Verse 32

{ "verseID": "John.7.32", "source": "¶Ἤκουσαν οἱ Φαρισαῖοι τοῦ ὄχλου γογγύζοντος περὶ αὐτοῦ ταῦτα· καὶ ἀπέστειλαν οἱ Φαρισαῖοι καὶ οἱ ἀρχιερεῖς ὑπηρέτας ἵνα πιάσωσιν αὐτόν.", "text": "*Ēkousan* the *Pharisaioi* the *ochlou gongyzontos peri* him these things; and *apesteilan* the *Pharisaioi* and the *archiereis hypēretas hina piasōsin* him.", "grammar": { "*Ēkousan*": "aorist, indicative, active, 3rd plural - heard", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*ochlou*": "genitive, masculine, singular - crowd/multitude", "*gongyzontos*": "present, participle, active, genitive, masculine, singular - murmuring/grumbling", "*peri*": "preposition + genitive - about/concerning", "*apesteilan*": "aorist, indicative, active, 3rd plural - sent/dispatched", "*archiereis*": "nominative, masculine, plural - chief priests", "*hypēretas*": "accusative, masculine, plural - officers/servants", "*hina*": "conjunction + subjunctive - in order that/so that", "*piasōsin*": "aorist, subjunctive, active, 3rd plural - might seize/arrest" }, "variants": { "*Ēkousan*": "heard/listened to", "*Pharisaioi*": "Pharisees (religious sect)", "*ochlou*": "crowd/multitude/throng", "*gongyzontos*": "murmuring/grumbling/complaining", "*apesteilan*": "sent/dispatched/commissioned", "*archiereis*": "chief priests/high priests", "*hypēretas*": "officers/servants/attendants/officials", "*piasōsin*": "might seize/might arrest/might capture" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Fariseerne hørte at folket mumlet slikt om ham; og fariseerne og de øverste prestene sendte ut tjenere for å ta ham.

• NT, oversatt fra gresk

  Fariseerne hørte folkemengden mumle om ham og sendte tjenere for å gripe ham.

• Norsk King James

  Fariseerne hørte at folket mumlet slike ting om ham; og fariseerne og de øverste prestene sendte tjenere for å gripe ham.

• Modernisert Norsk Bibel 1866

  Fariseerne hørte at folket mumlet om ham på denne måten, og fariseerne og øversteprestene sendte tjenere ut for å arrestere ham.

• KJV/Textus Receptus til norsk

  Fariseerne hørte hvordan folket mumlet slike ting om ham, og fariseerne og yppersteprestene sendte tjenere for å gripe ham.

• Den norske oversettelsen av Det Nye Testamente

  Fariseerne hørte at folket mumlet slike ting om ham, og fariseerne og overprestene sendte tjenere for å gripe ham.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Fariseerne hørte at folket mumlet slike ting om ham; og fariseerne og øversteprestene sendte tjenestemenn for å gripe ham.

• o3-mini KJV Norsk

  Fariséerne hørte at folket mumlet slike ting om ham, og fariséerne og yppersteprestene sendte tjenere for å ta ham.

• gpt4.5-preview

  Fariseerne hørte at folket murret disse tingene om ham, og fariseerne og yppersteprestene sendte tjenere for å arrestere ham.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Fariseerne hørte at folket murret disse tingene om ham, og fariseerne og yppersteprestene sendte tjenere for å arrestere ham.

• Lingvistisk bibeloversettelse fra grunntekst

  Fariseerne hørte folket mumle slike ting om ham, og overprestene og fariseerne sendte tjenere for å gripe ham.

• Linguistic Bible Translation from Source Texts

  The Pharisees heard the crowd murmuring these things about Him, so the Pharisees and the chief priests sent officers to arrest Him.

• NT, oversatt fra gresk Aug2024

  Fariseerne hørte folkemengden mumle slike ting om ham. Og fariseerne og øversteprestene sendte tjenere for å gripe ham.

• Original Norsk Bibel 1866

  Pharisæerne hørte, at Folket mumlede Saadant om ham; og Pharisæerne og de Ypperstepræster sendte Tjenere ud, at de skulde gribe ham.

• King James Version 1769 (Standard Version)

  The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.

• KJV 1769 norsk

  Fariseerne hørte at folket mumlet slike ting om ham, og fariseerne og overprestene sendte tjenerne for å gripe ham.

• KJV1611 - Moderne engelsk

  The Pharisees heard the people murmuring such things concerning him, and the Pharisees and the chief priests sent officers to take him.

• King James Version 1611 (Original)

  The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.

• Norsk oversettelse av Webster

  Fariseerne hørte folkemengden hviske om ham, og yppersteprestene og fariseerne sendte betjenter for å arrestere ham.

• Norsk oversettelse av Youngs Literal Translation

  Fariseerne hørte folket murre om ham på denne måten, og øversteprestene og fariseerne sendte tjenere for å gripe ham.

• Norsk oversettelse av ASV1901

  Fariseerne hørte folkemengden mumle om dette, og yppersteprestene og fariseerne sendte tjenere for å arrestere ham.

• Norsk oversettelse av BBE

  Denne samtalen blant folket nådde ørene til fariseerne; og yppersteprestene og fariseerne sendte tjenere for å gripe ham.

• Tyndale Bible (1526/1534)

  The pharises hearde that the people murmured suche thinges about him. Wherfore ye pharises and hye prestes sent ministres forthe to take him.

• Coverdale Bible (1535)

  And it came to the Pharises eares, that ye people murmured soch thinges of him. And the Pharises and hye prestes sent out seruauntes, to take him.

• Geneva Bible (1560)

  The Pharises heard that the people murmured these thinges of him, and the Pharises, and high Priestes sent officers to take him.

• Bishops' Bible (1568)

  The pharisees hearde, that the people murmured such thinges concerning hym: And the pharisees and the hye priestes sent seruauntes to take hym.

• Authorized King James Version (1611)

  The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.

• Webster's Bible (1833)

  The Pharisees heard the multitude murmuring these things concerning him, and the chief priests and the Pharisees sent officers to arrest him.

• Young's Literal Translation (1862/1898)

  The Pharisees heard the multitude murmuring these things concerning him, and the Pharisees and the chief priests sent officers that they may take him;

• American Standard Version (1901)

  The Pharisees heard the multitude murmuring these things concerning him; and the chief priests and the Pharisees sent officers to take him.

• Bible in Basic English (1941)

  This discussion of the people came to the ears of the Pharisees; and the chief priests and the Pharisees sent servants to take him.

• World English Bible (2000)

  The Pharisees heard the multitude murmuring these things concerning him, and the chief priests and the Pharisees sent officers to arrest him.

• NET Bible® (New English Translation)

  The Pharisees heard the crowd murmuring these things about Jesus, so the chief priests and the Pharisees sent officers to arrest him.

Referenced Verses

• Matt 12:23-24 : 23 { "verseID": "Matthew.12.23", "source": "Καὶ ἐξίσταντο πάντες οἱ ὄχλοι, καὶ ἔλεγον, Μήτι οὗτός ἐστιν ὁ υἱὸς Δαυίδ;", "text": "And *existanto* all the *ochloi*, and *elegon*, *Mēti* this one *estin* the *huios* of *David*?", "grammar": { "*existanto*": "imperfect middle indicative, 3rd person plural - were amazed", "*ochloi*": "nominative, masculine, plural - crowds/multitudes", "*elegon*": "imperfect active indicative, 3rd person plural - were saying", "*Mēti*": "interrogative particle expecting negative answer - surely not", "*estin*": "present active indicative, 3rd person singular - is/exists", "*huios*": "nominative, masculine, singular - son", "*David*": "genitive, masculine, singular - David" }, "variants": { "*existanto*": "were amazed/were astonished/were marveling", "*ochloi*": "crowds/multitudes/people", "*elegon*": "were saying/were speaking/kept saying", "*Mēti*": "surely not/could this be/perhaps [interrogative suggesting surprise]", "*huios*": "son/descendant" } } 24 { "verseID": "Matthew.12.24", "source": "Οἱ δὲ Φαρισαῖοι ἀκούσαντες, εἶπον, Οὗτος οὐκ ἐκβάλλει τὰ δαιμόνια, εἰ μὴ ἐν τῷ Βεελζεβοὺλ ἄρχοντι τῶν δαιμονίων.", "text": "The *de* *Pharisaioi* having *akousantes*, *eipon*, This one not *ekballei* the *daimonia*, *ei mē* by the *Beelzeboul* *archonti* of the *daimoniōn*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*eipon*": "aorist active indicative, 3rd person plural - said/spoke", "*ekballei*": "present active indicative, 3rd person singular - casts out/expels", "*daimonia*": "accusative, neuter, plural - demons", "*ei mē*": "conditional exception - except/if not", "*Beelzeboul*": "dative, masculine, singular - Beelzebul", "*archonti*": "dative, masculine, singular - ruler/prince", "*daimoniōn*": "genitive, neuter, plural - of demons" }, "variants": { "*de*": "but/and/now [transitional particle]", "*akousantes*": "having heard/when they heard", "*eipon*": "said/told/spoke", "*ekballei*": "casts out/expels/drives out", "*daimonia*": "demons/evil spirits", "*ei mē*": "except/only/unless by", "*Beelzeboul*": "Beelzebul/Beelzebub [name for Satan]", "*archonti*": "ruler/prince/chief", "*daimoniōn*": "of demons/of evil spirits" } }
• Matt 23:13 : 13 { "verseID": "Matthew.23.13", "source": "¶Οὐαὶ δὲ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι κλείετε τὴν βασιλείαν τῶν οὐρανῶν ἔμπροσθεν τῶν ἀνθρώπων: ὑμεῖς γὰρ οὐκ εἰσέρχεσθε, οὐδὲ τοὺς εἰσερχομένους ἀφίετε εἰσελθεῖν.", "text": "*Ouai* *de* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *kleiete* the *basileian* of-the *ouranōn* *emprosthen* of-the *anthrōpōn*: you *gar* not *eiserchesthe*, *oude* the ones *eiserchomenous* *aphiete* *eiselthein*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*de*": "conjunctive particle - but/and", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*kleiete*": "present, active, indicative, 2nd person plural - you shut/close", "*basileian*": "accusative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens", "*emprosthen*": "preposition with genitive - before/in front of", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*hymeis*": "nominative, plural - emphatic you (subject)", "*gar*": "conjunction - for/because", "*ouk eiserchesthe*": "present, middle, indicative, 2nd person plural with negative - you do not enter", "*oude*": "negative conjunction - nor/neither/and not", "*eiserchomenous*": "present, middle, participle, accusative, masculine, plural - the ones entering", "*aphiete*": "present, active, indicative, 2nd person plural - you permit/allow", "*eiselthein*": "aorist, active, infinitive - to enter" }, "variants": { "*Ouai*": "woe/alas/grief", "*grammateis*": "scribes/scholars/experts in law", "*Pharisaioi*": "Pharisees/separated ones", "*hypokritai*": "hypocrites/actors/pretenders", "*kleiete*": "shut/close/lock", "*basileian*": "kingdom/reign/rule", "*ouranōn*": "heavens/sky/celestial realm", "*eiserchesthe*": "enter/go in", "*aphiete*": "permit/allow/let", "*eiselthein*": "to enter/go in" } }
• Luke 22:52-53 : 52 { "verseID": "Luke.22.52", "source": "Εἶπεν δὲ ὁ Ἰησοῦς πρὸς τοὺς παραγενομένους ἐπʼ αὐτὸν, ἀρχιερεῖς, καὶ στρατηγοὺς τοῦ ἱεροῦ, καὶ πρεσβυτέρους, Ὡς ἐπὶ λῃστὴν, ἐξεληλύθατε, μετὰ μαχαιρῶν καὶ ξύλων;", "text": "*Eipen de* the *Iēsous pros* the having come *ep'* him, *archiereis*, and *stratēgous tou hierou*, and *presbyterous*, As *epi lēstēn*, have you come out, with *machairōn* and *xylōn*?", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative masculine singular - Jesus", "*pros*": "preposition with accusative - to/toward", "*ep'*": "preposition (shortened form of *epi*) with accusative - against", "*archiereis*": "accusative masculine plural - chief priests", "*stratēgous*": "accusative masculine plural - captains/officers", "*tou hierou*": "genitive neuter singular - of the temple", "*presbyterous*": "accusative masculine plural - elders", "*epi lēstēn*": "preposition with accusative masculine singular - against a robber/thief", "*exelēlythate*": "perfect active indicative, 2nd person plural - you have come out", "*machairōn*": "genitive feminine plural - swords", "*xylōn*": "genitive neuter plural - clubs/staves" }, "variants": { "*lēstēn*": "robber/thief/bandit/revolutionary", "*stratēgous tou hierou*": "temple officers/captains of the temple guard", "*xylōn*": "wooden clubs/staves/poles" } } 53 { "verseID": "Luke.22.53", "source": "Καθʼ ἡμέραν ὄντος μου μεθʼ ὑμῶν ἐν τῷ ἱερῷ, οὐκ ἐξετείνατε τὰς χεῖρας ἐπʼ ἐμέ: ἀλλʼ αὕτη ὑμῶν ἐστιν ἡ ὥρα, καὶ ἡ ἐξουσία τοῦ σκότους.", "text": "*Kath' hēmeran ontos mou meth' hymōn en tō hierō*, not *exeteinate tas cheiras ep'* me: *all' hautē hymōn estin hē hōra*, and the *exousia tou skotous*.", "grammar": { "*Kath' hēmeran*": "preposition with accusative feminine singular - daily/every day", "*ontos*": "present active participle, genitive masculine singular - being", "*mou*": "genitive singular pronoun - of me/my", "*meth'*": "preposition (shortened form of *meta*) with genitive - with", "*hymōn*": "genitive plural pronoun - of you/your", "*en tō hierō*": "preposition with dative neuter singular - in the temple", "*exeteinate*": "aorist active indicative, 2nd person plural - you stretched out", "*tas cheiras*": "accusative feminine plural - the hands", "*ep'*": "preposition with accusative - against", "*all'*": "adversative conjunction (shortened form of *alla*) - but", "*hautē*": "demonstrative pronoun, nominative feminine singular - this", "*hymōn*": "genitive plural pronoun - of you/your", "*estin*": "present active indicative, 3rd person singular - is", "*hē hōra*": "nominative feminine singular - the hour", "*exousia*": "nominative feminine singular - authority/power", "*tou skotous*": "genitive neuter singular - of the darkness" }, "variants": { "*Kath' hēmeran*": "daily/day by day/each day", "*exousia tou skotous*": "power of darkness/authority of the dark (spiritual forces)" } }
• John 7:45-53 : 45 { "verseID": "John.7.45", "source": "¶Ἦλθον οὖν οἱ ὑπηρέται πρὸς τοὺς ἀρχιερεῖς καὶ Φαρισαίους· καὶ εἶπον αὐτοῖς ἐκεῖνοι, Διὰ τί οὐκ ἠγάγετε αὐτόν;", "text": "*Ēlthon oun* the *hypēretai pros* the *archiereis* and *Pharisaious*; and *eipon* to them *ekeinoi*, *Dia ti* not *ēgagete* him?", "grammar": { "*Ēlthon*": "aorist, indicative, active, 3rd plural - came/went", "*oun*": "inferential particle - therefore/then/so", "*hypēretai*": "nominative, masculine, plural - officers/servants", "*pros*": "preposition + accusative - to/toward", "*archiereis*": "accusative, masculine, plural - chief priests", "*Pharisaious*": "accusative, masculine, plural - Pharisees", "*eipon*": "aorist, indicative, active, 3rd plural - said/spoke", "*ekeinoi*": "nominative, masculine, plural, demonstrative pronoun - those/they", "*Dia ti*": "interrogative expression - why/for what reason", "*ēgagete*": "aorist, indicative, active, 2nd plural - you brought/led" }, "variants": { "*Ēlthon*": "came/went/returned", "*oun*": "therefore/then/so/consequently", "*hypēretai*": "officers/servants/attendants/officials", "*archiereis*": "chief priests/high priests", "*Pharisaious*": "Pharisees (religious sect)", "*eipon*": "said/spoke/asked", "*ekeinoi*": "those/they/those men", "*Dia ti*": "why/for what reason/on what account", "*ēgagete*": "you brought/you led/you conducted" } } 46 { "verseID": "John.7.46", "source": "Ἀπεκρίθησαν οἱ ὑπηρέται, Οὐδέποτε οὕτως ἐλάλησεν ἄνθρωπος ὡς οὗτος ὁ ἄνθρωπος.", "text": "*Apekrithēsan* the *hypēretai*, *Oudepote houtōs elalēsen anthrōpos hōs houtos ho anthrōpos*.", "grammar": { "*Apekrithēsan*": "aorist, indicative, passive, 3rd plural - answered/replied", "*hypēretai*": "nominative, masculine, plural - officers/servants", "*Oudepote*": "adverb - never", "*houtōs*": "adverb - thus/in this manner", "*elalēsen*": "aorist, indicative, active, 3rd singular - spoke", "*anthrōpos*": "nominative, masculine, singular - man/person", "*hōs*": "comparative particle - as/like", "*houtos*": "nominative, masculine, singular, demonstrative pronoun - this", "*ho anthrōpos*": "nominative, masculine, singular - the man/person" }, "variants": { "*Apekrithēsan*": "answered/replied/responded", "*hypēretai*": "officers/servants/attendants/officials", "*Oudepote*": "never/at no time", "*houtōs*": "thus/in this manner/in this way", "*elalēsen*": "spoke/talked/said", "*anthrōpos*": "man/person/human being", "*hōs*": "as/like/in the manner of", "*houtos ho anthrōpos*": "this man/this person" } } 47 { "verseID": "John.7.47", "source": "Ἀπεκρίθησαν οὖν αὐτοῖς οἱ Φαρισαῖοι, Μὴ καὶ ὑμεῖς πεπλάνησθε;", "text": "*Apekrithēsan oun* to them the *Pharisaioi*, *Mē kai hymeis peplānēsthe*?", "grammar": { "*Apekrithēsan*": "aorist, indicative, passive, 3rd plural - answered/replied", "*oun*": "inferential particle - therefore/then/so", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*Mē*": "negative particle used in questions - not", "*kai*": "adverb - also/even", "*hymeis*": "nominative, 2nd person plural pronoun - you (plural)", "*peplānēsthe*": "perfect, indicative, passive, 2nd plural - have been led astray/deceived" }, "variants": { "*Apekrithēsan*": "answered/replied/responded", "*oun*": "therefore/then/so/consequently", "*Pharisaioi*": "Pharisees (religious sect)", "*Mē kai*": "surely not also/not also/not even", "*peplānēsthe*": "have been led astray/have been deceived/have been misled (perfect tense - completed action with continuing results)" } } 48 { "verseID": "John.7.48", "source": "Μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτόν ἢ ἐκ τῶν Φαρισαίων;", "text": "*Mē tis* from the *archontōn episteusen eis* him *ē* from the *Pharisaiōn*?", "grammar": { "*Mē*": "negative particle used in questions - not", "*tis*": "nominative, masculine, singular, indefinite pronoun - anyone", "*archontōn*": "genitive, masculine, plural - rulers/authorities", "*episteusen*": "aorist, indicative, active, 3rd singular - believed/trusted", "*eis*": "preposition + accusative - in/into", "*ē*": "disjunctive particle - or", "*Pharisaiōn*": "genitive, masculine, plural - Pharisees" }, "variants": { "*Mē tis*": "not anyone/has anyone/surely no one", "*archontōn*": "rulers/authorities/leaders", "*episteusen*": "believed/trusted/put faith in", "*ē*": "or/either", "*Pharisaiōn*": "Pharisees (religious sect)" } } 49 { "verseID": "John.7.49", "source": "Ἀλλʼ ὁ ὄχλος οὗτος ὁ μὴ γινώσκων τὸν νόμον ἐπικατάρατοι εἰσιν.", "text": "*All'* the *ochlos houtos* the *mē ginōskōn ton nomon epikataratoi eisin*.", "grammar": { "*All'*": "contraction of *alla* - but/however", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*houtos*": "nominative, masculine, singular, demonstrative pronoun - this", "*mē*": "negative particle - not", "*ginōskōn*": "present, participle, active, nominative, masculine, singular - knowing", "*ton nomon*": "accusative, masculine, singular - the law", "*epikataratoi*": "nominative, masculine, plural - accursed/under a curse", "*eisin*": "present, indicative, 3rd plural - are/exist" }, "variants": { "*All'*": "but/however/yet", "*ochlos*": "crowd/multitude/throng/common people", "*houtos*": "this/these", "*ginōskōn*": "knowing/understanding", "*nomon*": "law/Torah/legal code", "*epikataratoi*": "accursed/under a curse/condemned", "*eisin*": "are/exist" } } 50 { "verseID": "John.7.50", "source": "Λέγει Νικόδημος πρὸς αὐτούς, (ὁ ἐλθὼν νυκτὸς πρὸς αὐτόν, εἷς ὢν ἐξ αὐτῶν,)", "text": "*Legei Nikodēmos pros* them, (the [one] *elthōn nuktos pros* him, *heis ōn ex* them,)", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says/speaks", "*Nikodēmos*": "nominative, masculine, singular - proper name", "*pros*": "preposition + accusative - to/toward", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*nuktos*": "genitive, feminine, singular - of night/by night", "*heis*": "nominative, masculine, singular - one", "*ōn*": "present active participle, nominative, masculine, singular - being", "*ex*": "preposition + genitive - from/out of" }, "variants": { "*Legei*": "says/speaks/tells", "*elthōn*": "having come/gone/approached", "*nuktos*": "during night/by night/at night" } } 51 { "verseID": "John.7.51", "source": "Μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον, ἐὰν μὴ ἀκούσῃ παρʼ αὐτοῦ πρότερον, καὶ γνῷ τί ποιεῖ;", "text": "*Mē* the *nomos* of us *krinei* the *anthrōpon*, *ean mē akousē par'* him *proteron*, and *gnō ti poiei*?", "grammar": { "*Mē*": "negative particle - not (in questions expecting negative answer)", "*nomos*": "nominative, masculine, singular - law", "ἡμῶν": "genitive, 1st person plural - of us/our", "*krinei*": "present active indicative, 3rd person singular - judges", "*anthrōpon*": "accusative, masculine, singular - man/person", "*ean mē*": "conditional negative - if not/unless", "*akousē*": "aorist active subjunctive, 3rd person singular - it might hear", "*par'*": "preposition + genitive - from/beside", "*proteron*": "adverb, comparative - before/first", "*gnō*": "aorist active subjunctive, 3rd person singular - it might know", "*ti*": "interrogative pronoun, accusative - what", "*poiei*": "present active indicative, 3rd person singular - does/is doing" }, "variants": { "*Mē*": "not/does not (rhetorical question marker)", "*nomos*": "law/custom/principle", "*krinei*": "judges/condemns/decides about", "*anthrōpon*": "man/person/human being", "*akousē*": "hears/listens to/understands", "*gnō*": "knows/learns/understands", "*poiei*": "does/makes/performs" } } 52 { "verseID": "John.7.52", "source": "Ἀπεκρίθησαν καὶ εἶπον αὐτῷ, Μὴ καὶ σὺ ἐκ τῆς Γαλιλαίας εἶ; Ἐρεύνησον, καὶ ἴδε: ὅτι προφήτης ἐκ τῆς Γαλιλαίας οὐκ ἐγήγερται.", "text": "*Apekrithēsan* and *eipon* to him, *Mē* and you *ek* the *Galilaias ei*? *Ereunēson*, and *ide*: *hoti prophētēs ek* the *Galilaias ouk egēgertai*.", "grammar": { "*Apekrithēsan*": "aorist passive indicative, 3rd person plural - they answered", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*Mē*": "negative particle - not (in questions expecting negative answer)", "*ek*": "preposition + genitive - from/out of", "*Galilaias*": "genitive, feminine, singular - of Galilee", "*ei*": "present active indicative, 2nd person singular - you are", "*Ereunēson*": "aorist active imperative, 2nd person singular - search/investigate", "*ide*": "aorist active imperative, 2nd person singular - see/behold", "*hoti*": "conjunction - that/because", "*prophētēs*": "nominative, masculine, singular - prophet", "*ouk*": "negative particle - not", "*egēgertai*": "perfect passive indicative, 3rd person singular - has been raised/arisen" }, "variants": { "*Apekrithēsan*": "answered/responded/replied", "*eipon*": "said/spoke/told", "*Mē*": "not/surely not (rhetorical question marker)", "*Ereunēson*": "search/investigate/examine carefully", "*ide*": "see/look/behold", "*hoti*": "that/because/since", "*prophētēs*": "prophet/spokesperson", "*egēgertai*": "has been raised/has arisen/has appeared" } } 53 { "verseID": "John.7.53", "source": "Καὶ ἐπορεύθη ἕκαστος εἰς τὸν οἶκον αὐτοῦ.", "text": "And *eporeuthē hekastos eis* the *oikon* of him.", "grammar": { "*eporeuthē*": "aorist passive indicative, 3rd person singular - went/departed", "*hekastos*": "nominative, masculine, singular - each one", "*eis*": "preposition + accusative - to/into", "*oikon*": "accusative, masculine, singular - house/home", "αὐτοῦ": "genitive, masculine, singular - of him/his" }, "variants": { "*eporeuthē*": "went/traveled/departed/journeyed", "*hekastos*": "each one/every one", "*oikon*": "house/home/household" } }
• John 11:47-48 : 47 { "verseID": "John.11.47", "source": "¶Συνήγαγον οὖν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι συνέδριον, καὶ ἔλεγον, Τί ποιοῦμεν; ὅτι οὗτος ὁ ἄνθρωπος πολλὰ σημεῖα ποιεῖ.", "text": "*Synēgagon* therefore the *archiereis* and the *Pharisaioi* *synedrion*, and *elegon*, What *poioumen*? because this the *anthrōpos* many *sēmeia* *poiei*.", "grammar": { "*Synēgagon*": "aorist active indicative, 3rd plural - gathered together", "*archiereis*": "nominative, masculine, plural - chief priests", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*synedrion*": "accusative, neuter, singular - council", "*elegon*": "imperfect active indicative, 3rd plural - were saying", "*poioumen*": "present active indicative, 1st plural - we do/are doing", "*anthrōpos*": "nominative, masculine, singular - man", "*sēmeia*": "accusative, neuter, plural - signs", "*poiei*": "present active indicative, 3rd singular - does/is doing" }, "variants": { "*Synēgagon*": "gathered together/assembled/convened", "*archiereis*": "chief priests/high priests", "*synedrion*": "council/Sanhedrin", "*elegon*": "were saying/kept saying", "*poioumen*": "we do/we are doing/shall we do", "*anthrōpos*": "man/person", "*sēmeia*": "signs/miracles", "*poiei*": "does/performs/works" } } 48 { "verseID": "John.11.48", "source": "Ἐὰν ἀφῶμεν αὐτὸν οὕτως, πάντες πιστεύσουσιν εἰς αὐτόν: καὶ ἐλεύσονται οἱ Ῥωμαῖοι καὶ ἀροῦσιν ἡμῶν καὶ τὸν τόπον καὶ τὸ ἔθνος.", "text": "If we *aphōmen* him *houtōs*, all will *pisteusousin* in him: and will *eleusontai* the *Rhōmaioi* and *arousin* of us both the *topon* and the *ethnos*.", "grammar": { "*aphōmen*": "aorist active subjunctive, 1st plural - leave/let alone", "*houtōs*": "adverb - thus/so", "*pisteusousin*": "future active indicative, 3rd plural - will believe", "*eleusontai*": "future middle indicative, 3rd plural - will come", "*Rhōmaioi*": "nominative, masculine, plural - Romans", "*arousin*": "future active indicative, 3rd plural - will take away", "*topon*": "accusative, masculine, singular - place", "*ethnos*": "accusative, neuter, singular - nation" }, "variants": { "*aphōmen*": "leave/let alone/permit", "*houtōs*": "thus/so/in this way", "*pisteusousin*": "will believe/will trust", "*eleusontai*": "will come/will arrive", "*Rhōmaioi*": "Romans", "*arousin*": "will take away/will remove/will destroy", "*topon*": "place/position/location", "*ethnos*": "nation/people" } }
• John 12:19 : 19 { "verseID": "John.12.19", "source": "Οἱ οὖν Φαρισαῖοι εἶπον πρὸς ἑαυτούς, Θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν; ἴδε, ὁ κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν.", "text": "The *oun* *Pharisaioi* *eipon* *pros* themselves, You *theōreite* that not you *ōpheleite* *ouden*? *Ide*, the *kosmos* *opisō* him has *apēlthen*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*eipon*": "aorist active indicative, 3rd plural - said", "*pros*": "preposition + accusative - to", "*theōreite*": "present active indicative, 2nd plural - you see/perceive", "*ōpheleite*": "present active indicative, 2nd plural - you accomplish/gain", "*ouden*": "accusative, neuter, singular pronoun - nothing", "*ide*": "aorist active imperative, 2nd singular - look/behold", "*kosmos*": "nominative, masculine, singular - world", "*opisō*": "adverb - after/behind", "*apēlthen*": "aorist active indicative, 3rd singular - has gone away" }, "variants": { "*Pharisaioi*": "Pharisees (Jewish religious faction)", "*eipon*": "said/spoke/told", "*pros*": "to/toward/with", "*theōreite*": "you see/perceive/observe", "*ōpheleite*": "you accomplish/gain/achieve/profit", "*ouden*": "nothing/not anything", "*ide*": "look/behold/see", "*kosmos*": "world/universe/people", "*opisō*": "after/behind/following", "*apēlthen*": "has gone away/departed/followed" } }
• John 18:3 : 3 { "verseID": "John.18.3", "source": "Ὁ οὖν Ἰούδας, λαβὼν τὴν σπεῖραν καὶ ἐκ τῶν ἀρχιερέων καὶ Φαρισαίων ὑπηρέτας, ἔρχεται ἐκεῖ μετὰ φανῶν καὶ λαμπάδων καὶ ὅπλων.", "text": "The *oun Ioudas*, *labōn tēn speiran kai ek tōn archiereōn kai Pharisaiōn hypēretas*, *erchetai ekei meta phanōn kai lampadōn kai hoplōn*.", "grammar": { "*oun*": "inferential particle - therefore/so/then", "*Ioudas*": "nominative, masculine, singular - Judas", "*labōn*": "aorist active participle, nominative, masculine, singular - having taken/received", "*tēn speiran*": "accusative, feminine, singular - the cohort/band", "*kai*": "conjunction - and", "*ek*": "preposition + genitive - from", "*tōn archiereōn*": "genitive, masculine, plural - of the chief priests", "*Pharisaiōn*": "genitive, masculine, plural - of the Pharisees", "*hypēretas*": "accusative, masculine, plural - officers/servants", "*erchetai*": "present middle/passive indicative, 3rd person singular - comes/is coming", "*ekei*": "adverb - there", "*meta*": "preposition + genitive - with", "*phanōn*": "genitive, masculine, plural - lanterns/torches", "*lampadōn*": "genitive, feminine, plural - lamps/torches", "*hoplōn*": "genitive, neuter, plural - weapons" }, "variants": { "*oun*": "therefore/so/then", "*labōn*": "having taken/received/gotten", "*speiran*": "cohort/band/detachment (Roman military unit)", "*ek*": "from/out of", "*archiereōn*": "chief priests/high priests", "*hypēretas*": "officers/servants/attendants", "*erchetai*": "comes/is coming/arrives", "*phanōn*": "lanterns/torches", "*lampadōn*": "lamps/torches/flambeaux", "*hoplōn*": "weapons/arms/implements of war" } }
• Acts 5:26 : 26 { "verseID": "Acts.5.26", "source": "Τότε ἀπελθὼν ὁ στρατηγὸς σὺν τοῖς ὑπηρέταις ἦγαγεν αὐτούς, οὐ μετὰ βίας: ἐφοβοῦντο γὰρ τὸν λαόν, ἵνα μὴ λιθασθῶσιν.", "text": "Then *apelthōn* the *stratēgos* *syn* the *hypēretais* *ēgagen* them, not *meta* *bias*: *ephobounto* for the *laon*, *hina* not *lithasthōsin*.", "grammar": { "*apelthōn*": "aorist, active, participle, nominative, masculine, singular - having departed/gone", "*stratēgos*": "nominative, masculine, singular - captain/commander", "*syn*": "preposition + dative - with", "*hypēretais*": "dative, masculine, plural - officers/assistants", "*ēgagen*": "aorist, active, indicative, 3rd singular - brought/led", "*meta*": "preposition + genitive - with", "*bias*": "genitive, feminine, singular - violence/force", "*ephobounto*": "imperfect, passive, indicative, 3rd plural - were fearing", "*laon*": "accusative, masculine, singular - people", "*hina*": "conjunction - so that/in order that", "*lithasthōsin*": "aorist, passive, subjunctive, 3rd plural - they might be stoned" }, "variants": { "*apelthōn*": "going/departing/leaving", "*stratēgos*": "captain/commander/chief officer", "*hypēretais*": "officers/servants/attendants", "*bias*": "violence/force/compulsion", "*ephobounto*": "were afraid/feared/were terrified", "*lithasthōsin*": "might be stoned/would be stoned" } }