Verse 9

{ "verseID": "Ezekiel.44.9", "source": "כֹּה־אָמַר֮ אֲדֹנָ֣י יְהוִה֒ כָּל־בֶּן־נֵכָ֗ר עֶ֤רֶל לֵב֙ וְעֶ֣רֶל בָּשָׂ֔ר לֹ֥א יָב֖וֹא אֶל־מִקְדָּשִׁ֑י לְכָל־בֶּן־נֵכָ֔ר אֲשֶׁ֕ר בְּת֖וֹךְ בְּנֵ֥י יִשְׂרָאֵֽל׃", "text": "Thus-*ʾāmar* *ʾăḏōnāy* *YHWH*, any-*ben*-*nēḵār* *ʿerel* *lēḇ* and *ʿerel* *bāśār* not *yāḇôʾ* to-*miqdāšî*, for any-*ben*-*nēḵār* which in *tôḵ* *bənê* *Yiśrāʾēl*.", "grammar": { "*ʾāmar*": "Qal perfect 3rd masculine singular - said/spoke", "*ʾăḏōnāy*": "title - Lord/Master", "*YHWH*": "divine name", "*ben*": "construct state - son of", "*nēḵār*": "masculine singular - foreigner/alien", "*ʿerel*": "construct state - uncircumcised of", "*lēḇ*": "masculine singular - heart", "*bāśār*": "masculine singular - flesh", "*yāḇôʾ*": "Qal imperfect 3rd masculine singular - will enter", "*miqdāšî*": "masculine singular with 1st person singular suffix - my sanctuary", "*tôḵ*": "masculine singular construct - midst of", "*bənê*": "masculine plural construct - sons of", "*Yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*ʾāmar*": "said/spoke/declared", "*ben*": "son of/descendant of", "*nēḵār*": "foreigner/alien/stranger", "*ʿerel*": "uncircumcised of/unclean of", "*lēḇ*": "heart/mind/inner being", "*bāśār*": "flesh/body/skin", "*yāḇôʾ*": "will enter/will come in/will go into", "*tôḵ*": "midst/among/within" } }

Other Translations

  • GT, oversatt fra Hebraisk

    Så sier Herren Gud: 'Ingen fremmed med uomskåret hjerte og kropp skal komme inn i min helligdom, ingen fremmed blant Israels folk.'

  • Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

    Så sier Herren Gud: Ingen fremmed, uomskåren i hjerte eller uomskåren i kropp, skal komme inn i min helligdom, blant noen av de fremmede som er blant Israels barn.

  • Norsk King James

    Slik sier Herren Gud: Ingen fremmed, verken uomskåret hjerte eller kjøtt, skal komme inn i mitt helligdom, blant Israels barn.

  • Modernisert Norsk Bibel 1866

    Så sier Herren Gud: Ingen fremmed med uomskåret hjerte og kropp skal komme inn i min helligdom, av noen av de fremmede som er blant Israels barn.

  • Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

    Så sier Herren Gud: Ingen fremmed, uomskåret av hjerte og kropp, skal komme inn i min helligdom blant de fremmede som bor blant Israel.

  • Bibelen: En Moderne Oversettelse av King James Version 1611

    Så sier Herren Gud; Ingen fremmed, uomskåret i hjertet eller uomskåret på kjøttet, skal gå inn i mitt helligdom, av noen fremmed som er blant Israels barn.

  • o3-mini KJV Norsk

    Slik sier Herren, Gud: «Ingen fremmed, verken uomskåret i hjertet eller i kjødet, skal komme inn i min helligdom – ikke en eneste fremmed blant Israels barn.»

  • En Moderne Oversettelse av King James Version 1611 (mar 2025)

    Så sier Herren Gud; Ingen fremmed, uomskåret i hjertet eller uomskåret på kjøttet, skal gå inn i mitt helligdom, av noen fremmed som er blant Israels barn.

  • Lingvistisk bibeloversettelse fra grunntekst

    Så sier Herren Gud: Ingen fremmed, uomskåren i hjerte og kjøtt, skal komme inn i min helligdom, noen av de fremmede som er blant Israels barn.

  • Linguistic Bible Translation from Source Texts

    Thus says the Lord GOD: No foreigner, uncircumcised in heart and flesh, shall enter My sanctuary—not even any foreigner among the people of Israel.

  • GT, oversatt fra hebraisk Aug2024

    Så sier Herren Gud: Ingen fremmed, som er uomskåret av hjertet og uomskåret av kjøtt, skal komme inn i min helligdom, ingen av de fremmede som er blant Israels barn.

  • Original Norsk Bibel 1866

    Saa sagde den Herre Herre: Ingen Fremmeds Søn, (som haver) Forhud i Hjerte og Forhud i Kjød, skal komme i min Helligdom, af hver Fremmeds Sønner, som ere iblandt Israels Børn.

  • King James Version 1769 (Standard Version)

    Thus saith the Lord GOD; No stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel.

  • KJV 1769 norsk

    Så sier Herren Gud: Ingen fremmed, uomskåret i hjertet, eller uomskåret på kroppen, skal gå inn i min helligdom, av noen fremmed som er blant Israels barn.

  • KJV1611 - Moderne engelsk

    Thus says the Lord GOD; No stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter my sanctuary, any stranger who is among the children of Israel.

  • King James Version 1611 (Original)

    Thus saith the Lord GOD; No stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel.

  • Norsk oversettelse av Webster

    Så sier Herren Gud: Ingen fremmed, uomskåren på hjerte og uomskåren på kjøtt, skal komme inn i min helligdom, av noen fremmede som er blant Israels barn.

  • Norsk oversettelse av Youngs Literal Translation

    Så sier Herren Gud: Ingen fremmed, uomskåret på hjerte og kjøtt, skal komme inn i min helligdom, ikke noen fremmed som er blant Israels barn,

  • Norsk oversettelse av ASV1901

    Så sier Herren Gud: Ingen fremmed, uomskåren i hjertet og uomskåren på kroppen, skal gå inn i min helligdom, ingen fremmed som er blant Israels barn.

  • Norsk oversettelse av BBE

    Derfor sier Herren Gud: Ingen fremmed, uomskåret på hjerte og kropp, av dem som bor blant Israels barn, skal gå inn i min helligdom.

  • Coverdale Bible (1535)

    Therfore thus saieth ye LORDE God: Of all the straungers that dwell amoge the childre of Israel, no straunger (whose herte & flesh is not circumcised) shal come within my Sanctuary:

  • Geneva Bible (1560)

    Thus saieth the Lord God, No stranger vncircumcised in heart, nor vncircumcised in flesh, shall enter into my Sanctuarie, of any stranger that is among the children of Israel,

  • Bishops' Bible (1568)

    Therefore thus saith the Lorde God: Of al the straungers that dwell among the children of Israel, no straunger vncircumcized in heart, nor vncircumcized in fleshe, shall enter into my sanctuarie.

  • Authorized King James Version (1611)

    Thus saith the Lord GOD; No stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter into my sanctuary, of any stranger that [is] among the children of Israel.

  • Webster's Bible (1833)

    Thus says the Lord Yahweh, No foreigner, uncircumcised in heart and uncircumcised in flesh, shall enter into my sanctuary, of any foreigners who are among the children of Israel.

  • Young's Literal Translation (1862/1898)

    `Thus said the Lord Jehovah: No son of a stranger, uncircumcised of heart, and uncircumcised of flesh, cometh in unto My sanctuary, even any son of a stranger, who `is' in the midst of the sons of Israel,

  • American Standard Version (1901)

    Thus saith the Lord Jehovah, No foreigner, uncircumcised in heart and uncircumcised in flesh, shall enter into my sanctuary, of any foreigners that are among the children of Israel.

  • Bible in Basic English (1941)

    For this cause the Lord has said, No man from a strange land, without circumcision of heart and flesh, of all those who are living among the children of Israel, is to come into my holy place.

  • World English Bible (2000)

    Thus says the Lord Yahweh, No foreigner, uncircumcised in heart and uncircumcised in flesh, shall enter into my sanctuary, of any foreigners who are among the children of Israel.

  • NET Bible® (New English Translation)

    This is what the Sovereign LORD says: No foreigner, who is uncircumcised in heart and flesh among all the foreigners who are among the people of Israel, will enter into my sanctuary.

Referenced Verses

  • Ezek 44:7 : 7 { "verseID": "Ezekiel.44.7", "source": "בַּהֲבִיאֲכֶ֣ם בְּנֵֽי־נֵכָ֗ר עַרְלֵי־לֵב֙ וְעַרְלֵ֣י בָשָׂ֔ר לִהְי֥וֹת בְּמִקְדָּשִׁ֖י לְחַלְּל֣וֹ אֶת־בֵּיתִ֑י בְּהַקְרִֽיבְכֶ֤ם אֶת־לַחְמִי֙ חֵ֣לֶב וָדָ֔ם וַיָּפֵ֙רוּ֙ אֶת־בְּרִיתִ֔י אֶ֖ל כָּל־תּוֹעֲבוֹתֵיכֶֽם׃", "text": "In *bahăḇîʾăḵem* *bənê*-*nēḵār* *ʿarlê*-*lēḇ* and *ʿarlê* *bāśār*, to *lihyôṯ* in *miqdāšî* to *ləḥallô* *ʾeṯ*-*bêṯî*, in *bəhaqrîḇḵem* *ʾeṯ*-*laḥmî* *ḥēleḇ* and *dām*, and *wayyāp̄ērû* *ʾeṯ*-*bərîṯî*, to all-*tôʿăḇôṯêḵem*.", "grammar": { "*bahăḇîʾăḵem*": "Hiphil infinitive construct with 2nd masculine plural suffix and preposition - in your bringing", "*bənê*": "construct state, plural - sons of", "*nēḵār*": "masculine singular - foreigner/alien", "*ʿarlê*": "construct state, plural - uncircumcised of", "*lēḇ*": "masculine singular - heart", "*bāśār*": "masculine singular - flesh", "*lihyôṯ*": "Qal infinitive construct with prefixed preposition - to be", "*miqdāšî*": "masculine singular with 1st person singular suffix - my sanctuary", "*ləḥallô*": "Piel infinitive construct with 3rd masculine singular suffix and prefixed preposition - to profane it", "*bêṯî*": "masculine singular with 1st person singular suffix - my house", "*bəhaqrîḇḵem*": "Hiphil infinitive construct with 2nd masculine plural suffix and preposition - in your offering", "*laḥmî*": "masculine singular with 1st person singular suffix - my bread/food", "*ḥēleḇ*": "masculine singular - fat", "*dām*": "masculine singular - blood", "*wayyāp̄ērû*": "Hiphil imperfect 3rd masculine plural with waw consecutive - they broke", "*bərîṯî*": "feminine singular with 1st person singular suffix - my covenant", "*tôʿăḇôṯêḵem*": "feminine plural with 2nd masculine plural suffix - your abominations" }, "variants": { "*bahăḇîʾăḵem*": "in your bringing/when you bring", "*bənê*": "sons of/children of", "*nēḵār*": "foreigner/alien/stranger", "*ʿarlê*": "uncircumcised of/unclean of", "*lēḇ*": "heart/mind/inner being", "*bāśār*": "flesh/body/skin", "*lihyôṯ*": "to be/to exist/to stay", "*ləḥallô*": "to profane it/to defile it/to pollute it", "*bəhaqrîḇḵem*": "in your offering/when you present", "*laḥmî*": "my bread/my food/my offering", "*ḥēleḇ*": "fat/suet/grease", "*dām*": "blood/bloodshed", "*wayyāp̄ērû*": "they broke/they violated/they nullified", "*bərîṯî*": "my covenant/my agreement/my pact" } }
  • Joel 3:17 : 17 { "verseID": "Joel.3.17", "source": "וִֽידַעְתֶּ֗ם כִּ֣י אֲנִ֤י יְהוָה֙ אֱלֹ֣הֵיכֶ֔ם שֹׁכֵ֖ן בְּצִיּ֣וֹן הַר־קָדְשִׁ֑י וְהָיְתָ֤ה יְרוּשָׁלִַ֙ם֙ קֹ֔דֶשׁ וְזָרִ֥ים לֹא־יַֽעַבְרוּ־בָ֖הּ עֽוֹד", "text": "And-*wîḏaʿtem* that *ʾănî* *YHWH* *ʾĕlōhêḵem* *šōḵēn* in-*ṣiyyôn* *har*-*qāḏšî* and-*hāyəṯāh* *yərûšālaim* *qōḏeš* and-*zārîm* not-*yaʿaḇərû*-in-her *ʿôḏ*", "grammar": { "*wîḏaʿtem*": "conjunction + qal perfect 2nd person masculine plural - and you will know", "*kî*": "conjunction - that", "*ʾănî*": "1st person singular independent pronoun - I", "*YHWH*": "proper noun - the LORD", "*ʾĕlōhêḵem*": "masculine plural noun + 2nd person masculine plural suffix - your God", "*šōḵēn*": "qal participle masculine singular - dwelling", "*bəṣiyyôn*": "preposition + proper noun - in Zion", "*har-qāḏšî*": "masculine singular construct + masculine singular noun + 1st person singular suffix - my holy mountain", "*wəhāyəṯāh*": "conjunction + qal perfect 3rd person feminine singular - and will be", "*yərûšālaim*": "proper noun - Jerusalem", "*qōḏeš*": "masculine singular noun - holy/holiness", "*wəzārîm*": "conjunction + masculine plural adjective - and strangers", "*lōʾ-yaʿaḇərû*": "negative particle + qal imperfect 3rd person masculine plural - will not pass through", "*ḇāh*": "preposition + 3rd person feminine singular suffix - in her", "*ʿôḏ*": "adverb - again/anymore" }, "variants": { "*yāḏaʿ*": "know/understand/perceive", "*šōḵēn*": "dwelling/inhabiting/residing", "*har-qāḏšî*": "my holy mountain/my holy hill", "*qōḏeš*": "holy/holiness/sacred", "*zārîm*": "strangers/foreigners/aliens", "*yaʿaḇərû*": "pass through/cross over/traverse", "*ʿôḏ*": "again/anymore/still" } }
  • Zech 14:21 : 21 { "verseID": "Zechariah.14.21", "source": "וְ֠הָיָה כָּל־סִ֨יר בִּירוּשָׁלִַ֜ם וּבִֽיהוּדָ֗ה קֹ֚דֶשׁ לַיהוָ֣ה צְבָא֔וֹת וּבָ֙אוּ֙ כָּל־הַזֹּ֣בְחִ֔ים וְלָקְח֥וּ מֵהֶ֖ם וּבִשְּׁל֣וּ בָהֶ֑ם וְלֹא־יִהְיֶ֨ה כְנַעֲנִ֥י ע֛וֹד בְּבֵית־יְהוָ֥ה צְבָא֖וֹת בַּיּ֥וֹם הַהֽוּא׃", "text": "And *wəhāyâ kol-sîr bîrûšālaim ûbîhûdâ qōdeš laYHWH ṣəbāʾôt ûbāʾû kol-hazzōbəḥîm wəlāqəḥû mēhem ûbiššəlû bāhem wəlōʾ-yihyeh ḵənaʿănî ʿôd bəbêt-YHWH ṣəbāʾôt bayyôm hahûʾ*.", "grammar": { "*wəhāyâ*": "waw-consecutive + qal perfect 3rd masculine singular - and it will be", "*kol-sîr*": "masculine singular construct + masculine singular noun - every pot", "*bîrûšālaim*": "preposition + proper noun - in Jerusalem", "*ûbîhûdâ*": "waw-conjunction + preposition + proper noun - and in Judah", "*qōdeš*": "masculine singular noun - holiness", "*laYHWH*": "preposition + divine name - to YHWH", "*ṣəbāʾôt*": "masculine plural noun - hosts/armies", "*ûbāʾû*": "waw-consecutive + qal perfect 3rd masculine plural - and will come", "*kol-hazzōbəḥîm*": "masculine singular construct + qal participle masculine plural with definite article - all the sacrificers", "*wəlāqəḥû*": "waw-consecutive + qal perfect 3rd masculine plural - and will take", "*mēhem*": "preposition with 3rd masculine plural suffix - from them", "*ûbiššəlû*": "waw-consecutive + piel perfect 3rd masculine plural - and will boil/cook", "*bāhem*": "preposition with 3rd masculine plural suffix - in them", "*wəlōʾ-yihyeh*": "waw-conjunction + negative particle + qal imperfect 3rd masculine singular - and will not be", "*ḵənaʿănî*": "masculine singular noun - Canaanite/trader", "*ʿôd*": "adverb - anymore/again", "*bəbêt*": "preposition + masculine singular construct - in house of", "*YHWH*": "proper noun - divine name", "*ṣəbāʾôt*": "masculine plural noun - hosts/armies", "*bayyôm*": "preposition + masculine singular noun with definite article - in the day", "*hahûʾ*": "demonstrative pronoun masculine singular - that" }, "variants": { "*wəhāyâ*": "it will be/come to pass/happen", "*kol-sîr*": "every pot/vessel/container", "*qōdeš*": "holiness/holy/sacred", "*ṣəbāʾôt*": "hosts/armies/multitudes", "*hazzōbəḥîm*": "the sacrificers/ones sacrificing", "*wəlāqəḥû*": "will take/get/receive", "*ûbiššəlû*": "will boil/cook/seethe", "*ḵənaʿănî*": "Canaanite/trader/merchant", "*ʿôd*": "anymore/again/still" } }
  • Mark 16:16 : 16 { "verseID": "Mark.16.16", "source": "Ὁ πιστεύσας καὶ βαπτισθεὶς σωθήσεται· ὁ δὲ ἀπιστήσας κατακριθήσεται.", "text": "The one having *pisteusas* and having been *baptistheis* will be *sōthēsetai*; but the one having *apistēsas* will be *katakrithēsetai*.", "grammar": { "*pisteusas*": "aorist participle, nominative, masculine, singular, active - having believed", "*baptistheis*": "aorist participle, nominative, masculine, singular, passive - having been baptized", "*sōthēsetai*": "future, 3rd singular, passive - will be saved", "*apistēsas*": "aorist participle, nominative, masculine, singular, active - having disbelieved", "*katakrithēsetai*": "future, 3rd singular, passive - will be condemned" }, "variants": { "*pisteusas*": "having believed/trusted", "*baptistheis*": "having been baptized/immersed", "*sōthēsetai*": "will be saved/delivered/preserved", "*apistēsas*": "having disbelieved/not believed", "*katakrithēsetai*": "will be condemned/judged against" } }
  • John 3:3-5 : 3 { "verseID": "John.3.3", "source": "Ἀπεκρίθη ὁ Ἰησοῦς καὶ εἶπεν αὐτῷ, Ἀμὴν, ἀμὴν, λέγω σοι, Ἐὰν μή τις γεννηθῇ ἄνωθεν, οὐ δύναται ἰδεῖν τὴν βασιλείαν τοῦ Θεοῦ.", "text": "*Apekrithē ho Iēsous kai eipen* to him, *Amēn, amēn, legō soi*, Unless *tis gennēthē anōthen*, not *dunatai idein tēn basileian tou Theou*.", "grammar": { "*Apekrithē*": "aorist, passive, 3rd singular - answered/responded", "*Iēsous*": "nominative, masculine, singular - Jesus", "*kai*": "conjunction - and", "*eipen*": "aorist, 3rd singular - said/spoke", "*Amēn*": "Hebrew term - truly/verily [emphatic affirmation]", "*legō*": "present, 1st singular - I say/tell", "*soi*": "personal pronoun, dative - to you", "*tis*": "indefinite pronoun, nominative - anyone/someone", "*gennēthē*": "aorist, passive, subjunctive, 3rd singular - might be born", "*anōthen*": "adverb - from above/again", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*idein*": "aorist, infinitive - to see/perceive", "*basileian*": "accusative, feminine, singular - kingdom/reign", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Amēn*": "truly/verily/certainly [solemn assertion]", "*anōthen*": "from above/again/anew [deliberate double meaning]", "*idein*": "to see/perceive/experience", "*basileian*": "kingdom/reign/rule/sovereignty" } } 4 { "verseID": "John.3.4", "source": "Λέγει πρὸς αὐτὸν ὁ Νικόδημος, Πῶς δύναται ἄνθρωπος γεννηθῆναι γέρων ὤν; μὴ δύναται εἰς τὴν κοιλίαν τῆς μητρὸς αὐτοῦ δεύτερον εἰσελθεῖν, καὶ γεννηθῆναι;", "text": "*Legei pros auton ho Nikodēmos*, How *dunatai anthrōpos gennēthēnai gerōn ōn*? not *dunatai eis tēn koilian tēs mētros autou deuteron eiselthein, kai gennēthēnai*?", "grammar": { "*Legei*": "present, 3rd singular - says/tells", "*pros*": "preposition + accusative - to/toward", "*auton*": "personal pronoun, accusative, masculine - him", "*Nikodēmos*": "nominative, masculine, singular - Nicodemus", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*anthrōpos*": "nominative, masculine, singular - man/person", "*gennēthēnai*": "aorist, passive, infinitive - to be born", "*gerōn*": "nominative, masculine, singular - old man/elderly", "*ōn*": "present participle, nominative, masculine, singular - being", "*koilian*": "accusative, feminine, singular - womb/belly", "*mētros*": "genitive, feminine, singular - of mother", "*autou*": "personal pronoun, genitive, masculine - his", "*deuteron*": "adverb - second time/again", "*eiselthein*": "aorist, infinitive - to enter/go in", "*kai*": "conjunction - and", "*gennēthēnai*": "aorist, passive, infinitive - to be born" }, "variants": { "*gerōn*": "old/aged/elderly", "*koilian*": "womb/belly/abdomen", "*deuteron*": "second time/again/for a second time" } } 5 { "verseID": "John.3.5", "source": "Ἀπεκρίθη Ἰησοῦς, Ἀμὴν, ἀμὴν, λέγω σοι, Ἐὰν μή τις γεννηθῇ ἐξ ὕδατος καὶ Πνεύματος, οὐ δύναται εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ Θεοῦ.", "text": "*Apekrithē Iēsous, Amēn, amēn, legō soi*, Unless *tis gennēthē ex hydatos kai Pneumatos*, not *dunatai eiselthein eis tēn basileian tou Theou*.", "grammar": { "*Apekrithē*": "aorist, passive, 3rd singular - answered/responded", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Amēn*": "Hebrew term - truly/verily [emphatic affirmation]", "*legō*": "present, 1st singular - I say/tell", "*soi*": "personal pronoun, dative - to you", "*tis*": "indefinite pronoun, nominative - anyone/someone", "*gennēthē*": "aorist, passive, subjunctive, 3rd singular - might be born", "*ex*": "preposition + genitive - from/out of", "*hydatos*": "genitive, neuter, singular - of water", "*kai*": "conjunction - and", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*eiselthein*": "aorist, infinitive - to enter/go in", "*eis*": "preposition + accusative - into/to", "*basileian*": "accusative, feminine, singular - kingdom/reign", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Pneumatos*": "Spirit/wind/breath [play on words continues]", "*hydatos*": "water/fluid [possibly symbolic of natural birth or purification]", "*eiselthein*": "to enter/go in/join" } }
  • Titus 1:5-9 : 5 { "verseID": "Titus.1.5", "source": "Τούτου χάριν κατέλιπόν σε ἐν Κρήτῃ, ἵνα τὰ λείποντα ἐπιδιορθώσῃ, καὶ καταστήσῃς κατὰ πόλιν πρεσβυτέρους, ὡς ἐγώ σοι διεταξάμην:", "text": "For this *charin katelipon se en Krētē*, that the things *leiponta epidiorthōsē*, and *katastēsēs kata polin presbyterous*, as *egō soi dietaxamēn*:", "grammar": { "*Toutou*": "genitive, neuter, singular demonstrative pronoun - of this", "*charin*": "preposition + accusative - for the sake of/because of", "*katelipon*": "aorist, active, indicative, 1st person singular - I left", "*se*": "accusative, 2nd person singular pronoun - you", "*en*": "preposition + dative - in", "*Krētē*": "dative, feminine, singular - Crete", "*hina*": "conjunction - that/in order that", "*ta leiponta*": "accusative, neuter, plural participle - the things lacking", "*epidiorthōsē*": "aorist, middle, subjunctive, 2nd person singular - you might set in order", "*kai*": "conjunction - and", "*katastēsēs*": "aorist, active, subjunctive, 2nd person singular - you might appoint", "*kata*": "preposition + accusative - according to/in", "*polin*": "accusative, feminine, singular - city", "*presbyterous*": "accusative, masculine, plural - elders", "*hōs*": "adverb - as/just as", "*egō*": "nominative, 1st person singular pronoun - I", "*soi*": "dative, 2nd person singular pronoun - to you", "*dietaxamēn*": "aorist, middle, indicative, 1st person singular - I directed/ordered" }, "variants": { "*charin*": "for the sake of/because of/grace", "*katelipon*": "I left/I left behind", "*leiponta*": "lacking/remaining/left unfinished", "*epidiorthōsē*": "set in order/correct/straighten out further", "*katastēsēs*": "appoint/establish/put in charge", "*kata polin*": "in each city/city by city/throughout the cities", "*presbyterous*": "elders/older men/presbyters", "*dietaxamēn*": "directed/ordered/arranged/commanded" } } 6 { "verseID": "Titus.1.6", "source": "Εἴ τίς ἐστιν ἀνέγκλητος, μιᾶς γυναικὸς ἀνήρ, τέκνα ἔχων πιστά μὴ ἐν κατηγορίᾳ ἀσωτίας ἢ ἀνυπότακτα.", "text": "If any *estin anegklētos*, *mias gynaikos anēr*, *tekna echōn pista* not in *katēgoria asōtias* or *anypotakta*.", "grammar": { "*Ei*": "conditional particle - if", "*tis*": "nominative, masculine, singular indefinite pronoun - anyone/someone", "*estin*": "present, active, indicative, 3rd person singular - is", "*anegklētos*": "nominative, masculine, singular - above reproach/blameless", "*mias*": "genitive, feminine, singular numeral - of one", "*gynaikos*": "genitive, feminine, singular - of woman/wife", "*anēr*": "nominative, masculine, singular - man/husband", "*tekna*": "accusative, neuter, plural - children", "*echōn*": "present, active, participle, nominative, masculine, singular - having", "*pista*": "accusative, neuter, plural - faithful/believing", "*mē*": "negative particle - not", "*en*": "preposition + dative - in", "*katēgoria*": "dative, feminine, singular - accusation/charge", "*asōtias*": "genitive, feminine, singular - of dissipation/debauchery", "*ē*": "conjunction - or", "*anypotakta*": "accusative, neuter, plural - unruly/rebellious" }, "variants": { "*anegklētos*": "above reproach/blameless/unaccused", "*mias gynaikos anēr*": "husband of one wife/one-woman man", "*pista*": "faithful/believing/trustworthy", "*katēgoria*": "accusation/charge", "*asōtias*": "dissipation/debauchery/profligacy/wild living", "*anypotakta*": "unruly/rebellious/insubordinate" } } 7 { "verseID": "Titus.1.7", "source": "Δεῖ γὰρ τὸν ἐπίσκοπον ἀνέγκλητον εἶναι, ὡς Θεοῦ οἰκονόμον· μὴ αὐθάδη, μὴ ὀργίλον, μὴ πάροινον, μὴ πλήκτην, μὴ αἰσχροκερδῆ·", "text": "For it is necessary the *episkopon anegklēton einai*, as *Theou oikonomon*; not *authadē*, not *orgilon*, not *paroinon*, not *plēktēn*, not *aischrokerdē*;", "grammar": { "*Dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*gar*": "postpositive conjunction - for", "*ton episkopon*": "accusative, masculine, singular - the overseer/bishop", "*anegklēton*": "accusative, masculine, singular - above reproach/blameless", "*einai*": "present, active, infinitive - to be", "*hōs*": "adverb - as", "*Theou*": "genitive, masculine, singular - of God", "*oikonomon*": "accusative, masculine, singular - steward/manager", "*mē*": "negative particle - not", "*authadē*": "accusative, masculine, singular - self-willed/arrogant", "*orgilon*": "accusative, masculine, singular - quick-tempered/prone to anger", "*paroinon*": "accusative, masculine, singular - given to wine/drunkard", "*plēktēn*": "accusative, masculine, singular - striker/violent", "*aischrokerdē*": "accusative, masculine, singular - greedy for gain/fond of dishonest gain" }, "variants": { "*episkopon*": "overseer/bishop/supervisor", "*anegklēton*": "above reproach/blameless/unaccused", "*oikonomon*": "steward/manager/administrator", "*authadē*": "self-willed/arrogant/stubborn", "*orgilon*": "quick-tempered/prone to anger/irritable", "*paroinon*": "given to wine/drunkard/addicted to alcohol", "*plēktēn*": "striker/violent person/pugnacious", "*aischrokerdē*": "greedy for gain/fond of dishonest gain/pursuing sordid advantage" } } 8 { "verseID": "Titus.1.8", "source": "Ἀλλὰ φιλόξενον, φιλάγαθον, σώφρονα, δίκαιον, ὅσιον, ἐγκρατῆ·", "text": "But *philoxenon*, *philagathon*, *sōphrona*, *dikaion*, *hosion*, *egkratē*;", "grammar": { "*Alla*": "adversative conjunction - but", "*philoxenon*": "accusative, masculine, singular - hospitable", "*philagathon*": "accusative, masculine, singular - lover of good", "*sōphrona*": "accusative, masculine, singular - self-controlled/sensible", "*dikaion*": "accusative, masculine, singular - righteous/just", "*hosion*": "accusative, masculine, singular - holy/devout", "*egkratē*": "accusative, masculine, singular - disciplined/self-controlled" }, "variants": { "*philoxenon*": "hospitable/lover of strangers", "*philagathon*": "lover of good/loving what is good", "*sōphrona*": "self-controlled/sensible/prudent/sound mind", "*dikaion*": "righteous/just/upright", "*hosion*": "holy/devout/pious", "*egkratē*": "disciplined/self-controlled/temperate" } } 9 { "verseID": "Titus.1.9", "source": "Ἀντεχόμενον τοῦ κατὰ τὴν διδαχὴν πιστοῦ λόγου, ἵνα δυνατὸς ᾖ καὶ παρακαλεῖν ἐν τῇ διδασκαλίᾳ τῇ ὑγιαινούσῃ καὶ τοὺς ἀντιλέγοντας ἐλέγχειν.", "text": "*Antechomenon tou kata tēn didachēn pistou logou*, that *dynatos ē* both to *parakalein en tē didaskalia tē hygiainousē* and *tous antilegontas elenchein*.", "grammar": { "*Antechomenon*": "present, middle, participle, accusative, masculine, singular - holding fast", "*tou*": "genitive, masculine, singular article - the", "*kata*": "preposition + accusative - according to", "*tēn didachēn*": "accusative, feminine, singular - the teaching/instruction", "*pistou*": "genitive, masculine, singular - faithful/trustworthy", "*logou*": "genitive, masculine, singular - word/message", "*hina*": "conjunction - that/so that", "*dynatos*": "nominative, masculine, singular - able/capable", "*ē*": "present, active, subjunctive, 3rd person singular - he may be", "*kai*": "conjunction - both/and", "*parakalein*": "present, active, infinitive - to exhort/encourage", "*en*": "preposition + dative - in/with", "*tē didaskalia*": "dative, feminine, singular - the teaching/instruction", "*tē hygiainousē*": "present, active, participle, dative, feminine, singular - being sound/healthy", "*kai*": "conjunction - and", "*tous antilegontas*": "present, active, participle, accusative, masculine, plural - those contradicting/opposing", "*elenchein*": "present, active, infinitive - to refute/rebuke" }, "variants": { "*Antechomenon*": "holding fast/clinging to/adhering to", "*kata tēn didachēn*": "according to the teaching/in line with instruction", "*pistou logou*": "faithful word/trustworthy message", "*dynatos*": "able/capable/powerful", "*parakalein*": "to exhort/encourage/comfort", "*didaskalia*": "teaching/instruction/doctrine", "*hygiainousē*": "sound/healthy/wholesome", "*antilegontas*": "contradicting/opposing/speaking against", "*elenchein*": "to refute/rebuke/convict/expose" } }
  • Ps 50:16 : 16 { "verseID": "Psalms.50.16", "source": "וְלָ֤רָשָׁ֨ע ׀ אָ֘מַ֤ר אֱלֹהִ֗ים מַה־לְּ֭ךָ לְסַפֵּ֣ר חֻקָּ֑י וַתִּשָּׂ֖א בְרִיתִ֣י עֲלֵי־פִֽיךָ׃", "text": "And-to-the-*rasha* *amar* *Elohim* what-to-you to-*sapper* *chuqqai* and-*tissa* *beriti* upon-*picha*", "grammar": { "*rasha*": "adjective, masculine, singular - wicked", "*amar*": "verb, Qal perfect, 3rd person masculine singular - he said", "*Elohim*": "noun, masculine, plural - God/gods", "*sapper*": "verb, Piel infinitive construct - to declare/tell", "*chuqqai*": "noun, masculine, plural with 1st person singular suffix - my statutes", "*tissa*": "verb, Qal imperfect, 2nd person masculine singular - you take up", "*beriti*": "noun, feminine, singular with 1st person singular suffix - my covenant", "*picha*": "noun, masculine, singular with 2nd person masculine singular suffix - your mouth" }, "variants": { "*sapper*": "declare/recount/tell", "*tissa*": "take up/lift up/bear", "*beriti alei-picha*": "my covenant on your mouth/mention my covenant" } }
  • Ps 93:5 : 5 { "verseID": "Psalms.93.5", "source": "עֵֽדֹתֶ֨יךָ ׀ נֶאֶמְנ֬וּ מְאֹ֗ד לְבֵיתְךָ֥ נַאֲוָה־קֹ֑דֶשׁ יְ֝הוָ֗ה לְאֹ֣רֶךְ יָמִֽים׃", "text": "*ʿēḏōṯêḵā* *neʾemnû* *məʾōḏ* *ləḇêṯəḵā* *naʾăwāh-qōḏeš* *YHWH* *ləʾōreḵ* *yāmîm*", "grammar": { "*ʿēḏōṯêḵā*": "noun, feminine plural construct + 2nd person masculine singular suffix - your testimonies", "*neʾemnû*": "verb, niphal perfect, 3rd person plural - are confirmed/sure/faithful", "*məʾōḏ*": "adverb - very/exceedingly", "*ləḇêṯəḵā*": "preposition + noun, masculine singular construct + 2nd person masculine singular suffix - to your house", "*naʾăwāh-qōḏeš*": "verb, qal perfect, 3rd person feminine singular + noun - befits holiness", "*YHWH*": "noun, proper name, vocative", "*ləʾōreḵ*": "preposition + noun, masculine singular construct - for length of", "*yāmîm*": "noun, masculine plural - days" }, "variants": { "*ʿēḏōṯêḵā*": "your testimonies/your decrees/your statutes", "*neʾemnû*": "are confirmed/are sure/are faithful/are trustworthy", "*məʾōḏ*": "very/exceedingly/greatly", "*naʾăwāh-qōḏeš*": "befits holiness/holiness is beautiful/holiness adorns", "*ləʾōreḵ* *yāmîm*": "for length of days/forever/for all time" } }