Verse 1
{ "verseID": "Matthew.18.1", "source": "¶Ἐν ἐκείνῃ τῇ ὥρᾳ προσῆλθον οἱ μαθηταὶ τῷ Ἰησοῦ, λέγοντες, Τίς ἄρα μείζων ἐστὶν ἐν τῇ βασιλείᾳ τῶν οὐρανῶν;", "text": "In *ekeinē* the *hōra* *prosēlthon* the *mathētai* to the *Iēsou*, *legontes*, who *ara* *meizōn* *estin* in the *basileia* of the *ouranōn*?", "grammar": { "*ekeinē*": "demonstrative pronoun, dative, feminine, singular - that", "*hōra*": "noun, dative, feminine, singular - hour/time", "*prosēlthon*": "verb, aorist, active, indicative, 3rd person, plural - came to/approached", "*mathētai*": "noun, nominative, masculine, plural - disciples", "*Iēsou*": "noun, dative, masculine, singular - Jesus", "*legontes*": "participle, present, active, nominative, masculine, plural - saying", "*ara*": "interrogative particle - then/therefore", "*meizōn*": "adjective, comparative, nominative, masculine, singular - greater", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*basileia*": "noun, dative, feminine, singular - kingdom", "*ouranōn*": "noun, genitive, masculine, plural - heavens" }, "variants": { "*hōra*": "hour/time/moment", "*prosēlthon*": "came to/approached/drew near", "*mathētai*": "disciples/students/followers", "*ara*": "then/therefore/consequently", "*meizōn*": "greater/more important/superior", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
På den tiden kom disiplene til Jesus og spurte: Hvem er den største i himmelriket?
NT, oversatt fra gresk
På den tiden kom disiplene til Jesus og spurte: Hvem er den største i himmelriket?
Norsk King James
På samme tid kom disiplene til Jesus og spurte: Hvem er den største i himmelriket?
Modernisert Norsk Bibel 1866
På den tiden kom disiplene til Jesus og spurte: Hvem er den største i himmelriket?
KJV/Textus Receptus til norsk
På den tid kom disiplene til Jesus og sa: Hvem er den største i himlenes rike?
Den norske oversettelsen av Det Nye Testamente
På den tiden kom disiplene til Jesus og spurte: «Hvem er den største i himmelriket?»
Bibelen: En Moderne Oversettelse av King James Version 1611
På den tiden kom disiplene til Jesus og spurte: Hvem er den største i himmelens rike?
o3-mini KJV Norsk
Samtidig kom disiplene til Jesus og spurte: 'Hvem er den største i himmelriket?'
gpt4.5-preview
På samme tid kom disiplene til Jesus og spurte: «Hvem er den største i himmelriket?»
En Moderne Oversettelse av King James Version 1611 (mar 2025)
På samme tid kom disiplene til Jesus og spurte: «Hvem er den største i himmelriket?»
Lingvistisk bibeloversettelse fra grunntekst
På den tiden kom disiplene til Jesus og spurte: «Hvem er størst i himmelriket?»
Linguistic Bible Translation from Source Texts
At that time, the disciples came to Jesus and asked, "Who then is the greatest in the kingdom of heaven?"
NT, oversatt fra gresk Aug2024
På den tiden kom disiplene til Jesus og spurte: Hvem er den største i himmelriket?
Original Norsk Bibel 1866
Paa den samme Tid gik Disciplene til Jesum og sagde: Hvo er den Største i Himmeriges Rige?
King James Version 1769 (Standard Version)
At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?
KJV 1769 norsk
På den tiden kom disiplene til Jesus og spurte: Hvem er den største i himmelriket?
KJV1611 - Moderne engelsk
At the same time the disciples came to Jesus, saying, Who is the greatest in the kingdom of heaven?
King James Version 1611 (Original)
At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?
Norsk oversettelse av Webster
På den tiden kom disiplene til Jesus og spurte: "Hvem er da den største i himmelriket?"
Norsk oversettelse av Youngs Literal Translation
På den tiden kom disiplene til Jesus og spurte: 'Hvem er størst i himmelriket?'
Norsk oversettelse av ASV1901
På den tid kom disiplene til Jesus og spurte: Hvem er den største i himmelriket?
Norsk oversettelse av BBE
På den tiden kom disiplene til Jesus og spurte: Hvem er den største i himmelriket?
Tyndale Bible (1526/1534)
The same tyme the disciples came vnto Iesus saying: who is ye greatest in the kyngdome of heve?
Coverdale Bible (1535)
At the same tyme came the disciples vnto Iesus, and sayde: Who is the greatest in the kyngdome of heauen?
Geneva Bible (1560)
The same time the disciples came vnto Iesus, saying, Who is the greatest in the kingdome of heauen?
Bishops' Bible (1568)
At the same time, came the disciples vnto Iesus, saying: Who is the greatest in ye kyngdome of heauen?
Authorized King James Version (1611)
¶ At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?
Webster's Bible (1833)
In that hour the disciples came to Jesus, saying, "Who then is greatest in the Kingdom of Heaven?"
Young's Literal Translation (1862/1898)
At that hour came the disciples near to Jesus, saying, `Who, now, is greater in the reign of the heavens?'
American Standard Version (1901)
In that hour came the disciples unto Jesus, saying, Who then is greatest in the kingdom of heaven?
Bible in Basic English (1941)
In that hour the disciples came to Jesus, saying, Who is greatest in the kingdom of heaven?
World English Bible (2000)
In that hour the disciples came to Jesus, saying, "Who then is greatest in the Kingdom of Heaven?"
NET Bible® (New English Translation)
Questions About the Greatest At that time the disciples came to Jesus saying,“Who is the greatest in the kingdom of heaven?”
Referenced Verses
- Matt 20:20-28 : 20 { "verseID": "Matthew.20.20", "source": "¶Τότε προσῆλθεν αὐτῷ ἡ μήτηρ τῶν υἱῶν Ζεβεδαίου μετὰ τῶν υἱῶν αὐτῆς, προσκυνοῦσα, καὶ αἰτοῦσά τι παρʼ αὐτοῦ.", "text": "Then *prosēlthen* to him the *mētēr* of the *huiōn* of *Zebedaiou* with the *huiōn* of her, *proskynousa*, and *aitousa* something from him.", "grammar": { "*tote*": "adverb - then", "*prosēlthen*": "aorist, 3rd singular - came to", "*mētēr*": "nominative, feminine, singular - mother", "*huiōn*": "genitive, masculine, plural - sons", "*Zebedaiou*": "genitive, masculine, singular - Zebedee", "*proskynousa*": "present participle, nominative, feminine, singular - worshiping/bowing down", "*aitousa*": "present participle, nominative, feminine, singular - asking/requesting" }, "variants": { "*prosēlthen*": "came to/approached", "*proskynousa*": "worshiping/bowing down/kneeling before" } } 21 { "verseID": "Matthew.20.21", "source": "Ὁ δὲ εἶπεν αὐτῇ, Τί θέλεις; Λέγει αὐτῷ, Εἰπὲ ἵνα καθίσωσιν οὗτοι οἱ δύο υἱοί μου, εἷς ἐκ δεξιῶν σου, καὶ εἷς ἐξ εὐωνύμων, ἐν τῇ βασιλείᾳ σου.", "text": "*De* he *eipen* to her, What do you *theleis*? She *legei* to him, *Eipe* that may *kathisōsin* these the two *huioi* of me, one on *dexiōn* of you, and one on *euōnymōn*, in the *basileia* of you.", "grammar": { "*de*": "conjunction - and/but", "*eipen*": "aorist, 3rd singular - said", "*theleis*": "present, 2nd singular - you want/wish", "*legei*": "present, 3rd singular - says", "*eipe*": "aorist imperative, 2nd singular - say/command", "*hina*": "conjunction - that/in order that", "*kathisōsin*": "aorist subjunctive, 3rd plural - they may sit", "*huioi*": "nominative, masculine, plural - sons", "*heis*": "nominative, masculine, singular - one", "*dexiōn*": "genitive, feminine, plural - right hand/side", "*euōnymōn*": "genitive, feminine, plural - left hand/side", "*basileia*": "dative, feminine, singular - kingdom" }, "variants": { "*eipe*": "command/decree/say", "*dexiōn*": "right hand/right side (position of honor)", "*euōnymōn*": "left hand/left side" } } 22 { "verseID": "Matthew.20.22", "source": "Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν, Οὐκ οἴδατε τί αἰτεῖσθε. Δύνασθε πιεῖν τὸ ποτήριον ὃ ἐγὼ μέλλω πίνειν, καὶ τὸ βάπτισμα ὅ ἐγὼ βαπτίζομαι βαπτισθῆναι; Λέγουσιν αὐτῷ, Δυνάμεθα.", "text": "*De* having *apokritheis* the *Iēsous* *eipen*, Not you *oidate* what you *aiteisthe*. Are you able *dynasthe* to *piein* the *potērion* which I *mellō* *pinein*, and the *baptisma* which I *baptizomai* to be *baptisthēnai*? They *legousin* to him, We are able *dynametha*.", "grammar": { "*de*": "conjunction - but/and", "*apokritheis*": "aorist participle, nominative, masculine, singular, passive - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular - said", "*oidate*": "perfect, 2nd plural (with present meaning) - you know", "*aiteisthe*": "present, 2nd plural, middle - you are asking", "*dynasthe*": "present, 2nd plural - you are able", "*piein*": "aorist infinitive - to drink", "*potērion*": "accusative, neuter, singular - cup", "*mellō*": "present, 1st singular - I am about to", "*pinein*": "present infinitive - to drink", "*baptisma*": "accusative, neuter, singular - baptism", "*baptizomai*": "present, 1st singular, passive - I am baptized", "*baptisthēnai*": "aorist infinitive, passive - to be baptized", "*legousin*": "present, 3rd plural - they say", "*dynametha*": "present, 1st plural - we are able" }, "variants": { "*potērion*": "cup (metaphor for suffering)", "*baptisma*": "baptism (metaphor for overwhelming suffering)", "*baptizō*": "baptize/immerse/overwhelm" } } 23 { "verseID": "Matthew.20.23", "source": "Καὶ λέγει αὐτοῖς, Τὸ μὲν ποτήριόν μου πίεσθε, καὶ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθήσεσθε: τὸ δὲ καθίσαι ἐκ δεξιῶν μου, καὶ ἐξ εὐωνύμων μου, οὐκ ἔστιν ἐμὸν δοῦναι, ἀλλʼ οἷς ἡτοίμασται ὑπὸ τοῦ Πατρός μου.", "text": "And he *legei* to them, The *men* *potērion* of me you will *piesthe*, and the *baptisma* which I *baptizomai* you will be *baptisthēsesthe*: but the to *kathisai* on *dexiōn* of me, and on *euōnymōn* of me, not *estin* mine to *dounai*, but to whom it has been *hētoimastai* by the *Patros* of me.", "grammar": { "*legei*": "present, 3rd singular - says", "*men*": "particle - indeed/on the one hand", "*potērion*": "accusative, neuter, singular - cup", "*piesthe*": "future, 2nd plural, middle - you will drink", "*baptisma*": "accusative, neuter, singular - baptism", "*baptizomai*": "present, 1st singular, passive - I am baptized", "*baptisthēsesthe*": "future, 2nd plural, passive - you will be baptized", "*de*": "particle - but/on the other hand", "*kathisai*": "aorist infinitive - to sit", "*dexiōn*": "genitive, feminine, plural - right hand/side", "*euōnymōn*": "genitive, feminine, plural - left hand/side", "*estin*": "present, 3rd singular - is", "*emon*": "nominative, neuter, singular - mine", "*dounai*": "aorist infinitive - to give", "*hētoimastai*": "perfect, 3rd singular, passive - has been prepared", "*Patros*": "genitive, masculine, singular - Father" }, "variants": { "*men... de*": "on one hand... on the other hand (contrast)", "*potērion*": "cup (metaphor for suffering)", "*kathisai*": "to sit/to be seated" } } 24 { "verseID": "Matthew.20.24", "source": "Καὶ ἀκούσαντες οἱ δέκα, ἠγανάκτησαν περὶ τῶν δύο ἀδελφῶν.", "text": "And having *akousantes* the ten, they were *ēganaktēsan* about the two *adelphōn*.", "grammar": { "*akousantes*": "aorist participle, nominative, masculine, plural - having heard", "*deka*": "numeral - ten", "*ēganaktēsan*": "aorist, 3rd plural - were indignant/angry", "*peri*": "preposition - about/concerning", "*duo*": "numeral - two", "*adelphōn*": "genitive, masculine, plural - brothers" }, "variants": { "*ēganaktēsan*": "were indignant/became angry/were displeased" } } 25 { "verseID": "Matthew.20.25", "source": "Ὁ δὲ Ἰησοῦς προσκαλεσάμενος αὐτοὺς, εἶπεν, Οἴδατε ὅτι οἱ ἄρχοντες τῶν Ἐθνῶν κατακυριεύουσιν αὐτῶν, καὶ οἱ μεγάλοι κατεξουσιάζουσιν αὐτῶν.", "text": "*De* the *Iēsous* having *proskalesamenos* them, *eipen*, You *oidate* that the *archontes* of the *Ethnōn* *katakyrieuousin* them, and the *megaloi* *katexousiazousin* them.", "grammar": { "*de*": "conjunction - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*proskalesamenos*": "aorist participle, nominative, masculine, singular, middle - having called to himself", "*eipen*": "aorist, 3rd singular - said", "*oidate*": "perfect, 2nd plural (with present meaning) - you know", "*archontes*": "nominative, masculine, plural - rulers", "*Ethnōn*": "genitive, neuter, plural - nations/Gentiles", "*katakyrieuousin*": "present, 3rd plural - lord it over/dominate", "*megaloi*": "nominative, masculine, plural - great ones", "*katexousiazousin*": "present, 3rd plural - exercise authority over" }, "variants": { "*proskalesamenos*": "having called to himself/having summoned", "*archontes*": "rulers/leaders", "*katakyrieuousin*": "lord it over/dominate/rule over", "*megaloi*": "great ones/important people", "*katexousiazousin*": "exercise authority over/domineer" } } 26 { "verseID": "Matthew.20.26", "source": "Οὐχ οὕτως δὲ ἔσται ἐν ὑμῖν: ἀλλʼ ὃς ἐὰν θέλῃ ἐν ὑμῖν μέγας γενέσθαι, ἔστω ὑμῶν διάκονος·", "text": "Not *houtōs* *de* it shall *estai* among you: but whoever *ean* *thelē* among you *megas* to *genesthai*, let him be *estō* of you *diakonos*;", "grammar": { "*houtōs*": "adverb - thus/in this way", "*de*": "conjunction - but/and", "*estai*": "future, 3rd singular - will be", "*hos ean*": "relative + conditional - whoever", "*thelē*": "present subjunctive, 3rd singular - may wish/want", "*megas*": "nominative, masculine, singular - great", "*genesthai*": "aorist infinitive, middle - to become", "*estō*": "present imperative, 3rd singular - let him be", "*diakonos*": "nominative, masculine, singular - servant" }, "variants": { "*megas*": "great/important", "*diakonos*": "servant/minister/deacon" } } 27 { "verseID": "Matthew.20.27", "source": "Καὶ ὃς ἐὰν θέλῃ ἐν ὑμῖν εἶναι πρῶτος, ἔστω ὑμῶν δοῦλος:", "text": "And whoever *ean* *thelē* among you to *einai* *prōtos*, let him be *estō* of you *doulos*:", "grammar": { "*hos ean*": "relative + conditional - whoever", "*thelē*": "present subjunctive, 3rd singular - may wish/want", "*einai*": "present infinitive - to be", "*prōtos*": "nominative, masculine, singular - first", "*estō*": "present imperative, 3rd singular - let him be", "*doulos*": "nominative, masculine, singular - slave/bondservant" }, "variants": { "*prōtos*": "first/foremost/chief", "*doulos*": "slave/bondservant (stronger term than diakonos)" } } 28 { "verseID": "Matthew.20.28", "source": "Ὥσπερ ὁ Υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.", "text": "Just as *hōsper* the *Huios* of the *anthrōpou* not *ēlthen* to be *diakonēthēnai*, but to *diakonēsai*, and to *dounai* the *psychēn* of him a *lytron* for *anti* many.", "grammar": { "*hōsper*": "conjunction - just as", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*ēlthen*": "aorist, 3rd singular - came", "*diakonēthēnai*": "aorist infinitive, passive - to be served", "*diakonēsai*": "aorist infinitive - to serve", "*dounai*": "aorist infinitive - to give", "*psychēn*": "accusative, feminine, singular - life/soul", "*lytron*": "accusative, neuter, singular - ransom", "*anti*": "preposition - instead of/for", "*pollōn*": "genitive, masculine, plural - many" }, "variants": { "*Huios tou anthrōpou*": "Son of Man (Messianic title)", "*psychēn*": "life/soul", "*lytron*": "ransom/redemption price", "*anti*": "instead of/in place of/for" } }
- Luke 9:46-48 : 46 { "verseID": "Luke.9.46", "source": "¶Εἰσῆλθεν δὲ διαλογισμὸς ἐν αὐτοῖς, τὸ τίς ἂν εἴη μείζων αὐτῶν.", "text": "*Eisēlthen* *de* *dialogismos* in them, the who *an* *eiē* *meizōn* of them.", "grammar": { "*Eisēlthen*": "aorist active indicative, 3rd singular - entered/came in", "*de*": "postpositive adversative particle - but/and/now", "*dialogismos*": "nominative masculine singular - reasoning/argument/dispute", "*an*": "modal particle - would/might", "*eiē*": "present active optative, 3rd singular - might be", "*meizōn*": "nominative masculine singular comparative - greater/more important" }, "variants": { "*Eisēlthen*": "entered/came in/arose", "*dialogismos*": "reasoning/argument/dispute/discussion/debate", "*an*": "would/might/perchance (potential particle)", "*eiē*": "might be/could be", "*meizōn*": "greater/more important/superior" } } 47 { "verseID": "Luke.9.47", "source": "Ὁ δὲ Ἰησοῦς, ἰδὼν τὸν διαλογισμὸν τῆς καρδίας αὐτῶν, ἐπιλαβόμενος παιδίου, ἔστησεν αὐτὸ παρʼ ἑαυτῷ,", "text": "The *de* *Iēsous*, *idōn* the *dialogismon* of the *kardias* of them, *epilabomenos* *paidiou*, *estēsen* it *par* himself,", "grammar": { "*de*": "postpositive adversative particle - but/and/now", "*Iēsous*": "nominative masculine singular - Jesus", "*idōn*": "aorist active participle, nominative masculine singular - having seen/perceived", "*dialogismon*": "accusative masculine singular - reasoning/argument/dispute", "*kardias*": "genitive feminine singular - heart/mind/inner self", "*epilabomenos*": "aorist middle participle, nominative masculine singular - having taken/grasped", "*paidiou*": "genitive neuter singular - of a child/little child", "*estēsen*": "aorist active indicative, 3rd singular - stood/placed/set", "*par*": "preposition + dative - beside/near/with" }, "variants": { "*idōn*": "having seen/perceived/known", "*dialogismon*": "reasoning/argument/disputation/thought", "*kardias*": "heart/mind/inner self/thoughts", "*epilabomenos*": "having taken/grasped/laid hold of", "*paidiou*": "little child/young child", "*estēsen*": "stood/placed/set/positioned", "*par*": "beside/near/with/in the presence of" } } 48 { "verseID": "Luke.9.48", "source": "Καὶ εἶπεν αὐτοῖς, Ὃς ἐὰν δέξηται τοῦτο τὸ παιδίον ἐπὶ τῷ ὀνόματί μου ἐμὲ δέχεται: καὶ ὃς ἐὰν ἐμὲ δέξηται δέχεται τὸν ἀποστείλαντά με: ὁ γὰρ μικρότερος ἐν πᾶσιν ὑμῖν, ὑπάρχων οὗτός ἐσται μέγας.", "text": "And *eipen* to them, Who *ean* *dexētai* this the *paidion* *epi* the *onomati* of me me *dechetai*: and who *ean* me *dexētai* *dechetai* the *aposteilanta* me: the for *mikroteros* in all you, *hyparchōn* this *estai* *megas*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*ean*": "conditional particle - if/whoever", "*dexētai*": "aorist middle subjunctive, 3rd singular - might receive/welcome/accept", "*paidion*": "accusative neuter singular - child/little child", "*epi*": "preposition + dative - on/in/on the basis of", "*onomati*": "dative neuter singular - name/reputation", "*dechetai*": "present middle indicative, 3rd singular - receives/welcomes/accepts", "*aposteilanta*": "aorist active participle, accusative masculine singular - having sent", "*mikroteros*": "nominative masculine singular comparative - lesser/smaller/younger", "*hyparchōn*": "present active participle, nominative masculine singular - being/existing", "*estai*": "future middle indicative, 3rd singular - will be", "*megas*": "nominative masculine singular - great/important" }, "variants": { "*ean*": "if/whoever/whichever", "*dexētai*": "might receive/welcome/accept", "*paidion*": "child/little child/young one", "*epi*": "on/in/on the basis of/in the name of", "*onomati*": "name/reputation/authority", "*dechetai*": "receives/welcomes/accepts", "*aposteilanta*": "having sent/dispatched/commissioned", "*mikroteros*": "lesser/smaller/younger/least", "*hyparchōn*": "being/existing/actually being", "*estai*": "will be/shall be", "*megas*": "great/important/eminent" } }
- Mark 9:33-37 : 33 { "verseID": "Mark.9.33", "source": "¶Καὶ ἦλθεν εἰς Καπερναούμ: καὶ ἐν τῇ οἰκίᾳ γενόμενος ἐπηρώτα αὐτούς, Τί ἐν τῇ ὁδῷ πρὸς ἑαυτοὺς διελογίζεσθε;", "text": "And he *ēlthen* into *Kapernaoum*: and in the *oikia* *genomenos* he *epērōta* them, What in the *hodō* *pros* yourselves were you *dielogizesthe*?", "grammar": { "*ēlthen*": "aorist, active, indicative, 3rd person, singular - he came", "*Kapernaoum*": "accusative, feminine, singular - Capernaum", "*oikia*": "dative, feminine, singular - house", "*genomenos*": "aorist, middle, participle, nominative, masculine, singular - having become/being", "*epērōta*": "imperfect, active, indicative, 3rd person, singular - he was asking", "*hodō*": "dative, feminine, singular - way/road", "*pros*": "preposition - to/toward", "*dielogizesthe*": "imperfect, middle/passive, indicative, 2nd person, plural - you were discussing/arguing" }, "variants": { "*ēlthen*": "came/arrived", "*Kapernaoum*": "Capernaum (place name)", "*oikia*": "house/home/dwelling", "*genomenos*": "having become/being/having arrived", "*epērōta*": "was asking/questioning (continuous action)", "*hodō*": "way/road/journey", "*dielogizesthe*": "were discussing/arguing/reasoning" } } 34 { "verseID": "Mark.9.34", "source": "Οἱ δὲ ἐσιώπων: πρὸς ἀλλήλους γὰρ διελέχθησαν ἐν τῇ ὁδῷ, τίς μείζων.", "text": "They *de* *esiōpōn*: *pros* one another for they *dielechthēsan* in the *hodō*, who *meizōn*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*esiōpōn*": "imperfect, active, indicative, 3rd person, plural - they were silent", "*pros*": "preposition - to/toward", "*dielechthēsan*": "aorist, passive, indicative, 3rd person, plural - they had been discussing", "*hodō*": "dative, feminine, singular - way/road", "*meizōn*": "nominative, comparative, masculine/feminine, singular - greater" }, "variants": { "*esiōpōn*": "were silent/kept quiet (continuous action)", "*dielechthēsan*": "had been discussing/argued/debated", "*hodō*": "way/road/journey", "*meizōn*": "greater/more important/larger" } } 35 { "verseID": "Mark.9.35", "source": "Καὶ καθίσας, ἐφώνησεν τοὺς δώδεκα, καὶ λέγει αὐτοῖς, Εἴ τις θέλει πρῶτος εἶναι, ἔσται πάντων ἔσχατος, καὶ πάντων διάκονος.", "text": "And *kathisas*, he *ephōnēsen* the *dōdeka*, and *legei* to them, If anyone *thelei* *prōtos* *einai*, he shall be of all *eschatos*, and of all *diakonos*.", "grammar": { "*kathisas*": "aorist, active, participle, nominative, masculine, singular - having sat down", "*ephōnēsen*": "aorist, active, indicative, 3rd person, singular - he called", "*dōdeka*": "accusative, masculine, plural - twelve", "*legei*": "present, active, indicative, 3rd person, singular - he says", "*thelei*": "present, active, indicative, 3rd person, singular - wishes/wants", "*prōtos*": "nominative, masculine, singular - first", "*einai*": "present, active, infinitive - to be", "*eschatos*": "nominative, masculine, singular - last", "*diakonos*": "nominative, masculine, singular - servant" }, "variants": { "*kathisas*": "having sat down/seated himself", "*ephōnēsen*": "called/summoned", "*dōdeka*": "twelve (disciples)", "*legei*": "says/tells/speaks", "*thelei*": "wishes/wants/desires", "*prōtos*": "first/foremost/chief", "*einai*": "to be/exist", "*eschatos*": "last/lowest/least", "*diakonos*": "servant/minister/attendant" } } 36 { "verseID": "Mark.9.36", "source": "Καὶ λαβὼν παιδίον, ἔστησεν αὐτὸ ἐν μέσῳ αὐτῶν: καὶ ἐναγκαλισάμενος αὐτὸ, εἶπεν αὐτοῖς,", "text": "And *labōn* *paidion*, *estēsen* it in *mesō* of them: and *enagkalisamenos* it, *eipen* to them,", "grammar": { "*labōn*": "aorist, active, participle, nominative, masculine, singular - having taken", "*paidion*": "accusative, neuter, singular - child", "*estēsen*": "aorist, active, indicative, 3rd person, singular - he set/placed", "*mesō*": "dative, neuter, singular - middle/midst", "*enagkalisamenos*": "aorist, middle, participle, nominative, masculine, singular - having embraced", "*eipen*": "aorist, active, indicative, 3rd person, singular - he said" }, "variants": { "*labōn*": "having taken/received", "*paidion*": "child/little one", "*estēsen*": "set/placed/stood", "*mesō*": "middle/midst/among", "*enagkalisamenos*": "having embraced/taken in arms", "*eipen*": "said/spoke" } } 37 { "verseID": "Mark.9.37", "source": "Ὃς ἐὰν ἓν τῶν τοιούτων παιδίων δέξηται ἐπὶ τῷ ὀνόματί μου, ἐμὲ δέχεται: καὶ ὃς ἐὰν ἐμὲ δέξηται, οὐκ ἐμὲ δέχεται, ἀλλὰ τὸν ἀποστείλαντά με.", "text": "Whoever *ean* one of the *toioutōn* *paidiōn* *dexētai* upon the *onomati* of me, *eme* *dechetai*: and whoever *ean* *eme* *dexētai*, *ouk* *eme* *dechetai*, but the one having *aposteilanta* me.", "grammar": { "*ean*": "conditional particle - if/whenever", "*toioutōn*": "genitive, neuter, plural - such/of this kind", "*paidiōn*": "genitive, neuter, plural - of children", "*dexētai*": "aorist, middle, subjunctive, 3rd person, singular - might receive", "*onomati*": "dative, neuter, singular - name", "*eme*": "personal pronoun, accusative, 1st person, singular - me", "*dechetai*": "present, middle/passive, indicative, 3rd person, singular - receives", "*ouk*": "negative particle - not", "*aposteilanta*": "aorist, active, participle, accusative, masculine, singular - having sent" }, "variants": { "*toioutōn*": "such/of this kind/like these", "*paidiōn*": "children/little ones", "*dexētai*": "might receive/welcome/accept", "*onomati*": "name/reputation/authority", "*dechetai*": "receives/welcomes/accepts", "*aposteilanta*": "having sent/dispatched" } }
- Mark 10:14-15 : 14 { "verseID": "Mark.10.14", "source": "Ἰδὼν δὲ ὁ Ἰησοῦς, ἠγανάκτησεν, καὶ εἶπεν αὐτοῖς, Ἄφετε τὰ παιδία ἔρχεσθαι πρός με, καὶ μὴ κωλύετε αὐτά: τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τοῦ Θεοῦ.", "text": "But *idōn* the *Iēsous*, *ēganaktēsen*, and *eipen* to them, *Aphete* the *paidia* *erchesthai* *pros* me, and *mē* *kōlyete* them: for of such *toioutōn* *estin* the *basileia* of the *Theou*.", "grammar": { "*idōn*": "aorist active participle, nominative masculine singular - having seen", "*Iēsous*": "nominative masculine singular - Jesus [proper name]", "*ēganaktēsen*": "aorist active indicative, 3rd singular - became indignant/angry", "*eipen*": "aorist active indicative, 3rd singular - said", "*Aphete*": "aorist active imperative, 2nd plural - allow/permit/let", "*paidia*": "accusative neuter plural - little children", "*erchesthai*": "present middle/passive infinitive - to come", "*pros*": "preposition + accusative - to/toward", "*mē*": "negative particle - not", "*kōlyete*": "present active imperative, 2nd plural - hinder/prevent/forbid", "*toioutōn*": "genitive masculine plural - of such/such ones", "*estin*": "present active indicative, 3rd singular - is", "*basileia*": "nominative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*idōn*": "having seen/observing/noticing", "*ēganaktēsen*": "became indignant/became angry/was displeased", "*eipen*": "said/spoke/told", "*Aphete*": "allow/permit/let", "*paidia*": "little children/young children/infants", "*erchesthai*": "to come/to approach", "*kōlyete*": "hinder/prevent/forbid", "*toioutōn*": "of such/such as these/of this kind", "*basileia*": "kingdom/reign/rule", "*Theou*": "of God/of the deity" } } 15 { "verseID": "Mark.10.15", "source": "Ἀμὴν λέγω ὑμῖν, Ὃς ἐὰν μὴ δέξηται τὴν βασιλείαν τοῦ Θεοῦ ὡς παιδίον, οὐ μὴ εἰσέλθῃ εἰς αὐτήν.", "text": "*Amēn* I *legō* to you, Whoever *ean* *mē* *dexētai* the *basileian* of the *Theou* as *paidion*, *ou mē* *eiselthē* into it.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*ean*": "conditional particle - if", "*mē*": "negative particle - not", "*dexētai*": "aorist middle subjunctive, 3rd singular - should receive/accept", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God", "*paidion*": "nominative neuter singular - little child", "*ou mē*": "emphatic negation - certainly not/by no means", "*eiselthē*": "aorist active subjunctive, 3rd singular - should enter" }, "variants": { "*Amēn*": "truly/verily/assuredly", "*legō*": "say/tell/speak", "*dexētai*": "should receive/should accept/should welcome", "*basileian*": "kingdom/reign/rule", "*Theou*": "of God/of the deity", "*paidion*": "little child/young child/infant", "*eiselthē*": "should enter/should go into" } }
- Mark 10:35-45 : 35 { "verseID": "Mark.10.35", "source": "¶Καὶ προσπορεύονται αὐτῷ Ἰάκωβος, καὶ Ἰωάννης, οἱ υἱοὶ Ζεβεδαίου, λέγοντες, Διδάσκαλε, θέλομεν ἵνα ὃ ἐὰν αἰτήσωμέν ποιήσῃς ἡμῖν.", "text": "And *prosporeuontai* to him *Iakōbos*, and *Iōannēs*, the *huioi* of *Zebedaiou*, *legontes*, *Didaskale*, we *thelomen* that what *ean aitēsōmen poiēsēs* for us.", "grammar": { "*prosporeuontai*": "present middle/passive, 3rd plural - come to/approach", "*Iakōbos*": "nominative, masculine, singular - James", "*Iōannēs*": "nominative, masculine, singular - John", "*huioi*": "nominative, masculine, plural - sons", "*Zebedaiou*": "genitive, masculine, singular - of Zebedee", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Didaskale*": "vocative, masculine, singular - Teacher", "*thelomen*": "present active, 1st plural - we wish/want", "*ean*": "conditional particle - if/whatever", "*aitēsōmen*": "aorist active subjunctive, 1st plural - we might ask", "*poiēsēs*": "aorist active subjunctive, 2nd singular - you might do" }, "variants": { "*prosporeuontai*": "come to/approach/draw near to", "*huioi*": "sons/descendants/children", "*legontes*": "saying/speaking/telling", "*Didaskale*": "Teacher/Master/Instructor", "*thelomen*": "we wish/want/desire", "*aitēsōmen*": "we might ask/request", "*poiēsēs*": "you might do/perform/grant" } } 36 { "verseID": "Mark.10.36", "source": "Ὁ δὲ εἶπεν αὐτοῖς, Τί θέλετε ποιῆσαί με ὑμῖν;", "text": "He *de eipen* to them, What *thelete poiēsai* me for you?", "grammar": { "*de*": "postpositive particle - but/and/now", "*eipen*": "aorist active, 3rd singular - said", "*thelete*": "present active, 2nd plural - you wish/want", "*poiēsai*": "aorist active infinitive - to do", "*me*": "accusative, singular - me" }, "variants": { "*eipen*": "said/spoke/told", "*thelete*": "you wish/want/desire", "*poiēsai*": "to do/perform/accomplish" } } 37 { "verseID": "Mark.10.37", "source": "Οἱ δὲ Εἶπον αὐτῷ, Δὸς ἡμῖν, ἵνα εἷς ἐκ δεξιῶν σου, καὶ εἷς ἐξ εὐωνύμῶν, σου καθίσωμεν, ἐν τῇ δόξῃ σου.", "text": "They *de Eipon* to him, *Dos* us, that one from *dexiōn* of you, and one from *euōnymōn* of you, we *kathisōmen*, in the *doxē* of you.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Eipon*": "aorist active, 3rd plural - they said", "*Dos*": "aorist active imperative, 2nd singular - give", "*dexiōn*": "genitive, feminine, plural - right (hand/side)", "*euōnymōn*": "genitive, neuter, plural - left (hand/side)", "*kathisōmen*": "aorist active subjunctive, 1st plural - we might sit", "*doxē*": "dative, feminine, singular - glory" }, "variants": { "*Eipon*": "they said/spoke/told", "*Dos*": "give/grant/allow", "*dexiōn*": "right (hand/side)/place of honor", "*euōnymōn*": "left (hand/side)/secondary position", "*kathisōmen*": "we might sit/be seated", "*doxē*": "glory/splendor/honor" } } 38 { "verseID": "Mark.10.38", "source": "Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Οὐκ οἴδατε τί αἰτεῖσθε: δύνασθε πιεῖν τὸ ποτήριον ὃ ἐγὼ πίνω; καὶ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθῆναι;", "text": "The *de Iēsous eipen* to them, Not you *oidate* what you *aiteisthe*: *dynasthe piein* the *potērion* which I *pinō*? and the *baptisma* which I *baptizomai baptisthēnai*?", "grammar": { "*de*": "postpositive particle - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active, 3rd singular - said", "*oidate*": "perfect active, 2nd plural - you know", "*aiteisthe*": "present middle, 2nd plural - you are asking", "*dynasthe*": "present middle/passive, 2nd plural - you are able", "*piein*": "aorist active infinitive - to drink", "*potērion*": "accusative, neuter, singular - cup", "*pinō*": "present active, 1st singular - I drink", "*baptisma*": "accusative, neuter, singular - baptism", "*baptizomai*": "present passive, 1st singular - I am baptized", "*baptisthēnai*": "aorist passive infinitive - to be baptized" }, "variants": { "*oidate*": "you know/understand/perceive", "*aiteisthe*": "you are asking/requesting", "*dynasthe*": "you are able/can/have power to", "*piein*": "to drink/imbibe", "*potērion*": "cup/container for drinking/figurative for suffering", "*pinō*": "I drink/I am drinking", "*baptisma*": "baptism/immersion/figurative for suffering", "*baptizomai*": "I am baptized/immersed", "*baptisthēnai*": "to be baptized/immersed" } } 39 { "verseID": "Mark.10.39", "source": "Οἱ δὲ εἶπον αὐτῷ, Δυνάμεθα. Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Τὸ μὲν ποτήριον ὃ ἐγὼ πίνω πίεσθε· καὶ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθήσεσθε:", "text": "They *de eipon* to him, We *dynametha*. The *de Iēsous eipen* to them, The *men potērion* which I *pinō piesthe*; and the *baptisma* which I *baptizomai baptisthēsesthe*:", "grammar": { "*de*": "postpositive particle - but/and/now", "*eipon*": "aorist active, 3rd plural - they said", "*dynametha*": "present middle/passive, 1st plural - we are able", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active, 3rd singular - said", "*men*": "postpositive particle - indeed/truly", "*potērion*": "accusative, neuter, singular - cup", "*pinō*": "present active, 1st singular - I drink", "*piesthe*": "future middle, 2nd plural - you will drink", "*baptisma*": "accusative, neuter, singular - baptism", "*baptizomai*": "present passive, 1st singular - I am baptized", "*baptisthēsesthe*": "future passive, 2nd plural - you will be baptized" }, "variants": { "*eipon*": "they said/spoke/told", "*dynametha*": "we are able/can/have power to", "*men*": "indeed/truly/on the one hand", "*potērion*": "cup/container for drinking/figurative for suffering", "*pinō*": "I drink/I am drinking", "*piesthe*": "you will drink/partake of", "*baptisma*": "baptism/immersion/figurative for suffering", "*baptizomai*": "I am baptized/immersed", "*baptisthēsesthe*": "you will be baptized/immersed" } } 40 { "verseID": "Mark.10.40", "source": "Τὸ δὲ καθίσαι ἐκ δεξιῶν μου καὶ ἐξ εὐωνύμων μου οὐκ ἔστιν ἐμὸν δοῦναι· ἀλλʼ οἷς ἡτοίμασται.", "text": "The *de kathisai* from *dexiōn* of me and from *euōnymōn* of me not *estin emon dounai*; but for whom it *hētoimastai*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*kathisai*": "aorist active infinitive - to sit", "*dexiōn*": "genitive, feminine, plural - right (hand/side)", "*euōnymōn*": "genitive, neuter, plural - left (hand/side)", "*estin*": "present active, 3rd singular - is", "*emon*": "nominative/accusative, neuter, singular - mine", "*dounai*": "aorist active infinitive - to give", "*hētoimastai*": "perfect passive, 3rd singular - has been prepared" }, "variants": { "*kathisai*": "to sit/be seated", "*dexiōn*": "right (hand/side)/place of honor", "*euōnymōn*": "left (hand/side)/secondary position", "*emon*": "mine/my own", "*dounai*": "to give/grant/bestow", "*hētoimastai*": "has been prepared/made ready/appointed" } } 41 { "verseID": "Mark.10.41", "source": "Καὶ ἀκούσαντες οἱ δέκα, ἤρξαντο ἀγανακτεῖν περὶ Ἰακώβου καὶ Ἰωάννου.", "text": "And *akousantes* the ten, *ērxanto aganaktein peri Iakōbou* and *Iōannou*.", "grammar": { "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*ērxanto*": "aorist middle, 3rd plural - they began", "*aganaktein*": "present active infinitive - to be indignant", "*peri*": "preposition + genitive - concerning/about", "*Iakōbou*": "genitive, masculine, singular - of James", "*Iōannou*": "genitive, masculine, singular - of John" }, "variants": { "*akousantes*": "having heard/listened to", "*ērxanto*": "they began/started", "*aganaktein*": "to be indignant/angry/displeased", "*peri*": "concerning/about/with respect to" } } 42 { "verseID": "Mark.10.42", "source": "Ὁ δὲ Ἰησοῦς προσκαλεσάμενος αὐτοὺς, λέγει αὐτοῖς, Οἴδατε ὅτι οἱ δοκοῦντες ἄρχειν τῶν Ἐθνῶν κατακυριεύουσιν αὐτῶν· καὶ οἱ μεγάλοι αὐτῶν κατεξουσιάζουσιν αὐτῶν.", "text": "The *de Iēsous proskalesamenos* them, *legei* to them, You *oidate* that those *dokountes archein* the *Ethnōn katakurieuousin* them; and the *megaloi* of them *katexousiazousin* them.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*proskalesamenos*": "aorist middle participle, nominative, masculine, singular - having called to himself", "*legei*": "present active, 3rd singular - says/tells", "*oidate*": "perfect active, 2nd plural - you know", "*dokountes*": "present active participle, nominative, masculine, plural - seeming/appearing", "*archein*": "present active infinitive - to rule", "*Ethnōn*": "genitive, neuter, plural - of nations/Gentiles", "*katakurieuousin*": "present active, 3rd plural - they lord over", "*megaloi*": "nominative, masculine, plural - great ones", "*katexousiazousin*": "present active, 3rd plural - they exercise authority over" }, "variants": { "*proskalesamenos*": "having called to himself/summoned", "*legei*": "says/tells/speaks", "*oidate*": "you know/understand/perceive", "*dokountes*": "seeming/appearing/reputed", "*archein*": "to rule/govern/have authority over", "*Ethnōn*": "of nations/Gentiles/peoples", "*katakurieuousin*": "they lord over/dominate/rule", "*megaloi*": "great ones/important people", "*katexousiazousin*": "they exercise authority over/dominate/control" } } 43 { "verseID": "Mark.10.43", "source": "Οὐχ οὕτως δὲ ἔσται ἐν ὑμῖν: ἀλλʼ ὃς ἐὰν θέλῃ γενέσθαι μέγας ἐν ὑμῖν, ἔσται ὑμῶν διάκονος:", "text": "Not *houtōs* *de* shall it be *en* you: *all'* who *ean* *thelē* to *genesthai* *megas* *en* you, shall be your *diakonos*:", "grammar": { "*houtōs*": "adverb - thus/in this way", "*de*": "conjunctive particle - but/and/now", "*en*": "preposition + dative - in/among", "*all'*": "strong adversative conjunction (contracted from *alla*) - but rather", "*ean*": "conditional particle - if/whoever", "*thelē*": "present subjunctive, 3rd singular - might wish/desire", "*genesthai*": "aorist infinitive, middle - to become", "*megas*": "nominative, masculine, singular - great/important", "*diakonos*": "nominative, masculine, singular - servant/minister" }, "variants": { "*houtōs*": "so/thus/in this way/like this", "*de*": "but/and/now (contrast particle)", "*thelē*": "wishes/desires/wants", "*genesthai*": "to become/to be made", "*megas*": "great/important/significant", "*diakonos*": "servant/minister/attendant/deacon" } } 44 { "verseID": "Mark.10.44", "source": "Καὶ ὃς ἂν θέλῃ ὑμῶν γενέσθαι πρῶτος, ἔσται πάντων δοῦλος.", "text": "And who *an* *thelē* of you to *genesthai* *prōtos*, shall be of all *doulos*.", "grammar": { "*an*": "conditional particle (variant of *ean*) - if/whoever", "*thelē*": "present subjunctive, 3rd singular - might wish/desire", "*genesthai*": "aorist infinitive, middle - to become", "*prōtos*": "nominative, masculine, singular - first/foremost", "*doulos*": "nominative, masculine, singular - slave/bondservant" }, "variants": { "*an*": "if/whoever (conditional particle)", "*thelē*": "wishes/desires/wants", "*genesthai*": "to become/to be made", "*prōtos*": "first/foremost/chief/leading", "*doulos*": "slave/bondservant (lower status than *diakonos*)" } } 45 { "verseID": "Mark.10.45", "source": "Καὶ γὰρ ὁ Υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.", "text": "And *gar* the *Huios* of the *anthrōpou* not *ēlthen* to be *diakonēthēnai*, *alla* to *diakonēsai*, and to *dounai* the *psychēn* of him *lytron* *anti* many.", "grammar": { "*gar*": "conjunction - for/because/indeed", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man/human", "*ēlthen*": "aorist indicative, 3rd singular - came/has come", "*diakonēthēnai*": "aorist infinitive, passive - to be served", "*alla*": "strong adversative conjunction - but rather", "*diakonēsai*": "aorist infinitive, active - to serve", "*dounai*": "aorist infinitive, active - to give", "*psychēn*": "accusative, feminine, singular - soul/life", "*lytron*": "accusative, neuter, singular - ransom/redemption price", "*anti*": "preposition + genitive - instead of/in place of" }, "variants": { "*gar*": "for/because/indeed (explanatory)", "*Huios tou anthrōpou*": "Son of Man (Messianic title)", "*ēlthen*": "came/has come", "*diakonēthēnai*": "to be served/ministered to", "*diakonēsai*": "to serve/minister to", "*dounai*": "to give/grant/bestow", "*psychēn*": "soul/life/self", "*lytron*": "ransom/redemption price/payment for release", "*anti*": "instead of/in place of/as a substitute for" } }
- Luke 22:24-27 : 24 { "verseID": "Luke.22.24", "source": "¶Ἐγένετο δὲ καὶ φιλονεικία ἐν αὐτοῖς, τὸ τίς αὐτῶν δοκεῖ εἶναι μείζων.", "text": "¶ *Egeneto* *de* also *philoneikia* among them, the who of them *dokei* to *einai* *meizōn*.", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd singular - there arose/happened", "*de*": "postpositive conjunction - but/and", "*philoneikia*": "nominative feminine singular - dispute/argument", "*en*": "preposition with dative - among", "*autois*": "dative masculine plural - them", "*tis*": "interrogative pronoun, nominative masculine singular - who", "*autōn*": "genitive plural - of them", "*dokei*": "present active indicative, 3rd singular - seems/is considered", "*einai*": "present active infinitive - to be", "*meizōn*": "nominative masculine singular comparative - greater" }, "variants": { "*Egeneto*": "there arose/happened/occurred", "*philoneikia*": "dispute/argument/rivalry/contention", "*dokei*": "seems/is considered/appears", "*meizōn*": "greater/more important/superior" } } 25 { "verseID": "Luke.22.25", "source": "Ὁ δὲ εἶπεν αὐτοῖς, Οἱ βασιλεῖς τῶν Ἐθνῶν κυριεύουσιν αὐτῶν· καὶ οἱ ἐξουσιάζοντες αὐτῶν εὐεργέται καλοῦνται.", "text": "He *de* *eipen* to them, The *basileis* of the *Ethnōn* *kyrieuousin* them; and those *exousiázontes* them *euergetai* are *kalountai*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*eipen*": "aorist active indicative, 3rd singular - he said", "*autois*": "dative masculine plural - to them", "*basileis*": "nominative masculine plural - kings", "*Ethnōn*": "genitive neuter plural - of Gentiles/nations", "*kyrieuousin*": "present active indicative, 3rd plural - lord over/rule", "*autōn*": "genitive plural - them", "*exousiázontes*": "present active participle, nominative masculine plural - exercising authority", "*autōn*": "genitive plural - them", "*euergetai*": "nominative masculine plural - benefactors", "*kalountai*": "present passive indicative, 3rd plural - are called" }, "variants": { "*eipen*": "said/spoke", "*basileis*": "kings/rulers", "*Ethnōn*": "Gentiles/nations/peoples", "*kyrieuousin*": "lord over/rule/exercise lordship", "*exousiázontes*": "exercising authority/power/control", "*euergetai*": "benefactors/doers of good [title of honor]", "*kalountai*": "are called/named" } } 26 { "verseID": "Luke.22.26", "source": "Ὑμεῖς δὲ οὐχ οὕτως: ἀλλʼ ὁ μείζων ἐν ὑμῖν, γενέσθω ὡς ὁ νεώτερος· καὶ ὁ ἡγούμενος, ὡς ὁ διακονῶν.", "text": "You *de* [are] not *houtōs*: *all'* the *meizōn* among you, let him *genesthō* as the *neōteros*; and the [one] *hēgoumenos*, as the [one] *diakonōn*.", "grammar": { "*Hymeis*": "nominative plural - you", "*de*": "postpositive conjunction - but/and", "*ouch*": "negative particle - not", "*houtōs*": "adverb - thus/in this manner", "*all*": "contraction of *alla* - but", "*meizōn*": "nominative masculine singular comparative - greater", "*en*": "preposition with dative - among", "*hymin*": "dative plural - you", "*genesthō*": "aorist middle imperative, 3rd singular - let him become", "*hōs*": "comparative particle - as/like", "*neōteros*": "nominative masculine singular comparative - younger", "*hēgoumenos*": "present middle participle, nominative masculine singular - leading/ruling", "*diakonōn*": "present active participle, nominative masculine singular - serving" }, "variants": { "*houtōs*": "thus/in this manner/this way", "*meizōn*": "greater/more important/superior", "*genesthō*": "let him become/be", "*neōteros*": "younger [one]/junior person", "*hēgoumenos*": "leading/ruling/governing", "*diakonōn*": "serving/ministering/attending" } } 27 { "verseID": "Luke.22.27", "source": "Τίς γὰρ μείζων, ὁ ἀνακείμενος, ἢ ὁ διακονῶν; οὐχὶ ὁ ἀνακείμενος; ἐγὼ δέ εἰμι ἐν μέσῳ ὑμῶν ὡς ὁ διακονῶν.", "text": "For who [is] *meizōn*, the [one] *anakeimenos*, or the [one] *diakonōn*? [Is it] not the [one] *anakeimenos*? *egō* *de* *eimi* in *mesō* of you as the [one] *diakonōn*.", "grammar": { "*Tis*": "interrogative pronoun, nominative masculine singular - who", "*gar*": "postpositive conjunction - for", "*meizōn*": "nominative masculine singular comparative - greater", "*anakeimenos*": "present middle participle, nominative masculine singular - reclining [at table]", "*ē*": "disjunctive particle - or", "*diakonōn*": "present active participle, nominative masculine singular - serving", "*ouchi*": "negative particle (emphatic) - not", "*anakeimenos*": "present middle participle, nominative masculine singular - reclining [at table]", "*egō*": "personal pronoun, nominative singular - I", "*de*": "postpositive conjunction - but/and", "*eimi*": "present active indicative, 1st singular - am", "*en*": "preposition with dative - in", "*mesō*": "dative neuter singular - midst", "*hymōn*": "genitive plural - of you", "*hōs*": "comparative particle - as/like", "*diakonōn*": "present active participle, nominative masculine singular - serving" }, "variants": { "*meizōn*": "greater/more important/superior", "*anakeimenos*": "reclining [at table]/dining guest", "*diakonōn*": "serving/ministering/attending", "*eimi*": "am/exist", "*mesō*": "midst/middle/among" } }
- Matt 3:2 : 2 { "verseID": "Matthew.3.2", "source": "Καὶ λέγων, Μετανοεῖτε: ἤγγικεν γὰρ ἡ βασιλεία τῶν οὐρανῶν.", "text": "And *legōn*, *Metanoeite*: *ēngiken* *gar* the *basileia* of the *ouranōn*.", "grammar": { "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Metanoeite*": "present active imperative, 2nd plural - repent/change your mind", "*ēngiken*": "perfect active indicative, 3rd singular - has come near/approached", "*gar*": "postpositive conjunction - for/because", "*basileia*": "nominative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens" }, "variants": { "*Metanoeite*": "repent/change your mind/turn away from sin", "*ēngiken*": "has come near/has approached/is at hand", "*basileia*": "kingdom/reign/rule" } }