Verse 18
{ "verseID": "Leviticus.21.18", "source": "כִּ֥י כָל־אִ֛ישׁ אֲשֶׁר־בּ֥וֹ מ֖וּם לֹ֣א יִקְרָ֑ב אִ֤ישׁ עִוֵּר֙ א֣וֹ פִסֵּ֔חַ א֥וֹ חָרֻ֖ם א֥וֹ שָׂרֽוּעַ׃", "text": "*Kî* all-*ʾîš* *ʾăšer*-in-him *mûm* not *yiqrāb* *ʾîš* *ʿiwwēr* or *pissēaḥ* or *ḥārum* or *śārûaʿ*.", "grammar": { "*Kî*": "conjunction - for/because", "*ʾîš*": "masculine singular noun - man", "*ʾăšer*": "relative particle - who/which", "*mûm*": "masculine singular noun - blemish/defect", "*yiqrāb*": "qal imperfect 3rd masculine singular - he shall approach", "*ʿiwwēr*": "adjective masculine singular - blind", "*pissēaḥ*": "adjective masculine singular - lame", "*ḥārum*": "adjective masculine singular - mutilated/flat-nosed", "*śārûaʿ*": "adjective masculine singular - deformed/extended" }, "variants": { "*mûm*": "blemish/defect/physical imperfection", "*ḥārum*": "flat-nosed/mutilated of face", "*śārûaʿ*": "deformed/having a limb too long" } }
Other Translations
GT, oversatt fra Hebraisk
For ingen som har en fysisk feil skal komme nær, verken en blind, en halt, en med kroppsdefekter eller en med deformert kropp,
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Ingen mann som har en lyte skal tre fram, hverken en blind, en halt, en med flat nese eller en med en overflødig kroppsdel,
Norsk King James
For hvilket menneske som helst som har en defekt, skal ikke nærme seg: en blind, eller en lam, eller en med skjev nese, eller en med unormale trekk,
Modernisert Norsk Bibel 1866
Ingen mann som har en defekt skal komme nær, verken en blind, lam, med en for kort eller for lang lem,
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Ingen med en feil kan tre frem; ingen som er blind, lam, misdannet eller har en deformitet,
Bibelen: En Moderne Oversettelse av King James Version 1611
For uansett hvem det er som har lyte, skal han ikke nærme seg: en blind mann, eller en halt, eller den som har flat nese, eller noe annet overflødig,
o3-mini KJV Norsk
For enhver mann med en misdannelse skal ikke nærme seg: enten han er blind, eller halt, eller har et flatt nesebein, eller noe annet unormalt,
En Moderne Oversettelse av King James Version 1611 (mar 2025)
For uansett hvem det er som har lyte, skal han ikke nærme seg: en blind mann, eller en halt, eller den som har flat nese, eller noe annet overflødig,
Lingvistisk bibeloversettelse fra grunntekst
For ingen som har lyte kan komme nær; ingen som er blind eller halt eller har en vansiret ansikt eller har for lange lemmer.
Linguistic Bible Translation from Source Texts
For no man who has a defect may approach: no man who is blind, lame, disfigured, or deformed.
GT, oversatt fra hebraisk Aug2024
For ingen som har en fysisk feil skal tre frem, ingen som er blind, halt, vansiret eller deformert.
Original Norsk Bibel 1866
Thi ingen Mand, som Lyde er paa, skal komme nær til, (være sig) en blind Mand eller lam, eller som haver (noget Lem) for kort eller for langt,
King James Version 1769 (Standard Version)
For whatsoever man he be that hath a bmish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
KJV 1769 norsk
For hvem det enn er som har en lyte, skal ikke komme nær: en blind mann, en halt, en med flat nese eller som har noe unormalt.
KJV1611 - Moderne engelsk
For whatever man who has a blemish, he shall not approach: a blind man, or lame, or he who has a flat nose, or anything superfluous,
King James Version 1611 (Original)
For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
Norsk oversettelse av Webster
For hvilken som helst mann som har en lyte, skal ikke trekke nær: en blind mann, en halt, en med flat nese, eller noen som har en deformitet,
Norsk oversettelse av Youngs Literal Translation
For ingen med en lyte skal komme nær – en blind mann, en lam, en med vansiret ansikt eller vanvokst lem,
Norsk oversettelse av ASV1901
For enhver mann som har en lyte, skal ikke tre fram: en blind eller en lam, eller en som har en flat nese, eller noe overflødig,
Norsk oversettelse av BBE
For ingen mann med kroppslige skader kan komme nær: en som er blind, eller lam, eller har brukket nesen eller har noen unaturlig svulst,
Tyndale Bible (1526/1534)
ffor none that hath any blemysh shall come nere: whether he be blynde lame snot nosed or that hath any monstrous mebre,
Coverdale Bible (1535)
For who so euer hath a blemysh vpon him, shal not come nere, whether he be blynde, lame, with an euell fauoured nose, wt eny mysshappen membre,
Geneva Bible (1560)
For whosoeuer hath any blemish, shall not come neere: as a man blinde or lame, or that hath a flat nose, or that hath any misshapen member,
Bishops' Bible (1568)
For whosoeuer hath any blemishe, shall not come neare: as if he be blynde or lame, or that hath a brused nose, or that hath any misshapen member:
Authorized King James Version (1611)
For whatsoever man [he be] that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
Webster's Bible (1833)
For whatever man he is that has a blemish, he shall not draw near: a blind man, or a lame, or he who has a flat nose, or any deformity,
Young's Literal Translation (1862/1898)
for no man in whom `is' blemish doth draw near -- a man blind, or lame or dwarfed, or enlarged,
American Standard Version (1901)
For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or anything superfluous,
Bible in Basic English (1941)
For any man whose body is damaged may not come near: one who is blind, or has not the use of his legs, or one who has a broken nose or any unnatural growth,
World English Bible (2000)
For whatever man he is that has a blemish, he shall not draw near: a blind man, or a lame, or he who has a flat nose, or any deformity,
NET Bible® (New English Translation)
Certainly no man who has a physical flaw is to approach: a blind man, or one who is lame, or one with a slit nose, or a limb too long,
Referenced Verses
- Lev 22:19-25 : 19 { "verseID": "Leviticus.22.19", "source": "לִֽרְצֹנְכֶ֑ם תָּמִ֣ים זָכָ֔ר בַּבָּקָ֕ר בַּכְּשָׂבִ֖ים וּבָֽעִזִּֽים׃", "text": "*li-rṣōnəkem* *tāmîm* *zākār* *babbāqār* *bakkəśābîm* *û-bāʿizzîm*", "grammar": { "*li-rṣōnəkem*": "preposition + noun masculine singular construct + 2nd masculine plural suffix - for your acceptance", "*tāmîm*": "adjective masculine singular - unblemished, perfect", "*zākār*": "noun masculine singular - male", "*babbāqār*": "preposition + definite article + noun masculine singular - from the cattle/herd", "*bakkəśābîm*": "preposition + definite article + noun masculine plural - from the sheep", "*û-bāʿizzîm*": "conjunction + preposition + definite article + noun masculine plural - and from the goats" }, "variants": { "*li-rṣōnəkem*": "for your acceptance, for your favor, to be acceptable for you", "*tāmîm*": "unblemished, without defect, perfect, complete", "*zākār*": "male, masculine", "*bāqār*": "cattle, herd, oxen", "*kəśābîm*": "sheep, lambs", "*ʿizzîm*": "goats, she-goats" } } 20 { "verseID": "Leviticus.22.20", "source": "כֹּ֛ל אֲשֶׁר־בּ֥וֹ מ֖וּם לֹ֣א תַקְרִ֑יבוּ כִּי־לֹ֥א לְרָצ֖וֹן יִהְיֶ֥ה לָכֶֽם׃", "text": "*kōl* *ʾăšer*-*bô* *mûm* *lōʾ* *taqrîbû* *kî*-*lōʾ* *lə-rāṣôn* *yihyeh* *lākem*", "grammar": { "*kōl*": "noun masculine singular construct - all, anything", "*ʾăšer*": "relative particle - which", "*bô*": "preposition + 3rd masculine singular suffix - in it", "*mûm*": "noun masculine singular - blemish, defect", "*lōʾ*": "negative particle - not", "*taqrîbû*": "Hiphil imperfect 2nd masculine plural - you shall offer", "*kî*": "conjunction - for, because", "*lōʾ*": "negative particle - not", "*lə-rāṣôn*": "preposition + noun masculine singular - for acceptance", "*yihyeh*": "Qal imperfect 3rd masculine singular - it will be", "*lākem*": "preposition + 2nd masculine plural suffix - for you" }, "variants": { "*kōl* *ʾăšer*-*bô* *mûm*": "anything that has a blemish in it", "*taqrîbû*": "you shall offer, you shall bring near, you shall present", "*lə-rāṣôn*": "for acceptance, for favor, to be acceptable", "*yihyeh* *lākem*": "it will be for you, it shall be to you" } } 21 { "verseID": "Leviticus.22.21", "source": "וְאִ֗ישׁ כִּֽי־יַקְרִ֤יב זֶֽבַח־שְׁלָמִים֙ לַיהוָ֔ה לְפַלֵּא־נֶ֙דֶר֙ א֣וֹ לִנְדָבָ֔ה בַּבָּקָ֖ר א֣וֹ בַצֹּ֑אן תָּמִ֤ים יִֽהְיֶה֙ לְרָצ֔וֹן כָּל־מ֖וּם לֹ֥א יִהְיֶה־בּֽוֹ׃", "text": "*wə-ʾîš* *kî*-*yaqrîb* *zebaḥ*-*šəlāmîm* *la-YHWH* *lə-pallēʾ*-*neder* *ʾô* *li-ndābāh* *babbāqār* *ʾô* *baṣṣōʾn* *tāmîm* *yihyeh* *lə-rāṣôn* *kol*-*mûm* *lōʾ* *yihyeh*-*bô*", "grammar": { "*wə-ʾîš*": "conjunction + noun masculine singular - and a man", "*kî*": "conjunction - when, if", "*yaqrîb*": "Hiphil imperfect 3rd masculine singular - offers", "*zebaḥ*": "noun masculine singular construct - sacrifice of", "*šəlāmîm*": "noun masculine plural - peace offerings", "*la-YHWH*": "preposition + divine name - to/for the LORD", "*lə-pallēʾ*": "preposition + Piel infinitive construct - to fulfill", "*neder*": "noun masculine singular - vow", "*ʾô*": "conjunction - or", "*li-ndābāh*": "preposition + noun feminine singular - for a freewill offering", "*babbāqār*": "preposition + definite article + noun masculine singular - from the cattle", "*ʾô*": "conjunction - or", "*baṣṣōʾn*": "preposition + definite article + noun masculine singular - from the flock", "*tāmîm*": "adjective masculine singular - unblemished, perfect", "*yihyeh*": "Qal imperfect 3rd masculine singular - it shall be", "*lə-rāṣôn*": "preposition + noun masculine singular - for acceptance", "*kol*": "noun masculine singular construct - any", "*mûm*": "noun masculine singular - blemish", "*lōʾ*": "negative particle - not", "*yihyeh*": "Qal imperfect 3rd masculine singular - shall be", "*bô*": "preposition + 3rd masculine singular suffix - in it" }, "variants": { "*yaqrîb*": "offers, brings near, presents", "*zebaḥ*-*šəlāmîm*": "sacrifice of peace offerings, fellowship offering", "*lə-pallēʾ*-*neder*": "to fulfill a vow, to accomplish a vow", "*li-ndābāh*": "for a freewill offering, as a voluntary gift", "*bāqār*": "cattle, oxen, herd", "*ṣōʾn*": "flock, sheep and goats", "*tāmîm*": "unblemished, without defect, perfect", "*lə-rāṣôn*": "for acceptance, for favor, to be acceptable", "*mûm*": "blemish, defect, imperfection" } } 22 { "verseID": "Leviticus.22.22", "source": "עַוֶּרֶת֩ א֨וֹ שָׁב֜וּר אוֹ־חָר֣וּץ אֽוֹ־יַבֶּ֗לֶת א֤וֹ גָרָב֙ א֣וֹ יַלֶּ֔פֶת לֹא־תַקְרִ֥יבוּ אֵ֖לֶּה לַיהוָ֑ה וְאִשֶּׁ֗ה לֹא־תִתְּנ֥וּ מֵהֶ֛ם עַל־הַמִּזְבֵּ֖חַ לַיהוָֽה׃", "text": "*ʿawweret* *ʾô* *šābûr* *ʾô*-*ḥārûṣ* *ʾô*-*yabbelet* *ʾô* *gārāb* *ʾô* *yallepet* *lōʾ*-*taqrîbû* *ʾēlleh* *la-YHWH* *wə-ʾiššeh* *lōʾ*-*tittenû* *mēhem* *ʿal*-*hammizebēaḥ* *la-YHWH*", "grammar": { "*ʿawweret*": "adjective feminine singular - blind", "*ʾô*": "conjunction - or", "*šābûr*": "Qal passive participle masculine singular - broken", "*ʾô*": "conjunction - or", "*ḥārûṣ*": "Qal passive participle masculine singular - maimed/cut", "*ʾô*": "conjunction - or", "*yabbelet*": "noun feminine singular - wart/wen", "*ʾô*": "conjunction - or", "*gārāb*": "noun masculine singular - scab/eruption", "*ʾô*": "conjunction - or", "*yallepet*": "noun feminine singular - scurvy/skin lesion", "*lōʾ*": "negative particle - not", "*taqrîbû*": "Hiphil imperfect 2nd masculine plural - you shall offer", "*ʾēlleh*": "demonstrative pronoun common plural - these", "*la-YHWH*": "preposition + divine name - to/for the LORD", "*wə-ʾiššeh*": "conjunction + noun masculine singular - and a fire offering", "*lōʾ*": "negative particle - not", "*tittenû*": "Qal imperfect 2nd masculine plural - you shall give", "*mēhem*": "preposition + 3rd masculine plural suffix - from them", "*ʿal*": "preposition - upon", "*hammizebēaḥ*": "definite article + noun masculine singular - the altar", "*la-YHWH*": "preposition + divine name - to/for the LORD" }, "variants": { "*ʿawweret*": "blind, having blindness", "*šābûr*": "broken, fractured", "*ḥārûṣ*": "maimed, cut, mutilated", "*yabbelet*": "wart, wen, tumor", "*gārāb*": "scab, itch, eruption", "*yallepet*": "scurvy, ringworm, skin lesion", "*taqrîbû*": "you shall offer, you shall bring near, you shall present", "*ʾiššeh*": "fire offering, offering made by fire", "*tittenû*": "you shall give, you shall put, you shall place", "*hammizebēaḥ*": "the altar, the place of sacrifice" } } 23 { "verseID": "Leviticus.22.23", "source": "וְשׁ֥וֹר וָשֶׂ֖ה שָׂר֣וּעַ וְקָל֑וּט נְדָבָה֙ תַּעֲשֶׂ֣ה אֹת֔וֹ וּלְנֵ֖דֶר לֹ֥א יֵרָצֶֽה׃", "text": "*wə-šôr* *wā-śeh* *śārûaʿ* *wə-qālûṭ* *nədābāh* *taʿăśeh* *ʾōtô* *û-lə-nēder* *lōʾ* *yērāṣeh*", "grammar": { "*wə-šôr*": "conjunction + noun masculine singular - and an ox", "*wā-śeh*": "conjunction + noun masculine singular - and a sheep/lamb", "*śārûaʿ*": "Qal passive participle masculine singular - deformed/extended", "*wə-qālûṭ*": "conjunction + Qal passive participle masculine singular - and stunted/contracted", "*nədābāh*": "noun feminine singular - freewill offering", "*taʿăśeh*": "Qal imperfect 2nd masculine singular - you may make", "*ʾōtô*": "direct object marker + 3rd masculine singular suffix - it", "*û-lə-nēder*": "conjunction + preposition + noun masculine singular - but for a vow", "*lōʾ*": "negative particle - not", "*yērāṣeh*": "Niphal imperfect 3rd masculine singular - it shall be accepted" }, "variants": { "*šôr*": "ox, bull, cattle", "*śeh*": "sheep, lamb", "*śārûaʿ*": "deformed, having limbs too long, stretched", "*qālûṭ*": "stunted, having limbs too short, contracted", "*nədābāh*": "freewill offering, voluntary gift", "*taʿăśeh*": "you may make, you may offer", "*nēder*": "vow, promise", "*yērāṣeh*": "it shall be accepted, it will be favorable" } } 24 { "verseID": "Leviticus.22.24", "source": "וּמָע֤וּךְ וְכָתוּת֙ וְנָת֣וּק וְכָר֔וּת לֹ֥א תַקְרִ֖יבוּ לַֽיהוָ֑ה וּֽבְאַרְצְכֶ֖ם לֹ֥א תַעֲשֽׂוּ׃", "text": "*û-māʿûk* *wə-kātût* *wə-nātûq* *wə-kārût* *lōʾ* *taqrîbû* *la-YHWH* *û-bə-ʾarṣəkem* *lōʾ* *taʿăśû*", "grammar": { "*û-māʿûk*": "conjunction + Qal passive participle masculine singular - and bruised/crushed", "*wə-kātût*": "conjunction + Qal passive participle masculine singular - and crushed", "*wə-nātûq*": "conjunction + Qal passive participle masculine singular - and torn", "*wə-kārût*": "conjunction + Qal passive participle masculine singular - and cut off", "*lōʾ*": "negative particle - not", "*taqrîbû*": "Hiphil imperfect 2nd masculine plural - you shall offer", "*la-YHWH*": "preposition + divine name - to/for the LORD", "*û-bə-ʾarṣəkem*": "conjunction + preposition + noun feminine singular construct + 2nd masculine plural suffix - and in your land", "*lōʾ*": "negative particle - not", "*taʿăśû*": "Qal imperfect 2nd masculine plural - you shall do/make" }, "variants": { "*māʿûk*": "bruised, crushed (testicles)", "*kātût*": "crushed, pounded (testicles)", "*nātûq*": "torn, pulled away (testicles)", "*kārût*": "cut off, severed (testicles)", "*taqrîbû*": "you shall offer, you shall bring near, you shall present", "*ʾarṣəkem*": "your land, your country, your territory", "*taʿăśû*": "you shall do, you shall make, you shall perform" } } 25 { "verseID": "Leviticus.22.25", "source": "וּמִיַּ֣ד בֶּן־נֵכָ֗ר לֹ֥א תַקְרִ֛יבוּ אֶת־לֶ֥חֶם אֱלֹהֵיכֶ֖ם מִכָּל־אֵ֑לֶּה כִּ֣י מָשְׁחָתָ֤ם בָּהֶם֙ מ֣וּם בָּ֔ם לֹ֥א יֵרָצ֖וּ לָכֶֽם׃", "text": "*û-miyyad* *ben*-*nēkār* *lōʾ* *taqrîbû* *ʾet*-*leḥem* *ʾĕlōhêkem* *mikkol*-*ʾēlleh* *kî* *mošḥātām* *bāhem* *mûm* *bām* *lōʾ* *yērāṣû* *lākem*", "grammar": { "*û-miyyad*": "conjunction + preposition + noun feminine singular construct - and from the hand of", "*ben*": "noun masculine singular construct - son of", "*nēkār*": "noun masculine singular - foreigner/stranger", "*lōʾ*": "negative particle - not", "*taqrîbû*": "Hiphil imperfect 2nd masculine plural - you shall offer", "*ʾet*": "direct object marker", "*leḥem*": "noun masculine singular construct - food/bread of", "*ʾĕlōhêkem*": "noun masculine plural construct + 2nd masculine plural suffix - your God", "*mikkol*": "preposition + noun masculine singular construct - from any", "*ʾēlleh*": "demonstrative pronoun common plural - these", "*kî*": "conjunction - for, because", "*mošḥātām*": "noun feminine singular construct + 3rd masculine plural suffix - their corruption", "*bāhem*": "preposition + 3rd masculine plural suffix - in them", "*mûm*": "noun masculine singular - blemish", "*bām*": "preposition + 3rd masculine plural suffix - in them", "*lōʾ*": "negative particle - not", "*yērāṣû*": "Niphal imperfect 3rd masculine plural - they shall be accepted", "*lākem*": "preposition + 2nd masculine plural suffix - for you" }, "variants": { "*miyyad*": "from the hand of, from", "*ben*-*nēkār*": "son of a foreigner, stranger's son, foreigner", "*taqrîbû*": "you shall offer, you shall bring near, you shall present", "*leḥem* *ʾĕlōhêkem*": "food/bread of your God, offerings to your God", "*mošḥātām*": "their corruption, their defect, their blemish", "*mûm* *bām*": "blemish in them, defect in them", "*yērāṣû*": "they shall be accepted, they will be favorable", "*lākem*": "for you, on your behalf" } }
- 1 Tim 3:2-3 : 2 { "verseID": "1 Timothy.3.2", "source": "Δεῖ οὖν τὸν ἐπίσκοπον ἀνεπίληπτον εἶναι, μιᾶς γυναικὸς ἄνδρα, νηφάλιον, σώφρονα, κόσμιον, φιλόξενον, διδακτικόν·", "text": "*Dei oun* the *episkopon anepilēpton einai*, *mias gynaikos andra*, *nēphalion*, *sōphrona*, *kosmion*, *philoxenon*, *didaktikon*;", "grammar": { "*Dei*": "verb, present, active, indicative, 3rd person, singular, impersonal - it is necessary", "*oun*": "conjunction - therefore/then", "*episkopon*": "noun, accusative, masculine, singular - overseer/bishop", "*anepilēpton*": "adjective, accusative, masculine, singular - above reproach/blameless", "*einai*": "verb, present, active, infinitive - to be", "*mias*": "adjective, genitive, feminine, singular - one/single", "*gynaikos*": "noun, genitive, feminine, singular - woman/wife", "*andra*": "noun, accusative, masculine, singular - man/husband", "*nēphalion*": "adjective, accusative, masculine, singular - temperate/sober", "*sōphrona*": "adjective, accusative, masculine, singular - self-controlled/prudent", "*kosmion*": "adjective, accusative, masculine, singular - respectable/orderly", "*philoxenon*": "adjective, accusative, masculine, singular - hospitable/lover of strangers", "*didaktikon*": "adjective, accusative, masculine, singular - able to teach" }, "variants": { "*Dei*": "it is necessary/must/ought", "*episkopon*": "overseer/bishop/superintendent", "*anepilēpton*": "above reproach/blameless/irreproachable", "*mias gynaikos andra*": "husband of one wife/one-woman man", "*nēphalion*": "temperate/sober/clear-headed", "*sōphrona*": "self-controlled/prudent/of sound mind", "*kosmion*": "respectable/orderly/well-behaved", "*philoxenon*": "hospitable/lover of strangers/generous to guests", "*didaktikon*": "able to teach/apt to teach/skilled in teaching" } } 3 { "verseID": "1 Timothy.3.3", "source": "Μὴ πάροινον, μὴ πλήκτην, μὴ αἰσχροκερδῆ· ἀλλʼ ἐπιεικῆ, ἄμαχον, ἀφιλάργυρον·", "text": "*Mē paroinon*, *mē plēktēn*, *mē aischrokerdē*; *all' epieikē*, *amachon*, *aphilargyron*;", "grammar": { "*Mē*": "negative particle - not", "*paroinon*": "adjective, accusative, masculine, singular - given to wine/drunkard", "*plēktēn*": "noun, accusative, masculine, singular - striker/violent person", "*aischrokerdē*": "adjective, accusative, masculine, singular - greedy for money/fond of dishonest gain", "*all'*": "conjunction - but", "*epieikē*": "adjective, accusative, masculine, singular - gentle/reasonable/forbearing", "*amachon*": "adjective, accusative, masculine, singular - not quarrelsome/peaceable", "*aphilargyron*": "adjective, accusative, masculine, singular - not loving money/not greedy" }, "variants": { "*paroinon*": "given to wine/drunkard/addicted to alcohol", "*plēktēn*": "striker/violent person/brawler", "*aischrokerdē*": "greedy for money/fond of dishonest gain/sordid", "*epieikē*": "gentle/reasonable/forbearing/fair", "*amachon*": "not quarrelsome/peaceable/not contentious", "*aphilargyron*": "not loving money/not greedy/free from love of money" } }
- 1 Tim 3:7 : 7 { "verseID": "1 Timothy.3.7", "source": "Δεῖ δὲ αὐτὸν καὶ μαρτυρίαν καλὴν ἔχειν ἀπὸ τῶν ἔξωθεν· ἵνα μὴ εἰς ὀνειδισμὸν ἐμπέσῃ καὶ παγίδα τοῦ διαβόλου.", "text": "*Dei de auton kai martyrian kalēn echein apo tōn exōthen*; *hina mē* into *oneidismon empesē kai pagida tou diabolou*.", "grammar": { "*Dei*": "verb, present, active, indicative, 3rd person, singular, impersonal - it is necessary", "*de*": "conjunction - but/and/moreover", "*auton*": "pronoun, accusative, masculine, singular - him", "*kai*": "conjunction - also/and", "*martyrian*": "noun, accusative, feminine, singular - testimony/witness", "*kalēn*": "adjective, accusative, feminine, singular - good/favorable", "*echein*": "verb, present, active, infinitive - to have", "*apo*": "preposition with genitive - from", "*tōn*": "article, genitive, masculine, plural - the", "*exōthen*": "adverb used as adjective - outside/outsiders", "*hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*oneidismon*": "noun, accusative, masculine, singular - reproach/disgrace", "*empesē*": "verb, aorist, active, subjunctive, 3rd person, singular - might fall into", "*kai*": "conjunction - and", "*pagida*": "noun, accusative, feminine, singular - snare/trap", "*tou*": "article, genitive, masculine, singular - of the", "*diabolou*": "noun, genitive, masculine, singular - devil/slanderer" }, "variants": { "*Dei*": "it is necessary/must/ought", "*martyrian*": "testimony/witness/reputation", "*kalēn*": "good/favorable/commendable", "*exōthen*": "outside/outsiders/those outside the church", "*oneidismon*": "reproach/disgrace/insult", "*empesē*": "might fall into/fall under", "*pagida*": "snare/trap/entanglement", "*diabolou*": "devil/slanderer/accuser" } }
- Titus 1:7 : 7 { "verseID": "Titus.1.7", "source": "Δεῖ γὰρ τὸν ἐπίσκοπον ἀνέγκλητον εἶναι, ὡς Θεοῦ οἰκονόμον· μὴ αὐθάδη, μὴ ὀργίλον, μὴ πάροινον, μὴ πλήκτην, μὴ αἰσχροκερδῆ·", "text": "For it is necessary the *episkopon anegklēton einai*, as *Theou oikonomon*; not *authadē*, not *orgilon*, not *paroinon*, not *plēktēn*, not *aischrokerdē*;", "grammar": { "*Dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*gar*": "postpositive conjunction - for", "*ton episkopon*": "accusative, masculine, singular - the overseer/bishop", "*anegklēton*": "accusative, masculine, singular - above reproach/blameless", "*einai*": "present, active, infinitive - to be", "*hōs*": "adverb - as", "*Theou*": "genitive, masculine, singular - of God", "*oikonomon*": "accusative, masculine, singular - steward/manager", "*mē*": "negative particle - not", "*authadē*": "accusative, masculine, singular - self-willed/arrogant", "*orgilon*": "accusative, masculine, singular - quick-tempered/prone to anger", "*paroinon*": "accusative, masculine, singular - given to wine/drunkard", "*plēktēn*": "accusative, masculine, singular - striker/violent", "*aischrokerdē*": "accusative, masculine, singular - greedy for gain/fond of dishonest gain" }, "variants": { "*episkopon*": "overseer/bishop/supervisor", "*anegklēton*": "above reproach/blameless/unaccused", "*oikonomon*": "steward/manager/administrator", "*authadē*": "self-willed/arrogant/stubborn", "*orgilon*": "quick-tempered/prone to anger/irritable", "*paroinon*": "given to wine/drunkard/addicted to alcohol", "*plēktēn*": "striker/violent person/pugnacious", "*aischrokerdē*": "greedy for gain/fond of dishonest gain/pursuing sordid advantage" } }
- Titus 1:10 : 10 { "verseID": "Titus.1.10", "source": "Εἰσὶν γὰρ πολλοὶ καὶ ἀνυπότακτοι ματαιολόγοι καὶ φρεναπάται, μάλιστα οἱ ἐκ περιτομῆς:", "text": "For there *eisin* many both *anypotaktoi mataiologoi* and *phrenapatai*, especially those from *peritomēs*:", "grammar": { "*Eisin*": "present, active, indicative, 3rd person plural - they are", "*gar*": "postpositive conjunction - for", "*polloi*": "nominative, masculine, plural - many", "*kai*": "conjunction - both/and", "*anypotaktoi*": "nominative, masculine, plural - rebellious/insubordinate", "*mataiologoi*": "nominative, masculine, plural - empty talkers/vain speakers", "*kai*": "conjunction - and", "*phrenapatai*": "nominative, masculine, plural - deceivers/mind-misleaders", "*malista*": "adverb - especially/chiefly", "*hoi*": "nominative, masculine, plural article - those", "*ek*": "preposition + genitive - from/out of", "*peritomēs*": "genitive, feminine, singular - circumcision" }, "variants": { "*anypotaktoi*": "rebellious/insubordinate/undisciplined", "*mataiologoi*": "empty talkers/vain speakers/idle talkers", "*phrenapatai*": "deceivers/mind-misleaders/imposters", "*peritomēs*": "circumcision/the circumcision party/Jewish converts" } }
- Isa 56:10 : 10 { "verseID": "Isaiah.56.10", "source": "*צפו **צֹפָ֞יו עִוְרִ֤ים כֻּלָּם֙ לֹ֣א יָדָ֔עוּ כֻּלָּם֙ כְּלָבִ֣ים אִלְּמִ֔ים לֹ֥א יוּכְל֖וּ לִנְבֹּ֑חַ הֹזִים֙ שֹֽׁכְבִ֔ים אֹהֲבֵ֖י לָנֽוּם׃", "text": "*ṣōpāyw* *ʿiwrîm* *kullām*, not *yādāʿû*; *kullām* *kĕlābîm* *ʾillĕmîm*, not *yûklû* *linbōaḥ*; *hōzîm* *šōkĕbîm*, *ʾōhăbê* *lānûm*.", "grammar": { "*ṣōpāyw*": "qal participle, masculine plural construct with 3rd masculine singular suffix - his watchmen", "*ʿiwrîm*": "adjective, masculine plural - blind", "*kullām*": "noun with 3rd masculine plural suffix - all of them", "*lōʾ*": "negative particle - not", "*yādāʿû*": "qal perfect, 3rd common plural - they know/knew", "*kullām*": "noun with 3rd masculine plural suffix - all of them", "*kĕlābîm*": "masculine plural noun - dogs", "*ʾillĕmîm*": "adjective, masculine plural - mute/unable to speak", "*lōʾ*": "negative particle - not", "*yûklû*": "qal imperfect, 3rd masculine plural - they are able", "*linbōaḥ*": "preposition with qal infinitive construct - to bark", "*hōzîm*": "qal participle, masculine plural - dreaming/seeing visions", "*šōkĕbîm*": "qal participle, masculine plural - lying down", "*ʾōhăbê*": "qal participle, masculine plural construct - loving", "*lānûm*": "preposition with qal infinitive construct - to slumber" }, "variants": { "*ṣōpāyw*": "his watchmen/lookouts/sentinels", "*ʿiwrîm*": "blind/sightless", "*yādāʿû*": "they know/understand/perceive", "*kĕlābîm*": "dogs/scavengers", "*ʾillĕmîm*": "mute/silent/unable to speak", "*hōzîm*": "dreamers/visionaries/those seeing visions", "*šōkĕbîm*": "lying down/reclining", "*ʾōhăbê lānûm*": "loving to slumber/fond of sleeping" } }
- Matt 23:16-17 : 16 { "verseID": "Matthew.23.16", "source": "Οὐαὶ ὑμῖν, ὁδηγοὶ τυφλοὶ, οἱ λέγοντες, Ὃς ἂν ὀμόσῃ ἐν τῷ ναῷ, οὐδέν ἐστιν· ὃς δʼ ἂν ὀμόσῃ ἐν τῷ χρυσῷ τοῦ ναοῦ, ὀφείλει!", "text": "*Ouai* to-you, *hodēgoi* *typhloi*, the ones *legontes*, Whoever *an omosē* by the *naō*, nothing *estin*; whoever *d' an omosē* by the *chrysō* of-the *naou*, *opheilei*!", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*hodēgoi*": "vocative, masculine, plural - guides (direct address)", "*typhloi*": "vocative, masculine, plural - blind (direct address)", "*hoi legontes*": "present, active, participle, nominative, masculine, plural with article - the ones saying", "*Hos an*": "relative pronoun with conditional particle - whoever", "*omosē*": "aorist, active, subjunctive, 3rd person singular - might swear/take oath", "*en*": "preposition with dative - by/in", "*naō*": "dative, masculine, singular - temple/sanctuary", "*ouden*": "nominative, neuter, singular - nothing", "*estin*": "present, active, indicative, 3rd person singular - it is", "*hos d' an*": "relative pronoun with particle and conditional particle - but whoever", "*omosē*": "aorist, active, subjunctive, 3rd person singular - might swear/take oath", "*chrysō*": "dative, masculine, singular - gold", "*naou*": "genitive, masculine, singular - of the temple/sanctuary", "*opheilei*": "present, active, indicative, 3rd person singular - he is obligated/bound" }, "variants": { "*hodēgoi*": "guides/leaders", "*typhloi*": "blind/unable to see", "*legontes*": "saying/speaking/declaring", "*omosē*": "swears/takes an oath", "*naō*": "temple/sanctuary/shrine", "*ouden estin*": "is nothing/amounts to nothing/is not binding", "*chrysō*": "gold/golden ornaments", "*opheilei*": "is obligated/is bound/must fulfill the oath" } } 17 { "verseID": "Matthew.23.17", "source": "Μωροὶ καὶ τυφλοί: τίς γὰρ μείζων ἐστίν, ὁ χρυσὸς, ἢ ὁ ναὸς ὁ ἁγιάζων τὸν χρυσόν;", "text": "*Mōroi* and *typhloi*: which *gar* *meizōn* *estin*, the *chrysos*, or the *naos* the one *hagiazōn* the *chryson*?", "grammar": { "*Mōroi*": "vocative, masculine, plural - fools (direct address)", "*typhloi*": "vocative, masculine, plural - blind (direct address)", "*tis*": "interrogative pronoun, nominative - which/what", "*gar*": "conjunction - for/because", "*meizōn*": "nominative, masculine/feminine, singular, comparative - greater", "*estin*": "present, active, indicative, 3rd person singular - is", "*chrysos*": "nominative, masculine, singular - gold", "*ē*": "disjunctive particle - or/than", "*naos*": "nominative, masculine, singular - temple/sanctuary", "*ho hagiazōn*": "present, active, participle, nominative, masculine, singular with article - the one sanctifying", "*chryson*": "accusative, masculine, singular - gold" }, "variants": { "*Mōroi*": "fools/foolish ones/morons", "*typhloi*": "blind/unable to see", "*meizōn*": "greater/more important", "*chrysos*": "gold/golden ornaments", "*naos*": "temple/sanctuary/shrine", "*hagiazōn*": "sanctifying/making holy/consecrating" } }
- Matt 23:19 : 19 { "verseID": "Matthew.23.19", "source": "Μωροὶ καὶ τυφλοί: τί γὰρ μεῖζον, τὸ δῶρον, ἢ τὸ θυσιαστήριον τὸ ἁγιάζον τὸ δῶρον;", "text": "*Mōroi* and *typhloi*: what *gar* *meizon*, the *dōron*, or the *thysiastērion* the one *hagiazon* the *dōron*?", "grammar": { "*Mōroi*": "vocative, masculine, plural - fools (direct address)", "*typhloi*": "vocative, masculine, plural - blind (direct address)", "*ti*": "interrogative pronoun, nominative, neuter - what/which", "*gar*": "conjunction - for/because", "*meizon*": "nominative, neuter, singular, comparative - greater", "*dōron*": "nominative, neuter, singular - gift/offering", "*ē*": "disjunctive particle - or/than", "*thysiastērion*": "nominative, neuter, singular - altar", "*to hagiazon*": "present, active, participle, nominative, neuter, singular with article - the one sanctifying", "*dōron*": "accusative, neuter, singular - gift/offering" }, "variants": { "*Mōroi*": "fools/foolish ones/morons", "*typhloi*": "blind/unable to see", "*meizon*": "greater/more important", "*dōron*": "gift/offering/sacrifice", "*thysiastērion*": "altar/place of sacrifice", "*hagiazon*": "sanctifying/making holy/consecrating" } }