Verse 16
{ "verseID": "John.7.16", "source": "Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, καὶ εἶπεν, Ἡ ἐμὴ διδαχὴ οὐκ ἔστιν ἐμή, ἀλλὰ τοῦ πέμψαντός με.", "text": "*Apekrithē* to them the *Iēsous*, and *eipen*, The *emē didachē* not *estin emē*, but of the *pempsantos* me.", "grammar": { "*Apekrithē*": "aorist passive, 3rd singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular - said", "*emē*": "nominative, feminine, singular - my", "*didachē*": "nominative, feminine, singular - teaching/doctrine", "*estin*": "present indicative, 3rd singular - is", "*pempsantos*": "aorist participle, genitive, masculine, singular - of the one having sent" }, "variants": { "*Apekrithē*": "answered/replied", "*eipen*": "said/spoke", "*emē*": "my/mine", "*didachē*": "teaching/doctrine/instruction", "*pempsantos*": "having sent/having commissioned/the sender" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Jesus svarte dem og sa: "Min lære er ikke min, men hans som sendte meg."
NT, oversatt fra gresk
Jesus svarte dem og sa: "Min lære kommer ikke fra meg selv, men fra ham som har sendt meg."
Norsk King James
Jesus svarte dem og sa: Min lære er ikke min, men hans som sendte meg.
Modernisert Norsk Bibel 1866
Så sa Jesus til dem: Min undervisning er ikke min, men fra ham som sendte meg.
KJV/Textus Receptus til norsk
Jesus svarte dem og sa: Min lære er ikke min, men hans som har sendt meg.
Den norske oversettelsen av Det Nye Testamente
Jesus svarte dem: "Min lære er ikke min egen, men hans som sendte meg.
Bibelen: En Moderne Oversettelse av King James Version 1611
Jesus svarte dem og sa: Min lære er ikke min egen, men hans som har sendt meg.
o3-mini KJV Norsk
Jesus svarte dem: «Min lære er ikke min, men den tilhører han som sendte meg.»
gpt4.5-preview
Jesus svarte dem og sa: «Min lære er ikke min egen, men til ham som har sendt meg.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Jesus svarte dem og sa: «Min lære er ikke min egen, men til ham som har sendt meg.
Lingvistisk bibeloversettelse fra grunntekst
Jesus svarte dem og sa: 'Min lære er ikke min, men hans som har sendt meg.'
Linguistic Bible Translation from Source Texts
Jesus answered them, 'My teaching is not Mine, but comes from the One who sent Me.
NT, oversatt fra gresk Aug2024
Jesus svarte dem og sa: Min lære er ikke min egen, men hans som sendte meg.
Original Norsk Bibel 1866
Derfor svarede Jesus dem og sagde: Min Lærdom er ikke min, men hans, som mig udsendte.
King James Version 1769 (Standard Version)
Jesus answered them, and said, My doctrine is not mine, but his that sent me.
KJV 1769 norsk
Jesus svarte dem og sa: Min lære er ikke min egen, men hans som har sendt meg.
KJV1611 - Moderne engelsk
Jesus answered them and said, My teaching is not mine, but his who sent me.
King James Version 1611 (Original)
Jesus answered them, and said, My doctrine is not mine, but his that sent me.
Norsk oversettelse av Webster
Jesus svarte dem: "Min lære er ikke min egen, men hans som har sendt meg.
Norsk oversettelse av Youngs Literal Translation
Jesus svarte dem: 'Min lære er ikke min, men hans som har sendt meg.
Norsk oversettelse av ASV1901
Jesus svarte dem og sa: Min lære er ikke min, men hans som har sendt meg.
Norsk oversettelse av BBE
Jesus svarte dem: Min lære er ikke min egen, men hans som har sendt meg.
Tyndale Bible (1526/1534)
Iesus answered them and sayde: My doctrine is not myne: but his that sent me.
Coverdale Bible (1535)
Iesus answered them, and sayde: My doctryne is not myne, but his that hath sent me.
Geneva Bible (1560)
Iesus answered them, and saide, My doctrine is not mine, but his that sent me.
Bishops' Bible (1568)
Iesus aunswered them, & sayde: My doctrine is not myne, but his yt sent me.
Authorized King James Version (1611)
Jesus answered them, and said, ‹My doctrine is not mine, but his that sent me.›
Webster's Bible (1833)
Jesus therefore answered them, "My teaching is not mine, but his who sent me.
Young's Literal Translation (1862/1898)
Jesus answered them and said, `My teaching is not mine, but His who sent me;
American Standard Version (1901)
Jesus therefore answered them and said, My teaching is not mine, but his that sent me.
Bible in Basic English (1941)
Jesus gave them this answer: It is not my teaching, but his who sent me.
World English Bible (2000)
Jesus therefore answered them, "My teaching is not mine, but his who sent me.
NET Bible® (New English Translation)
So Jesus replied,“My teaching is not from me, but from the one who sent me.
Referenced Verses
- John 14:24 : 24 { "verseID": "John.14.24", "source": "Ὁ μὴ ἀγαπῶν με τοὺς λόγους μου οὐ τηρεῖ: καὶ ὁ λόγος ὃν ἀκούετε οὐκ ἔστιν ἐμός, ἀλλὰ τοῦ πέμψαντός με Πατρός.", "text": "The one not *agapōn me tous logous* of me not *tērei*: and the *logos* which *akouete* not *estin emos*, but of the one *pempsantos me Patros*.", "grammar": { "*agapōn*": "present participle active, nominative, masculine, singular - loving", "*me*": "accusative, 1st person singular pronoun - me", "*tous logous*": "accusative, masculine, plural - the words", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*tērei*": "present indicative active, 3rd person singular - keeps", "*logos*": "nominative, masculine, singular - word/message", "*akouete*": "present indicative active, 2nd person plural - you hear", "*estin*": "present indicative, 3rd person singular - is", "*emos*": "nominative, masculine, singular possessive adjective - mine", "*pempsantos*": "aorist participle active, genitive, masculine, singular - having sent", "*Patros*": "genitive, masculine, singular - Father" }, "variants": { "*agapōn*": "loving/cherishing/valuing highly", "*logous*": "words/messages/teachings", "*tērei*": "keeps/observes/guards", "*akouete*": "hear/listen to/understand", "*pempsantos*": "having sent/dispatched/commissioned" } }
- John 3:11 : 11 { "verseID": "John.3.11", "source": "Ἀμὴν, ἀμὴν, λέγω σοι ὅτι Ὃ οἴδαμεν λαλοῦμεν, καὶ ὃ ἑωράκαμεν μαρτυροῦμεν· καὶ τὴν μαρτυρίαν ἡμῶν οὐ λαμβάνετε.", "text": "*Amēn, amēn, legō soi hoti Ho oidamen laloumen*, and what *heōrakamen martyroumen*; and the *martyrian hēmōn* not *lambanete*.", "grammar": { "*Amēn*": "Hebrew term - truly/verily [emphatic affirmation]", "*legō*": "present, 1st singular - I say/tell", "*soi*": "personal pronoun, dative - to you", "*hoti*": "conjunction - that", "*Ho*": "relative pronoun, accusative, neuter, singular - what", "*oidamen*": "perfect, 1st plural - we know", "*laloumen*": "present, 1st plural - we speak", "*heōrakamen*": "perfect, 1st plural - we have seen", "*martyroumen*": "present, 1st plural - we testify/witness", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*hēmōn*": "personal pronoun, genitive, 1st plural - our/of us", "*lambanete*": "present, 2nd plural - you receive/accept" }, "variants": { "*laloumen*": "speak/talk/tell", "*martyroumen*": "testify/bear witness/affirm", "*lambanete*": "receive/accept/take/grasp" } }
- John 17:8 : 8 { "verseID": "John.17.8", "source": "Ὅτι τὰ ῥήματα ἃ δέδωκάς μοι· δέδωκα αὐτοῖς καὶ αὐτοὶ ἔλαβον, καὶ ἔγνωσαν ἀληθῶς ὅτι παρὰ σοῦ ἐξῆλθον, καὶ ἐπίστευσαν ὅτι σύ με ἀπέστειλας.", "text": "For the *rhēmata* which *dedōkas* to me; *dedōka* to them and they *elabon*, and *egnōsan* *alēthōs* that *para* you *exēlthon*, and *episteusan* that you me *apesteilas*.", "grammar": { "*rhēmata*": "accusative, neuter, plural - words/sayings", "*dedōkas*": "perfect, active, indicative, 2nd person singular - you have given", "*dedōka*": "perfect, active, indicative, 1st person singular - I have given", "*elabon*": "aorist, active, indicative, 3rd person plural - they received", "*egnōsan*": "aorist, active, indicative, 3rd person plural - they knew", "*alēthōs*": "adverb - truly/really", "*para*": "preposition with genitive - from/of/by", "*exēlthon*": "aorist, active, indicative, 1st person singular - I came out/forth", "*episteusan*": "aorist, active, indicative, 3rd person plural - they believed", "*apesteilas*": "aorist, active, indicative, 2nd person singular - you sent" }, "variants": { "*rhēmata*": "words/sayings/utterances", "*dedōkas*": "have given/entrusted/granted", "*dedōka*": "have given/passed on/communicated", "*elabon*": "received/accepted/took", "*egnōsan*": "knew/recognized/understood", "*alēthōs*": "truly/really/certainly", "*para*": "from/of/beside", "*exēlthon*": "came out/came forth/proceeded", "*episteusan*": "believed/trusted/had faith", "*apesteilas*": "sent/commissioned/dispatched" } }
- John 17:14 : 14 { "verseID": "John.17.14", "source": "Ἐγὼ δέδωκα αὐτοῖς τὸν λόγον σου· καὶ ὁ κόσμος ἐμίσησεν αὐτούς, ὅτι οὐκ εἰσὶν ἐκ τοῦ κόσμου, καθὼς ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου.", "text": "*Egō* *dedōka* to them the *logon* of you; and the *kosmos* *emisēsen* them, because not they *eisin* of the *kosmou*, *kathōs* *egō* not *eimi* of the *kosmou*.", "grammar": { "*Egō*": "nominative, singular, personal pronoun - I", "*dedōka*": "perfect, active, indicative, 1st person singular - I have given", "*logon*": "accusative, masculine, singular - word", "*kosmos*": "nominative, masculine, singular - world", "*emisēsen*": "aorist, active, indicative, 3rd person singular - hated", "*eisin*": "present, active, indicative, 3rd person plural - they are", "*kosmou*": "genitive, masculine, singular - world", "*kathōs*": "adverb - just as/even as", "*egō*": "nominative, singular, personal pronoun - I", "*eimi*": "present, active, indicative, 1st person singular - I am" }, "variants": { "*Egō*": "I/myself", "*dedōka*": "have given/provided/entrusted", "*logon*": "word/message/teaching", "*kosmos*": "world/universe/ordered system", "*emisēsen*": "hated/detested/rejected", "*eisin*": "are/belong to", "*kosmou*": "world/universe/ordered system", "*kathōs*": "just as/even as/in the same way", "*eimi*": "am/belong to" } }
- John 5:23-24 : 23 { "verseID": "John.5.23", "source": "Ἵνα πάντες τιμῶσιν τὸν Υἱόν, καθὼς τιμῶσιν τὸν Πατέρα. Ὁ μὴ τιμῶν τὸν Υἱόν οὐ τιμᾷ τὸν Πατέρα τὸν πέμψαντα αὐτόν.", "text": "So that all *timōsin* the *Huion*, just as *timōsin* the *Patera*. The one not *timōn* the *Huion* not *tima* the *Patera* the *pempsanta* him.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*pantes*": "adjective, nominative, masculine, plural - all", "*timōsin*": "present active subjunctive, 3rd plural of *timaō* - may honor", "*Huion*": "noun, accusative, masculine, singular - Son", "*kathōs*": "comparative conjunction - just as/even as", "*timōsin*": "present active indicative, 3rd plural of *timaō* - they honor", "*Patera*": "noun, accusative, masculine, singular - Father", "*mē*": "negative particle - not", "*timōn*": "present active participle, nominative, masculine, singular - honoring", "*tima*": "present active indicative, 3rd singular of *timaō* - honors", "*pempsanta*": "aorist active participle, accusative, masculine, singular - having sent" }, "variants": { "*timōsin*": "may honor/may revere/may respect", "*timōn*": "honoring/revering/respecting", "*pempsanta*": "having sent/who sent" } } 24 { "verseID": "John.5.24", "source": "Ἀμὴν, ἀμὴν, λέγω ὑμῖν, ὅτι Ὁ τὸν λόγον μου ἀκούων, καὶ πιστεύων τῷ πέμψαντί με, ἔχει ζωὴν αἰώνιον, καὶ εἰς κρίσιν οὐκ ἔρχεται· ἀλλὰ μεταβέβηκεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν.", "text": "*Amēn*, *amēn*, I *legō* to you, that The one the *logon* of me *akouōn*, and *pisteuōn* to the *pempsanti* me, *echei zōēn aiōnion*, and into *krisin* not *erchetai*; but *metabebēken* from the *thanatou* into the *zōēn*.", "grammar": { "*Amēn*": "Hebrew term transliterated - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*hymin*": "personal pronoun, dative, 2nd plural - to you", "*hoti*": "conjunction - that", "*logon*": "noun, accusative, masculine, singular - word", "*mou*": "personal pronoun, genitive, 1st singular - of me", "*akouōn*": "present active participle, nominative, masculine, singular - hearing", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*pempsanti*": "aorist active participle, dative, masculine, singular - having sent", "*me*": "personal pronoun, accusative, 1st singular - me", "*echei*": "present active indicative, 3rd singular of *echō* - has", "*zōēn*": "noun, accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal", "*krisin*": "noun, accusative, feminine, singular - judgment", "*ouk*": "negative particle - not", "*erchetai*": "present middle indicative, 3rd singular of *erchomai* - comes", "*alla*": "adversative conjunction - but", "*metabebēken*": "perfect active indicative, 3rd singular of *metabainō* - has passed", "*thanatou*": "noun, genitive, masculine, singular - death", "*zōēn*": "noun, accusative, feminine, singular - life" }, "variants": { "*logon*": "word/message/teaching", "*akouōn*": "hearing/listening to/heeding", "*pisteuōn*": "believing/trusting/having faith in", "*pempsanti*": "having sent/who sent", "*zōēn aiōnion*": "eternal life/life everlasting", "*krisin*": "judgment/condemnation", "*metabebēken*": "has passed/has crossed over/has transferred" } }
- John 5:30 : 30 { "verseID": "John.5.30", "source": "Οὐ δύναμαι ἐγὼ ποιεῖν ἀπʼ ἐμαυτοῦ οὐδέν: καθὼς ἀκούω, κρίνω: καὶ ἡ κρίσις ἡ ἐμὴ δικαία ἐστίν· ὅτι οὐ ζητῶ τὸ θέλημα τὸ ἐμὸν, ἀλλὰ τὸ θέλημα τοῦ πέμψαντός με Πατρός.", "text": "Not *dynamai* I *poiein* from *emautou ouden*: just as *akouō*, *krinō*: and the *krisis* the *emē dikaia estin*; because not *zētō* the *thelēma* the *emon*, but the *thelēma* of the *pempsantos* me *Patros*.", "grammar": { "*Ou dynamai*": "present middle indicative, 1st singular of *dynamai* - I am not able", "*egō*": "personal pronoun, nominative, 1st singular - I", "*poiein*": "present active infinitive of *poieō* - to do", "*ap' emautou*": "prepositional phrase - from myself", "*ouden*": "adjective, accusative, neuter, singular - nothing", "*kathōs*": "comparative conjunction - just as/even as", "*akouō*": "present active indicative, 1st singular of *akouō* - I hear", "*krinō*": "present active indicative, 1st singular of *krinō* - I judge", "*krisis*": "noun, nominative, feminine, singular - judgment", "*emē*": "possessive adjective, nominative, feminine, singular - my", "*dikaia*": "adjective, nominative, feminine, singular - righteous/just", "*estin*": "present active indicative, 3rd singular of *eimi* - is", "*zētō*": "present active indicative, 1st singular of *zēteō* - I seek", "*thelēma*": "noun, accusative, neuter, singular - will", "*emon*": "possessive adjective, accusative, neuter, singular - my/mine", "*pempsantos*": "aorist active participle, genitive, masculine, singular - having sent", "*me*": "personal pronoun, accusative, 1st singular - me", "*Patros*": "noun, genitive, masculine, singular - Father" }, "variants": { "*dynamai*": "am able/can/have power", "*poiein*": "to do/to perform", "*akouō*": "I hear/I listen", "*krinō*": "I judge/I decide", "*krisis emē dikaia*": "my judgment is just/my decision is righteous", "*zētō*": "I seek/I am looking for", "*thelēma*": "will/desire/purpose", "*pempsantos*": "having sent/who sent" } }
- John 6:38-40 : 38 { "verseID": "John.6.38", "source": "Ὅτι καταβέβηκα ἐκ τοῦ οὐρανοῦ, οὐχ ἵνα ποιῶ τὸ θέλημα τὸ ἐμόν, ἀλλὰ τὸ θέλημα τοῦ πέμψαντός με.", "text": "For *katabebēka* from the *ouranou*, not *hina* I may *poiō* the *thelēma* the *emon*, but the *thelēma* of the one *pempsantos* me.", "grammar": { "*katabebēka*": "perfect, indicative, active, 1st singular - I have come down", "*ouranou*": "genitive, masculine, singular - heaven", "*hina*": "conjunction - so that/in order that", "*poiō*": "present, subjunctive, active, 1st singular - I may do", "*thelēma*": "accusative, neuter, singular - will/desire", "*emon*": "possessive pronoun, accusative, neuter, singular - my/mine", "*pempsantos*": "aorist, participle, active, genitive, masculine, singular - having sent" }, "variants": { "*katabebēka*": "I have come down/descended", "*ouranou*": "heaven/sky", "*poiō*": "I may do/perform/accomplish", "*thelēma*": "will/desire/purpose", "*emon*": "my/mine", "*pempsantos*": "having sent/dispatched" } } 39 { "verseID": "John.6.39", "source": "Τοῦτο δέ ἐστιν τὸ θέλημα τοῦ πέμψαντός με Πατρός, ἵνα πᾶν ὃ δέδωκέν μοι μὴ ἀπολέσω ἐξ αὐτοῦ, ἀλλὰ ἀναστήσω αὐτὸ ἐν τῇ ἐσχάτῃ ἡμέρᾳ.", "text": "This *de estin* the *thelēma* of the one *pempsantos* me *Patros*, *hina* all which he has *dedōken* to me not *apolesō* of it, but *anastēsō* it on the *eschatē hēmera*.", "grammar": { "*de*": "postpositive particle - but/and", "*estin*": "present, indicative, active, 3rd singular - is", "*thelēma*": "nominative, neuter, singular - will/desire", "*pempsantos*": "aorist, participle, active, genitive, masculine, singular - having sent", "*Patros*": "genitive, masculine, singular - of Father", "*hina*": "conjunction - so that/in order that", "*dedōken*": "perfect, indicative, active, 3rd singular - has given", "*apolesō*": "aorist, subjunctive, active, 1st singular - I lose/destroy", "*anastēsō*": "future, indicative, active, 1st singular - I will raise up", "*eschatē*": "dative, feminine, singular - last", "*hēmera*": "dative, feminine, singular - day" }, "variants": { "*de*": "but/and/now", "*thelēma*": "will/desire/purpose", "*pempsantos*": "having sent/dispatched", "*Patros*": "of Father", "*dedōken*": "has given/granted/provided", "*apolesō*": "I lose/destroy/ruin", "*anastēsō*": "I will raise up/resurrect", "*eschatē*": "last/final/ultimate", "*hēmera*": "day" } } 40 { "verseID": "John.6.40", "source": "Τοῦτο δὲ ἐστιν τὸ θέλημα τοῦ πέμψαντός με, ἵνα πᾶς ὁ θεωρῶν τὸν Υἱὸν, καὶ πιστεύων εἰς αὐτόν, ἔχῃ ζωὴν αἰώνιον: καὶ ἀναστήσω αὐτὸν ἐγὼ τῇ ἐσχάτῃ ἡμέρᾳ.", "text": "This *de estin* the *thelēma* of the one *pempsantos* me, *hina* everyone *theōrōn* the *Hyion*, and *pisteuōn* in him, may *echē zōēn aiōnion*: and *anastēsō* him *egō* on the *eschatē hēmera*.", "grammar": { "*de*": "postpositive particle - but/and", "*estin*": "present, indicative, active, 3rd singular - is", "*thelēma*": "nominative, neuter, singular - will/desire", "*pempsantos*": "aorist, participle, active, genitive, masculine, singular - having sent", "*hina*": "conjunction - so that/in order that", "*theōrōn*": "present, participle, active, nominative, masculine, singular - seeing/beholding", "*Hyion*": "accusative, masculine, singular - Son", "*pisteuōn*": "present, participle, active, nominative, masculine, singular - believing", "*echē*": "present, subjunctive, active, 3rd singular - may have", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*anastēsō*": "future, indicative, active, 1st singular - I will raise up", "*egō*": "personal pronoun, nominative, 1st singular - I", "*eschatē*": "dative, feminine, singular - last", "*hēmera*": "dative, feminine, singular - day" }, "variants": { "*de*": "but/and/now", "*thelēma*": "will/desire/purpose", "*pempsantos*": "having sent/dispatched", "*theōrōn*": "seeing/beholding/perceiving", "*Hyion*": "Son", "*pisteuōn*": "believing/trusting/having faith", "*echē*": "may have/possess/hold", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-lasting", "*anastēsō*": "I will raise up/resurrect", "*eschatē*": "last/final/ultimate", "*hēmera*": "day" } }
- John 6:44 : 44 { "verseID": "John.6.44", "source": "Οὐδεὶς δύναται ἐλθεῖν πρός με, ἐὰν μὴ ὁ Πατὴρ ὁ πέμψας με ἑλκύσῃ αὐτόν: καὶ ἐγὼ ἀναστήσω αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ.", "text": "No one *dynatai elthein pros* me, except *ean mē* the *Patēr* the one *pempsas* me *helkysē* him: and *egō anastēsō* him on the *eschatē hēmera*.", "grammar": { "*dynatai*": "present, indicative, middle, 3rd singular - is able", "*elthein*": "aorist, infinitive, active - to come", "*pros*": "preposition + accusative - to/toward", "*ean mē*": "conditional negative - if not/unless/except", "*Patēr*": "nominative, masculine, singular - Father", "*pempsas*": "aorist, participle, active, nominative, masculine, singular - having sent", "*helkysē*": "aorist, subjunctive, active, 3rd singular - might draw", "*egō*": "personal pronoun, nominative, 1st singular - I", "*anastēsō*": "future, indicative, active, 1st singular - will raise up", "*eschatē*": "dative, feminine, singular - last", "*hēmera*": "dative, feminine, singular - day" }, "variants": { "*dynatai*": "is able/can/has power", "*elthein*": "to come/approach", "*pros*": "to/toward/with", "*Patēr*": "Father", "*pempsas*": "having sent/dispatched", "*helkysē*": "might draw/drag/pull", "*anastēsō*": "will raise up/resurrect", "*eschatē*": "last/final/ultimate", "*hēmera*": "day" } }
- John 8:28 : 28 { "verseID": "John.8.28", "source": "Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς, Ὅταν ὑψώσητε τὸν Υἱὸν τοῦ ἀνθρώπου, Τότε γνώσεσθε ὅτι ἐγώ εἰμι, καὶ ἀπʼ ἐμαυτοῦ ποιῶ οὐδέν· ἀλλὰ καθὼς ἐδίδαξέν με ὁ Πατήρ μου, ταῦτα λαλῶ.", "text": "*Eipen oun* to-them the *Iēsous*, When *hypsōsēte* the *Hyion tou anthrōpou*, Then *gnōsesthe* that *egō eimi*, and from *emautou poiō ouden*; but *kathōs edidaxen* me the *Patēr* of-me, these *lalō*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said/spoke [completed action]", "*oun*": "inferential particle - therefore/then", "*Iēsous*": "nominative masculine singular - Jesus", "*hypsōsēte*": "aorist active subjunctive, 2nd person plural - you might lift up/exalt", "*Hyion*": "accusative masculine singular - Son", "*tou anthrōpou*": "genitive masculine singular - of man/human", "*Tote*": "temporal adverb - then/at that time", "*gnōsesthe*": "future middle indicative, 2nd person plural - you will know", "*egō eimi*": "pronoun + present active indicative, 1st person singular - I am", "*emautou*": "reflexive pronoun, genitive masculine singular - myself", "*poiō*": "present active indicative, 1st person singular - I do/make", "*ouden*": "pronoun, accusative neuter singular - nothing", "*kathōs*": "comparative adverb - just as/according as", "*edidaxen*": "aorist active indicative, 3rd person singular - taught/instructed [completed action]", "*Patēr*": "nominative masculine singular - Father", "*tauta*": "demonstrative pronoun, accusative neuter plural - these things", "*lalō*": "present active indicative, 1st person singular - I speak/tell" }, "variants": { "*hypsōsēte*": "lift up/raise/exalt [possible reference to crucifixion]", "*Hyion tou anthrōpou*": "Son of Man [messianic title]", "*egō eimi*": "I am/I exist/I am he [possible divine name reference]", "*poiō*": "do/make/perform/create", "*edidaxen*": "taught/instructed/informed" } }
- John 12:49-50 : 49 { "verseID": "John.12.49", "source": "Ὅτι ἐγὼ ἐξ ἐμαυτοῦ οὐκ ἐλάλησα· ἀλλʼ ὁ πέμψας με Πατήρ, αὐτός μοι ἐντολὴν ἔδωκεν, τί εἴπω, καὶ τί λαλήσω.", "text": "Because I from *emautou* not *elalēsa*; but the *pempsas* me *Patēr*, himself to me *entolēn* *edōken*, what *eipō*, and what *lalēsō*.", "grammar": { "*emautou*": "genitive, masculine, singular - myself", "*elalēsa*": "aorist active indicative, 1st singular - I spoke", "*pempsas*": "aorist active participle, nominative, masculine, singular - having sent", "*Patēr*": "nominative, masculine, singular - Father", "*entolēn*": "accusative, feminine, singular - commandment/instruction", "*edōken*": "aorist active indicative, 3rd singular - gave", "*eipō*": "aorist active subjunctive, 1st singular - I might say", "*lalēsō*": "future active indicative, 1st singular - I will speak" }, "variants": { "*elalēsa*": "spoke/uttered/declared", "*pempsas*": "having sent/dispatched", "*entolēn*": "commandment/instruction/order", "*eipō*": "say/speak/tell", "*lalēsō*": "speak/say/utter" } } 50 { "verseID": "John.12.50", "source": "Καὶ οἶδα ὅτι ἡ ἐντολὴ αὐτοῦ ζωὴ αἰώνιός ἐστιν: ἃ οὖν λαλῶ ἐγώ, καθὼς εἴρηκέν μοι ὁ Πατήρ, οὕτως λαλῶ.", "text": "And *oida* that the *entolē* of him *zōē* *aiōnios* *estin*: what therefore *lalō* I, just as *eirēken* to me the *Patēr*, thus *lalō*.", "grammar": { "*oida*": "perfect active indicative, 1st singular with present meaning - I know", "*entolē*": "nominative, feminine, singular - commandment/instruction", "*zōē*": "nominative, feminine, singular - life", "*aiōnios*": "nominative, feminine, singular - eternal/everlasting", "*estin*": "present active indicative, 3rd singular - is", "*lalō*": "present active indicative, 1st singular - I speak", "*eirēken*": "perfect active indicative, 3rd singular - has spoken/said", "*Patēr*": "nominative, masculine, singular - Father" }, "variants": { "*oida*": "know/understand/perceive", "*entolē*": "commandment/instruction/order", "*zōē*": "life/existence", "*aiōnios*": "eternal/everlasting/age-lasting", "*lalō*": "speak/say/tell", "*eirēken*": "has spoken/said/told" } }
- John 14:10 : 10 { "verseID": "John.14.10", "source": "Οὐ πιστεύεις ὅτι ἐγὼ ἐν τῷ Πατρί, καὶ ὁ Πατὴρ ἐν ἐμοί ἐστιν; τὰ ῥήματα ἃ ἐγὼ λαλῶ ὑμῖν ἀπʼ ἐμαυτοῦ οὐ λαλῶ: ὁ δὲ Πατὴρ ὁ ἐν ἐμοὶ μένων, αὐτὸς ποιεῖ τὰ ἔργα.", "text": "Not *pisteueis hoti egō* in the *Patri*, and the *Patēr* in *emoi estin*? The *rhēmata ha egō lalō hymin ap' emautou* not *lalō*: but the *Patēr* the one in *emoi menōn*, he *poiei ta erga*.", "grammar": { "*pisteueis*": "present indicative active, 2nd person singular - you believe", "*hoti*": "conjunction - that", "*egō*": "nominative, 1st person singular pronoun - I", "*Patri*": "dative, masculine, singular - Father", "*Patēr*": "nominative, masculine, singular - Father", "*emoi*": "dative, 1st person singular pronoun - me/in me", "*estin*": "present indicative, 3rd person singular - is", "*rhēmata*": "accusative, neuter, plural - words/sayings", "*ha*": "accusative, neuter, plural relative pronoun - which", "*lalō*": "present indicative active, 1st person singular - I speak", "*hymin*": "dative, 2nd person plural pronoun - to you", "*ap' emautou*": "preposition + genitive reflexive pronoun - from myself", "*menōn*": "present participle active, nominative, masculine, singular - remaining/dwelling", "*poiei*": "present indicative active, 3rd person singular - does/makes", "*ta erga*": "accusative, neuter, plural - the works" }, "variants": { "*rhēmata*": "words/sayings/utterances", "*lalō*": "speak/talk/utter", "*menōn*": "remaining/dwelling/abiding/continuing", "*erga*": "works/deeds/actions" } }
- Rev 1:1 : 1 { "verseID": "Revelation.1.1", "source": "¶Ἀποκάλυψις Ἰησοῦ Χριστοῦ, ἣν ἔδωκεν αὐτῷ ὁ Θεός, δεῖξαι τοῖς δούλοις αὐτοῦ ἃ δεῖ γενέσθαι ἐν τάχει· καὶ ἐσήμανεν ἀποστείλας διὰ τοῦ ἀγγέλου αὐτοῦ τῷ δούλῳ αὐτοῦ Ἰωάννῃ:", "text": "*Apokalypsis* of *Iēsou Christou*, which *edōken* to him the *Theos*, to *deixai* to the *doulois* of him what *dei* *genesthai* in *tachei*; and he *esēmanen* having *aposteilas* through the *angelou* of him to the *doulō* of him *Iōannē*:", "grammar": { "*Apokalypsis*": "nominative, feminine, singular - revelation/unveiling", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*edōken*": "aorist active indicative, 3rd singular - gave", "*Theos*": "nominative, masculine, singular - God", "*deixai*": "aorist active infinitive - to show", "*doulois*": "dative, masculine, plural - slaves/servants", "*dei*": "present active indicative, 3rd singular, impersonal - it is necessary", "*genesthai*": "aorist middle infinitive - to happen/occur", "*tachei*": "dative, neuter, singular - quickness/speed", "*esēmanen*": "aorist active indicative, 3rd singular - signified/indicated", "*aposteilas*": "aorist active participle, nominative, masculine, singular - having sent", "*angelou*": "genitive, masculine, singular - messenger/angel", "*doulō*": "dative, masculine, singular - slave/servant", "*Iōannē*": "dative, masculine, singular - to John" }, "variants": { "*Apokalypsis*": "revelation/unveiling/disclosure", "*doulois*": "slaves/servants/bondservants", "*esēmanen*": "signified/indicated/communicated", "*tachei*": "quickness/speed/shortly" } }
- John 3:31 : 31 { "verseID": "John.3.31", "source": "Ὁ ἄνωθεν ἐρχόμενος ἐπάνω πάντων ἐστίν: ὁ ὢν ἐκ τῆς γῆς ἐκ τῆς γῆς ἐστιν, καὶ ἐκ τῆς γῆς λαλεῖ: ὁ ἐκ τοῦ οὐρανοῦ ἐρχόμενος ἐπάνω πάντων ἐστίν.", "text": "The one *anōthen erchomenos epanō pantōn estin*: the one *ōn ek tēs gēs ek tēs gēs estin, kai ek tēs gēs lalei*: the one *ek tou ouranou erchomenos epanō pantōn estin*.", "grammar": { "*anōthen*": "adverb - from above", "*erchomenos*": "present participle, nominative, masculine, singular - coming", "*epanō*": "preposition + genitive - above", "*pantōn*": "genitive, neuter, plural - all [things]", "*estin*": "present, 3rd singular - is", "*ōn*": "present participle, nominative, masculine, singular - being", "*ek*": "preposition + genitive - from/out of", "*gēs*": "genitive, feminine, singular - earth/ground", "*lalei*": "present, 3rd singular - speaks", "*ouranou*": "genitive, masculine, singular - heaven" }, "variants": { "*anōthen*": "from above/from heaven", "*epanō pantōn*": "above all/over all things", "*ek tēs gēs*": "from the earth/earthly origin [repeated for emphasis]" } }