Verse 12

{ "verseID": "John.16.12", "source": "Ἔτι πολλὰ ἔχω λέγειν ὑμῖν, ἀλλʼ οὐ δύνασθε βαστάζειν ἄρτι.", "text": "Still *polla echō legein* to you, but not *dynasthe bastazein arti*.", "grammar": { "Ἔτι": "adverb - still/yet", "*polla*": "adjective, accusative, neuter, plural - many things", "*echō*": "present active indicative, 1st person singular - I have", "*legein*": "present active infinitive - to say/tell", "ὑμῖν": "personal pronoun, dative, plural - to you", "ἀλλʼ": "adversative conjunction - but", "οὐ": "negative particle - not", "*dynasthe*": "present middle/passive indicative, 2nd person plural - you are able", "*bastazein*": "present active infinitive - to bear/carry", "*arti*": "adverb - now/at present" }, "variants": { "*polla*": "many things/much", "*echō*": "I have/I possess", "*legein*": "to say/to speak/to tell", "*dynasthe*": "you are able/you can", "*bastazein*": "to bear/to carry/to endure", "*arti*": "now/at present/at this moment" } }

Other Translations

Referenced Verses

  • Mark 4:33 : 33 { "verseID": "Mark.4.33", "source": "Καὶ τοιαύταις παραβολαῖς πολλαῖς ἐλάλει αὐτοῖς τὸν λόγον, καθὼς ἠδύναντο ἀκούειν.", "text": "And with such *parabolais pollais elalei* to them the *logon*, as they *ēdynanto akouein*.", "grammar": { "*parabolais*": "dative, feminine, plural - parables", "*pollais*": "dative, feminine, plural - many", "*elalei*": "imperfect active indicative, 3rd person singular - he was speaking", "*logon*": "accusative, masculine, singular - word", "*ēdynanto*": "imperfect middle indicative, 3rd person plural - they were able", "*akouein*": "present active infinitive - to hear" }, "variants": { "*parabolais*": "parables/analogies/comparisons", "*elalei*": "he was speaking/talking/telling", "*logon*": "word/message", "*ēdynanto*": "they were able/could", "*akouein*": "to hear/understand/comprehend" } }
  • John 14:30 : 30 { "verseID": "John.14.30", "source": "Οὐκέτι πολλὰ λαλήσω μεθʼ ὑμῶν: ἔρχεται γὰρ ὁ τοῦ κόσμου τούτου ἄρχων, καὶ ἐν ἐμοὶ οὐκ ἔχει οὐδέν.", "text": "No longer *polla lalēsō meth' hymōn*: for *erchetai* the of the *kosmou toutou archōn*, and in *emoi* not *echei ouden*.", "grammar": { "*polla*": "accusative, neuter, plural - many things", "*lalēsō*": "future indicative active, 1st person singular - I will speak", "*meth' hymōn*": "preposition + genitive pronoun - with you", "*erchetai*": "present indicative middle, 3rd person singular - comes/is coming", "*kosmou*": "genitive, masculine, singular - world", "*toutou*": "genitive, masculine, singular demonstrative - of this", "*archōn*": "nominative, masculine, singular - ruler/prince", "*emoi*": "dative, 1st person singular pronoun - me/in me", "*echei*": "present indicative active, 3rd person singular - has", "*ouden*": "accusative, neuter, singular - nothing" }, "variants": { "*lalēsō*": "will speak/will talk/will say", "*kosmou*": "world/ordered system/universe", "*archōn*": "ruler/prince/authority/chief" } }
  • John 15:15 : 15 { "verseID": "John.15.15", "source": "Οὐκέτι ὑμᾶς λέγω δούλους· ὅτι ὁ δοῦλος οὐκ οἶδεν τί ποιεῖ αὐτοῦ ὁ κύριος: ὑμᾶς δὲ εἴρηκα φίλους· ὅτι πάντα ἃ ἤκουσα παρὰ τοῦ Πατρός μου ἐγνώρισα ὑμῖν.", "text": "*Ouketi humas legō doulous*; *hoti ho doulos ouk oiden ti poiei autou ho kurios*: *humas de eirēka philous*; *hoti panta ha ēkousa para tou Patros mou egnōrisa humin*.", "grammar": { "*Ouketi*": "adverb with negative - no longer", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*legō*": "present indicative, active, first person singular - I call/name", "*doulous*": "accusative, masculine, plural - slaves/servants", "*hoti*": "conjunction - because", "*ho doulos*": "nominative, masculine, singular - the slave/servant", "*ouk oiden*": "negative + perfect indicative (with present meaning), active, third person singular - does not know", "*ti*": "accusative, neuter, singular, interrogative pronoun - what", "*poiei*": "present indicative, active, third person singular - does", "*autou*": "genitive, masculine, singular, pronoun - his/of him", "*ho kurios*": "nominative, masculine, singular - the lord/master", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*de*": "conjunction - but/and", "*eirēka*": "perfect indicative, active, first person singular - I have called", "*philous*": "accusative, masculine, plural - friends", "*hoti*": "conjunction - because", "*panta*": "accusative, neuter, plural - all things", "*ha*": "relative pronoun, accusative, neuter, plural - which", "*ēkousa*": "aorist indicative, active, first person singular - I heard", "*para*": "preposition + genitive - from", "*tou Patros*": "genitive, masculine, singular - the Father", "*mou*": "genitive, singular, first person pronoun - my/of me", "*egnōrisa*": "aorist indicative, active, first person singular - I made known", "*humin*": "dative, plural, second person pronoun - to you [plural]" }, "variants": { "*doulous*": "slaves/servants/bondservants", "*oiden*": "knows/understands/perceives", "*kurios*": "lord/master/owner", "*eirēka*": "have called/have named/have designated", "*philous*": "friends/loved ones/dear ones", "*ēkousa*": "heard/learned/was told", "*egnōrisa*": "made known/revealed/explained" } }
  • Acts 1:3 : 3 { "verseID": "Acts.1.3", "source": "Οἷς καὶ παρέστησεν ἑαυτὸν ζῶντα μετὰ τὸ παθεῖν αὐτὸν ἐν πολλοῖς τεκμηρίοις, διʼ ἡμερῶν τεσσαράκοντα ὀπτανόμενος αὐτοῖς, καὶ λέγων τὰ περὶ τῆς βασιλείας τοῦ Θεοῦ:", "text": "To whom also he *parestēsen heauton zōnta* after the *pathein auton* in many *tekmēriois*, through *hēmerōn tessarakonta optanomenos* to them, and *legōn* the things concerning the *basileias* of the *Theou*:", "grammar": { "*parestēsen*": "aorist, active, indicative, 3rd person singular - presented/showed", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*zōnta*": "present, active, participle, accusative, masculine, singular - living/alive", "*pathein*": "aorist, active, infinitive - to suffer", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*tekmēriois*": "dative, neuter, plural - proofs/evidences", "*hēmerōn*": "genitive, feminine, plural - days", "*tessarakonta*": "numeral - forty", "*optanomenos*": "present, middle/passive, participle, nominative, masculine, singular - appearing/being seen", "*legōn*": "present, active, participle, nominative, masculine, singular - speaking/saying", "*basileias*": "genitive, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*parestēsen*": "presented/showed/proved", "*zōnta*": "living/alive", "*pathein*": "to suffer/experience pain", "*tekmēriois*": "proofs/evidences/infallible proofs", "*optanomenos*": "appearing/being seen/showing himself", "*basileias*": "kingdom/reign/royal power" } }
  • 1 Cor 3:1-2 : 1 { "verseID": "1 Corinthians.3.1", "source": "¶Καὶ ἐγώ, ἀδελφοί, οὐκ ἠδυνήθην λαλῆσαι ὑμῖν ὡς πνευματικοῖς, ἀλλʼ ὡς σαρκικοῖς, ὡς νηπίοις ἐν Χριστῷ.", "text": "And *egō*, *adelphoi*, not was *ēdunēthēn* to *lalēsai* to you as *pneumatikois*, but as *sarkikois*, as *nēpiois* in *Christō*.", "grammar": { "*egō*": "personal pronoun, 1st person singular, nominative - I", "*adelphoi*": "masculine noun, plural, vocative - brothers", "*ēdunēthēn*": "aorist passive indicative, 1st person singular - I was able/could", "*lalēsai*": "aorist active infinitive - to speak", "*pneumatikois*": "adjective, masculine, dative, plural - spiritual ones", "*sarkikois*": "adjective, masculine, dative, plural - fleshly/carnal ones", "*nēpiois*": "noun, masculine, dative, plural - infants/babes", "*Christō*": "proper noun, masculine, dative, singular - Christ" }, "variants": { "*adelphoi*": "brothers/brethren/fellow believers", "*pneumatikois*": "spiritual ones/those governed by the Spirit", "*sarkikois*": "fleshly/carnal/worldly ones", "*nēpiois*": "infants/babes/immature ones" } } 2 { "verseID": "1 Corinthians.3.2", "source": "Γάλα ὑμᾶς ἐπότισα, καὶ οὐ βρῶμα: οὔπω γὰρ ἐδύνασθε, ἀλλʼ οὖτε ἔτι νῦν δύνασθε.", "text": "*Gala* you *epotisa*, and not *brōma*: not yet *gar* you were *edunasthe*, but neither *eti* now you are *dunasthe*.", "grammar": { "*Gala*": "noun, neuter, accusative, singular - milk", "*epotisa*": "aorist active indicative, 1st person singular - I gave to drink", "*brōma*": "noun, neuter, accusative, singular - solid food", "*gar*": "conjunction - for/because", "*edunasthe*": "imperfect middle indicative, 2nd person plural - you were able", "*eti*": "adverb - still/yet", "*dunasthe*": "present middle indicative, 2nd person plural - you are able" }, "variants": { "*Gala*": "milk/basic nourishment", "*brōma*": "solid food/meat/advanced teaching", "*epotisa*": "gave drink to/fed with liquid" } }
  • Heb 5:11-14 : 11 { "verseID": "Hebrews.5.11", "source": "Περὶ οὗ πολὺς ἡμῖν ὁ λόγος, καὶ δυσερμήνευτος λέγειν, ἐπεὶ νωθροὶ γεγόνατε ταῖς ἀκοαῖς.", "text": "Concerning *hou* *polys* to us the *logos*, and *dysermēneutos* to *legein*, *epei* *nōthroi* you have *gegonate* in the *akoais*.", "grammar": { "*Peri hou*": "preposition + genitive, masculine/neuter, singular relative pronoun - concerning whom/which", "*polys hēmin ho logos*": "nominative, masculine, singular adjective + dative, 1st plural pronoun + nominative, masculine, singular with article - much is our account/word", "*kai*": "conjunction - and", "*dysermēneutos*": "nominative, masculine, singular adjective - hard to explain/interpret", "*legein*": "present active infinitive - to say/tell", "*epei*": "conjunction - since/because", "*nōthroi*": "nominative, masculine, plural adjective - dull/sluggish", "*gegonate*": "perfect active indicative, 2nd plural - you have become", "*tais akoais*": "dative, feminine, plural with article - in your hearing/ears" }, "variants": { "*polys*": "much/many/great", "*logos*": "word/account/message", "*dysermēneutos*": "hard to explain/difficult to interpret", "*legein*": "to say/to tell/to speak", "*nōthroi*": "dull/sluggish/slow", "*gegonate*": "have become/have turned", "*akoais*": "hearing/ears/faculty of hearing" } } 12 { "verseID": "Hebrews.5.12", "source": "Καὶ γὰρ ὀφείλοντες εἶναι διδάσκαλοι, διὰ τὸν χρόνον πάλιν χρείαν ἔχετε τοῦ διδάσκειν ὑμᾶς τινὰ τὰ στοιχεῖα τῆς ἀρχῆς τῶν λογίων τοῦ Θεοῦ· καὶ γεγόνατε χρείαν ἔχοντες γάλακτος, καὶ οὐ στερεᾶς τροφῆς.", "text": "For *gar* *opheilontes* to *einai* *didaskaloi*, through the *chronon* again *chreian* you *echete* of the *didaskein* you *tina* the *stoicheia* of the *archēs* of the *logiōn* of *Theou*; and you have *gegonate* *chreian* *echontes* of *galaktos*, and not of *stereas* *trophēs*.", "grammar": { "*Kai gar*": "conjunction + postpositive conjunction - for indeed", "*opheilontes*": "present active participle, nominative, masculine, plural - owing/being obligated", "*einai*": "present active infinitive - to be", "*didaskaloi*": "nominative, masculine, plural - teachers", "*dia ton chronon*": "preposition + accusative, masculine, singular with article - because of the time", "*palin*": "adverb - again", "*chreian echete*": "accusative, feminine, singular + present active indicative, 2nd plural - you have need", "*tou didaskein hymas*": "genitive articular infinitive + accusative, 2nd plural pronoun - of teaching you", "*tina*": "accusative, neuter, plural indefinite pronoun - certain", "*ta stoicheia*": "accusative, neuter, plural with article - the elementary principles", "*tēs archēs*": "genitive, feminine, singular with article - of the beginning", "*tōn logiōn*": "genitive, neuter, plural with article - of the oracles", "*tou Theou*": "genitive, masculine, singular with article - of God", "*kai gegonate*": "conjunction + perfect active indicative, 2nd plural - and you have become", "*chreian echontes*": "accusative, feminine, singular + present active participle, nominative, masculine, plural - having need", "*galaktos*": "genitive, neuter, singular - of milk", "*kai ou*": "conjunction + negative particle - and not", "*stereas trophēs*": "genitive, feminine, singular adjective + genitive, feminine, singular - of solid food" }, "variants": { "*opheilontes*": "owing/being obligated/being indebted", "*didaskaloi*": "teachers/instructors", "*chronon*": "time/period", "*chreian*": "need/necessity", "*didaskein*": "to teach/to instruct", "*stoicheia*": "elementary principles/rudiments/basic elements", "*archēs*": "beginning/origin/first principles", "*logiōn*": "oracles/utterances/words", "*galaktos*": "milk/basic sustenance", "*stereas*": "solid/firm/stable", "*trophēs*": "food/nourishment" } } 13 { "verseID": "Hebrews.5.13", "source": "Πᾶς γὰρ ὁ μετέχων γάλακτος ἄπειρος λόγου δικαιοσύνης: νήπιος γάρ ἐστιν.", "text": "For everyone *gar* *metechōn* of *galaktos* is *apeiros* of *logou* of *dikaiosynēs*: for *gar* *nēpios* he *estin*.", "grammar": { "*Pas gar*": "nominative, masculine, singular + postpositive conjunction - for everyone", "*ho metechōn*": "present active participle, nominative, masculine, singular with article - the one partaking", "*galaktos*": "genitive, neuter, singular - of milk", "*apeiros*": "nominative, masculine, singular adjective - unskilled/inexperienced", "*logou dikaiosynēs*": "genitive, masculine, singular + genitive, feminine, singular - of word of righteousness", "*nēpios gar estin*": "nominative, masculine, singular + postpositive conjunction + present active indicative, 3rd singular - for he is an infant" }, "variants": { "*metechōn*": "partaking/sharing in/participating in", "*galaktos*": "milk/basic sustenance", "*apeiros*": "unskilled/inexperienced/unacquainted with", "*logou*": "word/message/account", "*dikaiosynēs*": "righteousness/justice/uprightness", "*nēpios*": "infant/baby/immature person" } } 14 { "verseID": "Hebrews.5.14", "source": "Τελείων δέ ἐστιν ἡ στερεὰ τροφή, τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ.", "text": "But of *teleiōn* *de* *estin* the *sterea* *trophē*, of those through the *hexin* the *aisthētēria* *gegymnesmena* *echontōn* for *diakrisin* of *kalou* both and of *kakou*.", "grammar": { "*Teleiōn de*": "genitive, masculine, plural adjective + postpositive conjunction - but of the mature", "*estin*": "present active indicative, 3rd singular - is", "*hē sterea trophē*": "nominative, feminine, singular with article + nominative, feminine, singular - the solid food", "*tōn*": "genitive, masculine, plural article - of those", "*dia tēn hexin*": "preposition + accusative, feminine, singular with article - because of practice/habit", "*ta aisthētēria*": "accusative, neuter, plural with article - the faculties of perception", "*gegymnesmena*": "perfect passive participle, accusative, neuter, plural - having been trained/exercised", "*echontōn*": "present active participle, genitive, masculine, plural - having", "*pros diakrisin*": "preposition + accusative, feminine, singular - for discernment/distinguishing", "*kalou te kai kakou*": "genitive, neuter, singular + correlative conjunction + genitive, neuter, singular - of good and of evil" }, "variants": { "*teleiōn*": "mature/perfect/complete ones", "*sterea*": "solid/firm/substantial", "*trophē*": "food/nourishment", "*hexin*": "habit/practice/condition", "*aisthētēria*": "faculties of perception/senses", "*gegymnesmena*": "having been trained/exercised/disciplined", "*diakrisin*": "discernment/distinguishing/judgment", "*kalou*": "good/noble/beautiful", "*kakou*": "evil/bad/harmful" } }