Verse 2
{ "verseID": "Job.11.2", "source": "הֲרֹ֣ב דְּ֭בָרִים לֹ֣א יֵעָנֶ֑ה וְאִם־אִ֖ישׁ שְׂפָתַ֣יִם יִצְדָּֽק׃", "text": "*ha-rōv* *dəvarim* *lōʾ* *yēʿaneh* *wə-ʾim*-*ʾish* *śəpatayim* *yitsdāq*", "grammar": { "*ha-rōv*": "interrogative particle + noun, masculine singular construct - multitude of", "*dəvarim*": "noun, masculine plural absolute - words", "*lōʾ*": "negative particle - not", "*yēʿaneh*": "niphal imperfect 3rd masculine singular - he will be answered/responded to", "*wə-ʾim*": "conjunction + conditional particle - and if", "*ʾish*": "noun, masculine singular construct - man of", "*śəpatayim*": "noun, feminine dual absolute - lips/speech", "*yitsdāq*": "qal imperfect 3rd masculine singular - he will be justified/righteous" }, "variants": { "*rōv*": "multitude/abundance/greatness", "*dəvarim*": "words/matters/things", "*śəpatayim*": "lips/speech/language", "*yitsdāq*": "be justified/be righteous/be right" } }
Other Translations
GT, oversatt fra Hebraisk
"Er det mulig å besvare så mange ord? Kan en som snakker så mye, virkelig stå til rette for Gud?"
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Burde ikke mengden av ord bli besvart? Og skal en mann som prater mye bli rettferdiggjort?
Norsk King James
Skal ikke mengden av ord få svar? Og kan en mann som er full av ord, bli rettferdiggjort?
Modernisert Norsk Bibel 1866
Skal det ikke svares på de mange ordene, og skal en snakkesalig mann få rett?
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Skal en flom av ord forbli ubesvart, og skal en mann av mange ord anses rett?
Bibelen: En Moderne Oversettelse av King James Version 1611
Skal ikke en flom av ord bli besvart? Og skal en mann som prater mye bli rettferdiggjort?
o3-mini KJV Norsk
Skal ikke mengden av ord få svar, og skal en mann full av tale bli rettferdiggjort?
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Skal ikke en flom av ord bli besvart? Og skal en mann som prater mye bli rettferdiggjort?
Lingvistisk bibeloversettelse fra grunntekst
«Skal alle disse mange ord gå ubesvart, og skal en storprater bli regnet som rettferdig?
Linguistic Bible Translation from Source Texts
Should a multitude of words go unanswered, and should a man full of talk be justified?
GT, oversatt fra hebraisk Aug2024
Skal en mengde ord forbli ubesvart, og skal en pratmaker bli rettferdiggjort?
Original Norsk Bibel 1866
Skal der ikke svares til de mange Ord, og mon en mundkaad Mand skulde have Ret?
King James Version 1769 (Standard Version)
Should not the multitude of words be answered? and should a man full of talk be justified?
KJV 1769 norsk
Bør ikke en flom av ord bli besvart? Og skal en mann som er full av prat bli rettferdiggjort?
KJV1611 - Moderne engelsk
Should not the abundance of words be answered? And should a talkative man be justified?
King James Version 1611 (Original)
Should not the multitude of words be answered? and should a man full of talk be justified?
Norsk oversettelse av Webster
"Bør ikke en mengde ord bli besvart? Skal en mann full av tale få rett?
Norsk oversettelse av Youngs Literal Translation
Skal en mengde ord forbli ubesvart? Kan en taletrengt mann bli rettferdiggjort?
Norsk oversettelse av ASV1901
Bør ikke den mengde ord bli besvart? Og skal en mann full av prat bli rettferdiggjort?
Norsk oversettelse av BBE
Skal alle disse ordene forbli uten svar? Blir en mann ansett som rettferdig fordi han snakker mye?
Coverdale Bible (1535)
Shulde not he that maketh many wordes, be answered? Shulde he that bableth moch, be commended therin?
Geneva Bible (1560)
Should not the multitude of wordes be answered? or should a great talker be iustified?
Bishops' Bible (1568)
Shoulde not he that maketh many wordes be aunswered? Shoulde he that bableth much be commended therin?
Authorized King James Version (1611)
Should not the multitude of words be answered? and should a man full of talk be justified?
Webster's Bible (1833)
"Shouldn't the multitude of words be answered? Should a man full of talk be justified?
Young's Literal Translation (1862/1898)
Is a multitude of words not answered? And is a man of lips justified?
American Standard Version (1901)
Should not the multitude of words be answered? And should a man full of talk be justified?
Bible in Basic English (1941)
Are all these words to go unanswered? and is a man seen to be right because he is full of talk?
World English Bible (2000)
"Shouldn't the multitude of words be answered? Should a man full of talk be justified?
NET Bible® (New English Translation)
“Should not this abundance of words be answered, or should this talkative man be vindicated?
Referenced Verses
- Job 18:2 : 2 { "verseID": "Job.18.2", "source": "עַד־אָנָה תְּשִׂימוּן קִנְצֵי לְמִלִּין תָּבִינוּ וְאַחַר נְדַבֵּר", "text": "*ʿad-ʾānāh təśîmûn qinṣê ləmillîn tābînû wə-ʾaḥar nədabbēr*", "grammar": { "*ʿad-ʾānāh*": "preposition + interrogative adverb - until when/how long", "*təśîmûn*": "Qal imperfect, 2nd masculine plural - you will/do set/place", "*qinṣê*": "noun, masculine plural construct - end of/limit of", "*ləmillîn*": "preposition + noun, feminine plural - to/for words", "*tābînû*": "Qal imperfect, 2nd masculine plural - you will understand", "*wə-ʾaḥar*": "conjunction + adverb - and afterward", "*nədabbēr*": "Piel imperfect, 1st common plural - we will speak" }, "variants": { "*ʿad-ʾānāh*": "how long/until when", "*təśîmûn*": "you set/place/put", "*qinṣê*": "end/limit/snare/trap", "*ləmillîn*": "for words/speech/matters", "*tābînû*": "you understand/comprehend/consider", "*wə-ʾaḥar*": "and afterward/then/subsequently", "*nədabbēr*": "we will speak/talk/discourse" } }
- Prov 10:19 : 19 { "verseID": "Proverbs.10.19", "source": "בְּרֹ֣ב דְּ֭בָרִים לֹ֣א יֶחְדַּל־פָּ֑שַׁע וְחֹשֵׂ֖ךְ שְׂפָתָ֣יו מַשְׂכִּֽיל׃", "text": "*bərōb* *dəbārîm* *lōʾ* *yeḥdal*-*pāšaʿ* *wə-ḥōśēk* *śəpātāyw* *maśkîl*", "grammar": { "*bərōb*": "preposition + masculine singular construct - in abundance of", "*dəbārîm*": "masculine plural noun - words", "*lōʾ*": "negative particle - not", "*yeḥdal*": "Qal imperfect 3rd person masculine singular - ceases", "*pāšaʿ*": "masculine singular noun - transgression", "*wə-ḥōśēk*": "conjunction + Qal participle masculine singular - and restraining", "*śəpātāyw*": "feminine dual noun with 3rd person masculine singular suffix - his lips", "*maśkîl*": "Hiphil participle masculine singular - acting wisely" }, "variants": { "*rōb*": "abundance/multitude/greatness", "*dəbārîm*": "words/matters/things", "*yeḥdal*": "ceases/refrains/stops", "*pāšaʿ*": "transgression/rebellion/sin", "*ḥōśēk*": "restraining/withholding/sparing", "*śəpātāyw*": "his lips/speech", "*maśkîl*": "acting wisely/prudent/insightful" } }
- Acts 17:18 : 18 { "verseID": "Acts.17.18", "source": "Τινὲς δὲ τῶν Ἐπικουρείων, καὶ τῶν Στωϊκῶν, φιλοσόφων συνέβαλλον αὐτῷ. Καί τινες ἔλεγον, Τί ἂν θέλοι ὁ σπερμολόγος οὗτος λέγειν; οἱ δέ, Ξένων δαιμονίων δοκεῖ καταγγελεὺς εἶναι: ὅτι τὸν Ἰησοῦν, καὶ τὴν ἀνάστασιν αὐτοῖς εὐηγγελίζετο.", "text": "Some *de* of the *Epikoureiōn*, and of the *Stōikōn*, *philosophōn* *syneballon* with him. And some *elegon*, What *an* *theloi* the *spermologos* this to *legein*? Others *de*, Of foreign *daimoniōn* he *dokei* *katangeleus* to *einai*: because the *Iēsoun*, and the *anastasin* to them he *euēngelizeto*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Epikoureiōn*": "genitive plural masculine - of Epicureans", "*Stōikōn*": "genitive plural masculine - of Stoics", "*philosophōn*": "genitive plural masculine - of philosophers", "*syneballon*": "imperfect active indicative, 3rd person plural - they were encountering/debating", "*elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*an*": "particle - would/might (with potential optative)", "*theloi*": "present active optative, 3rd person singular - he might wish/want", "*spermologos*": "nominative singular masculine - babbler/seed-picker", "*legein*": "present active infinitive - to say", "*daimoniōn*": "genitive plural neuter - of divinities/deities", "*dokei*": "present active indicative, 3rd person singular - he seems", "*katangeleus*": "nominative singular masculine - proclaimer/announcer", "*einai*": "present active infinitive - to be", "*Iēsoun*": "accusative singular masculine - Jesus", "*anastasin*": "accusative singular feminine - resurrection", "*euēngelizeto*": "imperfect middle indicative, 3rd person singular - he was proclaiming good news" }, "variants": { "*syneballon*": "were encountering/debating with/engaging with", "*theloi*": "might wish/might want/would mean", "*spermologos*": "babbler/seed-picker/one who picks up scraps of knowledge", "*daimoniōn*": "divinities/deities/spirits", "*dokei*": "seems/appears", "*katangeleus*": "proclaimer/announcer/herald", "*anastasin*": "resurrection/rising up", "*euēngelizeto*": "was proclaiming good news/was evangelizing/was announcing" } }
- Jas 1:19 : 19 { "verseID": "James.1.19", "source": "Ὥστε, ἀδελφοί μου ἀγαπητοί, ἔστω πᾶς ἄνθρωπος ταχὺς εἰς τὸ ἀκοῦσαι, βραδὺς εἰς τὸ λαλῆσαι, βραδὺς εἰς ὀργήν:", "text": "So that, *adelphoi* of me *agapētoi*, let *estō* every *anthrōpos* *tachys* to the *akousai*, *bradys* to the *lalēsai*, *bradys* to *orgēn*:", "grammar": { "*adelphoi*": "vocative, masculine, plural - direct address", "*agapētoi*": "vocative, masculine, plural - adjective modifying *adelphoi*", "*estō*": "present, active, imperative, 3rd person singular - let be", "*anthrōpos*": "nominative, masculine, singular - subject", "*tachys*": "nominative, masculine, singular - adjective", "*akousai*": "aorist, active, infinitive - to hear", "*bradys*": "nominative, masculine, singular - adjective", "*lalēsai*": "aorist, active, infinitive - to speak", "*orgēn*": "accusative, feminine, singular - direct object" }, "variants": { "*adelphoi*": "brothers/brethren/fellow believers", "*agapētoi*": "beloved/dear/dearly loved", "*estō*": "let be/must be", "*anthrōpos*": "person/human/man", "*tachys*": "quick/swift/ready", "*akousai*": "to hear/to listen", "*bradys*": "slow/deliberate/hesitant", "*lalēsai*": "to speak/to talk/to say", "*orgēn*": "anger/wrath/rage" } }
- Ps 140:11 : 11 { "verseID": "Psalms.140.11", "source": "*ימיטו **יִמּ֥וֹטוּ עֲלֵיהֶ֗ם גֶּֽחָ֫לִ֥ים בָּאֵ֥שׁ יַפִּלֵ֑ם בְּ֝מַהֲמֹר֗וֹת בָּל־יָקֽוּמוּ׃", "text": "*yimmôṭû* upon-them *geḥālîm* in-the-*ʾēš* *yappilēm* in-*mahămōrôt* *bal*-*yāqûmû*", "grammar": { "*yimmôṭû*": "qal imperfect 3rd person plural jussive - let them fall/drop (textual note: Ketiv *yamîṭû* vs. Qere *yimmôṭû*)", "*geḥālîm*": "masculine plural noun - burning coals", "*ʾēš*": "feminine singular noun with prefixed preposition bet (in/with) - fire", "*yappilēm*": "hifil imperfect 3rd person masculine singular verb with 3rd person masculine plural suffix - may he cast them down", "*mahămōrôt*": "feminine plural noun with prefixed preposition bet (into) - into pits/water floods", "*bal*": "negative particle - not", "*yāqûmû*": "qal imperfect 3rd person masculine plural verb - they will arise" }, "variants": { "*yimmôṭû*": "let them fall/let them be shaken down (Qere reading)/let them bring down (Ketiv reading)", "*geḥālîm*": "burning coals/hot embers", "*yappilēm*": "may he cast them down/may he make them fall", "*mahămōrôt*": "pits/water floods/deep pits", "*yāqûmû*": "they will arise/they will stand/they will rise up" } }
- Job 8:2 : 2 { "verseID": "Job.8.2", "source": "עַד־אָ֥ן תְּמַלֶּל־אֵ֑לֶּה וְר֥וּחַ כַּ֝בִּיר אִמְרֵי־פִֽיךָ׃", "text": "Until *ʾān tĕmallel-ʾēlleh wĕ-rûaḥ kabbîr ʾimrê-pîḵā*", "grammar": { "*ʿad-ʾān*": "preposition + interrogative - until when/how long", "*tĕmallel*": "piel imperfect 2nd masculine singular - you will speak/utter", "*ʾēlleh*": "demonstrative pronoun - these [things]", "*wĕ-rûaḥ*": "conjunction + noun feminine singular construct - and breath/wind/spirit of", "*kabbîr*": "adjective masculine singular - mighty/strong/great", "*ʾimrê*": "noun masculine plural construct - words/sayings of", "*pîḵā*": "noun masculine singular construct + 2nd person masculine singular suffix - your mouth" }, "variants": { "*tĕmallel*": "speak/utter/discourse", "*rûaḥ*": "breath/wind/spirit/temper", "*kabbîr*": "mighty/strong/great/abundant", "*ʾimrê*": "words/sayings/speech" } }
- Job 16:3 : 3 { "verseID": "Job.16.3", "source": "הֲקֵ֥ץ לְדִבְרֵי־ר֑וּחַ א֥וֹ מַה־יַּ֝מְרִֽיצְךָ֗ כִּ֣י תַעֲנֶֽה׃", "text": "?*hăqēṣ* to *dibrê-rûaḥ* *ʾô* *mah-yamrîṣkā* *kî* *taʿăneh*", "grammar": { "*hăqēṣ*": "interrogative particle + noun, masculine singular - is there an end?", "*dibrê-rûaḥ*": "noun masculine plural construct + noun feminine singular - words of wind", "*ʾô*": "conjunction - or", "*mah-yamrîṣkā*": "interrogative + Hiphil imperfect 3rd masculine singular + 2nd masculine singular suffix - what provokes you?", "*kî*": "conjunction - that, because", "*taʿăneh*": "Qal imperfect 2nd masculine singular - you answer" }, "variants": { "*qēṣ*": "end, limit", "*dibrê*": "words, matters, things", "*rûaḥ*": "wind, breath, spirit", "*yamrîṣ*": "to be sick, provoke, incite", "*taʿăneh*": "to answer, respond, testify" } }