Verse 3

{ "verseID": "Judges.7.3", "source": "וְעַתָּ֗ה קְרָ֨א נָ֜א בְּאָזְנֵ֤י הָעָם֙ לֵאמֹ֔ר מִֽי־יָרֵ֣א וְחָרֵ֔ד יָשֹׁ֥ב וְיִצְפֹּ֖ר מֵהַ֣ר הַגִּלְעָ֑ד וַיָּ֣שָׁב מִן־הָעָ֗ם עֶשְׂרִ֤ים וּשְׁנַ֙יִם֙ אֶ֔לֶף וַעֲשֶׂ֥רֶת אֲלָפִ֖ים נִשְׁאָֽרוּ׃", "text": "And-now *qərāʾ nāʾ* in-ears-of *hāʿām* saying who-*yārēʾ* and-*ḥārēd* let-him-*yāšōb* and-*yiṣpōr* from-*har haggilʿād* and-*wayyāšāb* from-*hāʿām* twenty and-two *ʾelef* and-ten *ʾălāfîm* *nišʾārû*.", "grammar": { "*qərāʾ nāʾ*": "qal imperative masculine singular + particle of entreaty - proclaim please", "*hāʿām*": "definite noun, masculine singular collective - the people/troops", "*yārēʾ*": "adjective, masculine singular - fearful/afraid", "*ḥārēd*": "adjective, masculine singular - trembling/anxious", "*yāšōb*": "qal imperfect 3rd masculine singular jussive - let him return", "*yiṣpōr*": "qal imperfect 3rd masculine singular - depart early/turn back quickly", "*har haggilʿād*": "construct phrase - mountain of the Gilead", "*wayyāšāb*": "waw consecutive + qal imperfect 3rd masculine singular - and returned", "*ʾelef*": "noun, masculine singular - thousand", "*ʾălāfîm*": "noun, masculine plural - thousands", "*nišʾārû*": "niphal perfect 3rd common plural - remained/were left" }, "variants": { "*qərāʾ nāʾ*": "proclaim please/announce now/call out now", "*yārēʾ*": "fearful/afraid/frightened", "*ḥārēd*": "trembling/anxious/terrified", "*yāšōb*": "return/go back/turn back", "*yiṣpōr*": "depart early/turn back quickly/hasten away", "*ʾelef*": "thousand/clan/military unit", "*nišʾārû*": "remained/were left/stayed behind" } }

Other Translations

• GT, oversatt fra Hebraisk

  Nå skal du rope ut for folket og si: 'Hvem som er redd og skjelver, kan gå hjem.' Så vendte 22 000 av folket tilbake, og 10 000 ble igjen.

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  La derfor folket få høre dette budskapet: Alle som er redde og fryktsomme, kan vende tilbake. Da vendte 22 000 av folket tilbake, mens 10 000 ble igjen.

• Norsk King James

  Gå derfor nå og kunngjør for folket, og si: Hvem som er redd og engstelig, la ham vende tilbake og dra tidlig bort fra Gileads høyden. Og det vendte tilbake tjue-to tusen, og det var ti tusen igjen.

• Modernisert Norsk Bibel 1866

  Rop nå ut til folket og si: 'Hvem er redd og skjelver av frykt?' Han kan vende tilbake og dra hjem fra Gilead-fjellet. Da trakk 22 000 av folket seg tilbake, mens 10 000 ble igjen.

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  Derfor skal du nå rope ut til folket og si: 'Den som er redd og skjelver av frykt, kan vende tilbake.'" Så dro 22 000 fra hæren bort, og bare 10 000 ble igjen.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Gå nå derfor og forkynn for folket: Hvem som enn er redd og fryktsom, la ham vende tilbake og forlate Gilboa-fjellet. Da vendte 22 000 av folket tilbake, og 10 000 ble igjen.

• o3-mini KJV Norsk

  Derfor, gå nå ut og forkynn for folket: Hvem enn som er redd og feig, skal vende om og gå tidlig bort fra Gileads fjell. Da vendte 22 000 av folket om, og det ble igjen 10 000.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Gå nå derfor og forkynn for folket: Hvem som enn er redd og fryktsom, la ham vende tilbake og forlate Gilboa-fjellet. Da vendte 22 000 av folket tilbake, og 10 000 ble igjen.

• Lingvistisk bibeloversettelse fra grunntekst

  Derfor, rop nå ut foran folkets ører: 'Den som er redd og engstelig, kan vende hjem igjen.' Omtrent tjue to tusen menn vendte tilbake, mens ti tusen ble igjen.

• Linguistic Bible Translation from Source Texts

  Now therefore, announce to the people: 'Whoever is fearful and trembling, let him return home and depart from Mount Gilead.'" So, twenty-two thousand men returned, but ten thousand remained.

• GT, oversatt fra hebraisk Aug2024

  Rop derfor nå ut for ørene av folket: 'Den som er redd og skjelver, kan vende tilbake og skynde seg bort fra Gilead-fjellet!'» Da vendte 22 000 av folket tilbake, mens 10 000 ble igjen.

• Original Norsk Bibel 1866

  Saa udraab nu, Kjære, for Folkets Øren og siig: Hvo er frygtagtig og forskrækket? han vende tilbage og skynde sig aarle fra Gileads Bjerg; da vendte tilbage af Folket to og tyve Tusinde, og ti Tusinde bleve tilovers.

• King James Version 1769 (Standard Version)

  Now therefore go to, proclaim in the ears of the people, saying, Whosoever is fearful and afraid, let him return and depart early from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand.

• KJV 1769 norsk

  Derfor skal du kunngjøre for folket og si: Den som er redd og fryktsom, kan vende tilbake og dra bort fra Gileadfjellet. Da dro 22 000 av folket tilbake, og det ble igjen 10 000.

• KJV1611 - Moderne engelsk

  Now therefore, proclaim in the ears of the people, saying, Whoever is fearful and afraid, let him return and depart early from Mount Gilead. And twenty-two thousand of the people returned; and ten thousand remained.

• King James Version 1611 (Original)

  Now therefore go to, proclaim in the ears of the people, saying, Whosoever is fearful and afraid, let him return and depart early from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand.

• Norsk oversettelse av Webster

  Rop derfor ut for folket og si: 'Den som er redd og skjelvende, kan vende tilbake og dra fra Gileadfjellet.' Da vendte 22 000 av folket tilbake, og 10 000 ble igjen.

• Norsk oversettelse av Youngs Literal Translation

  Kall nå folket sammen og si: Enhver som er redd og skjelver, kan vende tilbake og dra tidlig bort fra Gileads fjell.' Da vendte 22 000 av folket tilbake, men 10 000 ble igjen.

• Norsk oversettelse av ASV1901

  Derfor, rop ut for folkets ører: ‘Den som er redd og urolig, kan vende tilbake og dra bort fra Gilead-fjellet.’» Så vendte tjuefem tusen av folket tilbake, og ti tusen ble igjen.

• Norsk oversettelse av BBE

  Kunngjør nå for folket at alle som er redde og skjelver kan vende tilbake fra Gilboafjellet. Så vendte 22 000 av folket tilbake, men det ble igjen 10 000.

• Coverdale Bible (1535)

  Cause a proclamacion now to be made in the eares of the people, and saye: He that feareth, and is afrayed, let him turne backe, and get him soone fro mount Gilead. Then returned there of the people aboute a two and twenty thousande so that there was left but ten thousande.

• Geneva Bible (1560)

  Now therefore proclaime in the audience of the people, and say, Who so is timerous or fearefull, let him returne, and depart earely from mount Gilead; there returned of the people which were at mount Gilead, two and twentie thousand: so ten thousand remayned.

• Bishops' Bible (1568)

  Nowe therfore make a proclamation in the eares of people, and saye: If any man dread or be afeard, let him returne and depart early from mount Gilead. And there returned of the people 22 thousande, & there abode ten thousande.

• Authorized King James Version (1611)

  Now therefore go to, proclaim in the ears of the people, saying, Whosoever [is] fearful and afraid, let him return and depart early from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand.

• Webster's Bible (1833)

  Now therefore proclaim in the ears of the people, saying, Whoever is fearful and trembling, let him return and depart from Mount Gilead. There returned of the people twenty-two thousand; and there remained ten thousand.

• Young's Literal Translation (1862/1898)

  and now, call, I pray thee, in the ears of the people, saying, Whoso `is' afraid and trembling, let him turn back and go early from mount Gilead;' and there turn back of the people twenty and two thousand, and ten thousand have been left.

• American Standard Version (1901)

  Now therefore proclaim in the ears of the people, saying, Whosoever is fearful and trembling, let him return and depart from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand.

• Bible in Basic English (1941)

  So now, let it be given out to the people that anyone who is shaking with fear is to go back from Mount Galud. So twenty-two thousand of the people went back, but there were still ten thousand.

• World English Bible (2000)

  Now therefore proclaim in the ears of the people, saying, 'Whoever is fearful and trembling, let him return and depart from Mount Gilead.'" Twenty-two thousand of the people returned, and ten thousand remained.

• NET Bible® (New English Translation)

  Now, announce to the men,‘Whoever is shaking with fear may turn around and leave Mount Gilead.’” Twenty-two thousand men went home; ten thousand remained.

Referenced Verses

• Deut 20:8 : 8 { "verseID": "Deuteronomy.20.8", "source": "וְיָסְפ֣וּ הַשֹּׁטְרִים֮ לְדַבֵּ֣ר אֶל־הָעָם֒ וְאָמְר֗וּ מִי־הָאִ֤ישׁ הַיָּרֵא֙ וְרַ֣ךְ הַלֵּבָ֔ב יֵלֵ֖ךְ וְיָשֹׁ֣ב לְבֵית֑וֹ וְלֹ֥א יִמַּ֛ס אֶת־לְבַ֥ב אֶחָ֖יו כִּלְבָבֽוֹ׃", "text": "And *yāsĕpû* the-*šōṭĕrîm* to-*dabbēr* to-the-*ʿām* and-*ʾāmĕrû*: Who-is-the-*ʾîš* the-*yārēʾ* and-*raḵ* the-*lēḇāḇ*, *yēlēḵ* and-*yāšōḇ* to-*bêtô* and-not *yimmas* *ʾet*-*lĕḇaḇ* *ʾeḥāw* like-*liḇāḇô*.", "grammar": { "*wĕ-yāsĕpû*": "conjunction + qal perfect 3rd person masculine plural - and they shall continue", "*haššōṭĕrîm*": "definite article + masculine plural noun - the officers", "*lĕdabbēr*": "preposition + piel infinitive construct - to speak", "*ʾel-hāʿām*": "preposition + definite article + masculine singular noun - to the people", "*wĕ-ʾāmĕrû*": "conjunction + qal perfect 3rd person masculine plural - and they shall say", "*mî*": "interrogative pronoun - who", "*hāʾîš*": "definite article + masculine singular noun - the man", "*hayyārēʾ*": "definite article + adjective - the fearful", "*wĕ-raḵ*": "conjunction + adjective - and faint", "*hallēḇāḇ*": "definite article + masculine singular noun - the heart", "*yēlēḵ*": "qal imperfect 3rd person masculine singular jussive - let him go", "*wĕ-yāšōḇ*": "conjunction + qal imperfect 3rd person masculine singular jussive - and let him return", "*lĕ-bêtô*": "preposition + masculine singular noun + 3rd person masculine singular suffix - to his house", "*wĕ-lōʾ*": "conjunction + negative particle - and not", "*yimmas*": "niphal imperfect 3rd person masculine singular jussive - let him melt", "*ʾet-lĕḇaḇ*": "direct object marker + masculine singular construct - the heart of", "*ʾeḥāw*": "masculine plural noun + 3rd person masculine singular suffix - his brothers", "*ki-lḇāḇô*": "preposition + masculine singular noun + 3rd person masculine singular suffix - like his heart" }, "variants": { "*yāsĕpû*": "continue/add/proceed", "*šōṭĕrîm*": "officers/officials/scribes", "*dabbēr*": "speak/talk/address", "*ʿām*": "people/troops/nation", "*ʾāmĕrû*": "say/speak/tell", "*ʾîš*": "man/person/each", "*yārēʾ*": "fearful/afraid/timid", "*raḵ*": "tender/soft/faint/fainthearted", "*lēḇāḇ*": "heart/mind/inner being", "*yēlēḵ*": "go/proceed/depart", "*yāšōḇ*": "return/turn back/go back", "*yimmas*": "melt/dissolve/discourage", "*lĕḇaḇ*": "heart/mind/courage", "*ʾeḥāw*": "his brothers/fellow soldiers/comrades", "*liḇāḇô*": "his heart/his courage/his mind" } }
• Matt 13:21 : 21 { "verseID": "Matthew.13.21", "source": "Οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ, ἀλλὰ πρόσκαιρός ἐστιν: γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον, εὐθὺς σκανδαλίζεται.", "text": "Not *echei de rhizan* in himself, but *proskairos estin*: *genomēnēs de thlipseōs ē diōgmou dia* the *logon*, *euthys skandalizetai*.", "grammar": { "*Ouk*": "negative particle - not", "*echei*": "present, 3rd singular - he has", "*de*": "conjunctive particle - but/and", "*rhizan*": "accusative, feminine, singular - root", "*en*": "preposition + dative - in", "*heautō*": "reflexive pronoun, dative, masculine, singular - himself", "*alla*": "contrastive conjunction - but", "*proskairos*": "nominative, masculine, singular - temporary", "*estin*": "present, 3rd singular - is", "*genomēnēs*": "aorist participle, genitive, feminine, singular, middle - having happened [genitive absolute]", "*thlipseōs*": "genitive, feminine, singular - of tribulation", "*ē*": "conjunction - or", "*diōgmou*": "genitive, masculine, singular - of persecution", "*dia*": "preposition + accusative - because of", "*logon*": "accusative, masculine, singular - word", "*euthys*": "adverb - immediately", "*skandalizetai*": "present passive, 3rd singular - is caused to stumble" }, "variants": { "*echei rhizan*": "has root/is rooted", "*proskairos*": "temporary/for a season/short-lived", "*genomēnēs thlipseōs ē diōgmou*": "when tribulation or persecution happens [genitive absolute]", "*thlipseōs*": "tribulation/affliction/distress", "*diōgmou*": "persecution/harassment", "*dia ton logon*": "because of the word/on account of the message", "*skandalizetai*": "is caused to stumble/falls away/is offended" } }
• Matt 20:16 : 16 { "verseID": "Matthew.20.16", "source": "Οὕτως ἔσονται οἱ ἔσχατοι πρῶτοι, καὶ οἱ πρῶτοι ἔσχατοι: πολλοὶ γάρ εἰσιν κλητοί, ὀλίγοί δὲ ἐκλεκτοί.", "text": "Thus will be *esontai* the *eschatoi* *prōtoi*, and the *prōtoi* *eschatoi*: for many *gar* *eisin* *klētoi*, but few *de* *eklektoi*.", "grammar": { "*houtōs*": "adverb - thus/so", "*esontai*": "future, 3rd plural - will be", "*eschatoi*": "nominative, masculine, plural - last ones", "*prōtoi*": "nominative, masculine, plural - first ones", "*gar*": "conjunction - for", "*eisin*": "present, 3rd plural - are", "*klētoi*": "nominative, masculine, plural - called", "*de*": "conjunction - but", "*oligoi*": "nominative, masculine, plural - few", "*eklektoi*": "nominative, masculine, plural - chosen/elect" }, "variants": { "*klētoi*": "called/invited", "*eklektoi*": "chosen/elect/selected" } }
• Luke 14:25-33 : 25 { "verseID": "Luke.14.25", "source": "¶Συνεπορεύοντο δὲ αὐτῷ ὄχλοι πολλοί: καὶ στραφεὶς, εἶπεν πρὸς αὐτούς,", "text": "*Syneporeuonto de* to him *ochloi polloi*: and *strapheis*, *eipen pros* them,", "grammar": { "*syneporeuonto*": "imperfect, 3rd plural, middle/passive - were going along with [continuous]", "*de*": "postpositive particle - and/but/now", "*autō*": "personal pronoun, dative, masculine, singular - with him", "*ochloi*": "nominative, masculine, plural - crowds", "*polloi*": "adjective, nominative, masculine, plural - many/numerous", "*strapheis*": "aorist participle, passive, nominative, masculine, singular - having turned", "*eipen*": "aorist, 3rd singular, active - said", "*pros*": "preposition + accusative - to/toward", "*autous*": "personal pronoun, accusative, masculine, plural - them" }, "variants": { "*syneporeuonto*": "were going along with/were journeying with/were accompanying", "*de*": "and/but/now", "*ochloi*": "crowds/multitudes/large groups", "*polloi*": "many/numerous/large", "*strapheis*": "having turned/turning around", "*pros*": "to/toward/with" } } 26 { "verseID": "Luke.14.26", "source": "Εἴ τις ἔρχεται πρός με, καὶ οὐ μισεῖ τὸν πατέρα αὐτοῦ, καὶ τὴν μητέρα, καὶ τὴν γυναῖκα, καὶ τὰ τέκνα, καὶ τοὺς ἀδελφούς, καὶ τὰς ἀδελφάς, ἔτι, δὲ καὶ τὴν ἑαυτοῦ ψυχήν, οὐ δυναταί μου μαθητὴς εἶναι.", "text": "If anyone *erchetai pros* me, and not *misei* the *patera* of him, and the *mētera*, and the *gynaika*, and the *tekna*, and the *adelphous*, and the *adelphas*, yet, *de kai* the of himself *psychēn*, not *dynatai* of me *mathētēs einai*.", "grammar": { "*erchetai*": "present, 3rd singular, middle/passive - comes", "*pros*": "preposition + accusative - to/toward", "*me*": "personal pronoun, accusative, singular - me", "*ou*": "negative particle - not", "*misei*": "present, 3rd singular, active - hates", "*patera*": "accusative, masculine, singular - father", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*mētera*": "accusative, feminine, singular - mother", "*gynaika*": "accusative, feminine, singular - wife/woman", "*tekna*": "accusative, neuter, plural - children", "*adelphous*": "accusative, masculine, plural - brothers", "*adelphas*": "accusative, feminine, plural - sisters", "*eti*": "adverb - still/yet/moreover", "*de*": "postpositive particle - and/but", "*kai*": "conjunction - also/even", "*heautou*": "reflexive pronoun, genitive, masculine, singular - of himself", "*psychēn*": "accusative, feminine, singular - life/soul", "*dynatai*": "present, 3rd singular, middle/passive - is able", "*mou*": "personal pronoun, genitive, singular - of me", "*mathētēs*": "nominative, masculine, singular - disciple", "*einai*": "present infinitive - to be" }, "variants": { "*erchetai*": "comes/approaches/draws near", "*pros*": "to/toward/unto", "*misei*": "hates/loves less by comparison", "*patera*": "father", "*mētera*": "mother", "*gynaika*": "wife/woman", "*tekna*": "children/offspring", "*adelphous*": "brothers/siblings", "*adelphas*": "sisters", "*psychēn*": "life/soul/self", "*dynatai*": "is able/can", "*mathētēs*": "disciple/follower/student", "*einai*": "to be/to exist" } } 27 { "verseID": "Luke.14.27", "source": "Καὶ ὅστις οὐ βαστάζει τὸν σταυρὸν αὑτοῦ, καὶ ἔρχεται ὀπίσω μου, οὐ δύναταί εἶναί μου μαθητής.", "text": "And whoever not *bastazei* the *stauron* of himself, and *erchetai opisō* me, not *dynatai einai* of me *mathētēs*.", "grammar": { "*hostis*": "relative pronoun, nominative, masculine, singular - whoever", "*ou*": "negative particle - not", "*bastazei*": "present, 3rd singular, active - bears/carries", "*stauron*": "accusative, masculine, singular - cross", "*hautou*": "reflexive pronoun, genitive, masculine, singular - of himself", "*erchetai*": "present, 3rd singular, middle/passive - comes", "*opisō*": "preposition + genitive - after/behind", "*mou*": "personal pronoun, genitive, singular - me", "*dynatai*": "present, 3rd singular, middle/passive - is able", "*einai*": "present infinitive - to be", "*mou*": "personal pronoun, genitive, singular - of me", "*mathētēs*": "nominative, masculine, singular - disciple" }, "variants": { "*bastazei*": "bears/carries/takes up", "*stauron*": "cross/instrument of execution", "*erchetai*": "comes/follows", "*opisō*": "after/behind/following", "*dynatai*": "is able/can", "*einai*": "to be/to exist", "*mathētēs*": "disciple/follower/student" } } 28 { "verseID": "Luke.14.28", "source": "Τίς γὰρ ἐξ ὑμῶν, θέλων πύργον οἰκοδομῆσαι, οὐχὶ πρῶτον καθίσας, ψηφίζει τὴν δαπάνην, εἰ ἔχει τὰ πρὸς ἀπαρτισμόν;", "text": "Who for of you, *thelōn pyrgon oikodomēsai*, not first *kathisas*, *psēphizei* the *dapanēn*, if he *echei* the [things] *pros apartismon*?", "grammar": { "*tis*": "interrogative pronoun, nominative, masculine, singular - who", "*gar*": "postpositive conjunction - for", "*ex*": "preposition + genitive - from/of", "*hymōn*": "personal pronoun, genitive, plural - of you", "*thelōn*": "present participle, active, nominative, masculine, singular - wishing/wanting", "*pyrgon*": "accusative, masculine, singular - tower", "*oikodomēsai*": "aorist infinitive, active - to build", "*ouchi*": "negative particle (emphatic) - not", "*prōton*": "adverb - first", "*kathisas*": "aorist participle, active, nominative, masculine, singular - having sat down", "*psēphizei*": "present, 3rd singular, active - calculates/counts", "*dapanēn*": "accusative, feminine, singular - cost/expense", "*ei*": "conjunction - if", "*echei*": "present, 3rd singular, active - has", "*ta*": "definite article, accusative, neuter, plural - the things", "*pros*": "preposition + accusative - for", "*apartismon*": "accusative, masculine, singular - completion" }, "variants": { "*thelōn*": "wishing/wanting/desiring", "*pyrgon*": "tower/structure", "*oikodomēsai*": "to build/to construct", "*kathisas*": "having sat down/sitting/taking time", "*psēphizei*": "calculates/counts/estimates", "*dapanēn*": "cost/expense/required resources", "*echei*": "has/possesses", "*pros apartismon*": "for completion/to finish it/for the full project" } } 29 { "verseID": "Luke.14.29", "source": "Ἵνα μήποτε, θέντος αὐτοῦ θεμέλιον, καὶ μὴ ἰσχύοντος ἐκτελέσαι, πάντες οἱ θεωροῦντες ἄρξωνται ἐμπαίζειν αὐτῷ,", "text": "So that lest, *thentos autou themelion*, and not *ischyontos ektelesai*, all those *theōrountes arxōntai empaizein* him,", "grammar": { "*hina*": "conjunction - so that/in order that", "*mēpote*": "conjunction - lest/in case", "*thentos*": "aorist participle, active, genitive, masculine, singular - having laid", "*autou*": "personal pronoun, genitive, masculine, singular - he/him", "*themelion*": "accusative, masculine/neuter, singular - foundation", "*mē*": "negative particle - not", "*ischyontos*": "present participle, active, genitive, masculine, singular - being able/having strength", "*ektelesai*": "aorist infinitive, active - to finish/complete", "*pantes*": "adjective, nominative, masculine, plural - all", "*theōrountes*": "present participle, active, nominative, masculine, plural - observing/seeing", "*arxōntai*": "aorist subjunctive, middle, 3rd plural - might begin", "*empaizein*": "present infinitive, active - to mock/ridicule", "*autō*": "personal pronoun, dative, masculine, singular - him" }, "variants": { "*thentos*": "having laid/after laying/when he has laid", "*themelion*": "foundation/base", "*ischyontos*": "being able/having strength/being capable", "*ektelesai*": "to finish/to complete/to carry through", "*theōrountes*": "observing/seeing/watching", "*arxōntai*": "might begin/should start", "*empaizein*": "to mock/to ridicule/to make fun of" } } 30 { "verseID": "Luke.14.30", "source": "Λέγοντες, ὅτι Οὗτος ὁ ἄνθρωπος ἤρξατο οἰκοδομεῖν, καὶ οὐκ ἴσχυσεν ἐκτελέσαι.", "text": "*Legontes*, that This the *anthrōpos ērxato oikodomein*, and not *ischysen ektelesai*.", "grammar": { "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*hoti*": "conjunction - that", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this", "*anthrōpos*": "nominative, masculine, singular - man/person", "*ērxato*": "aorist, 3rd singular, middle - began", "*oikodomein*": "present infinitive, active - to build", "*ouk*": "negative particle - not", "*ischysen*": "aorist, 3rd singular, active - was able", "*ektelesai*": "aorist infinitive, active - to finish/complete" }, "variants": { "*legontes*": "saying/declaring", "*anthrōpos*": "man/person/human being", "*ērxato*": "began/started", "*oikodomein*": "to build/to construct", "*ischysen*": "was able/had strength/could manage", "*ektelesai*": "to finish/to complete/to carry through" } } 31 { "verseID": "Luke.14.31", "source": "Ἢ τίς βασιλεὺς, πορευόμενος συμβαλεῖν ἑτέρῳ βασιλεῖ εἰς πόλεμον, οὐχὶ καθίσας πρῶτον, βουλεύεται εἰ δυνατός ἐστιν ἐν δέκα χιλιάσιν ἀπαντῆσαι τῷ μετὰ εἴκοσι χιλιάδων ἐρχομένῳ ἐπʼ αὐτόν;", "text": "Or what *basileus*, *poreuomenos symbalein heterō basilei* into *polemon*, not *kathisas prōton*, *bouleuetai* if *dynatos estin* with *deka chiliasin apantēsai* the one with *eikosi chiliadōn erchomenō ep'* him?", "grammar": { "*ē*": "conjunction - or", "*tis*": "interrogative pronoun, nominative, masculine, singular - what/which", "*basileus*": "nominative, masculine, singular - king", "*poreuomenos*": "present participle, middle/passive, nominative, masculine, singular - going/proceeding", "*symbalein*": "aorist infinitive, active - to engage/encounter", "*heterō*": "adjective, dative, masculine, singular - another", "*basilei*": "dative, masculine, singular - king", "*polemon*": "accusative, masculine, singular - war/battle", "*ouchi*": "negative particle (emphatic) - not", "*kathisas*": "aorist participle, active, nominative, masculine, singular - having sat down", "*prōton*": "adverb - first", "*bouleuetai*": "present, 3rd singular, middle - consults/considers", "*ei*": "conjunction - if", "*dynatos*": "adjective, nominative, masculine, singular - able/capable", "*estin*": "present, 3rd singular - is", "*en*": "preposition + dative - with/in", "*deka*": "numeral - ten", "*chiliasin*": "dative, feminine, plural - thousands", "*apantēsai*": "aorist infinitive, active - to meet/encounter", "*tō*": "definite article, dative, masculine, singular - the one", "*meta*": "preposition + genitive - with", "*eikosi*": "numeral - twenty", "*chiliadōn*": "genitive, feminine, plural - of thousands", "*erchomenō*": "present participle, middle/passive, dative, masculine, singular - coming", "*ep'*": "preposition + accusative - against" }, "variants": { "*basileus*": "king/ruler/monarch", "*poreuomenos*": "going/proceeding/marching", "*symbalein*": "to engage/to encounter/to meet in battle", "*heterō*": "another/other", "*polemon*": "war/battle/conflict", "*kathisas*": "having sat down/taking time/considering", "*bouleuetai*": "consults/considers/deliberates", "*dynatos*": "able/capable/strong enough", "*chiliasin*": "thousands/units of a thousand", "*apantēsai*": "to meet/to encounter/to face", "*erchomenō*": "coming/approaching/advancing" } } 32 { "verseID": "Luke.14.32", "source": "Εἰ δὲ μή γε, ἔτι αὐτοῦ πόρρω ὄντος, πρεσβείαν ἀποστείλας, ἐρωτᾷ τὰ πρὸς εἰρήνην.", "text": "If *de* not indeed, while *autou porrō ontos*, *presbeian aposteilas*, he *erōta* the [things] *pros eirēnēn*.", "grammar": { "*ei de mē ge*": "idiom - otherwise/if not", "*eti*": "adverb - while/yet", "*autou*": "personal pronoun, genitive, masculine, singular - he/him", "*porrō*": "adverb - far off/at a distance", "*ontos*": "present participle, active, genitive, masculine, singular - being", "*presbeian*": "accusative, feminine, singular - delegation/embassy", "*aposteilas*": "aorist participle, active, nominative, masculine, singular - having sent", "*erōta*": "present, 3rd singular, active - asks/requests", "*ta*": "definite article, accusative, neuter, plural - the things", "*pros*": "preposition + accusative - for/pertaining to", "*eirēnēn*": "accusative, feminine, singular - peace" }, "variants": { "*ei de mē ge*": "otherwise/if not/or else", "*porrō*": "far off/at a distance/far away", "*ontos*": "being/when he is", "*presbeian*": "delegation/embassy/ambassadors", "*aposteilas*": "having sent/sending", "*erōta*": "asks/requests/negotiates", "*pros eirēnēn*": "for peace/pertaining to peace/peace terms" } } 33 { "verseID": "Luke.14.33", "source": "Οὕτως οὖν πᾶς ἐξ ὑμῶν ὃς οὐκ ἀποτάσσεται πᾶσιν τοῖς ἑαυτοῦ ὑπάρχουσιν, οὐ δύναταί μου εἶναι μαθητής.", "text": "*Houtōs oun* everyone of you who not *apotassetai pasin* the of himself *hyparchousin*, not *dynatai* of me *einai mathētēs*.", "grammar": { "*houtōs*": "adverb - thus/so", "*oun*": "inferential conjunction - therefore", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*ex*": "preposition + genitive - of/from", "*hymōn*": "personal pronoun, genitive, plural - you", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*ouk*": "negative particle - not", "*apotassetai*": "present, 3rd singular, middle - renounces/gives up", "*pasin*": "adjective, dative, neuter, plural - all", "*tois*": "definite article, dative, neuter, plural - the", "*heautou*": "reflexive pronoun, genitive, masculine, singular - of himself", "*hyparchousin*": "present participle, active, dative, neuter, plural - possessions/belongings", "*dynatai*": "present, 3rd singular, middle/passive - is able", "*mou*": "personal pronoun, genitive, singular - of me", "*einai*": "present infinitive - to be", "*mathētēs*": "nominative, masculine, singular - disciple" }, "variants": { "*houtōs*": "thus/so/in this way", "*oun*": "therefore/then/consequently", "*apotassetai*": "renounces/gives up/bids farewell to", "*hyparchousin*": "possessions/belongings/property", "*dynatai*": "is able/can", "*einai*": "to be/to exist", "*mathētēs*": "disciple/follower/student" } }
• Rev 17:14 : 14 { "verseID": "Revelation.17.14", "source": "Οὗτοι μετὰ τοῦ Ἀρνίου πολεμήσουσιν, καὶ τὸ Ἀρνίον νικήσει αὐτούς: ὅτι Κύριος κυρίων ἐστὶν, καὶ Βασιλεὺς βασιλέων: καὶ οἱ μετʼ αὐτοῦ κλητοὶ, καὶ ἐκλεκτοὶ, καὶ πιστοί.", "text": "These with the *Arniou* *polemēsousin*, and the *Arnion* *nikēsei* them: because *Kyrios* of *kyriōn* *estin*, and *Basileus* of *basileōn*: and the ones with him *klētoi*, and *eklektoi*, and *pistoi*.", "grammar": { "*Arniou*": "genitive singular neuter - of Lamb", "*polemēsousin*": "future active indicative, 3rd plural - they will make war", "*Arnion*": "nominative singular neuter - Lamb", "*nikēsei*": "future active indicative, 3rd singular - will conquer", "*Kyrios*": "nominative singular masculine - Lord", "*kyriōn*": "genitive plural masculine - of lords", "*estin*": "present active indicative, 3rd singular - is", "*Basileus*": "nominative singular masculine - King", "*basileōn*": "genitive plural masculine - of kings", "*klētoi*": "nominative plural masculine - called ones", "*eklektoi*": "nominative plural masculine - chosen ones", "*pistoi*": "nominative plural masculine - faithful ones" }, "variants": { "*Arniou*": "Lamb (metaphorical reference to Christ)", "*polemēsousin*": "will make war/will battle/will fight against", "*nikēsei*": "will conquer/will overcome/will defeat", "*Kyrios*": "Lord/Master/Ruler", "*kyriōn*": "lords/masters/rulers", "*Basileus*": "King/Sovereign/Ruler", "*basileōn*": "kings/rulers/sovereigns", "*klētoi*": "called/invited/summoned ones", "*eklektoi*": "chosen/selected/elected ones", "*pistoi*": "faithful/trustworthy/believing ones" } }
• Rev 21:8 : 8 { "verseID": "Revelation.21.8", "source": "Τοῖς δὲ δειλοῖς, καὶ ἀπίστοις, καὶ ἐβδελυγμένοις, καὶ φονεῦσι, καὶ πόρνοις, καὶ φαρμάκοις, καὶ εἰδωλολάτραις, καὶ πᾶσιν τοῖς ψευδέσιν, τὸ μέρος αὐτῶν ἐν τῇ λίμνῃ τῇ καιομένῃ πυρὶ καὶ θείῳ: ὅ ἐστιν δεύτερος θάνατος.", "text": "To-the but *deilois*, and *apistois*, and *ebdelygmenois*, and *phoneusi*, and *pornois*, and *pharmakois*, and *eidōlolatrais*, and all the *pseudesin*, the *meros* of-them in the *limnē* the one-*kaiomenē* *pyri* and *theiō*: which *estin* *deuteros* *thanatos*.", "grammar": { "*deilois*": "dative, masculine, plural - cowardly/fearful", "*apistois*": "dative, masculine, plural - unbelieving/faithless", "*ebdelygmenois*": "perfect passive participle, dative, masculine, plural - abominable/detestable", "*phoneusi*": "dative, masculine, plural - murderers", "*pornois*": "dative, masculine, plural - sexually immoral/fornicators", "*pharmakois*": "dative, masculine, plural - sorcerers/those practicing magic arts", "*eidōlolatrais*": "dative, masculine, plural - idolaters", "*pseudesin*": "dative, masculine, plural - liars/false ones", "*meros*": "nominative, neuter, singular - part/portion/share", "*limnē*": "dative, feminine, singular - lake", "*kaiomenē*": "present passive participle, dative, feminine, singular - burning", "*pyri*": "dative, neuter, singular - fire", "*theiō*": "dative, neuter, singular - sulfur/brimstone", "*estin*": "present active indicative, 3rd person singular - is", "*deuteros*": "nominative, masculine, singular - second", "*thanatos*": "nominative, masculine, singular - death" }, "variants": { "*deilois*": "cowardly/fearful/timid", "*apistois*": "unbelieving/faithless/distrustful", "*ebdelygmenois*": "abominable/detestable/polluted", "*phoneusi*": "murderers/killers", "*pornois*": "sexually immoral/fornicators/prostitutes", "*pharmakois*": "sorcerers/those practicing magic arts/drug users", "*eidōlolatrais*": "idolaters/those worshiping idols", "*pseudesin*": "liars/false ones/deceivers", "*meros*": "part/portion/share/destiny", "*limnē*": "lake/pond", "*kaiomenē*": "burning/being consumed by fire", "*pyri*": "fire/flame", "*theiō*": "sulfur/brimstone", "*deuteros*": "second/secondary", "*thanatos*": "death/end of life" } }