Verse 23
{ "verseID": "John.18.23", "source": "Ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς, Εἰ κακῶς ἐλάλησα, μαρτύρησον περὶ τοῦ κακοῦ: εἰ δὲ καλῶς, τί με δέρεις;", "text": "*Apekrithē autō ho Iēsous*, If *kakōs elalēsa*, *martyrēson peri tou kakou*: if *de kalōs*, why *me dereis*?", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*autō*": "dative, masculine, singular - to him", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Ei*": "conditional particle - if", "*kakōs*": "adverb - evilly/wrongly", "*elalēsa*": "aorist active indicative, 1st person singular - I spoke", "*martyrēson*": "aorist active imperative, 2nd person singular - testify", "*peri*": "preposition + genitive - concerning", "*tou kakou*": "genitive, neuter, singular - the evil", "*ei*": "conditional particle - if", "*de*": "postpositive particle - but", "*kalōs*": "adverb - well/rightly", "*ti*": "interrogative pronoun, accusative, neuter, singular - why", "*me*": "personal pronoun, accusative, singular - me", "*dereis*": "present active indicative, 2nd person singular - you beat" }, "variants": { "*Apekrithē*": "answered/replied", "*Ei*": "if/whether", "*kakōs*": "evilly/wrongly/improperly", "*elalēsa*": "I spoke/I said", "*martyrēson*": "testify/bear witness/give evidence", "*peri*": "concerning/about/regarding", "*kakou*": "evil/wrong/bad thing", "*de*": "but/and/now", "*kalōs*": "well/rightly/properly", "*ti*": "why/for what reason", "*dereis*": "you beat/you strike/you hit" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Jesus svarte ham: Hvis jeg har talt ondt, vitne om det onde; men hvis jeg har talt godt, hvorfor slår du meg?
NT, oversatt fra gresk
Jesus svarte ham: Hvis jeg har talt galt, vitn om det; men hvis jeg har talt rett, hvorfor slår du meg?
Norsk King James
Jesus svarte ham: Har jeg talt ondt, så vitne om det onde; men hvis jeg har talt vel, hvorfor slår du meg?
Modernisert Norsk Bibel 1866
Jesus svarte: «Hvis jeg har sagt noe galt, så bevis hva som er galt. Men hvis jeg har sagt noe rett, hvorfor slår du meg?»
KJV/Textus Receptus til norsk
Jesus svarte ham: Hvis jeg har talt ondskap, så vitn om ondskapen; men hvis riktig, hvorfor slår du meg?
Den norske oversettelsen av Det Nye Testamente
Jesus svarte ham: 'Hvis jeg har talt galt, så bevis at det er galt. Men hvis jeg har talt sant, hvorfor slår du meg?'.
Bibelen: En Moderne Oversettelse av King James Version 1611
Jesus svarte: Hvis jeg har talt galt, så vitne om det onde; men hvis jeg har talt rett, hvorfor slår du meg?
o3-mini KJV Norsk
Jesus svarte: «Hvis jeg har talt ondt, så vitne om det. Men om jeg har talt rett, hvorfor slår du meg da?»
gpt4.5-preview
Jesus svarte ham: «Har jeg sagt noe galt, så vis hva galt jeg har sagt. Men hvis jeg talte rett, hvorfor slår du meg da?»
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Jesus svarte ham: «Har jeg sagt noe galt, så vis hva galt jeg har sagt. Men hvis jeg talte rett, hvorfor slår du meg da?»
Lingvistisk bibeloversettelse fra grunntekst
Jesus svarte: "Hvis jeg har sagt noe ondt, så bevis det onde; men hvis jeg talte rett, hvorfor slår du meg?"
Linguistic Bible Translation from Source Texts
Jesus replied, 'If I said something wrong, testify about what is wrong. But if I spoke the truth, why do you hit me?'
NT, oversatt fra gresk Aug2024
Jesus svarte: "Har jeg sagt noe galt, så vitne om det onde. Men har jeg talt rett, hvorfor slår du meg da?"
Original Norsk Bibel 1866
Jesus svarede ham: Haver jeg talet ilde, da beviis, at det er ondt; men haver jeg talet vel, hvi slaaer du mig?
King James Version 1769 (Standard Version)
Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?
KJV 1769 norsk
Jesus svarte ham: Har jeg sagt noe galt, så bevis det som er galt. Men hvis jeg har rett, hvorfor slår du meg?
KJV1611 - Moderne engelsk
Jesus answered him, If I have spoken evil, bear witness of the evil; but if well, why do you strike me?
King James Version 1611 (Original)
Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?
Norsk oversettelse av Webster
Jesus svarte ham, "Hvis jeg har talt ondt, vitne om det onde; men hvis jeg har talt godt, hvorfor slår du meg da?"
Norsk oversettelse av Youngs Literal Translation
Jesus svarte: «Har jeg talt noe galt, så vitn om det; men har jeg talt rett, hvorfor slår du meg?»
Norsk oversettelse av ASV1901
Jesus svarte ham: Har jeg talt ondt, så vitn om det onde; men har jeg talt rett, hvorfor slår du meg?
Norsk oversettelse av BBE
Jesus svarte: Hvis jeg har sagt noe galt, så vitne om det som er galt; men hvis det er sant, hvorfor slår du meg?
Tyndale Bible (1526/1534)
Iesus answered him. If I have evyll spoke beare witnes of ye evyll: yf I have well spoke why smytest thou me?
Coverdale Bible (1535)
Iesus answered him: Yf I haue euell spoke, the beare wytnesse of euell: but yf I haue well spoken, why smytest thou me?
Geneva Bible (1560)
Iesus answered him, If I haue euill spoken, beare witnes of the euil: but if I haue well spoken, why smitest thou me?
Bishops' Bible (1568)
Iesus aunswered hym, Yf I haue euyl spoken, beare witnesse of the euyl: But yf I haue well spoken, why smytest thou me?
Authorized King James Version (1611)
Jesus answered him, ‹If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?›
Webster's Bible (1833)
Jesus answered him, "If I have spoken evil, testify of the evil; but if well, why do you beat me?"
Young's Literal Translation (1862/1898)
Jesus answered him, `If I spake ill, testify concerning the ill; and if well, why me dost thou smite?'
American Standard Version (1901)
Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?
Bible in Basic English (1941)
Jesus said in answer, If I have said anything evil, give witness to the evil: but if I said what is true, why do you give me blows?
World English Bible (2000)
Jesus answered him, "If I have spoken evil, testify of the evil; but if well, why do you beat me?"
NET Bible® (New English Translation)
Jesus replied,“If I have said something wrong, confirm what is wrong. But if I spoke correctly, why strike me?”
Referenced Verses
- Matt 5:39 : 39 { "verseID": "Matthew.5.39", "source": "Ἐγὼ δὲ λέγω ὑμῖν, Μὴ ἀντιστῆναι τῷ πονηρῷ: ἀλλʼ ὅστις σε ῥαπίσει ἐπί τὴν δεξιάν σου σιαγόνα, στρέψον αὐτῷ καὶ τὴν ἄλλην.", "text": "*Egō* *de* *legō* to-you, Not *antistēnai* to-the *ponērō*: but *hostis* you *rapisei* upon the *dexian* of-you *siagona*, *strepson* to-him also the *allēn*.", "grammar": { "*Egō*": "nominative personal pronoun - I", "*de*": "postpositive conjunction - but/and", "*legō*": "present active indicative, 1st person singular - I say/tell", "*antistēnai*": "aorist active infinitive - to resist/oppose", "*ponērō*": "dative masculine singular - to evil/evil person", "*hostis*": "indefinite relative pronoun - whoever", "*rapisei*": "future active indicative, 3rd person singular - will slap/strike", "*dexian*": "accusative feminine singular - right", "*siagona*": "accusative feminine singular - cheek", "*strepson*": "aorist active imperative, 2nd person singular - turn!", "*allēn*": "accusative feminine singular - other/another" }, "variants": { "*Egō*": "I/myself", "*legō*": "say/tell/speak", "*antistēnai*": "to resist/oppose/stand against", "*ponērō*": "evil person/evil one/evil (could be person or abstract)", "*hostis*": "whoever/anyone who", "*rapisei*": "will slap/strike/hit", "*dexian*": "right/right-hand", "*siagona*": "cheek/jawbone", "*strepson*": "turn/twist/direct", "*allēn*": "other/another/different" } }
- Acts 23:2-5 : 2 { "verseID": "Acts.23.2", "source": "Ὁ δὲ ἀρχιερεὺς Ἁνανίας ἐπέταξεν τοῖς παρεστῶσιν αὐτῷ τύπτειν αὐτοῦ τὸ στόμα.", "text": "The *de* *archiereus* *Hananias* *epetaxen* to-the *parestōsin* to-him *typtein* of-him the *stoma*.", "grammar": { "*de*": "postpositive particle - but/and", "*archiereus*": "nominative masculine singular - high priest", "*Hananias*": "nominative masculine singular - Ananias (proper name)", "*epetaxen*": "aorist active indicative, 3rd person singular - he commanded", "*parestōsin*": "present active participle, dative masculine plural - those standing beside/near", "*typtein*": "present active infinitive - to strike/hit", "*stoma*": "accusative neuter singular - mouth" }, "variants": { "*archiereus*": "high priest/chief priest", "*epetaxen*": "commanded/ordered/instructed", "*parestōsin*": "those standing near/bystanders/attendants", "*typtein*": "to strike/hit/beat" } } 3 { "verseID": "Acts.23.3", "source": "Τότε ὁ Παῦλος πρὸς αὐτὸν εἶπεν, Τύπτειν σε μέλλει ὁ Θεός, τοῖχε κεκονιαμένε: καὶ σὺ κάθῃ κρίνων με κατὰ τὸν νόμον, καὶ παρανομῶν κελεύεις με τύπτεσθαι;", "text": "Then the *Paulos* *pros* him *eipen*, *Typtein* you *mellei* the *Theos*, *toiche* *kekoniamene*: and you *kathē* *krinōn* me according-to the *nomon*, and *paranomōn* *keleueis* me *typtesthai*?", "grammar": { "*Paulos*": "nominative masculine singular - Paul", "*pros*": "preposition + accusative - to/toward", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Typtein*": "present active infinitive - to strike", "*mellei*": "present active indicative, 3rd person singular - is about to", "*Theos*": "nominative masculine singular - God", "*toiche*": "vocative masculine singular - wall", "*kekoniamene*": "perfect passive participle, vocative masculine singular - having been whitewashed", "*kathē*": "present middle indicative, 2nd person singular - you sit", "*krinōn*": "present active participle, nominative masculine singular - judging", "*nomon*": "accusative masculine singular - law", "*paranomōn*": "present active participle, nominative masculine singular - acting contrary to law", "*keleueis*": "present active indicative, 2nd person singular - you command", "*typtesthai*": "present passive infinitive - to be struck" }, "variants": { "*mellei*": "is about to/will/intends to", "*toiche kekoniamene*": "whitewashed wall (metaphor for hypocrite)", "*kathē*": "you sit/are seated (position of authority)", "*paranomōn*": "breaking the law/acting illegally/violating law" } } 4 { "verseID": "Acts.23.4", "source": "Οἱ δὲ παρεστῶτες εἶπον, Τὸν ἀρχιερέα τοῦ Θεοῦ λοιδορεῖς;", "text": "The *de* *parestōtes* *eipon*, The *archierea* of-the *Theou* *loidoreis*?", "grammar": { "*de*": "postpositive particle - but/and", "*parestōtes*": "perfect active participle, nominative masculine plural - those standing by", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*archierea*": "accusative masculine singular - high priest", "*Theou*": "genitive masculine singular - of God", "*loidoreis*": "present active indicative, 2nd person singular - you revile/insult" }, "variants": { "*parestōtes*": "bystanders/those present/attendants", "*loidoreis*": "revile/insult/speak evil of/abuse verbally" } } 5 { "verseID": "Acts.23.5", "source": "Ἔφη τε ὁ Παῦλος, Οὐκ ᾔδειν, ἀδελφοί, ὅτι ἐστὶν ἀρχιερεύς: γέγραπται γάρ, Ἄρχοντα τοῦ λαοῦ σου οὐκ ἐρεῖς κακῶς.", "text": "*Ephē* *te* the *Paulos*, Not *ēdein*, *adelphoi*, that *estin* *archiereus*: *gegraptai* *gar*, *Archonta* of-the *laou* of-you not *ereis* *kakōs*.", "grammar": { "*Ephē*": "imperfect active indicative, 3rd person singular - he said/was saying", "*te*": "enclitic conjunction - and", "*Paulos*": "nominative masculine singular - Paul", "*ēdein*": "pluperfect active indicative, 1st person singular - I knew/had known", "*adelphoi*": "vocative masculine plural - brothers", "*estin*": "present active indicative, 3rd person singular - he is", "*archiereus*": "nominative masculine singular - high priest", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*gar*": "postpositive particle - for", "*Archonta*": "accusative masculine singular - ruler", "*laou*": "genitive masculine singular - people", "*ereis*": "future active indicative, 2nd person singular - you will speak", "*kakōs*": "adverb - badly/evilly" }, "variants": { "*ēdein*": "I knew/I was aware/I had realized", "*gegraptai*": "it is written/it stands written (reference to Scripture)", "*Archonta*": "ruler/leader/official", "*laou*": "people/nation/population", "*kakōs*": "badly/evilly/maliciously" } }
- 2 Cor 10:1 : 1 { "verseID": "2 Corinthians.10.1", "source": "Αὐτὸς δὲ ἐγὼ Παῦλος παρακαλῶ ὑμᾶς διὰ τῆς πρᾳότητος καὶ ἐπιεικείας τοῦ Χριστοῦ, ὃς κατὰ πρόσωπον μὲν ταπεινὸς ἐν ὑμῖν, ἀπὼν δὲ θαρρῶ εἰς ὑμᾶς:", "text": "*Autos* *de* I *ego* *Paulos* *parakalō* you *humas* through *dia* the *tēs* *praotētos* and *kai* *epieikeias* of the *tou* *Christou*, who *hos* according to *kata* *prosōpon* *men* *tapeinos* in *en* you *humin*, being absent *apōn* *de* *tharrō* toward *eis* you *humas*:", "grammar": { "*Autos*": "nominative, masculine, singular - himself/same", "*de*": "postpositive conjunction - but/and/now", "*ego*": "nominative, personal pronoun - I", "*Paulos*": "nominative, masculine, singular - Paul", "*parakalō*": "present active indicative, 1st person singular - I urge/exhort/beseech", "*humas*": "accusative, plural - you (object)", "*dia*": "preposition + genitive - through/by means of", "*tēs*": "genitive, feminine, singular article - the", "*praotētos*": "genitive, feminine, singular - meekness/gentleness", "*kai*": "conjunction - and", "*epieikeias*": "genitive, feminine, singular - gentleness/consideration/fairness", "*tou*": "genitive, masculine, singular article - the", "*Christou*": "genitive, masculine, singular - Christ/Messiah", "*hos*": "nominative, masculine, singular relative pronoun - who", "*kata*": "preposition + accusative - according to/by", "*prosōpon*": "accusative, neuter, singular - face/presence/appearance", "*men*": "particle marking contrast with following *de* - on the one hand", "*tapeinos*": "nominative, masculine, singular adjective - humble/lowly", "*en*": "preposition + dative - in/among", "*humin*": "dative, plural - you (indirect object)", "*apōn*": "present participle, nominative, masculine, singular - being absent", "*de*": "postpositive conjunction - but/and (contrasting with *men*)", "*tharrō*": "present active indicative, 1st person singular - I am bold/confident", "*eis*": "preposition + accusative - toward/to/against", "*humas*": "accusative, plural - you (object)" }, "variants": { "*Autos*": "himself/same/very one", "*parakalō*": "urge/exhort/beseech/comfort/encourage", "*praotētos*": "meekness/gentleness/mildness", "*epieikeias*": "gentleness/consideration/reasonableness/fairness", "*prosōpon*": "face/presence/appearance/person", "*tapeinos*": "humble/lowly/base/meek", "*tharrō*": "am bold/confident/courageous" } }
- 1 Pet 2:20-23 : 20 { "verseID": "1 Peter.2.20", "source": "Ποῖον γὰρ κλέος, εἰ, ἁμαρτάνοντες καὶ κολαφιζόμενοι, ὑπομενεῖτε; ἀλλʼ εἰ, ἀγαθοποιοῦντες, καὶ πάσχοντες, ὑπομενεῖτε, τοῦτο χάρις παρὰ Θεῷ.", "text": "*Poion gar kleos*, if, *hamartanontes* and *kolaphizomenoi*, *hypomeneite*? but if, *agathopoiountes*, and *paschontes*, *hypomeneite*, this *charis para Theō*.", "grammar": { "*Poion*": "interrogative pronoun, neuter singular nominative - what kind of", "*gar*": "conjunction - for", "*kleos*": "noun, neuter singular nominative - glory/credit", "*hamartanontes*": "present active participle, masculine plural nominative - sinning", "*kolaphizomenoi*": "present passive participle, masculine plural nominative - being buffeted", "*hypomeneite*": "future active indicative, 2nd person plural - you will endure", "*agathopoiountes*": "present active participle, masculine plural nominative - doing good", "*paschontes*": "present active participle, masculine plural nominative - suffering", "*charis*": "noun, feminine singular nominative - grace/favor", "*para*": "preposition + dative - with/before", "*Theō*": "noun, masculine singular dative - God" }, "variants": { "*Poion*": "what kind of/what sort of", "*kleos*": "glory/credit/praise", "*hamartanontes*": "sinning/doing wrong", "*kolaphizomenoi*": "being buffeted/beaten/punished", "*hypomeneite*": "you will endure/bear up/persevere", "*agathopoiountes*": "doing good/well-doing", "*paschontes*": "suffering/experiencing hardship", "*charis*": "grace/favor/commendable thing" } } 21 { "verseID": "1 Peter.2.21", "source": "Εἰς τοῦτο γὰρ ἐκλήθητε: ὅτι καὶ Χριστὸς ἔπαθεν ὑπὲρ ἡμῶν, ἡμῖν ὑπολιμπάνων ὑπογραμμὸν, ἵνα ἐπακολουθήσητε τοῖς ἴχνεσιν αὐτοῦ:", "text": "For *eis touto gar eklēthēte*: *hoti kai Christos epathen hyper hēmōn*, *hēmin hypolimpanōn hypogrammon*, *hina epakolouthēsēte tois ichnesin autou*:", "grammar": { "*eis*": "preposition + accusative - to/for", "*touto*": "demonstrative pronoun, neuter singular accusative - this", "*gar*": "conjunction - for", "*eklēthēte*": "aorist passive indicative, 2nd person plural - you were called", "*hoti*": "conjunction - because", "*kai*": "adverb - also/even", "*Christos*": "noun, masculine singular nominative - Christ", "*epathen*": "aorist active indicative, 3rd person singular - suffered", "*hyper*": "preposition + genitive - for/on behalf of", "*hēmōn*": "pronoun, 1st person plural genitive - us", "*hēmin*": "pronoun, 1st person plural dative - to us/for us", "*hypolimpanōn*": "present active participle, masculine singular nominative - leaving behind", "*hypogrammon*": "noun, masculine singular accusative - example/pattern", "*hina*": "conjunction - so that/in order that", "*epakolouthēsēte*": "aorist active subjunctive, 2nd person plural - you might follow", "*tois ichnesin*": "noun with article, neuter plural dative - the steps/footprints", "*autou*": "pronoun, masculine singular genitive - of him/his" }, "variants": { "*eklēthēte*": "you were called/invited/summoned", "*epathen*": "suffered/endured pain", "*hypolimpanōn*": "leaving behind/bequeathing", "*hypogrammon*": "example/pattern/model to copy", "*epakolouthēsēte*": "might follow/follow after/imitate", "*ichnesin*": "steps/footprints/tracks" } } 22 { "verseID": "1 Peter.2.22", "source": "Ὃς ἁμαρτίαν οὐκ ἐποίησεν, οὐδὲ εὑρέθη δόλος ἐν τῷ στόματι αὐτοῦ:", "text": "*Hos hamartian ouk epoiēsen*, *oude heurethē dolos en tō stomati autou*:", "grammar": { "*Hos*": "relative pronoun, masculine singular nominative - who", "*hamartian*": "noun, feminine singular accusative - sin", "*ouk*": "negative particle - not", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/committed", "*oude*": "conjunction - neither/nor", "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*dolos*": "noun, masculine singular nominative - deceit/guile", "*en*": "preposition + dative - in", "*tō stomati*": "noun with article, neuter singular dative - the mouth", "*autou*": "pronoun, masculine singular genitive - of him/his" }, "variants": { "*hamartian*": "sin/wrongdoing", "*epoiēsen*": "did/committed/practiced", "*heurethē*": "was found/discovered", "*dolos*": "deceit/guile/treachery", "*stomati*": "mouth/speech" } } 23 { "verseID": "1 Peter.2.23", "source": "Ὃς, λοιδορούμενος, οὐκ ἀντελοιδόρει· πάσχων, οὐκ ἠπείλει· παρεδίδου δὲ τῷ κρίνοντι δικαίως:", "text": "*Hos*, *loidoroumenos*, *ouk anteloidorei*; *paschōn*, *ouk ēpeilei*; *paredidou de tō krinonti dikaiōs*:", "grammar": { "*Hos*": "relative pronoun, masculine singular nominative - who", "*loidoroumenos*": "present passive participle, masculine singular nominative - being reviled", "*ouk*": "negative particle - not", "*anteloidorei*": "imperfect active indicative, 3rd person singular - was reviling in return", "*paschōn*": "present active participle, masculine singular nominative - suffering", "*ēpeilei*": "imperfect active indicative, 3rd person singular - was threatening", "*paredidou*": "imperfect active indicative, 3rd person singular - was committing/entrusting", "*de*": "particle - but/and", "*tō krinonti*": "present active participle with article, masculine singular dative - to the one judging", "*dikaiōs*": "adverb - righteously/justly" }, "variants": { "*loidoroumenos*": "being reviled/insulted/abused", "*anteloidorei*": "was reviling in return/was insulting back", "*paschōn*": "suffering/experiencing pain", "*ēpeilei*": "was threatening/menacing", "*paredidou*": "was committing/entrusting/delivering over", "*krinonti*": "judging/deciding/evaluating", "*dikaiōs*": "righteously/justly/fairly" } }