notice", "*hēn*": "behold/look/indeed", "*ṣōməkem*": "your fasting/your abstinence", "*ḥēpeṣ*": "pleasure/delight/desire/business", "*ʿaṣṣəbêkem*": "your laborers/your workers/those who toil for you", "*tingōśû*": "you oppress/you drive/you exact" } }
  • Rom 16:17-18 : 17 { "verseID": "Romans.16.17", "source": "Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, σκοπεῖν τοὺς τὰς διχοστασίας καὶ τὰ σκάνδαλα παρὰ τὴν διδαχὴν ἣν ὑμεῖς ἐμάθετε ποιοῦντας· καὶ ἐκκλίνατε ἀπʼ αὐτῶν.", "text": "*Parakalō* *de* you, *adelphoi*, to-*skopein* those the *dichostasias* and the *skandala* contrary-to the *didachēn* which you *emathete* *poiountas*; and *ekklinate* from them.", "grammar": { "*Parakalō*": "present indicative active, 1st person singular - urge/exhort/beseech", "*de*": "postpositive conjunction - but/now/and", "ὑμᾶς": "accusative plural pronoun - you", "*adelphoi*": "vocative masculine plural - brothers", "*skopein*": "present infinitive active - to watch out for/mark/observe", "τοὺς": "accusative masculine plural article - those", "*dichostasias*": "accusative feminine plural - divisions/dissensions", "καὶ": "conjunction - and", "*skandala*": "accusative neuter plural - obstacles/stumbling blocks", "παρὰ": "preposition with accusative - contrary to/against", "*didachēn*": "accusative feminine singular - teaching/doctrine", "ἣν": "accusative feminine singular relative pronoun - which", "ὑμεῖς": "nominative plural pronoun - you", "*emathete*": "aorist indicative active, 2nd person plural - learned/were taught", "*poiountas*": "present participle accusative masculine plural - causing/making", "*ekklinate*": "aorist imperative active, 2nd person plural - turn away from/avoid" }, "variants": { "*Parakalō*": "urge/exhort/beseech/appeal to", "*adelphoi*": "brothers/siblings/fellow believers", "*skopein*": "watch out for/mark/observe/keep an eye on", "*dichostasias*": "divisions/dissensions/factions", "*skandala*": "obstacles/stumbling blocks/offenses", "*didachēn*": "teaching/doctrine/instruction", "*emathete*": "learned/were taught/received", "*poiountas*": "causing/making/creating", "*ekklinate*": "turn away from/avoid/keep away from" } } 18 { "verseID": "Romans.16.18", "source": "Οἱ γὰρ τοιοῦτοι τῷ Κυρίῳ ἡμῶν Ἰησοῦ Χριστῷ οὐ δουλεύουσιν, ἀλλὰ τῇ ἑαυτῶν κοιλίᾳ· καὶ διὰ τῆς χρηστολογίας καὶ εὐλογίας ἐξαπατῶσιν τὰς καρδίας τῶν ἀκάκων.", "text": "For the such to-the *Kyriō* of-us *Iēsou Christō* not *douleuousin*, but to-the *heautōn* *koilia*; and through the *chrēstologias* and *eulogias* they-*exapatōsin* the *kardias* of-the *akakōn*.", "grammar": { "γὰρ": "postpositive conjunction - for/because", "τοιοῦτοι": "nominative masculine plural demonstrative - such/such ones", "*Kyriō*": "dative masculine singular - Lord", "ἡμῶν": "genitive plural pronoun - of us/our", "*Iēsou*": "dative masculine singular - Jesus", "*Christō*": "dative masculine singular - Christ", "οὐ": "negative particle - not", "*douleuousin*": "present indicative active, 3rd person plural - serve/are slaves to", "ἀλλὰ": "adversative conjunction - but", "*heautōn*": "genitive plural reflexive pronoun - their own", "*koilia*": "dative feminine singular - belly/appetite", "διὰ": "preposition with genitive - through/by means of", "*chrēstologias*": "genitive feminine singular - smooth talk/fine-sounding words", "*eulogias*": "genitive feminine singular - flattery/praise", "*exapatōsin*": "present indicative active, 3rd person plural - deceive/mislead", "*kardias*": "accusative feminine plural - hearts", "*akakōn*": "genitive masculine plural - innocent/unsuspecting" }, "variants": { "*douleuousin*": "serve/are slaves to/render service", "*koilia*": "belly/appetite/physical desires", "*chrēstologias*": "smooth talk/fine-sounding words/plausible speech", "*eulogias*": "flattery/praise/blessing", "*exapatōsin*": "deceive/mislead/delude", "*kardias*": "hearts/minds/inner being", "*akakōn*": "innocent/unsuspecting/naive" } }
  • Eph 4:14 : 14 { "verseID": "Ephesians.4.14", "source": "Ἵνα μηκέτι ὦμεν νήπιοι, κλυδωνιζόμενοι, καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας, ἐν τῇ κυβείᾳ τῶν ἀνθρώπων, ἐν πανουργίᾳ, πρὸς τὴν μεθοδείαν τῆς πλάνης·", "text": "*Hina* no longer we *ōmen nēpioi*, being *klydōnizomenoi*, and being *peripheromenoi* by every *anemō* of the *didaskalias*, in the *kybeia* of the *anthrōpōn*, in *panourgia*, *pros* the *methodeian* of the *planēs*;", "grammar": { "*Hina*": "conjunction - so that/in order that", "*ōmen*": "present active subjunctive, 1st plural - we might be", "*nēpioi*": "nominative masculine plural - infants/children", "*klydōnizomenoi*": "present passive participle, nominative masculine plural - being tossed by waves", "*peripheromenoi*": "present passive participle, nominative masculine plural - being carried about", "*anemō*": "dative masculine singular - by wind", "*didaskalias*": "genitive feminine singular - of teaching/instruction", "*kybeia*": "dative feminine singular - by trickery/sleight", "*anthrōpōn*": "genitive masculine plural - of men/people", "*panourgia*": "dative feminine singular - in craftiness/cunning", "*pros*": "preposition with accusative - toward/with a view to", "*methodeian*": "accusative feminine singular - scheming/method", "*planēs*": "genitive feminine singular - of error/deception" }, "variants": { "*ōmen*": "might be/should be", "*nēpioi*": "infants/children/immature ones", "*klydōnizomenoi*": "being tossed by waves/being agitated", "*peripheromenoi*": "being carried about/tossed to and fro", "*anemō*": "wind/breath", "*didaskalias*": "teaching/instruction/doctrine", "*kybeia*": "trickery/sleight/dice-playing", "*anthrōpōn*": "men/people/human beings", "*panourgia*": "craftiness/cunning/trickery", "*methodeian*": "scheming/cunning arts/method", "*planēs*": "error/deception/wandering" } }
  • 2 Thess 3:6 : 6 { "verseID": "2 Thessalonians.3.6", "source": "Παραγγέλλομεν δὲ ὑμῖν, ἀδελφοί, ἐν ὀνόματι τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, στέλλεσθαι ὑμᾶς ἀπὸ παντὸς ἀδελφοῦ ἀτάκτως περιπατοῦντος, καὶ μὴ κατὰ τὴν παράδοσιν ἣν παρέλαβε παρʼ ἡμῶν.", "text": "*Parangellomen de* you, *adelphoi, en onomati tou Kyriou* our *Iēsou Christou, stellesthai* you *apo pantos adelphou ataktōs peripatountos, kai mē kata tēn paradosin hēn parelabe par'* us.", "grammar": { "*Parangellomen*": "present indicative, active, 1st plural - we command/instruct", "*de*": "postpositive conjunction - and/but/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*en onomati*": "preposition + dative - in the name", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Iēsou Christou*": "genitive, masculine, singular - Jesus Christ", "*stellesthai*": "present infinitive, middle - to withdraw/keep away", "*apo*": "preposition + genitive - from", "*pantos*": "genitive, masculine, singular - every", "*adelphou*": "genitive, masculine, singular - brother", "*ataktōs*": "adverb - disorderly/unruly/idle", "*peripatountos*": "present participle, active, genitive, masculine, singular - walking/living", "*kata*": "preposition + accusative - according to", "*tēn paradosin*": "accusative, feminine, singular - the tradition/teaching", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*parelabe*": "aorist indicative, active, 3rd singular - he received", "*par'*": "preposition (*para*) + genitive - from" }, "variants": { "*Parangellomen*": "we command/we instruct/we charge", "*onomati*": "name/authority", "*stellesthai*": "to withdraw/to keep away/to avoid", "*ataktōs*": "disorderly/unruly/idle/irresponsibly", "*peripatountos*": "walking/living/conducting oneself", "*paradosin*": "tradition/teaching/instruction" } }
  • 2 Thess 3:14 : 14 { "verseID": "2 Thessalonians.3.14", "source": "Εἰ δέ τις οὐχ ὑπακούει τῷ λόγῳ ἡμῶν διὰ τῆς ἐπιστολῆς, τοῦτον σημειοῦσθε, καὶ μὴ συναναμίγνυσθε αὐτῷ, ἵνα ἐντραπῇ.", "text": "*Ei de tis ouch hypakouei tō logō* our *dia tēs epistolēs, touton sēmeiousthe, kai mē synanamignysthe autō, hina entrapē*.", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive conjunction - and/but", "*tis*": "nominative, indefinite pronoun - anyone", "*ouch*": "negative particle - not", "*hypakouei*": "present indicative, active, 3rd singular - obeys", "*tō logō*": "dative, masculine, singular - the word/message", "*dia*": "preposition + genitive - through", "*tēs epistolēs*": "genitive, feminine, singular - the letter", "*touton*": "accusative, masculine, singular, demonstrative pronoun - this one", "*sēmeiousthe*": "present imperative, middle, 2nd plural - mark/take note of", "*mē*": "negative particle - not", "*synanamignysthe*": "present imperative, middle/passive, 2nd plural - associate with/mix together with", "*autō*": "dative, masculine, singular, personal pronoun - him", "*hina*": "conjunction introducing purpose clause - so that", "*entrapē*": "aorist subjunctive, passive, 3rd singular - he may be ashamed" }, "variants": { "*hypakouei*": "obeys/heeds/listens to", "*logō*": "word/message/instruction", "*sēmeiousthe*": "mark/take note of/identify", "*synanamignysthe*": "associate with/mix together with/keep company with", "*entrapē*": "may be ashamed/may be put to shame/may feel shame" } }