Verse 20

{ "verseID": "James.5.20", "source": "Γινωσκέτω, ὅτι ὁ ἐπιστρέψας ἁμαρτωλὸν ἐκ πλάνης ὁδοῦ αὐτοῦ σώσει ψυχὴν ἐκ θανάτου, καὶ καλύψει πλῆθος ἁμαρτιῶν.", "text": "*Ginōsketō*, that the *epistrepsas hamartōlon ek planēs hodou* of him *sōsei psychēn ek thanatou*, and *kalypsei plēthos hamartiōn*.", "grammar": { "*Ginōsketō*": "present active imperative, 3rd singular - let him know", "*epistrepsas*": "aorist active participle, nominative, masculine, singular - having turned back", "*hamartōlon*": "accusative, masculine, singular - sinner", "*ek*": "preposition + genitive - from/out of", "*planēs*": "genitive, feminine, singular - error/wandering", "*hodou*": "genitive, feminine, singular - way/path", "of him": "genitive, masculine, singular - of him/his", "*sōsei*": "future active, 3rd singular - will save", "*psychēn*": "accusative, feminine, singular - soul", "*ek*": "preposition + genitive - from", "*thanatou*": "genitive, masculine, singular - death", "*kalypsei*": "future active, 3rd singular - will cover", "*plēthos*": "accusative, neuter, singular - multitude", "*hamartiōn*": "genitive, feminine, plural - of sins" }, "variants": { "*Ginōsketō*": "let him know/understand/recognize", "*epistrepsas*": "having turned back/converted/brought back", "*hamartōlon*": "sinner/sinful person", "*planēs*": "error/wandering/going astray", "*hodou*": "way/path/road (metaphorical for life course)", "*sōsei psychēn ek thanatou*": "will save a soul from death (could refer to spiritual or physical death)", "*kalypsei*": "will cover/hide/conceal", "*plēthos hamartiōn*": "multitude of sins/many sins" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  La ham vite at den som omvender synderen fra hans vil-fare skal frelse en sjel fra døden, og skjule en mengde synder.

• NT, oversatt fra gresk

  da vet at den som får en synder til å vende om fra sin ville vei, skal frelse sjelen hans fra døden og dekke over en mengde synder.

• Norsk King James

  La ham vite at den som omvender synderen fra hans feil, skal redde en sjel fra døden, og skjule mange synder.

• Modernisert Norsk Bibel 1866

  så vit at den som omvender en synder fra hans ville vei, frelser en sjel fra døden og skjuler et mangfold av synder.

• KJV/Textus Receptus til norsk

  så skal han vite at den som fører en synder fra hans villfarende vei, vil frelse hans sjel fra døden og dekke over en mengde synder.

• Den norske oversettelsen av Det Nye Testamente

  så skal han vite at den som omvender en synder fra hans villfarne vei, vil redde en sjel fra døden og dekke over en mengde synder.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  så skal han vite at den som vender en synder fra hans villfarne vei, skal redde en sjel fra døden og skjule en mengde synder.

• o3-mini KJV Norsk

  La ham få vite at den som omvender en synder fra feilens vei, skal frelse en sjel fra døden og dekke over utallige synder.

• gpt4.5-preview

  så skal han vite at den som vender en synder tilbake fra hans villfarelse, vil redde en sjel fra døden og dekke over en mengde synder.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  så skal han vite at den som vender en synder tilbake fra hans villfarelse, vil redde en sjel fra døden og dekke over en mengde synder.

• Lingvistisk bibeloversettelse fra grunntekst

  så la ham vite: Den som vender en synder om fra feil vei, vil frelse en sjel fra døden og dekke over en mengde synder.

• Linguistic Bible Translation from Source Texts

  let them know that whoever turns a sinner from the error of their way will save their soul from death and cover a multitude of sins.

• NT, oversatt fra gresk Aug2024

  så vit at den som fører en synder tilbake fra hans villfarne vei, vil redde en sjel fra døden og dekke over en mengde synder.

• Original Norsk Bibel 1866

  han vide, at hvo, som omvender en Synder fra hans Veis Vildfarelse, han frelser en Sjæl fra Døden og skjuler Synders Mangfoldighed.

• King James Version 1769 (Standard Version)

  Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

• KJV 1769 norsk

  skal han vite at den som omvender en synder fra hans villveier, frelser en sjel fra døden og dekker over en mengde synder.

• KJV1611 - Moderne engelsk

  Let him know that he who turns a sinner from the error of his way shall save a soul from death and shall cover a multitude of sins.

• King James Version 1611 (Original)

  Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

• Norsk oversettelse av Webster

  så la ham vite at den som omvender en synder fra hans villfarelse, frelser hans sjel fra døden og dekker over en mengde synder.

• Norsk oversettelse av Youngs Literal Translation

  så la ham vite at den som fører en synder tilbake fra sin villfarelse, frelser en sjel fra døden og skjuler en mengde synder.

• Norsk oversettelse av ASV1901

  så la ham vite at den som omvender en synder fra hans feil vei, skal redde en sjel fra døden og skjule en mengde synder.

• Norsk oversettelse av BBE

  da skal dere vite at den som vender en synder bort fra hans villfarelse, frelser en sjel fra døden og dekker over en mengde synder.

• Tyndale Bible (1526/1534)

  let the same knowe that he which converted the synner fro goynge a straye out of his waye shall save a soule fro deeth and shall hyde ye multitude of synnes.

• Coverdale Bible (1535)

  let ye same knowe that he which conuerted the synner from goynge astraye out off his waye, shal saue a soule fro death, and shal hyde the multitude of synnes.

• Geneva Bible (1560)

  Let him knowe that he which hath conuerted the sinner from going astray out of his way, shall saue a soule from death, and shal hide a multitude of sinnes.

• Bishops' Bible (1568)

  Let the same knowe, that he which conuerteth the sinner from going astray out of his way, shall saue a soule from death, and shall hyde the multitude of sinnes.

• Authorized King James Version (1611)

  Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

• Webster's Bible (1833)

  let him know that he who turns a sinner from the error of his way will save a soul from death, and will cover a multitude of sins.

• Young's Literal Translation (1862/1898)

  let him know that he who did turn back a sinner from the straying of his way shall save a soul from death, and shall cover a multitude of sins.

• American Standard Version (1901)

  let him know, that he who converteth a sinner from the error of his way shall save a soul from death, and shall cover a multitude of sins.

• Bible in Basic English (1941)

  Be certain that he through whom a sinner has been turned from the error of his way, keeps a soul from death and is the cause of forgiveness for sins without number.

• World English Bible (2000)

  let him know that he who turns a sinner from the error of his way will save a soul from death, and will cover a multitude of sins.

• NET Bible® (New English Translation)

  he should know that the one who turns a sinner back from his wandering path will save that person’s soul from death and will cover a multitude of sins.

Referenced Verses

• Prov 10:12 : 12 { "verseID": "Proverbs.10.12", "source": "שִׂ֭נְאָה תְּעוֹרֵ֣ר מְדָנִ֑ים וְעַ֥ל כָּל־פְּ֝שָׁעִ֗ים תְּכַסֶּ֥ה אַהֲבָֽה׃", "text": "*śinʾāh* *təʿôrēr* *mədānîm* *wə-ʿal* *kol*-*pəšāʿîm* *təkasseh* *ʾahăbāh*", "grammar": { "*śinʾāh*": "feminine singular noun - hatred", "*təʿôrēr*": "Piel imperfect 3rd person feminine singular - stirs up", "*mədānîm*": "masculine plural noun - contentions/strife", "*wə-ʿal*": "conjunction + preposition - and over", "*kol*": "masculine singular construct - all of", "*pəšāʿîm*": "masculine plural noun - transgressions", "*təkasseh*": "Piel imperfect 3rd person feminine singular - covers", "*ʾahăbāh*": "feminine singular noun - love" }, "variants": { "*śinʾāh*": "hatred/enmity/hostility", "*təʿôrēr*": "stirs up/awakens/excites", "*mədānîm*": "contentions/strife/discord", "*pəšāʿîm*": "transgressions/offenses/sins", "*təkasseh*": "covers/conceals/forgives", "*ʾahăbāh*": "love/affection/devotion" } }
• 1 Pet 4:8 : 8 { "verseID": "1 Peter.4.8", "source": "Πρὸ πάντων δὲ τὴν εἰς ἑαυτοὺς ἀγάπην ἐκτενῆ ἔχοντες: ὅτι ἀγάπη καλύψει πλῆθος ἁμαρτιῶν.", "text": "Before all things but the *eis heautous agapēn ektenē echontes*: because *agapē kalypsei plēthos hamartiōn*.", "grammar": { "*eis*": "preposition - to/toward", "*heautous*": "accusative, masculine, plural, reflexive pronoun - yourselves/one another", "*agapēn*": "accusative, feminine, singular - love", "*ektenē*": "accusative, feminine, singular - fervent/intense/earnest", "*echontes*": "present active participle, nominative, masculine, plural - having/holding", "*agapē*": "nominative, feminine, singular - love", "*kalypsei*": "future active indicative, 3rd person singular - will cover", "*plēthos*": "accusative, neuter, singular - multitude/great number", "*hamartiōn*": "genitive, feminine, plural - of sins" }, "variants": { "*ektenē*": "fervent/intense/stretched out/earnest/constant", "*kalypsei*": "will cover/will hide/will conceal" } }
• Rom 11:14 : 14 { "verseID": "Romans.11.14", "source": "Εἴ πως παραζηλώσω μου τὴν σάρκα, καὶ σώσω τινὰς ἐξ αὐτῶν.", "text": "If somehow I might *parazēlōsō* of me the *sarka*, and I might *sōsō tinas* from them.", "grammar": { "*parazēlōsō*": "aorist active subjunctive, 1st person singular - I might provoke to jealousy", "*sarka*": "accusative feminine singular - flesh", "*sōsō*": "aorist active subjunctive, 1st person singular - I might save", "*tinas*": "accusative masculine plural - some" }, "variants": { "*parazēlōsō*": "provoke to jealousy/make envious", "*sarka*": "flesh/body/human nature/kindred", "*sōsō*": "save/rescue/preserve", "*tinas*": "some/several/certain ones" } }
• 1 Tim 4:16 : 16 { "verseID": "1 Timothy.4.16", "source": "Ἔπεχε σεαυτῷ, καὶ τῇ διδασκαλίᾳ· ἐπίμενε αὐτοῖς: τοῦτο γὰρ ποιῶν καὶ σεαυτὸν σώσεις, καὶ τοὺς ἀκούοντάς σου.", "text": "*Epeche* *seautō*, and the *didaskalia*; *epimene* in them: this *gar* *poiōn* both *seauton* you will *sōseis*, and those *akouontas* you.", "grammar": { "*Epeche*": "present, active, imperative, 2nd singular - pay attention to/watch", "*seautō*": "dative, masculine, singular - yourself", "*didaskalia*": "dative, feminine, singular - teaching/doctrine", "*epimene*": "present, active, imperative, 2nd singular - continue in/persevere in", "*gar*": "conjunction, postpositive - for/because", "*poiōn*": "present, active, participle, nominative, masculine, singular - doing", "*seauton*": "accusative, masculine, singular - yourself", "*sōseis*": "future, active, indicative, 2nd singular - you will save/preserve", "*akouontas*": "present, active, participle, accusative, masculine, plural - hearing/listening to" }, "variants": { "*Epeche*": "pay attention to/watch/take heed to", "*didaskalia*": "teaching/doctrine/instruction", "*epimene*": "continue in/persevere in/remain in", "*poiōn*": "doing/practicing/performing", "*sōseis*": "you will save/preserve/deliver", "*akouontas*": "hearing/listening to/heeding" } }
• 1 Cor 9:22 : 22 { "verseID": "1 Corinthians.9.22", "source": "Ἐγενόμην τοῖς ἀσθενέσιν ὡς ἀσθενής, ἵνα τοὺς ἀσθενεῖς κερδήσω: τοῖς πᾶσιν γέγονα τὰ πάντα, ἵνα πάντως τινὰς σώσω.", "text": "I *egenomēn* to the *asthenesin* as *asthenēs*, that the *astheneis* I might *kerdēsō*: to the all I have *gegona* the all things, that by all means some I might *sōsō*.", "grammar": { "*egenomēn*": "aorist indicative, middle, 1st person singular - became", "*asthenesin*": "dative, masculine, plural - weak ones", "*asthenēs*": "nominative, masculine, singular - weak", "*astheneis*": "accusative, masculine, plural - weak ones", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win", "*gegona*": "perfect indicative, 1st person singular - have become", "*sōsō*": "aorist subjunctive, 1st person singular - might save" }, "variants": { "*egenomēn*": "became/was/acted as", "*asthenesin*": "weak ones/feeble/infirm", "*asthenēs*": "weak/feeble/without strength", "*kerdēsō*": "might gain/might win/might profit", "*gegona*": "have become/have been/have made myself", "*sōsō*": "might save/might rescue/might preserve" } }
• Prov 11:30 : 30 { "verseID": "Proverbs.11.30", "source": "פְּֽרִי־צַ֭דִּיק עֵ֣ץ חַיִּ֑ים וְלֹקֵ֖חַ נְפָשׂ֣וֹת חָכָֽם׃", "text": "*Pərî-ṣaddîq* *ʿēṣ* *ḥayyîm* *wəlōqēaḥ* *nəpāśôt* *ḥākām*.", "grammar": { "*Pərî-ṣaddîq*": "masculine singular construct noun + masculine singular adjective - fruit of righteous one", "*ʿēṣ*": "masculine singular noun - tree", "*ḥayyîm*": "masculine plural noun - life", "*wəlōqēaḥ*": "conjunction + verb Qal participle masculine singular - and taking/winning", "*nəpāśôt*": "feminine plural noun - souls", "*ḥākām*": "masculine singular adjective - wise" }, "variants": { "*Pərî*": "fruit/result/offspring", "*ṣaddîq*": "righteous one/just one", "*ʿēṣ*": "tree/wood", "*ḥayyîm*": "life/living", "*lōqēaḥ*": "taking/winning/capturing/acquiring", "*nəpāśôt*": "souls/lives/persons", "*ḥākām*": "wise/skilled" } }
• Ps 32:1 : 1 { "verseID": "Psalms.32.1", "source": "לְדָוִ֗ד מַ֫שְׂכִּ֥יל אַשְׁרֵ֥י נְֽשׂוּי־פֶּ֗שַׁע כְּס֣וּי חֲטָאָֽה׃", "text": "Of *Dāwid* a *maśkîl*. *ʾašrê* *nəśûy*-*pešaʿ* *kəsûy* *ḥaṭāʾâ*.", "grammar": { "*Dāwid*": "proper noun with preposition *lə-* (of/for/by David)", "*maśkîl*": "masculine singular noun - contemplative poem/skillful psalm", "*ʾašrê*": "construct plural noun - happiness of/blessed is", "*nəśûy*": "passive participle masculine singular construct - lifted/carried", "*pešaʿ*": "masculine singular noun - transgression/rebellion", "*kəsûy*": "passive participle masculine singular construct - covered", "*ḥaṭāʾâ*": "feminine singular noun - sin/offense" }, "variants": { "*maśkîl*": "instructive psalm/contemplative poem/skillful composition", "*ʾašrê*": "blessed/happy/fortunate", "*nəśûy*-*pešaʿ*": "forgiven of transgression/one whose rebellion is lifted", "*kəsûy* *ḥaṭāʾâ*": "covered of sin/whose sin is concealed" } }
• Jas 5:19 : 19 { "verseID": "James.5.19", "source": "Ἀδελφοί, ἐάν τις ἐν ὑμῖν πλανηθῇ ἀπὸ τῆς ἀληθείας, καὶ ἐπιστρέψῃ τις αὐτόν·", "text": "*Adelphoi*, if *tis en* you *planēthē apo tēs alētheias*, and *epistrepsē tis* him;", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers", "*tis*": "indefinite pronoun, nominative - anyone", "*en*": "preposition + dative - among", "you": "dative, 2nd plural - you", "*planēthē*": "aorist passive subjunctive, 3rd singular - might wander/err", "*apo*": "preposition + genitive - from", "*tēs alētheias*": "genitive, feminine, singular - the truth", "*epistrepsē*": "aorist active subjunctive, 3rd singular - turns back/brings back", "*tis*": "indefinite pronoun, nominative - anyone", "him": "accusative, masculine, singular - him" }, "variants": { "*Adelphoi*": "brothers/siblings (can include sisters in broader usage)", "*planēthē*": "might wander/err/be led astray", "*alētheias*": "truth/reality (can refer to doctrinal or moral truth)", "*epistrepsē*": "turns back/brings back/converts" } }
• Phlm 1:19 : 19 { "verseID": "Philemon.1.19", "source": "Ἐγὼ Παῦλος ἔγραψα τῇ ἐμῇ χειρί, ἐγὼ ἀποτίσω: ἵνα μὴ λέγω σοι ὅτι καὶ σεαυτόν μοι προσοφείλεις.", "text": "I *Paulos* *egrapsa* with the my *cheiri*, I will *apotisō*: *hina* not I say to you that even yourself to me you *prosopheileis*.", "grammar": { "Ἐγὼ": "nominative, first person singular pronoun - I", "*Paulos*": "nominative, masculine, singular - Paul", "*egrapsa*": "aorist, indicative, active, 1st person singular - I wrote", "ἐμῇ": "dative, feminine, singular, possessive adjective - my", "*cheiri*": "dative, feminine, singular - hand", "*apotisō*": "future, indicative, active, 1st person singular - I will repay", "*hina*": "conjunction - so that/in order that", "σοι": "dative, second person singular pronoun - to you", "σεαυτόν": "accusative, masculine, singular, reflexive pronoun - yourself", "μοι": "dative, first person singular pronoun - to me", "*prosopheileis*": "present, indicative, active, 2nd person singular - you owe in addition" }, "variants": { "*egrapsa*": "I wrote/inscribed", "*cheiri*": "hand/with my hand", "*apotisō*": "I will repay/pay back", "*hina*": "so that/in order that/that", "*prosopheileis*": "you owe in addition/you owe even more" } }
• Jas 1:15 : 15 { "verseID": "James.1.15", "source": "Εἶτα ἡ ἐπιθυμία συλλαβοῦσα, τίκτει ἁμαρτίαν: ἡ δὲ ἁμαρτία, ἀποτελεσθεῖσα, ἀποκύει θάνατον.", "text": "Then the *epithymia* having *syllabousa*, *tiktei* *hamartian*: and the *hamartia*, having been *apotelestheisa*, *apokyei* *thanaton*.", "grammar": { "*epithymia*": "nominative, feminine, singular - subject", "*syllabousa*": "aorist, active, participle, nominative, feminine, singular - having conceived", "*tiktei*": "present, active, indicative, 3rd person singular - gives birth to", "*hamartian*": "accusative, feminine, singular - direct object", "*hamartia*": "nominative, feminine, singular - subject", "*apotelestheisa*": "aorist, passive, participle, nominative, feminine, singular - having been completed", "*apokyei*": "present, active, indicative, 3rd person singular - brings forth", "*thanaton*": "accusative, masculine, singular - direct object" }, "variants": { "*epithymia*": "desire/lust/craving", "*syllabousa*": "having conceived/having become pregnant", "*tiktei*": "gives birth to/bears/produces", "*hamartian*": "sin/wrongdoing/error", "*apotelestheisa*": "having been completed/having been finished/having been brought to maturity", "*apokyei*": "brings forth/gives birth to/produces", "*thanaton*": "death/mortality" } }
• Prov 11:4 : 4 { "verseID": "Proverbs.11.4", "source": "לֹא־יוֹעִ֣יל ה֭וֹן בְּי֣וֹם עֶבְרָ֑ה וּ֝צְדָקָ֗ה תַּצִּ֥יל מִמָּֽוֶת׃", "text": "*Lōʾ-yôʿîl* *hôn* *bəyôm* *ʿebrâ* *ûṣədāqâ* *taṣṣîl* *mimmāwet*.", "grammar": { "*Lōʾ-yôʿîl*": "negative particle + verb Hiphil imperfect 3rd masculine singular - not profits", "*hôn*": "masculine singular noun - wealth/riches", "*bəyôm*": "preposition + masculine singular construct noun - in day of", "*ʿebrâ*": "feminine singular noun - wrath/fury", "*ûṣədāqâ*": "conjunction + feminine singular noun - and righteousness", "*taṣṣîl*": "verb Hiphil imperfect 3rd feminine singular - delivers/rescues", "*mimmāwet*": "preposition + masculine singular noun - from death" }, "variants": { "*yôʿîl*": "profits/benefits/helps", "*hôn*": "wealth/riches/substance", "*ʿebrâ*": "wrath/fury/anger/rage", "*ṣədāqâ*": "righteousness/justice/righteous deeds", "*taṣṣîl*": "delivers/rescues/saves", "*māwet*": "death/dying" } }
• John 5:24 : 24 { "verseID": "John.5.24", "source": "Ἀμὴν, ἀμὴν, λέγω ὑμῖν, ὅτι Ὁ τὸν λόγον μου ἀκούων, καὶ πιστεύων τῷ πέμψαντί με, ἔχει ζωὴν αἰώνιον, καὶ εἰς κρίσιν οὐκ ἔρχεται· ἀλλὰ μεταβέβηκεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν.", "text": "*Amēn*, *amēn*, I *legō* to you, that The one the *logon* of me *akouōn*, and *pisteuōn* to the *pempsanti* me, *echei zōēn aiōnion*, and into *krisin* not *erchetai*; but *metabebēken* from the *thanatou* into the *zōēn*.", "grammar": { "*Amēn*": "Hebrew term transliterated - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*hymin*": "personal pronoun, dative, 2nd plural - to you", "*hoti*": "conjunction - that", "*logon*": "noun, accusative, masculine, singular - word", "*mou*": "personal pronoun, genitive, 1st singular - of me", "*akouōn*": "present active participle, nominative, masculine, singular - hearing", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*pempsanti*": "aorist active participle, dative, masculine, singular - having sent", "*me*": "personal pronoun, accusative, 1st singular - me", "*echei*": "present active indicative, 3rd singular of *echō* - has", "*zōēn*": "noun, accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal", "*krisin*": "noun, accusative, feminine, singular - judgment", "*ouk*": "negative particle - not", "*erchetai*": "present middle indicative, 3rd singular of *erchomai* - comes", "*alla*": "adversative conjunction - but", "*metabebēken*": "perfect active indicative, 3rd singular of *metabainō* - has passed", "*thanatou*": "noun, genitive, masculine, singular - death", "*zōēn*": "noun, accusative, feminine, singular - life" }, "variants": { "*logon*": "word/message/teaching", "*akouōn*": "hearing/listening to/heeding", "*pisteuōn*": "believing/trusting/having faith in", "*pempsanti*": "having sent/who sent", "*zōēn aiōnion*": "eternal life/life everlasting", "*krisin*": "judgment/condemnation", "*metabebēken*": "has passed/has crossed over/has transferred" } }
• Prov 10:2 : 2 { "verseID": "Proverbs.10.2", "source": "לֹא־י֭וֹעִילוּ אוֹצְר֣וֹת רֶ֑שַׁע וּ֝צְדָקָ֗ה תַּצִּ֥יל מִמָּֽוֶת׃", "text": "*lōʾ*-*yôʿîlû* *ʾôṣərôt* *rešaʿ* *wə-ṣədāqāh* *taṣṣîl* *mimmāwet*", "grammar": { "*lōʾ*": "negative particle - not", "*yôʿîlû*": "Hiphil imperfect 3rd person masculine plural - profit/avail", "*ʾôṣərôt*": "masculine plural construct - treasures of", "*rešaʿ*": "masculine singular noun - wickedness", "*wə-ṣədāqāh*": "conjunction + feminine singular noun - and righteousness", "*taṣṣîl*": "Hiphil imperfect 3rd person feminine singular - delivers/rescues", "*mimmāwet*": "preposition + masculine singular noun - from death" }, "variants": { "*yôʿîlû*": "profit/benefit/avail", "*ʾôṣərôt*": "treasures/storehouses/wealth", "*rešaʿ*": "wickedness/evil/wrong", "*ṣədāqāh*": "righteousness/justice/right conduct", "*taṣṣîl*": "delivers/rescues/saves" } }
• Rev 20:6 : 6 { "verseID": "Revelation.20.6", "source": "Μακάριος καὶ ἅγιος ὁ ἔχων μέρος ἐν τῇ ἀναστάσει τῇ πρώτῃ: ἐπὶ τούτων ὁ δεύτερος θάνατος οὐκ ἔχει ἐξουσίαν, ἀλλʼ ἔσονται ἱερεῖς τοῦ Θεοῦ καὶ τοῦ Χριστοῦ, καὶ βασιλεύσουσιν μετʼ αὐτοῦ χίλια ἔτη.", "text": "*Makarios* and *hagios* the one *echōn* *meros* in the *anastasei* the *prōtē*: over these the *deuteros* *thanatos* not *echei* *exousian*, but they *esontai* *hiereis* of the *Theou* and of the *Christou*, and they *basileusousin* with him *chilia* *etē*.", "grammar": { "*Makarios*": "nominative, masculine, singular - blessed/happy", "*hagios*": "nominative, masculine, singular - holy/set apart", "*echōn*": "present active participle, nominative, masculine, singular - having", "*meros*": "accusative, neuter, singular - part/share", "*anastasei*": "dative, feminine, singular - resurrection", "*prōtē*": "dative, feminine, singular - first", "*deuteros*": "nominative, masculine, singular - second", "*thanatos*": "nominative, masculine, singular - death", "*echei*": "present active indicative, 3rd person singular - has/holds", "*exousian*": "accusative, feminine, singular - authority/power", "*esontai*": "future middle indicative, 3rd person plural - they will be", "*hiereis*": "nominative, masculine, plural - priests", "*Theou*": "genitive, masculine, singular - God", "*Christou*": "genitive, masculine, singular - Christ", "*basileusousin*": "future active indicative, 3rd person plural - they will reign/rule as kings", "*chilia*": "accusative, neuter, plural - thousand", "*etē*": "accusative, neuter, plural - years" }, "variants": { "*Makarios*": "blessed/happy/fortunate", "*hagios*": "holy/set apart/consecrated", "*meros*": "part/share/portion", "*exousian*": "authority/power/jurisdiction", "*hiereis*": "priests/ministers/those who perform sacred rites" } }