Verse 27

{ "verseID": "Ephesians.5.27", "source": "Ἵνα παραστήσῃ αὐτὴν ἑαυτῷ ἔνδοξον τὴν ἐκκλησίαν, μὴ ἔχουσαν σπίλον, ἢ ῥυτίδα, ἤ τι τῶν τοιούτων· ἀλλʼ ἵνα ᾖ ἁγία καὶ ἄμωμος.", "text": "So that *parastēsē autēn heautō endoxon* the *ekklēsian*, *mē echousan spilon*, or *rhytida*, or any of the such; but so that *ē hagia* and *amōmos*", "grammar": { "*Hina*": "conjunction - so that/in order that", "*parastēsē*": "aorist subjunctive, active, 3rd singular - might present [purpose]", "*autēn*": "accusative, feminine, singular - her", "*heautō*": "dative, masculine, singular, reflexive pronoun - to himself", "*endoxon*": "accusative, feminine, singular - glorious/splendid", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*mē*": "negative particle - not", "*echousan*": "present participle, active, accusative, feminine, singular - having", "*spilon*": "accusative, masculine, singular - spot/blemish", "*rhytida*": "accusative, feminine, singular - wrinkle", "*ē*": "present subjunctive, active, 3rd singular - might be", "*hagia*": "nominative, feminine, singular - holy", "*amōmos*": "nominative, feminine, singular - without blemish/blameless" }, "variants": { "*parastēsē*": "might present/set before/show", "*endoxon*": "glorious/splendid/honorable", "*ekklēsian*": "church/assembly/congregation", "*echousan*": "having/possessing", "*spilon*": "spot/blemish/stain", "*rhytida*": "wrinkle/fold", "*hagia*": "holy/set apart/consecrated", "*amōmos*": "without blemish/blameless/unblemished" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  for at han kunne fremstå for seg selv en herlig kirke, ikke med flekk eller rynke, eller noe slikt; men at den skulle være hellig og uten feil.

• NT, oversatt fra gresk

  For at han skulle stille menigheten for seg i herlighet, uten flekk eller rynke eller noe slikt, men for at den skulle være hellig og ren.

• Norsk King James

  For at han skulle framføre den for seg selv som en herlig kirke, uten flekk, eller rynke, eller noe slikt; men at den skulle være hellig og uten feil.

• Modernisert Norsk Bibel 1866

  for å stille den fram for seg selv som en strålende menighet, uten flekk eller rynke eller noe slikt, men hellig og ulastelig.

• KJV/Textus Receptus til norsk

  for å fremstille den for seg selv som en strålende menighet uten flekk eller rynke eller noe slikt, men at den skulle være hellig og ulastelig.

• Den norske oversettelsen av Det Nye Testamente

  slik at han uten plett eller rynke eller noe slikt kunne presentere kirken for seg selv som en herlig kirke, hellig og ulastelig.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  For at han kunne fremstille den for seg selv som en herlig menighet, uten flekk eller rynke eller noe slikt; men at den skulle være hellig og uten lyte.

• o3-mini KJV Norsk

  for å kunne presentere en herlig kirke for seg selv, uten flekk eller rynke eller noe slikt, men hellig og plettfri.

• gpt4.5-preview

  slik at han kunne stille menigheten fram for seg selv i herlighet, uten flekk eller rynke eller noe slikt, men at den skulle være hellig og ulastelig.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  slik at han kunne stille menigheten fram for seg selv i herlighet, uten flekk eller rynke eller noe slikt, men at den skulle være hellig og ulastelig.

• Lingvistisk bibeloversettelse fra grunntekst

  slik at han kunne stille menigheten fram for seg selv som en strålende menighet, uten flekk eller rynke eller noe slikt, men hellig og ulastelig.

• Linguistic Bible Translation from Source Texts

  and to present her to Himself as a glorious church, without stain or wrinkle or any such blemish, but holy and blameless.

• NT, oversatt fra gresk Aug2024

  slik at han kunne fremstille menigheten for seg selv i herlighet, uten flekk eller rynke eller noe slikt, men at hun skulle være hellig og uten feil.

• Original Norsk Bibel 1866

  for at han selv maatte fremstille sig en herlig Menighed, som ikke haver Plet eller Rynke eller noget Deslige, men at den maatte være hellig og ustraffelig.

• King James Version 1769 (Standard Version)

  That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

• KJV 1769 norsk

  For å fremstille den for seg selv som en strålende menighet, uten flekk eller rynke eller noe slikt, men at den skulle være hellig og lytefri.

• KJV1611 - Moderne engelsk

  That he might present it to himself a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish.

• King James Version 1611 (Original)

  That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

• Norsk oversettelse av Webster

  for å fremstille menigheten for seg selv i herlighet, uten flekk eller rynke eller noe slikt, men for at den skal være hellig og uten feil.

• Norsk oversettelse av Youngs Literal Translation

  for å stille den fram for seg selv i herlighet, uten flekk eller rynke eller noe slikt, men hellig og ulastelig.

• Norsk oversettelse av ASV1901

  for å stille menigheten frem for seg i herlighet, uten flekk eller rynke eller noe slikt, men hellig og lytefri.

• Norsk oversettelse av BBE

  For å fremstille menigheten for seg selv i herlighet, uten flekk eller rynke eller noe slikt; men at den skulle være hellig og uten feil.

• Tyndale Bible (1526/1534)

  to make it vnto him selfe a glorious congregacion with oute spot or wrynckle or eny soche thinge: but that it shuld be holy and with out blame.

• Coverdale Bible (1535)

  to make it vnto himselfe a glorious congregacion, hauynge no spot ner wrynkle, ner eny soch thinge, but that it shulde be holy and without blame.

• Geneva Bible (1560)

  That hee might make it vnto him selfe a glorious Church, not hauing spot or wrinkle, or any such thing: but that it shoulde bee holy and without blame.

• Bishops' Bible (1568)

  To make it vnto hym selfe a glorious Churche, not hauyng spot or wrinckle, or any such thyng: but that it should be holy, and without blame.

• Authorized King James Version (1611)

  That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

• Webster's Bible (1833)

  that he might present the assembly to himself gloriously, not having spot or wrinkle or any such thing; but that it should be holy and without blemish.

• Young's Literal Translation (1862/1898)

  that he might present it to himself the assembly in glory, not having spot or wrinkle, or any of such things, but that it may be holy and unblemished;

• American Standard Version (1901)

  that he might present the church to himself a glorious [church], not having spot or wrinkle or any such thing; but that it should be holy and without blemish.

• Bible in Basic English (1941)

  And might take it for himself, a church full of glory, not having one mark or fold or any such thing; but that it might be holy and complete.

• World English Bible (2000)

  that he might present the assembly to himself gloriously, not having spot or wrinkle or any such thing; but that it should be holy and without blemish.

• NET Bible® (New English Translation)

  so that he may present the church to himself as glorious– not having a stain or wrinkle, or any such blemish, but holy and blameless.

Referenced Verses

• 2 Cor 11:2 : 2 { "verseID": "2 Corinthians.11.2", "source": "Ζηλῶ γὰρ ὑμᾶς Θεοῦ ζήλῳ: ἡρμοσάμην γὰρ ὑμᾶς ἑνὶ ἀνδρὶ, παρθένον ἁγνὴν παραστῆσαι τῷ Χριστῷ.", "text": "I *zēlō* for you with *Theou zēlō*: for I *hērmosamēn* you to one *andri*, a *parthenos* *hagnēn* to *parastēsai* to the *Christō*.", "grammar": { "*zēlō*": "present active indicative, 1st singular - am jealous for/zealous for", "*Theou*": "genitive, masculine, singular - of God", "*zēlō*": "dative, masculine, singular - with jealousy/zeal", "*hērmosamēn*": "aorist middle indicative, 1st singular - betrothed/joined", "*andri*": "dative, masculine, singular - to a man/husband", "*parthenos*": "accusative, feminine, singular - virgin", "*hagnēn*": "accusative, feminine, singular - pure/chaste", "*parastēsai*": "aorist active infinitive - to present/set before", "*Christō*": "dative, masculine, singular - to Christ" }, "variants": { "*zēlō*": "am jealous for/zealous for/ardently desire", "*hērmosamēn*": "betrothed/joined/promised in marriage", "*parthenos*": "virgin/unmarried woman", "*hagnēn*": "pure/chaste/holy", "*parastēsai*": "to present/set before/bring" } }
• Eph 1:4 : 4 { "verseID": "Ephesians.1.4", "source": "Καθὼς ἐξελέξατο ἡμᾶς ἐν αὐτῷ πρὸ καταβολῆς κόσμου, εἶναι ἡμᾶς ἁγίους καὶ ἀμώμους κατενώπιον αὐτοῦ ἐν ἀγάπῃ:", "text": "Just as he *exelexato* us in him *pro katabolēs kosmou*, to be us *hagious* and *amōmous* *katenōpion* of him in *agapē*:", "grammar": { "*Kathōs*": "comparative adverb - subordinating", "*exelexato*": "aorist middle indicative, 3rd singular - main verb", "*hēmas*": "accusative, plural - direct object", "*autō*": "dative, masculine, singular - location/sphere", "*pro*": "preposition governing genitive - time", "*katabolēs*": "genitive, feminine, singular - object of preposition", "*kosmou*": "genitive, masculine, singular - possessive", "*einai*": "present infinitive - purpose", "*hēmas*": "accusative, plural - subject of infinitive", "*hagious*": "accusative, masculine, plural - predicate adjective", "*amōmous*": "accusative, masculine, plural - predicate adjective", "*katenōpion*": "preposition governing genitive - location", "*autou*": "genitive, masculine, singular - object of preposition", "*agapē*": "dative, feminine, singular - sphere/manner" }, "variants": { "*exelexato*": "chose/selected/elected", "*pro*": "before", "*katabolēs*": "foundation/casting down/creation", "*kosmou*": "world/universe/order", "*hagious*": "holy/set apart/consecrated", "*amōmous*": "blameless/without blemish/unblemished", "*katenōpion*": "before/in the presence of/in the sight of", "*agapē*": "love/unconditional love" } }
• Col 1:22 : 22 { "verseID": "Colossians.1.22", "source": "νυνί δέ ἀποκατήλλαξεν ⋄Ἐν τῷ σώματι τῆς σαρκὸς αὐτοῦ διὰ τοῦ θανάτου, παραστῆσαι ὑμᾶς ἁγίους καὶ ἀμώμους καὶ ἀνεγκλήτους κατενώπιον αὐτοῦ:", "text": "But *nyni* he *apokatēllaxen* in the *sōmati* of the *sarkos* of him through the *thanatou*, to *parastēsai* you *hagious* and *amōmous* and *anegklētous* *katenōpion* of him:", "grammar": { "*nyni*": "temporal adverb - now", "*apokatēllaxen*": "aorist, active, indicative, 3rd person singular - he reconciled", "*sōmati*": "dative, neuter, singular - body, means", "*sarkos*": "genitive, feminine, singular - of flesh, possessive", "*thanatou*": "genitive, masculine, singular - of death, means", "*parastēsai*": "aorist, active, infinitive - to present", "*hagious*": "accusative, masculine, plural - holy ones", "*amōmous*": "accusative, masculine, plural - blameless", "*anegklētous*": "accusative, masculine, plural - beyond reproach", "*katenōpion*": "preposition - before/in the presence of" }, "variants": { "*nyni*": "now/at this time", "*apokatēllaxen*": "reconciled completely/restored fully", "*sōmati*": "body/physical form", "*sarkos*": "flesh/physical body/human nature", "*thanatou*": "death/dying", "*parastēsai*": "to present/set before/bring near", "*hagious*": "holy/set apart/consecrated", "*amōmous*": "blameless/without defect/unblemished", "*anegklētous*": "beyond reproach/unimpeachable/unaccused", "*katenōpion*": "before/in the presence of/in the sight of" } }
• Col 1:28 : 28 { "verseID": "Colossians.1.28", "source": "Ὃν ἡμεῖς καταγγέλλομεν, νουθετοῦντες πάντα ἄνθρωπον, καὶ διδάσκοντες πάντα ἄνθρωπον ἐν πάσῃ σοφίᾳ· ἵνα παραστήσωμεν πάντα ἄνθρωπον τέλειον ἐν Χριστῷ Ἰησοῦ:", "text": "Whom we *katangellomen*, *nouthetountes* every *anthrōpon*, and *didaskontes* every *anthrōpon* in all *sofia*; that we might *parastēsōmen* every *anthrōpon* *teleion* in *Christō* *Iēsou*:", "grammar": { "*katangellomen*": "present, active, indicative, 1st person plural - we proclaim", "*nouthetountes*": "present, active, participle, nominative, masculine, plural - admonishing", "*anthrōpon*": "accusative, masculine, singular - man/person", "*didaskontes*": "present, active, participle, nominative, masculine, plural - teaching", "*sofia*": "dative, feminine, singular - wisdom, manner", "*parastēsōmen*": "aorist, active, subjunctive, 1st person plural - we might present", "*teleion*": "accusative, masculine, singular - complete", "*Christō*": "dative, masculine, singular - in Christ, sphere", "*Iēsou*": "dative, masculine, singular - Jesus, appositional" }, "variants": { "*katangellomen*": "proclaim/announce/declare", "*nouthetountes*": "admonishing/warning/instructing", "*anthrōpon*": "person/human being/man", "*didaskontes*": "teaching/instructing", "*sofia*": "wisdom/insight/skill", "*parastēsōmen*": "might present/bring/place before", "*teleion*": "complete/perfect/mature" } }
• Song 4:7 : 7 { "verseID": "Song of Songs.4.7", "source": "כֻּלָּ֤ךְ יָפָה֙ רַעְיָתִ֔י וּמ֖וּם אֵ֥ין בָּֽךְ׃ ס", "text": "*kullāḵ* *yāp̄āh* *raʿyāṯî* and-*mûm* *ʾên* in-you", "grammar": { "*kullāḵ*": "noun, masculine singular construct with 2nd person feminine singular suffix - all of you", "*yāp̄āh*": "adjective, feminine singular - beautiful/fair", "*raʿyāṯî*": "noun, feminine singular with 1st person singular possessive suffix - my companion/love/friend", "*mûm*": "noun, masculine singular - blemish/defect", "*ʾên*": "particle of negation - there is not" }, "variants": { "*yāp̄āh*": "beautiful/fair/lovely", "*raʿyāṯî*": "my companion/my love/my friend/my darling", "*mûm*": "blemish/defect/spot/fault" } }
• 1 Pet 1:19 : 19 { "verseID": "1 Peter.1.19", "source": "Ἀλλὰ τιμίῳ αἵματι ὡς ἀμνοῦ, ἀμώμου καὶ ἀσπίλου Χριστοῦ:", "text": "But with *timiō* *haimati* as of *amnou*, *amōmou* and *aspilou* *Christou*:", "grammar": { "*timiō*": "dative, neuter, singular - means/instrument", "*haimati*": "dative, neuter, singular - means/instrument", "*amnou*": "genitive, masculine, singular - comparison", "*amōmou*": "genitive, masculine, singular - attributive", "*aspilou*": "genitive, masculine, singular - attributive", "*Christou*": "genitive, masculine, singular - apposition/identification" }, "variants": { "*timiō*": "precious/valuable/costly", "*haimati*": "blood/bloodshed", "*amnou*": "lamb/sheep", "*amōmou*": "unblemished/without defect/flawless", "*aspilou*": "spotless/unstained/without blemish", "*Christou*": "Christ/Messiah/Anointed One" } }
• 2 Pet 3:14 : 14 { "verseID": "2 Peter.3.14", "source": "Διό, ἀγαπητοί, ταῦτα προσδοκῶντες, σπουδάσατε ἄσπιλοι, καὶ ἀμώμητοι, αὐτῷ εὑρεθῆναι ἐν εἰρήνῃ.", "text": "Therefore, *agapētoi*, these *prosdokōntes*, *spoudasate aspliloi*, and *amōmētoi*, by-him to-be-*heurethēnai* in *eirēnē*.", "grammar": { "*agapētoi*": "vocative, masculine, plural - beloved ones", "*prosdokōntes*": "present active participle, nominative, masculine, plural - expecting/waiting for", "*spoudasate*": "aorist active imperative, 2nd person plural - be diligent/make every effort", "*aspliloi*": "nominative, masculine, plural - spotless/unblemished", "*amōmētoi*": "nominative, masculine, plural - blameless/without reproach", "*heurethēnai*": "aorist passive infinitive - to be found", "*eirēnē*": "dative, feminine, singular - peace/harmony" }, "variants": { "*agapētoi*": "beloved ones/dear friends", "*prosdokōntes*": "expecting/waiting for/looking for/anticipating", "*spoudasate*": "be diligent/make every effort/be zealous", "*aspliloi*": "spotless/unblemished/without stain", "*amōmētoi*": "blameless/without reproach/faultless", "*heurethēnai*": "to be found/discovered/recognized", "*eirēnē*": "peace/harmony/tranquility" } }
• Jude 1:24 : 24 { "verseID": "Jude.1.24", "source": "Τῷ δὲ δυναμένῳ φυλάξαι ὑμᾶς ἀπταίστους, καὶ στῆσαι κατενώπιον τῆς δόξης αὐτοῦ ἀμώμους ἐν ἀγαλλιάσει,", "text": "To the *de* *dynamenō* *phylaxai* you *aptaistous*, and *stēsai* *katenōpion* of the *doxēs* of him *amōmous* in *agalliasei*,", "grammar": { "*de*": "conjunctive particle - now/and/but", "*dynamenō*": "present middle participle, dative, masculine, singular - being able", "*phylaxai*": "aorist active infinitive - to keep/guard", "*aptaistous*": "accusative, masculine, plural, adjective - from stumbling/without stumbling", "*stēsai*": "aorist active infinitive - to set/place/establish", "*katenōpion*": "preposition - before/in the presence of", "*doxēs*": "genitive, feminine, singular - glory", "*amōmous*": "accusative, masculine, plural, adjective - blameless/without blame", "*agalliasei*": "dative, feminine, singular - exultation/exceeding joy" }, "variants": { "*dynamenō*": "being able/having power to", "*phylaxai*": "to keep/guard/protect/preserve", "*aptaistous*": "from stumbling/without stumbling/without falling", "*stēsai*": "to set/place/establish/present", "*katenōpion*": "before/in the presence of/in the sight of", "*doxēs*": "glory/splendor/majesty", "*amōmous*": "blameless/without blemish/faultless", "*agalliasei*": "exultation/exceeding joy/great rejoicing" } }
• Heb 9:14 : 14 { "verseID": "Hebrews.9.14", "source": "Πόσῳ μᾶλλον τὸ αἷμα τοῦ Χριστοῦ, ὃς διὰ Πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῷ Θεῷ, καθαριεῖ τὴν συνείδησιν ὑμῶν ἀπὸ νεκρῶν ἔργων εἰς τὸ λατρεύειν Θεῷ ζῶντι;", "text": "How much *mallon to haima tou Christou*, who through *Pneumatos aiōniou heauton prosēnegken amōmon tō Theō*, *kathariei tēn syneidēsin hymōn apo nekrōn ergōn eis to latreuein Theō zōnti*?", "grammar": { "*Posō*": "dative neuter singular interrogative - 'how much'", "*mallon*": "adverb, comparative - 'more/rather'", "*to haima*": "nominative neuter singular - 'the blood'", "*tou Christou*": "genitive masculine singular - 'of Christ'", "*hos*": "relative pronoun, nominative masculine singular - 'who'", "*dia*": "preposition with genitive - 'through'", "*Pneumatos aiōniou*": "genitive neuter singular + genitive adjective - 'eternal Spirit'", "*heauton*": "accusative masculine singular reflexive pronoun - 'himself'", "*prosēnegken*": "aorist active indicative, 3rd person singular - 'offered'", "*amōmon*": "accusative masculine singular adjective - 'unblemished/spotless'", "*tō Theō*": "dative masculine singular - 'to God'", "*kathariei*": "future active indicative, 3rd person singular - 'will cleanse'", "*tēn syneidēsin*": "accusative feminine singular - 'the conscience'", "*hymōn*": "genitive plural personal pronoun - 'of you/your'", "*apo*": "preposition with genitive - 'from'", "*nekrōn*": "genitive masculine plural adjective - 'dead'", "*ergōn*": "genitive neuter plural - 'works'", "*eis*": "preposition with accusative - 'for/unto'", "*to latreuein*": "articular present active infinitive - 'the serving'", "*Theō*": "dative masculine singular - 'to God'", "*zōnti*": "present active participle, dative masculine singular - 'living'" }, "variants": { "*mallon*": "more/rather/instead", "*haima*": "blood", "*Pneumatos aiōniou*": "eternal Spirit/everlasting Spirit", "*prosēnegken*": "offered/presented/brought", "*amōmon*": "unblemished/spotless/without defect", "*kathariei*": "will cleanse/purify/make clean", "*syneidēsin*": "conscience/moral consciousness", "*nekrōn ergōn*": "dead works/useless deeds", "*latreuein*": "to serve/worship/minister to", "*zōnti*": "living/alive" } }
• 2 Cor 4:14 : 14 { "verseID": "2 Corinthians.4.14", "source": "Εἰδότες ὅτι ὁ ἐγείρας τὸν Κύριον Ἰησοῦν καὶ ἡμᾶς διὰ Ἰησοῦ ἐγερεῖ, καὶ παραστήσει σὺν ὑμῖν.", "text": "*Eidotes hoti ho egeiras ton Kyrion Iēsoun* and us *dia Iēsou egerei*, and *parastēsei syn hymin*.", "grammar": { "*Eidotes*": "perfect active participle, nominative masculine plural - knowing", "*hoti*": "conjunction - that", "*ho egeiras*": "aorist active participle with article, nominative masculine singular - the one who raised", "*Kyrion*": "accusative masculine singular - Lord", "*Iēsoun*": "accusative masculine singular - Jesus", "*dia*": "preposition + genitive - through", "*Iēsou*": "genitive masculine singular - Jesus", "*egerei*": "future active indicative, 3rd person singular - will raise", "*parastēsei*": "future active indicative, 3rd person singular - will present/bring", "*syn*": "preposition + dative - with", "*hymin*": "dative, 2nd person plural pronoun - you" }, "variants": { "*Eidotes*": "knowing/being aware", "*egeiras*": "having raised/resurrected", "*egerei*": "will raise/resurrect", "*parastēsei*": "will present/bring/place beside" } }
• Heb 12:22-24 : 22 { "verseID": "Hebrews.12.22", "source": "Ἀλλὰ προσεληλύθατε Σιὼν ὄρει, καὶ πόλει Θεοῦ ζῶντος, Ἰερουσαλὴμ ἐπουρανίῳ, καὶ μυριάσιν ἀγγέλων, ⋄Πανηγύρει", "text": "But you have *proselēlythate Siōn orei*, and *polei Theou zōntos*, *Ierousalēm epouraniō*, and *myriasin angelōn*, *Panēgyrei*", "grammar": { "*proselēlythate*": "verb, perfect active indicative, 2nd person plural - you have come to/approached", "*Siōn*": "proper noun, dative, singular, feminine - to Zion", "*orei*": "noun, dative, singular, neuter - to mountain", "*polei*": "noun, dative, singular, feminine - to city", "*Theou*": "noun, genitive, singular, masculine - of God", "*zōntos*": "participle, present active, genitive, singular, masculine - living", "*Ierousalēm*": "proper noun, dative, singular, feminine - to Jerusalem", "*epouraniō*": "adjective, dative, singular, feminine - heavenly", "*myriasin*": "noun, dative, plural, feminine - to myriads/tens of thousands", "*angelōn*": "noun, genitive, plural, masculine - of angels", "*Panēgyrei*": "noun, dative, singular, feminine - to festive assembly/general assembly" }, "variants": { "*proselēlythate*": "you have come to/approached/drawn near to", "*zōntos*": "living/alive/life-giving", "*epouraniō*": "heavenly/celestial/in heaven", "*myriasin*": "myriads/tens of thousands/countless numbers", "*Panēgyrei*": "festive assembly/general assembly/festal gathering" } } 23 { "verseID": "Hebrews.12.23", "source": "καὶ ἐκκλησίᾳ πρωτοτόκων, ἐν οὐρανοῖς ἀπογεγραμμένων, καὶ Κριτῇ Θεῷ πάντων, καὶ πνεύμασιν δικαίων τετελειωμένων,", "text": "and *ekklēsia prōtotokōn*, in *ouranois apogegrammenōn*, and to *Kritē Theō* of all, and to *pneumasin dikaiōn teteleōmenōn*,", "grammar": { "*ekklēsia*": "noun, dative, singular, feminine - to assembly/congregation/church", "*prōtotokōn*": "noun, genitive, plural, masculine - of firstborn ones", "*ouranois*": "noun, dative, plural, masculine - in heavens", "*apogegrammenōn*": "participle, perfect passive, genitive, plural, masculine - having been registered/enrolled", "*Kritē*": "noun, dative, singular, masculine - to Judge", "*Theō*": "noun, dative, singular, masculine - to God", "*pneumasin*": "noun, dative, plural, neuter - to spirits", "*dikaiōn*": "adjective, genitive, plural, masculine - of righteous ones", "*teteleōmenōn*": "participle, perfect passive, genitive, plural, masculine - having been perfected/completed" }, "variants": { "*ekklēsia*": "assembly/congregation/church/gathering", "*prōtotokōn*": "firstborn ones/those having birthright", "*apogegrammenōn*": "having been registered/enrolled/recorded", "*Kritē*": "Judge/one who judges", "*dikaiōn*": "righteous ones/just ones", "*teteleōmenōn*": "having been perfected/completed/brought to maturity" } } 24 { "verseID": "Hebrews.12.24", "source": "Καὶ διαθήκης νέας μεσίτῃ Ἰησοῦ, καὶ αἵματι ῥαντισμοῦ, κρείττονα λαλοῦντι παρὰ τὸν Ἄβελ.", "text": "And of *diathēkēs neas mesitē Iēsou*, and to *haimati rhantismou*, *kreittona lalounti* than the *Abel*.", "grammar": { "*diathēkēs*": "noun, genitive, singular, feminine - of covenant", "*neas*": "adjective, genitive, singular, feminine - of new", "*mesitē*": "noun, dative, singular, masculine - to mediator", "*Iēsou*": "proper noun, dative, singular, masculine - to Jesus", "*haimati*": "noun, dative, singular, neuter - to blood", "*rhantismou*": "noun, genitive, singular, masculine - of sprinkling", "*kreittona*": "adjective, accusative, plural, neuter - better things", "*lalounti*": "participle, present active, dative, singular, neuter - speaking", "*Abel*": "proper noun, accusative, singular, masculine - Abel" }, "variants": { "*diathēkēs*": "covenant/testament/agreement", "*neas*": "new/fresh/young", "*mesitē*": "mediator/go-between/intermediary", "*rhantismou*": "sprinkling/aspersion", "*kreittona*": "better things/superior things" } }
• Ps 45:13 : 13 { "verseID": "Psalms.45.13", "source": "וּבַֽת־צֹ֨ר ׀ בְּ֭מִנְחָה פָּנַ֥יִךְ יְחַלּ֗וּ עֲשִׁ֣ירֵי עָֽם׃", "text": "And-*bat*-*ṣōr* with-*minḥāh* your-*pānayk* *yəḥallû* *ʿăšîrê* *ʿām*", "grammar": { "*bat*": "Feminine singular construct with prefixed waw conjunction - 'and daughter of'", "*ṣōr*": "Proper name - 'Tyre'", "*minḥāh*": "Feminine singular noun with prefixed preposition bet - 'with gift/offering'", "*pānayk*": "Masculine plural noun with 2nd feminine singular suffix - 'your face'", "*yəḥallû*": "Piel imperfect, 3rd masculine plural - 'they will appease/entreat'", "*ʿăšîrê*": "Masculine plural construct - 'rich ones of'", "*ʿām*": "Masculine singular noun - 'people'" }, "variants": { "*minḥāh*": "gift/offering/tribute", "*yəḥallû*": "they will appease/they will entreat/they will seek favor", "*ʿăšîrê*": "rich ones/wealthy ones" } }
• Ps 87:3 : 3 { "verseID": "Psalms.87.3", "source": "נִ֭כְבָּדוֹת מְדֻבָּ֣ר בָּ֑ךְ עִ֖יר הָאֱלֹהִ֣ים סֶֽלָה׃", "text": "*nikbādôt* *mədubār* in-*bāk* *ʿîr* *hāʾĕlōhîm* *selāh*", "grammar": { "*nikbādôt*": "Niphal participle feminine plural - glorious things/honored things", "*mədubār*": "Pual participle masculine singular - being spoken/is spoken", "*bāk*": "preposition with 2nd person feminine singular suffix - in you", "*ʿîr*": "construct state - city of", "*hāʾĕlōhîm*": "definite article + masculine plural noun - the God/gods", "*selāh*": "musical notation or liturgical directive" }, "variants": { "*nikbādôt*": "glorious things/honorable things/things of glory", "*mədubār*": "is spoken/are told/proclaimed", "*hāʾĕlōhîm*": "the God/the gods", "*selāh*": "musical pause/lift up/forever" } }
• Rev 7:9-9 : 9 { "verseID": "Revelation.7.9", "source": "Μετὰ ταῦτα εἶδον, καὶ, ἰδοὺ, ὄχλος πολύς, ὃν ἀριθμῆσαι οὐδεὶς ἠδύνατο, ἐκ παντὸς ἔθνους, καὶ φυλῶν, καὶ λαῶν, καὶ γλωσσῶν, ἑστῶτες ἐνώπιον τοῦ θρόνου, καὶ ἐνώπιον τοῦ Ἀρνίου, περιβεβλημένοι στολὰς λευκάς, καὶ φοίνικες ἐν ταῖς χερσὶν αὐτῶν·", "text": "*Meta* these [things] *eidon*, and, *idou*, *ochlos* *polys*, which *arithmēsai* *oudeis* *ēdynato*, from every *ethnous*, and *phylōn*, and *laōn*, and *glōssōn*, *hestōtes* *enōpion* of the *thronou*, and *enōpion* of the *Arniou*, *peribeblēmenoi* *stolas* *leukas*, and *phoinikes* in the *chersin* of them;", "grammar": { "*Meta*": "preposition + accusative - after", "*eidon*": "aorist active indicative, 1st singular - I saw", "*idou*": "aorist middle imperative, 2nd singular - behold/look", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*polys*": "nominative, masculine, singular - great/many", "*arithmēsai*": "aorist active infinitive - to number/count", "*oudeis*": "nominative, masculine, singular - no one", "*ēdynato*": "imperfect middle indicative, 3rd singular - was able", "*ethnous*": "genitive, neuter, singular - nation/people", "*phylōn*": "genitive, feminine, plural - tribes", "*laōn*": "genitive, masculine, plural - peoples", "*glōssōn*": "genitive, feminine, plural - tongues/languages", "*hestōtes*": "perfect active participle, nominative, masculine, plural - standing", "*enōpion*": "preposition + genitive - before/in the presence of", "*thronou*": "genitive, masculine, singular - throne", "*Arniou*": "genitive, neuter, singular - Lamb", "*peribeblēmenoi*": "perfect middle/passive participle, nominative, masculine, plural - clothed/arrayed", "*stolas*": "accusative, feminine, plural - robes", "*leukas*": "accusative, feminine, plural - white", "*phoinikes*": "nominative, masculine, plural - palm branches", "*chersin*": "dative, feminine, plural - hands" }, "variants": { "*idou*": "behold/look/see", "*ochlos*": "crowd/multitude/throng", "*arithmēsai*": "to count/number/enumerate", "*ethnous*": "nation/people/Gentiles", "*laōn*": "peoples/populace", "*glōssōn*": "tongues/languages", "*thronou*": "throne/seat of power", "*Arniou*": "Lamb/little lamb", "*peribeblēmenoi*": "clothed/arrayed/wrapped", "*stolas*": "robes/garments/long flowing garments", "*phoinikes*": "palm branches/date palms" } } 10 { "verseID": "Revelation.7.10", "source": "Καὶ κράζοντες φωνῇ μεγάλῃ, λέγοντες, Ἡ σωτηρία τῷ Θεῷ ἡμῶν τῷ καθημένῳ ἐπὶ τῷ θρόνῳ, καὶ τῷ Ἀρνίῳ.", "text": "And *krazontes* with *phōnē* *megalē*, *legontes*, The *sōtēria* to the *Theō* of us, to the *kathēmenō* upon the *thronō*, and to the *Arniō*.", "grammar": { "*krazontes*": "present active participle, nominative, masculine, plural - crying out", "*phōnē*": "dative, feminine, singular - voice/sound", "*megalē*": "dative, feminine, singular - great/loud", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*sōtēria*": "nominative, feminine, singular - salvation", "*Theō*": "dative, masculine, singular - to God", "*kathēmenō*": "present middle participle, dative, masculine, singular - sitting/seated one", "*thronō*": "dative, masculine, singular - throne", "*Arniō*": "dative, neuter, singular - to the Lamb" }, "variants": { "*krazontes*": "crying out/shouting/exclaiming", "*phōnē*": "voice/sound/tone", "*sōtēria*": "salvation/deliverance/preservation", "*kathēmenō*": "sitting/seated/enthroned one" } } 11 { "verseID": "Revelation.7.11", "source": "Καὶ πάντες οἱ ἄγγελοι ἑστήκεσαν κύκλῳ τοῦ θρόνου, καὶ τῶν πρεσβυτέρων καὶ τῶν τεσσάρων ζώων, καὶ ἔπεσον ἐνώπιον τοῦ θρόνου ἐπὶ τὰ πρόσωπα αὐτῶν, καὶ προσεκύνησαν τῷ Θεῷ,", "text": "And all the *angeloi* *hestēkesan* in *kyklō* of the *thronou*, and of the *presbyterōn* and of the four *zōōn*, and *epeson* *enōpion* of the *thronou* upon the *prosōpa* of them, and *prosekynēsan* to the *Theō*,", "grammar": { "*angeloi*": "nominative, masculine, plural - angels", "*hestēkesan*": "pluperfect active indicative, 3rd plural - had stood/were standing", "*kyklō*": "dative, masculine, singular - circle/around", "*thronou*": "genitive, masculine, singular - throne", "*presbyterōn*": "genitive, masculine, plural - elders", "*zōōn*": "genitive, neuter, plural - living creatures", "*epeson*": "aorist active indicative, 3rd plural - they fell", "*enōpion*": "preposition + genitive - before/in presence of", "*prosōpa*": "accusative, neuter, plural - faces", "*prosekynēsan*": "aorist active indicative, 3rd plural - they worshipped" }, "variants": { "*hestēkesan*": "had stood/were standing/had been positioned", "*kyklō*": "around/in a circle/surrounding", "*presbyterōn*": "elders/older ones", "*zōōn*": "living creatures/living beings/animals", "*epeson*": "fell/fell down/collapsed", "*prosōpa*": "faces/countenances", "*prosekynēsan*": "worshipped/bowed down/prostrated themselves" } } 12 { "verseID": "Revelation.7.12", "source": "Λέγοντες, Ἀμήν: Ἡ εὐλογία, καὶ ἡ δόξα, καὶ ἡ σοφία, καὶ ἡ εὐχαριστία, καὶ ἡ τιμὴ, καὶ ἡ δύναμις, καὶ ἡ ἰσχὺς, τῷ Θεῷ ἡμῶν εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "*Legontes*, *Amēn*: The *eulogia*, and the *doxa*, and the *sophia*, and the *eucharistia*, and the *timē*, and the *dynamis*, and the *ischys*, to the *Theō* of us into the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*Amēn*": "Hebrew loan word - truly/certainly", "*eulogia*": "nominative, feminine, singular - blessing", "*doxa*": "nominative, feminine, singular - glory", "*sophia*": "nominative, feminine, singular - wisdom", "*eucharistia*": "nominative, feminine, singular - thanksgiving", "*timē*": "nominative, feminine, singular - honor", "*dynamis*": "nominative, feminine, singular - power", "*ischys*": "nominative, feminine, singular - strength", "*Theō*": "dative, masculine, singular - to God", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages" }, "variants": { "*Amēn*": "truly/verily/so be it", "*eulogia*": "blessing/praise", "*doxa*": "glory/splendor/honor", "*sophia*": "wisdom/insight/intelligence", "*eucharistia*": "thanksgiving/gratitude", "*timē*": "honor/value/price", "*dynamis*": "power/might/strength/ability", "*ischys*": "strength/might/force", "*aiōnas*": "ages/eternities/lifetimes", "*aiōnōn*": "of ages/of eternities" } } 13 { "verseID": "Revelation.7.13", "source": "Καὶ ἀπεκρίθη εἷς ἐκ τῶν πρεσβυτέρων, λέγων μοι, Οὗτοι οἱ περιβεβλημένοι τὰς στολὰς τὰς λευκὰς; Τίνες εἰσὶν καὶ πόθεν ἦλθον;", "text": "And *apekrithē* one from the *presbyterōn*, *legōn* to me, These the ones *peribeblēmenoi* the *stolas* the *leukas*? Who *eisin* and from where *ēlthon*?", "grammar": { "*apekrithē*": "aorist passive indicative, 3rd singular - answered", "*presbyterōn*": "genitive, masculine, plural - elders", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*peribeblēmenoi*": "perfect middle/passive participle, nominative, masculine, plural - clothed/arrayed", "*stolas*": "accusative, feminine, plural - robes", "*leukas*": "accusative, feminine, plural - white", "*eisin*": "present active indicative, 3rd plural - they are", "*ēlthon*": "aorist active indicative, 3rd plural - they came" }, "variants": { "*apekrithē*": "answered/replied/responded", "*presbyterōn*": "elders/older ones", "*peribeblēmenoi*": "clothed/arrayed/wrapped", "*stolas*": "robes/garments/long flowing garments", "*ēlthon*": "came/went/arrived" } } 14 { "verseID": "Revelation.7.14", "source": "Καὶ εἶπον αὐτῷ, Κύριέ, σὺ οἶδας. Καὶ εἶπέν μοι, Οὗτοί εἰσιν οἱ ἐρχόμενοι ἐκ τῆς θλίψεως τῆς μεγάλης, καὶ ἔπλυναν τὰς στολὰς αὐτῶν, καὶ ἐλεύκαναν αὐτὰς ἐν τῷ αἵματι τοῦ Ἀρνίου.", "text": "And *eipon* to him, *Kyrie*, you *oidas*. And *eipen* to me, These *eisin* the ones *erchomenoi* from the *thlipseōs* the *megalēs*, and *eplynan* the *stolas* of them, and *eleukanan* them in the *haimati* of the *Arniou*.", "grammar": { "*eipon*": "aorist active indicative, 1st singular - I said", "*Kyrie*": "vocative, masculine, singular - Lord/Sir", "*oidas*": "perfect active indicative, 2nd singular - you know", "*eipen*": "aorist active indicative, 3rd singular - he said", "*eisin*": "present active indicative, 3rd plural - they are", "*erchomenoi*": "present middle/passive participle, nominative, masculine, plural - coming", "*thlipseōs*": "genitive, feminine, singular - tribulation/affliction", "*megalēs*": "genitive, feminine, singular - great", "*eplynan*": "aorist active indicative, 3rd plural - they washed", "*stolas*": "accusative, feminine, plural - robes", "*eleukanan*": "aorist active indicative, 3rd plural - they whitened/made white", "*haimati*": "dative, neuter, singular - blood", "*Arniou*": "genitive, neuter, singular - of the Lamb" }, "variants": { "*Kyrie*": "Lord/Sir/Master", "*oidas*": "know/understand/perceive", "*erchomenoi*": "coming/arriving/going", "*thlipseōs*": "tribulation/affliction/distress/pressure", "*eplynan*": "washed/cleansed", "*eleukanan*": "whitened/bleached/made white", "*haimati*": "blood/lifeblood" } } 15 { "verseID": "Revelation.7.15", "source": "Διὰ τοῦτό εἰσιν ἐνώπιον τοῦ θρόνου τοῦ Θεοῦ, καὶ λατρεύουσιν αὐτῷ ἡμέρας καὶ νυκτὸς ἐν τῷ ναῷ αὐτοῦ: καὶ ὁ καθήμενος ἐπὶ τοῦ θρόνου σκηνώσει ἐπʼ αὐτούς.", "text": "Because of this *eisin* *enōpion* of the *thronou* of the *Theou*, and *latreuousin* to him *hēmeras* and *nyktos* in the *naō* of him: and the one *kathēmenos* upon the *thronou* will *skēnōsei* over them.", "grammar": { "*eisin*": "present active indicative, 3rd plural - they are", "*enōpion*": "preposition + genitive - before/in presence of", "*thronou*": "genitive, masculine, singular - throne", "*Theou*": "genitive, masculine, singular - of God", "*latreuousin*": "present active indicative, 3rd plural - they serve", "*hēmeras*": "genitive, feminine, singular - of day", "*nyktos*": "genitive, feminine, singular - of night", "*naō*": "dative, masculine, singular - temple/sanctuary", "*kathēmenos*": "present middle participle, nominative, masculine, singular - sitting one", "*thronou*": "genitive, masculine, singular - throne", "*skēnōsei*": "future active indicative, 3rd singular - will dwell/tabernacle" }, "variants": { "*enōpion*": "before/in presence of/in the sight of", "*latreuousin*": "serve/worship/minister to", "*naō*": "temple/sanctuary/shrine", "*kathēmenos*": "sitting/seated/enthroned one", "*skēnōsei*": "will dwell/spread his tent/tabernacle" } } 16 { "verseID": "Revelation.7.16", "source": "Οὐ πινάσουσιν ἔτι, οὐδὲ διψήσουσιν ἔτι· οὐδὲ μὴ πέσῃ ἐπʼ αὐτοὺς ὁ ἥλιος, οὐδὲ πᾶν καῦμα.", "text": "Not they will *pinasousin* *eti*, neither will they *dipsēsousin* *eti*; neither not *pesē* upon them the *hēlios*, nor any *kauma*.", "grammar": { "*pinasousin*": "future active indicative, 3rd plural - they will hunger", "*eti*": "adverb - still/yet/anymore", "*dipsēsousin*": "future active indicative, 3rd plural - they will thirst", "*pesē*": "aorist active subjunctive, 3rd singular - might fall", "*hēlios*": "nominative, masculine, singular - sun", "*kauma*": "nominative, neuter, singular - burning heat" }, "variants": { "*pinasousin*": "will hunger/be hungry/starve", "*dipsēsousin*": "will thirst/be thirsty", "*pesē*": "might fall/strike/descend upon", "*kauma*": "burning heat/scorching heat" } } 17 { "verseID": "Revelation.7.17", "source": "Ὅτι τὸ Ἀρνίον τὸ ἀνὰ μέσον τοῦ θρόνου ποιμανεῖ αὐτούς, καὶ ὁδηγήσει αὐτοὺς ἐπὶ ζώσας πηγὰς ὑδάτων: καὶ ἐξαλείψει ὁ Θεὸς πᾶν δάκρυον ἀπὸ τῶν ὀφθαλμῶν αὐτῶν.", "text": "Because the *Arnion* the *ana meson* of the *thronou* will *poimanei* them, and will *hodēgēsei* them to *zōsas* *pēgas* of *hydatōn*: and will *exaleipsei* the *Theos* every *dakryon* from the *ophthalmōn* of them.", "grammar": { "*Arnion*": "nominative, neuter, singular - Lamb", "*ana meson*": "prepositional phrase - in the midst of", "*thronou*": "genitive, masculine, singular - throne", "*poimanei*": "future active indicative, 3rd singular - will shepherd", "*hodēgēsei*": "future active indicative, 3rd singular - will lead/guide", "*zōsas*": "present active participle, accusative, feminine, plural - living", "*pēgas*": "accusative, feminine, plural - springs/fountains", "*hydatōn*": "genitive, neuter, plural - of waters", "*exaleipsei*": "future active indicative, 3rd singular - will wipe away", "*Theos*": "nominative, masculine, singular - God", "*dakryon*": "accusative, neuter, singular - tear", "*ophthalmōn*": "genitive, masculine, plural - eyes" }, "variants": { "*Arnion*": "Lamb/little lamb", "*ana meson*": "in the midst of/between/among", "*poimanei*": "will shepherd/tend/care for", "*hodēgēsei*": "will lead/guide/direct", "*zōsas*": "living/alive/flowing", "*pēgas*": "springs/fountains/sources", "*exaleipsei*": "will wipe away/blot out/remove" } }
• Rev 21:10-27 : 10 { "verseID": "Revelation.21.10", "source": "Καὶ ἀπήνεγκέν με ἐν Πνεύματι ἐπʼ ὄρος μέγα καὶ ὑψηλόν, καὶ ἔδειξέν μοι τὴν πόλιν τὴν μεγάλην, τὴν ἁγίαν Ἰερουσαλὴμ, καταβαίνουσαν ἐκ τοῦ οὐρανοῦ ἀπὸ τοῦ Θεοῦ,", "text": "And *apēnegken* me in *Pneumati* upon *oros* *mega* and *hypsēlon*, and *edeixen* to-me the *polin* the *megalēn*, the *hagian* *Ierousalēm*, *katabainousan* out of the *ouranou* from the *Theou*,", "grammar": { "*apēnegken*": "aorist active indicative, 3rd person singular - carried away/brought", "*Pneumati*": "dative, neuter, singular - Spirit", "*oros*": "accusative, neuter, singular - mountain/hill", "*mega*": "accusative, neuter, singular - great/large", "*hypsēlon*": "accusative, neuter, singular - high/lofty", "*edeixen*": "aorist active indicative, 3rd person singular - showed/demonstrated", "*polin*": "accusative, feminine, singular - city", "*megalēn*": "accusative, feminine, singular - great/large", "*hagian*": "accusative, feminine, singular - holy", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem (proper name)", "*katabainousan*": "present active participle, accusative, feminine, singular - coming down/descending", "*ouranou*": "genitive, masculine, singular - heaven/sky", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*apēnegken*": "carried away/brought/led", "*Pneumati*": "Spirit/wind/breath", "*oros*": "mountain/hill/elevation", "*mega*": "great/large/mighty", "*hypsēlon*": "high/lofty/elevated", "*edeixen*": "showed/demonstrated/revealed", "*polin*": "city/town", "*megalēn*": "great/large/important", "*hagian*": "holy/set apart/sacred", "*katabainousan*": "coming down/descending" } } 11 { "verseID": "Revelation.21.11", "source": "Ἔχουσαν τὴν δόξαν τοῦ Θεοῦ: καὶ ὁ φωστὴρ αὐτῆς ὅμοιος λίθῳ τιμιωτάτῳ, ὡς λίθῳ, ἰάσπιδι κρυσταλλίζοντι·", "text": "*Echousan* the *doxan* of-the *Theou*: and the *phōstēr* of-her *homoios* *lithō* *timiōtatō*, as *lithō*, *iaspidi* *krystallizanti*;", "grammar": { "*Echousan*": "present active participle, accusative, feminine, singular - having", "*doxan*": "accusative, feminine, singular - glory/splendor", "*Theou*": "genitive, masculine, singular - God", "*phōstēr*": "nominative, masculine, singular - luminary/light/brightness", "*homoios*": "nominative, masculine, singular - like/similar", "*lithō*": "dative, masculine, singular - stone", "*timiōtatō*": "dative, masculine, singular, superlative - most precious/valuable", "*iaspidi*": "dative, masculine, singular - jasper", "*krystallizanti*": "present active participle, dative, masculine, singular - crystallizing/clear as crystal" }, "variants": { "*Echousan*": "having/possessing/containing", "*doxan*": "glory/splendor/radiance/honor", "*phōstēr*": "luminary/light/brightness/radiance", "*homoios*": "like/similar/resembling", "*lithō*": "stone/gem/rock", "*timiōtatō*": "most precious/most valuable/most costly", "*iaspidi*": "jasper (a precious stone)", "*krystallizanti*": "crystallizing/clear as crystal/shining like crystal" } } 12 { "verseID": "Revelation.21.12", "source": "Ἔχουσαν τε τεῖχος μέγα καὶ ὑψηλόν, ἔχουσαν πυλῶνας δώδεκα, καὶ ἐπὶ τοῖς πυλῶσιν ἀγγέλους δώδεκα, καὶ ὀνόματα ἐπιγεγραμμένα, ἅ ἐστιν τῶν δώδεκα φυλῶν τῶν υἱῶν Ἰσραήλ:", "text": "*Echousan* both *teichos* *mega* and *hypsēlon*, *echousan* *pylōnas* *dōdeka*, and upon the *pylōsin* *angelous* *dōdeka*, and *onomata* *epigegramména*, which *estin* of-the *dōdeka* *phylōn* of-the *hyiōn* *Israēl*:", "grammar": { "*Echousan*": "present active participle, accusative, feminine, singular - having", "*teichos*": "accusative, neuter, singular - wall", "*mega*": "accusative, neuter, singular - great/large", "*hypsēlon*": "accusative, neuter, singular - high/lofty", "*echousan*": "present active participle, accusative, feminine, singular - having", "*pylōnas*": "accusative, masculine, plural - gates", "*dōdeka*": "numeral - twelve", "*pylōsin*": "dative, masculine, plural - gates", "*angelous*": "accusative, masculine, plural - angels/messengers", "*onomata*": "accusative, neuter, plural - names", "*epigegramména*": "perfect passive participle, accusative, neuter, plural - inscribed/written upon", "*estin*": "present active indicative, 3rd person singular - is", "*phylōn*": "genitive, feminine, plural - tribes", "*hyiōn*": "genitive, masculine, plural - sons", "*Israēl*": "genitive, masculine, singular - Israel (proper name)" }, "variants": { "*Echousan*": "having/possessing/containing", "*teichos*": "wall/fortification", "*mega*": "great/large/massive", "*hypsēlon*": "high/lofty/tall", "*pylōnas*": "gates/gateways/entrances", "*angelous*": "angels/messengers", "*onomata*": "names/titles", "*epigegramména*": "inscribed/written upon/engraved", "*phylōn*": "tribes/clans/peoples", "*hyiōn*": "sons/descendants/children" } } 13 { "verseID": "Revelation.21.13", "source": "Ἀπὸ ἀνατολῆς πυλῶνες τρεῖς· ἀπὸ βορρᾶ πυλῶνες τρεῖς· ἀπὸ νότου πυλῶνες τρεῖς· καὶ ἀπὸ δυσμῶν πυλῶνες τρεῖς.", "text": "From *anatolēs* *pylōnes* *treis*; from *borra* *pylōnes* *treis*; from *notou* *pylōnes* *treis*; and from *dysmōn* *pylōnes* *treis*.", "grammar": { "*anatolēs*": "genitive, feminine, singular - east/rising", "*pylōnes*": "nominative, masculine, plural - gates", "*treis*": "nominative, masculine, plural - three", "*borra*": "genitive, masculine, singular - north", "*notou*": "genitive, masculine, singular - south", "*dysmōn*": "genitive, feminine, plural - west/setting" }, "variants": { "*anatolēs*": "east/rising/dawn", "*borra*": "north/northern direction", "*notou*": "south/southern direction", "*dysmōn*": "west/setting/sunset", "*pylōnes*": "gates/gateways/entrances" } } 14 { "verseID": "Revelation.21.14", "source": "Καὶ τὸ τεῖχος τῆς πόλεως ἔχον θεμελίους δώδεκα, καὶ ἐν αὐτοῖς ὀνόματα τῶν δώδεκα ἀποστόλων τοῦ Ἀρνίου.", "text": "And the *teichos* of-the *poleōs* *echon* *themelious* *dōdeka*, and in them *onomata* of-the *dōdeka* *apostolōn* of-the *Arniou*.", "grammar": { "*teichos*": "nominative, neuter, singular - wall", "*poleōs*": "genitive, feminine, singular - city", "*echon*": "present active participle, nominative, neuter, singular - having", "*themelious*": "accusative, masculine, plural - foundations", "*dōdeka*": "numeral - twelve", "*onomata*": "accusative, neuter, plural - names", "*apostolōn*": "genitive, masculine, plural - apostles", "*Arniou*": "genitive, neuter, singular - Lamb" }, "variants": { "*teichos*": "wall/fortification", "*poleōs*": "city/town", "*echon*": "having/possessing/containing", "*themelious*": "foundations/bases", "*onomata*": "names/titles", "*apostolōn*": "apostles/sent ones/messengers", "*Arniou*": "Lamb (symbolic reference to Christ)" } } 15 { "verseID": "Revelation.21.15", "source": "Καὶ ὁ λαλῶν μετʼ ἐμοῦ εἶχεν κάλαμον χρυσοῦν ἵνα μετρήσῃ τὴν πόλιν, καὶ τοὺς πυλῶνας αὐτῆς, καὶ τὸ τεῖχος αὐτῆς.", "text": "And the one-*lalōn* with me *eichen* *kalamon* *chrysoun* so-that he-might-*metrēsē* the *polin*, and the *pylōnas* of-her, and the *teichos* of-her.", "grammar": { "*lalōn*": "present active participle, nominative, masculine, singular - speaking", "*eichen*": "imperfect active indicative, 3rd person singular - had/was having", "*kalamon*": "accusative, masculine, singular - reed/measuring rod", "*chrysoun*": "accusative, masculine, singular - golden", "*metrēsē*": "aorist active subjunctive, 3rd person singular - might measure", "*polin*": "accusative, feminine, singular - city", "*pylōnas*": "accusative, masculine, plural - gates", "*teichos*": "accusative, neuter, singular - wall" }, "variants": { "*lalōn*": "speaking/talking/conversing", "*eichen*": "had/was having/possessed", "*kalamon*": "reed/measuring rod/staff", "*chrysoun*": "golden/made of gold", "*metrēsē*": "might measure/might evaluate", "*polin*": "city/town", "*pylōnas*": "gates/gateways/entrances", "*teichos*": "wall/fortification" } } 16 { "verseID": "Revelation.21.16", "source": "Καὶ ἡ πόλις τετράγωνος κεῖται, καὶ τὸ μῆκος αὐτῆς τοσοῦτόν ἐστιν ὅσον τὸ πλάτος: καὶ ἐμέτρησεν τὴν πόλιν τῷ καλάμῳ, ἐπὶ σταδίων δώδεκα χιλιάδων. Τὸ μῆκος καὶ τὸ πλάτος καὶ τὸ ὕψος αὐτῆς ἴσα ἐστίν.", "text": "And the *polis* *tetragōnos* *keitai*, and the *mēkos* of-her *tosouton* *estin* as-much-as the *platos*: and he-*emetrēsen* the *polin* with-the *kalamō*, upon *stadiōn* *dōdeka* *chiliadōn*. The *mēkos* and the *platos* and the *hypsos* of-her *isa* *estin*.", "grammar": { "*polis*": "nominative, feminine, singular - city", "*tetragōnos*": "nominative, feminine, singular - foursquare/square", "*keitai*": "present middle indicative, 3rd person singular - lies/is situated", "*mēkos*": "nominative, neuter, singular - length", "*tosouton*": "nominative, neuter, singular - so much/so great", "*estin*": "present active indicative, 3rd person singular - is", "*platos*": "nominative, neuter, singular - width/breadth", "*emetrēsen*": "aorist active indicative, 3rd person singular - measured", "*polin*": "accusative, feminine, singular - city", "*kalamō*": "dative, masculine, singular - reed/measuring rod", "*stadiōn*": "genitive, neuter, plural - stadia (unit of measurement)", "*dōdeka*": "numeral - twelve", "*chiliadōn*": "genitive, feminine, plural - thousands", "*hypsos*": "nominative, neuter, singular - height", "*isa*": "nominative, neuter, plural - equal" }, "variants": { "*polis*": "city/town", "*tetragōnos*": "foursquare/square/having four equal sides", "*keitai*": "lies/is situated/is placed", "*mēkos*": "length/extent", "*tosouton*": "so much/so great/such", "*platos*": "width/breadth", "*emetrēsen*": "measured/evaluated", "*kalamō*": "reed/measuring rod/staff", "*stadiōn*": "stadia (unit of measurement, approx. 185 meters)", "*chiliadōn*": "thousands", "*hypsos*": "height/elevation", "*isa*": "equal/the same" } } 17 { "verseID": "Revelation.21.17", "source": "Καὶ ἐμέτρησεν τὸ τεῖχος αὐτῆς, ἑκατὸν τεσσαράκοντα τεσσάρων πηχῶν, μέτρον ἀνθρώπου, ὅ ἐστιν, ἀγγέλου.", "text": "And he-*emetrēsen* the *teichos* of-her, *hekaton* *tessarakonta* *tessarōn* *pēchōn*, *metron* *anthrōpou*, which *estin*, *angelou*.", "grammar": { "*emetrēsen*": "aorist active indicative, 3rd person singular - measured", "*teichos*": "accusative, neuter, singular - wall", "*hekaton*": "numeral - hundred", "*tessarakonta*": "numeral - forty", "*tessarōn*": "genitive, masculine, plural - four", "*pēchōn*": "genitive, masculine, plural - cubits (unit of measurement)", "*metron*": "nominative, neuter, singular - measure/measurement", "*anthrōpou*": "genitive, masculine, singular - man/human", "*estin*": "present active indicative, 3rd person singular - is", "*angelou*": "genitive, masculine, singular - angel/messenger" }, "variants": { "*emetrēsen*": "measured/evaluated", "*teichos*": "wall/fortification", "*pēchōn*": "cubits (unit of measurement, approx. 45-50 cm)", "*metron*": "measure/measurement/standard", "*anthrōpou*": "man/human/person", "*angelou*": "angel/messenger" } } 18 { "verseID": "Revelation.21.18", "source": "Καὶ ἦν ἡ ἐνδόμησις τοῦ τείχους αὐτῆς ἴασπις: καὶ ἡ πόλις χρυσίον καθαρὸν, ὅμοιον ὑάλῳ καθαρῷ.", "text": "And was the *endomēsis* of-the *teichous* of-her *iaspis*: and the *polis* *chrysion* *katharon*, *homoion* *hyalō* *katharō*.", "grammar": { "*ēn*": "imperfect active indicative, 3rd person singular - was", "*endomēsis*": "nominative, feminine, singular - construction/structure", "*teichous*": "genitive, neuter, singular - wall", "*iaspis*": "nominative, feminine, singular - jasper", "*polis*": "nominative, feminine, singular - city", "*chrysion*": "nominative, neuter, singular - gold", "*katharon*": "nominative, neuter, singular - pure/clean", "*homoion*": "nominative, neuter, singular - like/similar", "*hyalō*": "dative, masculine, singular - glass/crystal", "*katharō*": "dative, masculine, singular - pure/clean" }, "variants": { "*endomēsis*": "construction/structure/building material", "*teichous*": "wall/fortification", "*iaspis*": "jasper (a precious stone)", "*polis*": "city/town", "*chrysion*": "gold/gold material", "*katharon*": "pure/clean/uncontaminated", "*homoion*": "like/similar/resembling", "*hyalō*": "glass/crystal/transparent material", "*katharō*": "pure/clean/clear" } } 19 { "verseID": "Revelation.21.19", "source": "Καὶ οἱ θεμέλιοι τοῦ τείχους τῆς πόλεως παντὶ λίθῳ τιμίῳ κεκοσμημένοι. Ὁ θεμέλιος ὁ πρῶτος ἴασπις· ὁ δεύτερος, σάπφειρος· ὁ τρίτος, χαλκηδών· ὁ τέταρτος, σμάραγδος·", "text": "And the *themelioi* of-the *teichous* of-the *poleōs* with-every *lithō* *timiō* *kekosmēmenoi*. The *themelios* the *prōtos* *iaspis*; the *deuteros*, *sappheiros*; the *tritos*, *chalkēdōn*; the *tetartos*, *smaragdos*;", "grammar": { "*themelioi*": "nominative, masculine, plural - foundations", "*teichous*": "genitive, neuter, singular - wall", "*poleōs*": "genitive, feminine, singular - city", "*lithō*": "dative, masculine, singular - stone", "*timiō*": "dative, masculine, singular - precious/valuable", "*kekosmēmenoi*": "perfect passive participle, nominative, masculine, plural - adorned/decorated", "*themelios*": "nominative, masculine, singular - foundation", "*prōtos*": "nominative, masculine, singular - first", "*iaspis*": "nominative, feminine, singular - jasper", "*deuteros*": "nominative, masculine, singular - second", "*sappheiros*": "nominative, masculine, singular - sapphire", "*tritos*": "nominative, masculine, singular - third", "*chalkēdōn*": "nominative, masculine, singular - chalcedony", "*tetartos*": "nominative, masculine, singular - fourth", "*smaragdos*": "nominative, masculine, singular - emerald" }, "variants": { "*themelioi*": "foundations/bases", "*teichous*": "wall/fortification", "*poleōs*": "city/town", "*lithō*": "stone/gem/rock", "*timiō*": "precious/valuable/costly", "*kekosmēmenoi*": "adorned/decorated/ornamented", "*themelios*": "foundation/base", "*prōtos*": "first/foremost", "*iaspis*": "jasper (a precious stone)", "*sappheiros*": "sapphire (a precious stone)", "*chalkēdōn*": "chalcedony (a precious stone)", "*smaragdos*": "emerald (a precious stone)" } } 20 { "verseID": "Revelation.21.20", "source": "Ὁ πέμπτος, σαρδόνυξ· ὁ ἕκτος, σάρδιον· ὁ ἕβδομος, χρυσόλιθος· ὁ ὄγδοος, βήρυλλος· ὁ ἔνατος, τοπάζιον· ὁ δέκατος, χρυσόπρασος· ὁ ἑνδέκατος, ὑάκινθος· ὁ δωδέκατος, ἀμέθυστος.", "text": "The *pemptos*, *sardonyx*; the *hektos*, *sardion*; the *hebdomos*, *chrysolithos*; the *ogdoos*, *bēryllos*; the *enatos*, *topazion*; the *dekatos*, *chrysoprasos*; the *hendekatos*, *hyakinthos*; the *dōdekatos*, *amethystos*.", "grammar": { "*pemptos*": "nominative, masculine, singular - fifth", "*sardonyx*": "nominative, masculine, singular - sardonyx", "*hektos*": "nominative, masculine, singular - sixth", "*sardion*": "nominative, neuter, singular - sardius/carnelian", "*hebdomos*": "nominative, masculine, singular - seventh", "*chrysolithos*": "nominative, masculine, singular - chrysolite", "*ogdoos*": "nominative, masculine, singular - eighth", "*bēryllos*": "nominative, masculine, singular - beryl", "*enatos*": "nominative, masculine, singular - ninth", "*topazion*": "nominative, neuter, singular - topaz", "*dekatos*": "nominative, masculine, singular - tenth", "*chrysoprasos*": "nominative, masculine, singular - chrysoprase", "*hendekatos*": "nominative, masculine, singular - eleventh", "*hyakinthos*": "nominative, masculine, singular - jacinth/hyacinth", "*dōdekatos*": "nominative, masculine, singular - twelfth", "*amethystos*": "nominative, masculine, singular - amethyst" }, "variants": { "*sardonyx*": "sardonyx (a precious stone)", "*sardion*": "sardius/carnelian (a precious stone)", "*chrysolithos*": "chrysolite (a precious stone)", "*bēryllos*": "beryl (a precious stone)", "*topazion*": "topaz (a precious stone)", "*chrysoprasos*": "chrysoprase (a precious stone)", "*hyakinthos*": "jacinth/hyacinth (a precious stone)", "*amethystos*": "amethyst (a precious stone)" } } 21 { "verseID": "Revelation.21.21", "source": "Καὶ οἱ δώδεκα πυλῶνες δώδεκα μαργαρῖται· ἀνὰ εἷς ἕκαστος τῶν πυλώνων ἦν ἐξ ἑνὸς μαργαρίτου: καὶ ἡ πλατεῖα τῆς πόλεως χρυσίον καθαρὸν, ὡς ὕαλος διαυγής.", "text": "And the *dōdeka* *pylōnes* *dōdeka* *margaritai*; each *heis* *hekastos* of-the *pylōnōn* was from *henos* *margaritou*: and the *plateia* of-the *poleōs* *chrysion* *katharon*, as *hyalos* *diaugēs*.", "grammar": { "*dōdeka*": "numeral - twelve", "*pylōnes*": "nominative, masculine, plural - gates", "*margaritai*": "nominative, masculine, plural - pearls", "*heis*": "nominative, masculine, singular - one", "*hekastos*": "nominative, masculine, singular - each/every", "*pylōnōn*": "genitive, masculine, plural - gates", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*henos*": "genitive, masculine, singular - one", "*margaritou*": "genitive, masculine, singular - pearl", "*plateia*": "nominative, feminine, singular - street/broad way", "*poleōs*": "genitive, feminine, singular - city", "*chrysion*": "nominative, neuter, singular - gold", "*katharon*": "nominative, neuter, singular - pure/clean", "*hyalos*": "nominative, masculine, singular - glass/crystal", "*diaugēs*": "nominative, masculine, singular - transparent/clear" }, "variants": { "*pylōnes*": "gates/gateways/entrances", "*margaritai*": "pearls/precious gems", "*hekastos*": "each/every/each one", "*plateia*": "street/broad way/plaza", "*poleōs*": "city/town", "*chrysion*": "gold/gold material", "*katharon*": "pure/clean/uncontaminated", "*hyalos*": "glass/crystal/transparent material", "*diaugēs*": "transparent/clear/translucent" } } 22 { "verseID": "Revelation.21.22", "source": "Καὶ ναὸν οὐκ εἶδον ἐν αὐτῇ: ὁ γὰρ Κύριος ὁ Θεὸς ὁ Παντοκράτωρ ναὸς αὐτῆς ἐστιν καὶ τὸ Ἀρνίον.", "text": "And *naon* not I-*eidon* in her: the for *Kyrios* the *Theos* the *Pantokratōr* *naos* of-her *estin* and the *Arnion*.", "grammar": { "*naon*": "accusative, masculine, singular - temple/sanctuary", "*eidon*": "aorist active indicative, 1st person singular - saw", "*Kyrios*": "nominative, masculine, singular - Lord", "*Theos*": "nominative, masculine, singular - God", "*Pantokratōr*": "nominative, masculine, singular - Almighty/Ruler of All", "*naos*": "nominative, masculine, singular - temple/sanctuary", "*estin*": "present active indicative, 3rd person singular - is", "*Arnion*": "nominative, neuter, singular - Lamb" }, "variants": { "*naon*": "temple/sanctuary/shrine", "*eidon*": "saw/perceived/observed", "*Kyrios*": "Lord/Master/Ruler", "*Theos*": "God/deity", "*Pantokratōr*": "Almighty/Ruler of All/Omnipotent", "*naos*": "temple/sanctuary/inner shrine", "*Arnion*": "Lamb (symbolic reference to Christ)" } } 23 { "verseID": "Revelation.21.23", "source": "Καὶ ἡ πόλις οὐ χρείαν ἔχει τοῦ ἡλίου, οὐδὲ τῆς σελήνης, ἵνα φαίνωσιν ἐν αὐτῇ: ἡ γὰρ δόξα τοῦ Θεοῦ ἐφώτισεν αὐτήν, καὶ ὁ λύχνος αὐτῆς τὸ Ἀρνίον.", "text": "And the *polis* not *chreian* *echei* of-the *hēliou*, neither of-the *selēnēs*, that they-may-*phainōsin* in her: the for *doxa* of-the *Theou* *ephōtisen* her, and the *lychnos* of-her the *Arnion*.", "grammar": { "*polis*": "nominative, feminine, singular - city", "*chreian*": "accusative, feminine, singular - need/necessity", "*echei*": "present active indicative, 3rd person singular - has", "*hēliou*": "genitive, masculine, singular - sun", "*selēnēs*": "genitive, feminine, singular - moon", "*phainōsin*": "present active subjunctive, 3rd person plural - might shine", "*doxa*": "nominative, feminine, singular - glory/splendor", "*Theou*": "genitive, masculine, singular - God", "*ephōtisen*": "aorist active indicative, 3rd person singular - illuminated/enlightened", "*lychnos*": "nominative, masculine, singular - lamp/light", "*Arnion*": "nominative, neuter, singular - Lamb" }, "variants": { "*polis*": "city/town", "*chreian*": "need/necessity/requirement", "*echei*": "has/holds/possesses", "*hēliou*": "sun/solar body", "*selēnēs*": "moon/lunar body", "*phainōsin*": "might shine/might appear/might give light", "*doxa*": "glory/splendor/radiance/honor", "*ephōtisen*": "illuminated/enlightened/gave light to", "*lychnos*": "lamp/light/illumination source", "*Arnion*": "Lamb (symbolic reference to Christ)" } } 24 { "verseID": "Revelation.21.24", "source": "Καὶ τὰ ἔθνη τῶν σωζομένων ἐν τῷ φωτί αὐτῆς περιπατήσουσι: καὶ οἱ βασιλεῖς τῆς γῆς φέρουσιν τὴν δόξαν καὶ τὴν τιμὴν αὐτῶν εἰς αὐτήν.", "text": "And the *ethnē* of-the ones-being-*sōzomenōn* in the *phōti* of-her will-*peripatēsousi*: and the *basileis* of-the *gēs* *pherousin* the *doxan* and the *timēn* of-them into her.", "grammar": { "*ethnē*": "nominative, neuter, plural - nations/peoples", "*sōzomenōn*": "present passive participle, genitive, masculine, plural - being saved", "*phōti*": "dative, neuter, singular - light", "*peripatēsousi*": "future active indicative, 3rd person plural - will walk", "*basileis*": "nominative, masculine, plural - kings/rulers", "*gēs*": "genitive, feminine, singular - earth/land", "*pherousin*": "present active indicative, 3rd person plural - bring/carry", "*doxan*": "accusative, feminine, singular - glory/honor", "*timēn*": "accusative, feminine, singular - honor/value" }, "variants": { "*ethnē*": "nations/peoples/gentiles", "*sōzomenōn*": "being saved/being rescued/being preserved", "*phōti*": "light/illumination/radiance", "*peripatēsousi*": "will walk/will conduct themselves/will live", "*basileis*": "kings/rulers/monarchs", "*gēs*": "earth/land/ground/territory", "*pherousin*": "bring/carry/bear", "*doxan*": "glory/honor/splendor/radiance", "*timēn*": "honor/value/price/respect" } } 25 { "verseID": "Revelation.21.25", "source": "Καὶ οἱ πυλῶνες αὐτῆς οὐ μὴ κλεισθῶσιν ἡμέρας: νὺξ γὰρ οὐκ ἔσται ἐκεῖ.", "text": "And the *pylōnes* of-her not never will-be-*kleisthōsin* of-*hēmeras*: *nyx* for not will-*estai* there.", "grammar": { "*pylōnes*": "nominative, masculine, plural - gates", "*kleisthōsin*": "aorist passive subjunctive, 3rd person plural - might be shut/closed", "*hēmeras*": "genitive, feminine, singular - day", "*nyx*": "nominative, feminine, singular - night", "*estai*": "future middle indicative, 3rd person singular - will be" }, "variants": { "*pylōnes*": "gates/gateways/entrances", "*kleisthōsin*": "might be shut/closed/sealed", "*hēmeras*": "day/daytime", "*nyx*": "night/darkness" } } 26 { "verseID": "Revelation.21.26", "source": "Καὶ οἴσουσιν τὴν δόξαν καὶ τὴν τιμὴν τῶν ἐθνῶν εἰς αὐτήν.", "text": "And they-will-*oisousin* the *doxan* and the *timēn* of-the *ethnōn* into her.", "grammar": { "*oisousin*": "future active indicative, 3rd person plural - will bring", "*doxan*": "accusative, feminine, singular - glory/honor", "*timēn*": "accusative, feminine, singular - honor/value", "*ethnōn*": "genitive, neuter, plural - nations/peoples" }, "variants": { "*oisousin*": "will bring/will carry/will bear", "*doxan*": "glory/honor/splendor/radiance", "*timēn*": "honor/value/price/respect", "*ethnōn*": "nations/peoples/gentiles" } } 27 { "verseID": "Revelation.21.27", "source": "Καὶ οὐ μὴ εἰσέλθῃ εἰς αὐτὴν πᾶν κοινοῦν, καὶ ποιοῦν βδέλυγμα, καὶ ψεῦδος: εἰ μὴ οἱ γεγραμμένοι ἐν τῷ βιβλίῳ τῆς ζωῆς τοῦ Ἀρνίου.", "text": "And not never may-*eiselthē* into her any *koinoun*, and *poioun* *bdelygma*, and *pseudos*: except the ones-having-been-*gegrammenoi* in the *bibliō* of-the *zōēs* of-the *Arniou*.", "grammar": { "*eiselthē*": "aorist active subjunctive, 3rd person singular - might enter", "*koinoun*": "present active participle, nominative, neuter, singular - defiling/making common", "*poioun*": "present active participle, nominative, neuter, singular - making/doing", "*bdelygma*": "accusative, neuter, singular - abomination/detestable thing", "*pseudos*": "accusative, neuter, singular - lie/falsehood", "*gegrammenoi*": "perfect passive participle, nominative, masculine, plural - having been written", "*bibliō*": "dative, neuter, singular - book/scroll", "*zōēs*": "genitive, feminine, singular - life", "*Arniou*": "genitive, neuter, singular - Lamb" }, "variants": { "*eiselthē*": "might enter/might go in", "*koinoun*": "defiling/making common/unclean", "*poioun*": "making/doing/practicing", "*bdelygma*": "abomination/detestable thing/something disgusting", "*pseudos*": "lie/falsehood/deception", "*gegrammenoi*": "having been written/inscribed/recorded", "*bibliō*": "book/scroll/document", "*zōēs*": "life/existence/vitality", "*Arniou*": "Lamb (symbolic reference to Christ)" } }
• Jude 1:21 : 21 { "verseID": "Jude.1.21", "source": "Ἑαυτοὺς ἐν ἀγάπῃ Θεοῦ τηρήσατε, προσδεχόμενοι τὸ ἔλεος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ εἰς ζωὴν αἰώνιον.", "text": "*Heautous* in *agapē* *Theou* *tērēsate*, *prosdechomenoi* the *eleos* of the *Kyriou* of us *Iēsou Christou* unto *zōēn aiōnion*.", "grammar": { "*Heautous*": "accusative, reflexive pronoun, masculine, plural - yourselves", "*agapē*": "dative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*tērēsate*": "aorist active imperative, 2nd person plural - keep/guard", "*prosdechomenoi*": "present middle participle, nominative, masculine, plural - waiting for/expecting", "*eleos*": "accusative, neuter, singular - mercy", "*Kyriou*": "genitive, masculine, singular - Lord", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular, adjective - eternal" }, "variants": { "*agapē*": "love/affection/charity", "*tērēsate*": "keep/guard/preserve/maintain", "*prosdechomenoi*": "waiting for/expecting/looking for/anticipating", "*eleos*": "mercy/compassion/pity", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-during" } }
• Isa 60:15-20 : 15 { "verseID": "Isaiah.60.15", "source": "תַּ֧חַת הֱיוֹתֵ֛ךְ עֲזוּבָ֥ה וּשְׂנוּאָ֖ה וְאֵ֣ין עוֹבֵ֑ר וְשַׂמְתִּיךְ֙ לִגְא֣וֹן עוֹלָ֔ם מְשׂ֖וֹשׂ דּ֥וֹר וָדֽוֹר׃", "text": "*taḥaṯ* *hĕyôṯēḵ* *ʿăzûḇāh* *û-śənûʾāh* *wə-ʾên* *ʿôḇēr* *wə-śamtîḵ* *liḡəʾôn* *ʿôlām* *məśôś* *dôr* *wā-ḏôr*", "grammar": { "*taḥaṯ*": "preposition - instead of/in place of", "*hĕyôṯēḵ*": "infinitive construct, qal with 2nd feminine singular suffix - your being", "*ʿăzûḇāh*": "passive participle, feminine singular - forsaken", "*û-śənûʾāh*": "conjunction + passive participle, feminine singular - and hated", "*wə-ʾên*": "conjunction + particle of negation - and without", "*ʿôḇēr*": "participle, masculine singular, qal - one passing through", "*wə-śamtîḵ*": "conjunction + perfect, 1st common singular, qal with 2nd feminine singular suffix - and I will make you", "*liḡəʾôn*": "preposition + noun, masculine singular construct - for an excellency/pride of", "*ʿôlām*": "noun, masculine singular - everlasting/forever", "*məśôś*": "noun, masculine singular construct - a joy of", "*dôr*": "noun, masculine singular - generation", "*wā-ḏôr*": "conjunction + noun, masculine singular - and generation" }, "variants": { "*taḥaṯ*": "instead of/in place of/beneath", "*hĕyôṯēḵ*": "your being/your existing", "*ʿăzûḇāh*": "forsaken/abandoned/deserted", "*śənûʾāh*": "hated/despised/rejected", "*ʾên*": "without/there is not/no", "*ʿôḇēr*": "one passing through/visitor/traveler", "*śamtîḵ*": "I will make you/I will place you/I will set you", "*gəʾôn*": "excellency/pride/majesty/exaltation", "*ʿôlām*": "everlasting/forever/eternal", "*məśôś*": "joy/delight/exultation", "*dôr wā-ḏôr*": "generation and generation/from generation to generation" } } 16 { "verseID": "Isaiah.60.16", "source": "וְיָנַקְתְּ֙ חֲלֵ֣ב גּוֹיִ֔ם וְשֹׁ֥ד מְלָכִ֖ים תִּינָ֑קִי וְיָדַ֗עַתְּ כִּ֣י אֲנִ֤י יְהוָה֙ מֽוֹשִׁיעֵ֔ךְ וְגֹאֲלֵ֖ךְ אֲבִ֥יר יַעֲקֹֽב׃", "text": "*wə-yānaqt* *ḥălēḇ* *gôyim* *wə-šōḏ* *məlāḵîm* *tînāqî* *wə-yāḏaʿat* *kî* *ʾănî* *YHWH* *môšîʿēḵ* *wə-ḡōʾălēḵ* *ʾăḇîr* *yaʿăqōḇ*", "grammar": { "*wə-yānaqt*": "conjunction + perfect, 2nd feminine singular, qal - and you will suckle", "*ḥălēḇ*": "noun, masculine singular construct - milk of", "*gôyim*": "noun, masculine plural - nations", "*wə-šōḏ*": "conjunction + noun, masculine singular construct - and breast of", "*məlāḵîm*": "noun, masculine plural - kings", "*tînāqî*": "imperfect, 2nd feminine singular, qal - you will nurse", "*wə-yāḏaʿat*": "conjunction + perfect, 2nd feminine singular, qal - and you will know", "*kî*": "conjunction - that", "*ʾănî*": "personal pronoun, 1st common singular - I", "*YHWH*": "divine name, proper noun", "*môšîʿēḵ*": "participle, masculine singular, hiphil with 2nd feminine singular suffix - your savior", "*wə-ḡōʾălēḵ*": "conjunction + participle, masculine singular, qal with 2nd feminine singular suffix - and your redeemer", "*ʾăḇîr*": "noun, masculine singular construct - Mighty One of", "*yaʿăqōḇ*": "proper noun - Jacob" }, "variants": { "*yānaqt*": "you will suckle/you will nurse", "*ḥălēḇ*": "milk/abundance", "*gôyim*": "nations/gentiles/peoples", "*šōḏ*": "breast/abundance/wealth", "*məlāḵîm*": "kings/rulers/monarchs", "*tînāqî*": "you will nurse/you will suck", "*yāḏaʿat*": "you will know/you will recognize/you will acknowledge", "*môšîʿa*": "savior/deliverer/rescuer", "*gōʾēl*": "redeemer/avenger/kinsman-redeemer", "*ʾăḇîr*": "Mighty One/Champion/Strong One", "*yaʿăqōḇ*": "Jacob (proper name/Israel)" } } 17 { "verseID": "Isaiah.60.17", "source": "תַּ֣חַת הַנְּחֹ֜שֶׁת אָבִ֣יא זָהָ֗ב וְתַ֤חַת הַבַּרְזֶל֙ אָ֣בִיא כֶ֔סֶף וְתַ֤חַת הָֽעֵצִים֙ נְחֹ֔שֶׁת וְתַ֥חַת הָאֲבָנִ֖ים בַּרְזֶ֑ל וְשַׂמְתִּ֤י פְקֻדָּתֵךְ֙ שָׁל֔וֹם וְנֹגְשַׂ֖יִךְ צְדָקָֽה", "text": "*Taḥat* the *nĕḥōšet* I will *bî* *zāhāb* and *taḥat* the *barzel* I will *bî* *kesep*, and *taḥat* the *ʿēṣîm* *nĕḥōšet*, and *taḥat* the *ʾăbānîm* *barzel*; and I will *śamtî* your *pĕquddâtēk* *šālôm*, and your *nōgĕśayik* *ṣĕdāqâ*.", "grammar": { "*Taḥat*": "preposition - instead of/beneath", "*nĕḥōšet*": "noun, feminine, singular, construct - bronze/copper", "*bî*": "verb, hiphil, imperfect, 1st person singular - bring/cause to come", "*zāhāb*": "noun, masculine, singular, absolute - gold", "*barzel*": "noun, masculine, singular, absolute - iron", "*kesep*": "noun, masculine, singular, absolute - silver", "*ʿēṣîm*": "noun, masculine, plural, absolute - trees/wood", "*ʾăbānîm*": "noun, feminine, plural, absolute - stones", "*śamtî*": "verb, qal, perfect, 1st person singular with waw consecutive - I will set/place/appoint", "*pĕquddâtēk*": "noun, feminine, singular, construct with 2nd person feminine singular suffix - your oversight/government/officials", "*šālôm*": "noun, masculine, singular, absolute - peace/completeness", "*nōgĕśayik*": "noun, masculine, plural, construct with 2nd person feminine singular suffix - your oppressors/taskmasters", "*ṣĕdāqâ*": "noun, feminine, singular, absolute - righteousness/justice" }, "variants": { "*Taḥat*": "instead of/in place of/beneath/under", "*nĕḥōšet*": "bronze/copper/brass", "*pĕquddâtēk*": "your oversight/your officers/your government/your visitation", "*nōgĕśayik*": "your oppressors/your taskmasters/your exactors", "*ṣĕdāqâ*": "righteousness/justice/rightness" } } 18 { "verseID": "Isaiah.60.18", "source": "לֹא־יִשָּׁמַ֨ע ע֤וֹד חָמָס֙ בְּאַרְצֵ֔ךְ שֹׁ֥ד וָשֶׁ֖בֶר בִּגְבוּלָ֑יִךְ וְקָרָ֤את יְשׁוּעָה֙ חוֹמֹתַ֔יִךְ וּשְׁעָרַ֖יִךְ תְּהִלָּֽה", "text": "Not *yiššāmaʿ* yet *ḥāmās* in your *ʾarṣēk*, *šōd* and *šeber* in your *gĕbûlāyik*; and you will *qārāʾt* *yĕšûʿâ* your *ḥômōtayik*, and your *šĕʿārayik* *tĕhillâ*.", "grammar": { "*yiššāmaʿ*": "verb, niphal, imperfect, 3rd person masculine singular - will be heard", "*ḥāmās*": "noun, masculine, singular, absolute - violence/wrong", "*ʾarṣēk*": "noun, feminine, singular, construct with 2nd person feminine singular suffix - your land", "*šōd*": "noun, masculine, singular, absolute - devastation/violence", "*šeber*": "noun, masculine, singular, absolute - destruction/breaking", "*gĕbûlāyik*": "noun, masculine, plural, construct with 2nd person feminine singular suffix - your borders/boundaries", "*qārāʾt*": "verb, qal, perfect, 2nd person feminine singular with waw consecutive - you will call", "*yĕšûʿâ*": "noun, feminine, singular, absolute - salvation/deliverance", "*ḥômōtayik*": "noun, feminine, plural, construct with 2nd person feminine singular suffix - your walls", "*šĕʿārayik*": "noun, masculine, plural, construct with 2nd person feminine singular suffix - your gates", "*tĕhillâ*": "noun, feminine, singular, absolute - praise/song of praise" }, "variants": { "*ḥāmās*": "violence/wrong/injustice", "*šōd*": "devastation/violence/destruction", "*šeber*": "destruction/breaking/fracture/ruin", "*qārāʾt*": "you will call/name/proclaim", "*yĕšûʿâ*": "salvation/deliverance/victory", "*tĕhillâ*": "praise/glory/song of praise" } } 19 { "verseID": "Isaiah.60.19", "source": "לֹא־יִֽהְיֶה־לָּ֨ךְ ע֤וֹד הַשֶּׁ֙מֶשׁ֙ לְא֣וֹר יוֹמָ֔ם וּלְנֹ֕גַהּ הַיָּרֵ֖חַ לֹא־יָאִ֣יר לָ֑ךְ וְהָיָה־לָ֤ךְ יְהוָה֙ לְא֣וֹר עוֹלָ֔ם וֵאלֹהַ֖יִךְ לְתִפְאַרְתֵּֽךְ", "text": "Not *yihyeh* to you yet the *šemeš* for *ʾôr* by day, and for *nōgah* the *yārēaḥ* not *yāʾîr* to you; and *hāyâ* to you *YHWH* for *ʾôr* *ʿôlām*, and your *ʾelōhayik* for your *tipʾartēk*.", "grammar": { "*yihyeh*": "verb, qal, imperfect, 3rd person masculine singular - will be", "*šemeš*": "noun, common, singular, absolute - sun", "*ʾôr*": "noun, masculine, singular, absolute - light", "*nōgah*": "noun, feminine, singular, construct - brightness/light", "*yārēaḥ*": "noun, masculine, singular, absolute - moon", "*yāʾîr*": "verb, hiphil, imperfect, 3rd person masculine singular - will give light/shine", "*hāyâ*": "verb, qal, perfect, 3rd person masculine singular with waw consecutive - will be", "*YHWH*": "proper noun - the LORD/Yahweh", "*ʿôlām*": "noun, masculine, singular, absolute - everlasting/eternity", "*ʾelōhayik*": "noun, masculine, plural, construct with 2nd person feminine singular suffix - your God", "*tipʾartēk*": "noun, feminine, singular, construct with 2nd person feminine singular suffix - your beauty/glory" }, "variants": { "*ʾôr*": "light/illumination", "*nōgah*": "brightness/light/radiance", "*ʿôlām*": "everlasting/eternal/perpetual/ancient", "*tipʾartēk*": "your glory/your beauty/your ornament/your splendor" } } 20 { "verseID": "Isaiah.60.20", "source": "לֹא־יָב֥וֹא עוֹד֙ שִׁמְשֵׁ֔ךְ וִירֵחֵ֖ךְ לֹ֣א יֵאָסֵ֑ף כִּ֣י יְהוָ֗ה יִֽהְיֶה־לָּךְ֙ לְא֣וֹר עוֹלָ֔ם וְשָׁלְמ֖וּ יְמֵ֥י אֶבְלֵֽךְ", "text": "Not *yābôʾ* yet your *šimšēk*, and your *yĕrēḥēk* not *yēʾāsēp*; for *YHWH* *yihyeh* to you for *ʾôr* *ʿôlām*, and *šālĕmû* the days of your *ʾeblēk*.", "grammar": { "*yābôʾ*": "verb, qal, imperfect, 3rd person masculine singular - will come/go", "*šimšēk*": "noun, common, singular, construct with 2nd person feminine singular suffix - your sun", "*yĕrēḥēk*": "noun, masculine, singular, construct with 2nd person feminine singular suffix - your moon", "*yēʾāsēp*": "verb, niphal, imperfect, 3rd person masculine singular - will be gathered/withdrawn", "*YHWH*": "proper noun - the LORD/Yahweh", "*yihyeh*": "verb, qal, imperfect, 3rd person masculine singular - will be", "*ʾôr*": "noun, masculine, singular, absolute - light", "*ʿôlām*": "noun, masculine, singular, absolute - everlasting/eternity", "*šālĕmû*": "verb, qal, perfect, 3rd person common plural with waw consecutive - will be completed/ended", "*ʾeblēk*": "noun, masculine, singular, construct with 2nd person feminine singular suffix - your mourning" }, "variants": { "*yābôʾ*": "will come/will set (of heavenly bodies)/will enter", "*yēʾāsēp*": "will be gathered/will be withdrawn/will be taken away", "*ʾôr*": "light/illumination", "*ʿôlām*": "everlasting/eternal/perpetual/ancient", "*šālĕmû*": "will be completed/will be ended/will be fulfilled", "*ʾeblēk*": "your mourning/your grief" } }
• Isa 62:3 : 3 { "verseID": "Isaiah.62.3", "source": "וְהָיִ֛יתְ עֲטֶ֥רֶת תִּפְאֶ֖רֶת בְּיַד־יְהוָ֑ה *וצנוף **וּצְנִ֥יף מְלוּכָ֖ה בְּכַף־אֱלֹהָֽיִךְ׃", "text": "And-*hāyîṯ* *ʿăṭereṯ* *ṯipʾereṯ* in-hand-of-*YHWH* and-*ṣᵉnîp* *mᵉlûkāh* in-palm-of-*ʾĕlōheyḵā*", "grammar": { "*hāyîṯ*": "Qal perfect 2nd person feminine singular - you will be", "*ʿăṭereṯ*": "noun, feminine singular construct - crown of", "*ṯipʾereṯ*": "noun, feminine singular - beauty/glory", "*YHWH*": "proper noun - the LORD/Yahweh", "*ṣᵉnîp*": "noun, masculine singular construct - turban of/diadem of", "*mᵉlûkāh*": "noun, feminine singular - royalty/kingdom", "*ʾĕlōheyḵā*": "noun, masculine plural with 2nd person feminine singular suffix - your God" }, "variants": { "*hāyîṯ*": "you will be/you will become", "*ʿăṭereṯ*": "crown/wreath/garland", "*ṯipʾereṯ*": "beauty/glory/splendor/ornament", "*ṣᵉnîp*": "turban/diadem/royal headpiece", "*mᵉlûkāh*": "royalty/kingdom/kingship", "*ʾĕlōheyḵā*": "your God/your deity" } }
• Jer 33:9 : 9 { "verseID": "Jeremiah.33.9", "source": "וְהָ֣יְתָה לִּ֗י לְשֵׁ֤ם שָׂשׂוֹן֙ לִתְהִלָּ֣ה וּלְתִפְאֶ֔רֶת לְכֹ֖ל גּוֹיֵ֣י הָאָ֑רֶץ אֲשֶׁ֨ר יִשְׁמְע֜וּ אֶת־כָּל־הַטּוֹבָ֗ה אֲשֶׁ֤ר אָֽנֹכִי֙ עֹשֶׂ֣ה אֹתָ֔ם וּפָחֲד֣וּ וְרָֽגְז֗וּ עַ֤ל כָּל־הַטּוֹבָה֙ וְעַ֣ל כָּל־הַשָּׁל֔וֹם אֲשֶׁ֥ר אָֽנֹכִ֖י עֹ֥שֶׂה לָּֽהּ׃", "text": "And *hāyəṯāh* to me *ləšēm* *śāśôn* *liṯəhillāh* and *ləṯip̄ʾereṯ* to *ḵōl* *gôyê* *hāʾāreṣ* who *yišməʿû* *kol-haṭṭôḇāh* which *ʾānōḵî* *ʿōśeh* them and *p̄āḥăḏû* and *rāḡəzû* for *kol-haṭṭôḇāh* and for *kol-haššālôm* which *ʾānōḵî* *ʿōśeh* to her", "grammar": { "*hāyəṯāh*": "qal perfect 3fs - she will be", "*ləšēm*": "preposition + noun ms - for a name", "*śāśôn*": "noun ms - joy", "*liṯəhillāh*": "preposition + noun fs - for praise", "*ləṯip̄ʾereṯ*": "preposition + noun fs - for glory", "*ḵōl*": "noun construct - all of", "*gôyê*": "noun mp construct - nations of", "*hāʾāreṣ*": "definite article + noun fs - the earth/land", "*yišməʿû*": "qal imperfect 3mp - they will hear", "*kol-haṭṭôḇāh*": "noun construct + definite article + noun fs - all the good", "*ʾānōḵî*": "personal pronoun 1s - I", "*ʿōśeh*": "qal participle ms - doing", "*p̄āḥăḏû*": "qal perfect 3mp - they will fear", "*rāḡəzû*": "qal perfect 3mp - they will tremble", "*kol-haššālôm*": "noun construct + definite article + noun ms - all the peace" }, "variants": { "*śāśôn*": "joy/gladness/exultation", "*liṯəhillāh*": "praise/renown/glory", "*ləṯip̄ʾereṯ*": "beauty/glory/splendor", "*p̄āḥăḏû*": "fear/dread/be in awe", "*rāḡəzû*": "tremble/quake/be agitated" } }
• 1 Thess 5:23 : 23 { "verseID": "1 Thessalonians.5.23", "source": "Αὐτὸς δὲ ὁ Θεὸς τῆς εἰρήνης ἁγιάσαι ὑμᾶς ὁλοτελεῖς· καὶ ὁλόκληρον ὑμῶν τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα ἀμέμπτως ἐν τῇ παρουσίᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τηρηθείη.", "text": "*Autos de ho Theos tēs eirēnēs hagiasai hymas holoteleis*; and *holoklēron hymōn to pneuma kai hē psychē kai to sōma amemptōs en tē parousia tou Kyriou hēmōn Iēsou Christou tērētheiē*.", "grammar": { "*Autos*": "nominative, masculine, singular, intensive - himself", "*de*": "postpositive conjunction - and/now/but", "*ho Theos tēs eirēnēs*": "nominative, masculine, singular with article + genitive phrase - the God of peace", "*hagiasai*": "aorist, active, optative, 3rd person singular - may sanctify", "*hymas*": "accusative, plural - you (object)", "*holoteleis*": "accusative, masculine, plural - completely/wholly", "*holoklēron*": "nominative, neuter, singular - entire/complete", "*hymōn*": "genitive, plural - of you/your", "*to pneuma*": "nominative, neuter, singular with article - the spirit", "*kai*": "conjunction - and", "*hē psychē*": "nominative, feminine, singular with article - the soul", "*kai*": "conjunction - and", "*to sōma*": "nominative, neuter, singular with article - the body", "*amemptōs*": "adverb - blamelessly", "*en*": "preposition + dative - in/at", "*tē parousia*": "dative, feminine, singular with article - the coming/arrival", "*tou Kyriou*": "genitive, masculine, singular with article - of the Lord", "*hēmōn*": "genitive, plural - of us/our", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*tērētheiē*": "aorist, passive, optative, 3rd person singular - may be preserved" }, "variants": { "*Autos*": "himself (emphasizing God personally)", "*eirēnēs*": "of peace/of harmony", "*hagiasai*": "may sanctify/may make holy", "*holoteleis*": "completely/wholly/through and through", "*holoklēron*": "entire/complete/whole/sound in every part", "*pneuma*": "spirit/Spirit", "*psychē*": "soul/life/inner self", "*sōma*": "body/physical form", "*amemptōs*": "blamelessly/without fault", "*parousia*": "coming/arrival/presence", "*tērētheiē*": "may be preserved/may be kept/may be guarded" } }