Verse 18

{ "verseID": "Numbers.5.18", "source": "וְהֶעֱמִ֨יד הַכֹּהֵ֥ן אֶֽת־הָאִשָּׁה֮ לִפְנֵ֣י יְהוָה֒ וּפָרַע֙ אֶת־רֹ֣אשׁ הָֽאִשָּׁ֔ה וְנָתַ֣ן עַל־כַּפֶּ֗יהָ אֵ֚ת מִנְחַ֣ת הַזִּכָּר֔וֹן מִנְחַ֥ת קְנָאֹ֖ת הִ֑וא וּבְיַ֤ד הַכֹּהֵן֙ יִהְי֔וּ מֵ֥י הַמָּרִ֖ים הַמְאָֽרֲרִֽים׃", "text": "And *heʿĕmîd* the-*kōhēn* *ʾet*-the-*ʾiššāh* before *YHWH* and *pāraʿ* *ʾet*-*rōʾš* the-*ʾiššāh* and *nātan* upon-*kappeyāh* *ʾēt* *minḥat* the-*zikkārôn* *minḥat* *qənāʾōt* she and-in-*yad* the-*kōhēn* *yihyû* *mê* the-*mārîm* the-*məʾārărîm*", "grammar": { "*heʿĕmîd*": "Hiphil perfect, 3rd masculine singular with waw conjunctive - and he shall cause to stand", "*kōhēn*": "masculine singular with definite article - the priest", "*ʾet*": "direct object marker", "*ʾiššāh*": "feminine singular with definite article - the woman", "*pāraʿ*": "Qal perfect, 3rd masculine singular with waw conjunctive - and he shall uncover/unbind", "*rōʾš*": "masculine singular construct - head of", "*ʾiššāh*": "feminine singular with definite article - the woman", "*nātan*": "Qal perfect, 3rd masculine singular with waw conjunctive - and he shall put", "*kappeyāh*": "dual noun with 3rd feminine singular suffix - her hands/palms", "*ʾēt*": "direct object marker", "*minḥat*": "feminine singular construct - offering of", "*zikkārôn*": "masculine singular with definite article - the remembrance", "*minḥat*": "feminine singular construct - offering of", "*qənāʾōt*": "feminine plural - jealousies", "*yad*": "feminine singular construct - hand of", "*kōhēn*": "masculine singular with definite article - the priest", "*yihyû*": "Qal imperfect, 3rd masculine plural - they shall be", "*mê*": "masculine plural construct - waters of", "*mārîm*": "masculine plural with definite article - the bitter", "*məʾārărîm*": "Piel participle, masculine plural with definite article - the cursing" }, "variants": { "*heʿĕmîd*": "cause to stand/set/place", "*kōhēn*": "priest/officiant", "*ʾiššāh*": "woman/wife", "*pāraʿ*": "uncover/unbind/loosen", "*rōʾš*": "head/hair", "*nātan*": "put/place/set", "*kappeyāh*": "her palms/hands", "*minḥat* *zikkārôn*": "memorial offering/offering of remembrance", "*minḥat* *qənāʾōt*": "jealousy offering/offering of jealousy", "*yad*": "hand/power/control", "*yihyû*": "they shall be/remain", "*mê* *mārîm*": "bitter water", "*məʾārărîm*": "causing curse/bringing about curse" } }

Other Translations

• GT, oversatt fra Hebraisk

  Deretter skal presten stille kvinnen frem for Herren, løsne håret hennes og legge sjalusiofferet, påminnelsesofferet, i hendene hennes, mens han selv holder de bitre vannene med forbannelse.

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  Og presten skal stille kvinnen foran Herren og løsne hennes hodeplagg, og legge minningsofferet i hennes hender, det er sjaluofferet; og presten skal holde det bitre vannet som forårsaker forbannelsen.

• Norsk King James

  Presten skal sette kvinnen foran Herren, avdekke hodet hennes, og gi henne sjalusiofferet; presten skal ha i hånden det bitre vannet som forårsaker forbannelsen.

• Modernisert Norsk Bibel 1866

  Presten skal stille kvinnen for Herrens ansikt, la hennes hode være uten tildekking og gi henne minneofferet i hendene; sjalusi-offeret, mens presten holder forbannelsens bitre vann i hånden.

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  Så skal presten stille kvinnen framfor Herren, løse håret hennes og legge minneofferet i hennes hender, det er sjalusiens offer. Presten skal ha de bitre forbannelsenes vann i hånden.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Og presten skal stille kvinnen foran Herren, og avdekke kvinnens hode, og legge minneofferet i hennes hender, som er sjalusiens offer: og presten skal ha i sin hånd det bitre vannet som fremkaller forbannelse:

• o3-mini KJV Norsk

  Deretter skal presten stille kvinnen foran Herren, avdekke hennes hode og legge minneofferet, som er sjalusiens offer, i hennes hender; mens presten holder i sin hånd det bitre vannet som forårsaker forbannelsen.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og presten skal stille kvinnen foran Herren, og avdekke kvinnens hode, og legge minneofferet i hennes hender, som er sjalusiens offer: og presten skal ha i sin hånd det bitre vannet som fremkaller forbannelse:

• Lingvistisk bibeloversettelse fra grunntekst

  Så skal presten stille kvinnen frem for Herrens åsyn, løsne hennes hår og legge på hennes hender grødeofferet til påminnelse, som er en sjalusiens grødeoffer, mens presten holder i sin hånd det bitre, forbannede vannet.

• Linguistic Bible Translation from Source Texts

  After the woman is made to stand before the Lord, the priest will loosen her hair, place the grain offering of remembrance, which is the grain offering for jealousy, into her hands, and hold in his hands the bitter water that brings a curse.

• GT, oversatt fra hebraisk Aug2024

  Presten skal la kvinnen stå framfor Herren, løsne håret hennes og legge minneofferet, sjalusiens offer, i hennes hender. Presten skal holde det bitre vannet som fremkaller forbannelse.

• Original Norsk Bibel 1866

  Og Præsten skal stille Qvinden for Herrens Ansigt, og blotte Qvindens Hoved, og lægge det Ihukommelses Madoffer paa hendes Hænder, det er et Nidkjærheds Madoffer; og Præsten skal have det beske Vand, som gjør Forbandelse, i sin Haand.

• King James Version 1769 (Standard Version)

  And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:

• KJV 1769 norsk

  Presten skal stille kvinnen foran Herren og løse henne håret, og han skal legge minneofferet i hennes hender, det er sjalusiens offer. Selv skal presten holde bittervannet som bringer forbannelsen.

• KJV1611 - Moderne engelsk

  And the priest shall set the woman before the LORD and uncover the woman’s head, and put the grain offering of remembrance in her hands, which is the jealousy offering; and the priest shall have in his hand the bitter water that brings a curse:

• King James Version 1611 (Original)

  And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:

• Norsk oversettelse av Webster

  Presten skal stille kvinnen framfor Herren, og løse opp håret på hennes hode, og legge minneofferet i hendene hennes, som er misunnelsens matoffer. Presten skal ha i sin hånd den bitre vannet som fører forbannelse.

• Norsk oversettelse av Youngs Literal Translation

  Presten skal stille kvinnen for Herren, avdekke hennes hode og legge i hennes hender sjalusiofferet, minneofferet, og i prestens hånd skal være de bitre forbannelsesvannene.

• Norsk oversettelse av ASV1901

  Og presten skal sette kvinnen foran Herren, og løse håret på hennes hode, og legge minneofferet i hennes hender, som er sjalusiofferet, og presten skal ha i sin hånd det bitre vannet som bringer forbannelsen.

• Norsk oversettelse av BBE

  Og han skal la kvinnen stå frem for Herren med løst hår, og legge minneofferet, det bitre åndsofferet, i hennes hender; og presten skal holde i sin hånd det bitre vannet som påfører forbannelsen;

• Tyndale Bible (1526/1534)

  And the preast shall set the wyfe before the Lorde and vncouer hir heed and put the memoryall of the offerynge in hyr handes whiche is the gelousye offerynge and ye preast shall haue bytter and cursynge water in his hande and he shall coniure her and shall saye vnto her.

• Coverdale Bible (1535)

  And he shal set the wife before ye LORDE, and vncouer hir heade, and the offeringe of remembraunce which is an offeringe of gelousy, shall he laye vpon hir handes. And the prest shal haue in his hande bytter cursinge water, and shal coniure the wife, & saye vnto her:

• Geneva Bible (1560)

  After, the Priest shal set the woman before the Lord, and vncouer the womans head, and put the offring of the memorial in her hands: it is the ielousie offering, and the Priest shall haue bitter and cursed water in his hand,

• Bishops' Bible (1568)

  And let the priest set the woman before the Lorde, and vncouer the womans head, and put the offering of memoriall in her handes, which is the gelousie offeryng: and the priest shall haue bytter and cursed water in his hande.

• Authorized King James Version (1611)

  And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which [is] the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:

• Webster's Bible (1833)

  The priest shall set the woman before Yahweh, and let the hair of the woman's head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.

• Young's Literal Translation (1862/1898)

  and the priest hath caused the woman to stand before Jehovah, and hath uncovered the woman's head, and hath given into her hands the present of the memorial, it `is' a present of jealousy, and in the hand of the priest are the bitter waters which cause the curse.

• American Standard Version (1901)

  And the priest shall set the woman before Jehovah, and let the hair of the woman's head go loose, and put the meal-offering of memorial in her hands, which is the meal-offering of jealousy: and the priest shall have in his hand the water of bitterness that causeth the curse.

• Bible in Basic English (1941)

  And he will make the woman come before the Lord with her hair loose, and will put the meal offering, the offering of a bitter spirit, in her hands; and the priest will take in his hand the bitter water causing the curse;

• World English Bible (2000)

  The priest shall set the woman before Yahweh, and let the hair of the woman's head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.

• NET Bible® (New English Translation)

  Then the priest will have the woman stand before the LORD, uncover the woman’s head, and put the grain offering for remembering in her hands, which is the grain offering of suspicion. The priest will hold in his hand the bitter water that brings a curse.

Referenced Verses

• Lev 13:45 : 45 { "verseID": "Leviticus.13.45", "source": "וְהַצָּר֜וּעַ אֲשֶׁר־בּ֣וֹ הַנֶּ֗גַע בְּגָדָ֞יו יִהְי֤וּ פְרֻמִים֙ וְרֹאשׁוֹ֙ יִהְיֶ֣ה פָר֔וּעַ וְעַל־שָׂפָ֖ם יַעְטֶ֑ה וְטָמֵ֥א ׀ טָמֵ֖א יִקְרָֽא׃", "text": "*wə-ha-ṣṣārûaʿ* *ʾăšer*-in-*bô* the-*negaʿ* *bəḡādāyw* *yihyû* *pərumîm* *wə-rōʾšô* *yihyeh* *pārûaʿ* *wə-ʿal*-*śāpām* *yaʿṭeh* *wə-ṭāmēʾ* *ṭāmēʾ* *yiqrāʾ*.", "grammar": { "*wə-ha-ṣṣārûaʿ*": "conjunction + article + participle, masculine singular, qal - and the leprous", "*ʾăšer*": "relative pronoun - who/which", "*bô*": "preposition + 3rd masculine singular suffix - in him", "*negaʿ*": "noun, masculine singular - mark/plague", "*bəḡādāyw*": "noun, masculine plural construct + 3rd masculine singular suffix - his garments", "*yihyû*": "imperfect, 3rd masculine plural - they shall be", "*pərumîm*": "participle, masculine plural, qal passive - torn/rent", "*wə-rōʾšô*": "conjunction + noun, masculine singular construct + 3rd masculine singular suffix - and his head", "*yihyeh*": "imperfect, 3rd masculine singular - it shall be", "*pārûaʿ*": "participle, masculine singular, qal passive - uncovered/disheveled", "*wə-ʿal*": "conjunction + preposition - and upon", "*śāpām*": "noun, masculine singular construct + 3rd masculine singular suffix - his mustache/upper lip", "*yaʿṭeh*": "imperfect, 3rd masculine singular - he shall cover", "*wə-ṭāmēʾ*": "conjunction + adjective, masculine singular - and unclean", "*ṭāmēʾ*": "adjective, masculine singular - unclean", "*yiqrāʾ*": "imperfect, 3rd masculine singular - he shall cry" }, "variants": { "*ṣṣārûaʿ*": "leprous person/one with skin disease", "*negaʿ*": "mark/plague/infection/lesion", "*bəḡādāyw*": "his garments/his clothes", "*pərumîm*": "torn/rent/ripped/disheveled", "*pārûaʿ*": "uncovered/disheveled/let loose/unbound", "*śāpām*": "mustache/upper lip/beard", "*yaʿṭeh*": "cover/wrap/veil", "*ṭāmēʾ ṭāmēʾ*": "unclean! unclean! (emphatic repetition)" } }
• Num 5:15 : 15 { "verseID": "Numbers.5.15", "source": "וְהֵבִ֨יא הָאִ֣ישׁ אֶת־אִשְׁתּוֹ֮ אֶל־הַכֹּהֵן֒ וְהֵבִ֤יא אֶת־קָרְבָּנָהּ֙ עָלֶ֔יהָ עֲשִׂירִ֥ת הָאֵיפָ֖ה קֶ֣מַח שְׂעֹרִ֑ים לֹֽא־יִצֹ֨ק עָלָ֜יו שֶׁ֗מֶן וְלֹֽא־יִתֵּ֤ן עָלָיו֙ לְבֹנָ֔ה כִּֽי־מִנְחַ֤ת קְנָאֹת֙ ה֔וּא מִנְחַ֥ת זִכָּר֖וֹן מַזְכֶּ֥רֶת עָוֺֽן׃", "text": "And *hēḇîʾ* the-*ʾîš* *ʾet*-*ʾištô* to-the-*kōhēn* and *hēḇîʾ* *ʾet*-*qorbānāh* upon-her tenth the-*ʾêpāh* *qemaḥ* *śəʿōrîm* not-*yiṣōq* upon-it *šemen* and-not-*yittēn* upon-it *ləḇōnāh* for-*minḥat* *qənāʾōt* he *minḥat* *zikkārôn* *mazkeret* *ʿāwōn*", "grammar": { "*hēḇîʾ*": "Hiphil perfect, 3rd masculine singular with waw conjunctive - and he shall bring", "*ʾîš*": "masculine singular with definite article - the man", "*ʾet*": "direct object marker", "*ʾištô*": "feminine singular noun with 3rd masculine singular suffix - his wife", "*kōhēn*": "masculine singular with definite article - the priest", "*hēḇîʾ*": "Hiphil perfect, 3rd masculine singular with waw conjunctive - and he shall bring", "*qorbānāh*": "masculine singular noun with 3rd feminine singular suffix - her offering", "*ʾêpāh*": "feminine singular with definite article - the ephah", "*qemaḥ*": "masculine singular - flour/meal", "*śəʿōrîm*": "feminine plural - barley", "*yiṣōq*": "Qal imperfect, 3rd masculine singular - he shall pour", "*šemen*": "masculine singular - oil", "*yittēn*": "Qal imperfect, 3rd masculine singular - he shall put", "*ləḇōnāh*": "feminine singular - frankincense", "*minḥat*": "feminine singular construct - offering of", "*qənāʾōt*": "feminine plural - jealousies", "*minḥat*": "feminine singular construct - offering of", "*zikkārôn*": "masculine singular - remembrance", "*mazkeret*": "Hiphil participle, feminine singular - bringing to remembrance", "*ʿāwōn*": "masculine singular - iniquity" }, "variants": { "*hēḇîʾ*": "bring/cause to come", "*ʾîš*": "man/husband", "*ʾištô*": "his wife/woman", "*kōhēn*": "priest/officiant", "*qorbānāh*": "her offering/sacrifice/oblation", "*ʾêpāh*": "ephah/measure [approximately 22 liters]", "*qemaḥ*": "flour/meal", "*śəʿōrîm*": "barley grains", "*yiṣōq*": "pour/add", "*šemen*": "oil/olive oil", "*yittēn*": "put/place/add", "*ləḇōnāh*": "frankincense/incense", "*minḥat* *qənāʾōt*": "offering of jealousy/jealousy offering", "*minḥat* *zikkārôn*": "offering of remembrance/memorial offering", "*mazkeret* *ʿāwōn*": "bringing iniquity to remembrance/reminding of guilt" } }
• Num 5:17 : 17 { "verseID": "Numbers.5.17", "source": "וְלָקַ֧ח הַכֹּהֵ֛ן מַ֥יִם קְדֹשִׁ֖ים בִּכְלִי־חָ֑רֶשׂ וּמִן־הֶֽעָפָ֗ר אֲשֶׁ֤ר יִהְיֶה֙ בְּקַרְקַ֣ע הַמִּשְׁכָּ֔ן יִקַּ֥ח הַכֹּהֵ֖ן וְנָתַ֥ן אֶל־הַמָּֽיִם׃", "text": "And *lāqaḥ* the-*kōhēn* *mayim* *qədōšîm* in-*kəlî*-*ḥāreś* and-from-the-*ʿāpār* which *yihyeh* in-*qarqaʿ* the-*miškān* *yiqqaḥ* the-*kōhēn* and *nātan* to-the-*mayim*", "grammar": { "*lāqaḥ*": "Qal perfect, 3rd masculine singular with waw conjunctive - and he shall take", "*kōhēn*": "masculine singular with definite article - the priest", "*mayim*": "masculine plural - water", "*qədōšîm*": "masculine plural - holy", "*kəlî*": "masculine singular construct - vessel of", "*ḥāreś*": "masculine singular - clay/earthenware", "*ʿāpār*": "masculine singular with definite article - the dust", "*yihyeh*": "Qal imperfect, 3rd masculine singular - will be", "*qarqaʿ*": "masculine singular construct - floor of", "*miškān*": "masculine singular with definite article - the tabernacle", "*yiqqaḥ*": "Qal imperfect, 3rd masculine singular - he shall take", "*kōhēn*": "masculine singular with definite article - the priest", "*nātan*": "Qal perfect, 3rd masculine singular with waw conjunctive - and he shall put" }, "variants": { "*lāqaḥ*": "take/get/fetch", "*kōhēn*": "priest/officiant", "*mayim* *qədōšîm*": "holy water/consecrated water", "*kəlî*-*ḥāreś*": "earthen vessel/clay pot", "*ʿāpār*": "dust/dirt/soil", "*yihyeh*": "will be/is", "*qarqaʿ*": "floor/ground", "*miškān*": "tabernacle/dwelling place", "*yiqqaḥ*": "take/gather", "*nātan*": "put/place/add" } }
• Num 5:22 : 22 { "verseID": "Numbers.5.22", "source": "וּ֠בָאוּ הַמַּ֨יִם הַמְאָרְרִ֤ים הָאֵ֙לֶּה֙ בְּֽמֵעַ֔יִךְ לַצְבּ֥וֹת בֶּ֖טֶן וְלַנְפִּ֣ל יָרֵ֑ךְ וְאָמְרָ֥ה הָאִשָּׁ֖ה אָמֵ֥ן ׀ אָמֵֽן׃", "text": "And *ûḇāʾû* the-*mayim* the-*məʾārərîm* these into-*mēʿayiḵ* to-*laṣbôt* *beṭen* and-to-*lanpil* *yārēḵ* and *ʾāmərāh* the-*ʾiššāh* *ʾāmēn* *ʾāmēn*", "grammar": { "*ûḇāʾû*": "Qal perfect, 3rd common plural with waw conjunctive - and they shall enter", "*mayim*": "masculine plural with definite article - the water", "*məʾārərîm*": "Piel participle, masculine plural with definite article - the cursing", "*mēʿayiḵ*": "masculine plural with 2nd feminine singular suffix - your bowels", "*laṣbôt*": "preposition + Qal infinitive construct - to cause to swell", "*beṭen*": "feminine singular - belly", "*lanpil*": "preposition + Hiphil infinitive construct - to cause to fall", "*yārēḵ*": "feminine singular - thigh", "*ʾāmərāh*": "Qal perfect, 3rd feminine singular with waw conjunctive - and she shall say", "*ʾiššāh*": "feminine singular with definite article - the woman", "*ʾāmēn*": "adverb - truly/certainly [repeated]" }, "variants": { "*ûḇāʾû*": "enter/come/go", "*mayim* *məʾārərîm*": "cursing water/water that brings a curse", "*mēʿayiḵ*": "your bowels/intestines/internal organs", "*laṣbôt* *beṭen*": "to cause belly to swell/to make abdomen distend", "*lanpil* *yārēḵ*": "to cause thigh to fall/to make hip waste away", "*ʾāmərāh*": "say/speak/answer", "*ʾiššāh*": "woman/wife", "*ʾāmēn* *ʾāmēn*": "truly, truly/so be it, so be it" } }
• Num 5:24-26 : 24 { "verseID": "Numbers.5.24", "source": "וְהִשְׁקָה֙ אֶת־הָ֣אִשָּׁ֔ה אֶת־מֵ֥י הַמָּרִ֖ים הַמְאָֽרֲרִ֑ים וּבָ֥אוּ בָ֛הּ הַמַּ֥יִם הַֽמְאָרֲרִ֖ים לְמָרִֽים׃", "text": "And *hišqāh* *ʾet*-the-*ʾiššāh* *ʾet*-*mê* the-*mārîm* the-*məʾārărîm* and *ûḇāʾû* in-her the-*mayim* the-*məʾārărîm* to-*mārîm*", "grammar": { "*hišqāh*": "Hiphil perfect, 3rd masculine singular with waw conjunctive - and he shall cause to drink", "*ʾet*": "direct object marker", "*ʾiššāh*": "feminine singular with definite article - the woman", "*ʾet*": "direct object marker", "*mê*": "masculine plural construct - waters of", "*mārîm*": "masculine plural with definite article - the bitter", "*məʾārărîm*": "Piel participle, masculine plural with definite article - the cursing", "*ûḇāʾû*": "Qal perfect, 3rd common plural with waw conjunctive - and they shall enter", "*mayim*": "masculine plural with definite article - the water", "*məʾārărîm*": "Piel participle, masculine plural with definite article - the cursing", "*mārîm*": "masculine plural - bitter things" }, "variants": { "*hišqāh*": "cause to drink/give to drink", "*ʾiššāh*": "woman/wife", "*mê* *mārîm*": "bitter water/water of bitterness", "*məʾārărîm*": "bringing curse/causing curse", "*ûḇāʾû*": "enter/come into", "*mayim* *məʾārărîm*": "cursing water/water that brings a curse", "*mārîm*": "bitter things/bitterness/harm" } } 25 { "verseID": "Numbers.5.25", "source": "וְלָקַ֤ח הַכֹּהֵן֙ מִיַּ֣ד הָֽאִשָּׁ֔ה אֵ֖ת מִנְחַ֣ת הַקְּנָאֹ֑ת וְהֵנִ֤יף אֶת־הַמִּנְחָה֙ לִפְנֵ֣י יְהוָ֔ה וְהִקְרִ֥יב אֹתָ֖הּ אֶל־הַמִּזְבֵּֽחַ׃", "text": "And *lāqaḥ* the-*kōhēn* from-*yad* the-*ʾiššāh* *ʾēt* *minḥat* the-*qənāʾōt* and *hēnîp* *ʾet*-the-*minḥāh* before *YHWH* and *hiqrîḇ* *ʾōtāh* to-the-*mizbēaḥ*", "grammar": { "*lāqaḥ*": "Qal perfect, 3rd masculine singular with waw conjunctive - and he shall take", "*kōhēn*": "masculine singular with definite article - the priest", "*yad*": "feminine singular construct - hand of", "*ʾiššāh*": "feminine singular with definite article - the woman", "*ʾēt*": "direct object marker", "*minḥat*": "feminine singular construct - offering of", "*qənāʾōt*": "feminine plural with definite article - the jealousies", "*hēnîp*": "Hiphil perfect, 3rd masculine singular with waw conjunctive - and he shall wave", "*ʾet*": "direct object marker", "*minḥāh*": "feminine singular with definite article - the offering", "*hiqrîḇ*": "Hiphil perfect, 3rd masculine singular with waw conjunctive - and he shall bring near", "*ʾōtāh*": "direct object marker with 3rd feminine singular suffix - it", "*mizbēaḥ*": "masculine singular with definite article - the altar" }, "variants": { "*lāqaḥ*": "take/receive/accept", "*kōhēn*": "priest/officiant", "*yad*": "hand/control", "*ʾiššāh*": "woman/wife", "*minḥat* *qənāʾōt*": "jealousy offering/offering of jealousy", "*hēnîp*": "wave/lift/elevate", "*minḥāh*": "offering/oblation/gift", "*hiqrîḇ*": "bring near/present/offer", "*mizbēaḥ*": "altar/place of sacrifice" } } 26 { "verseID": "Numbers.5.26", "source": "וְקָמַ֨ץ הַכֹּהֵ֤ן מִן־הַמִּנְחָה֙ אֶת־אַזְכָּ֣רָתָ֔הּ וְהִקְטִ֖יר הַמִּזְבֵּ֑חָה וְאַחַ֛ר יַשְׁקֶ֥ה אֶת־הָאִשָּׁ֖ה אֶת־הַמָּֽיִם׃", "text": "And *qāmaṣ* the-*kōhēn* from-the-*minḥāh* *ʾet*-*ʾazkārātāh* and *hiqṭîr* the-*mizbēḥāh* and-after *yašqeh* *ʾet*-the-*ʾiššāh* *ʾet*-the-*māyim*", "grammar": { "*qāmaṣ*": "Qal perfect, 3rd masculine singular with waw conjunctive - and he shall take a handful", "*kōhēn*": "masculine singular with definite article - the priest", "*minḥāh*": "feminine singular with definite article - the offering", "*ʾet*": "direct object marker", "*ʾazkārātāh*": "feminine singular with 3rd feminine singular suffix - its memorial portion", "*hiqṭîr*": "Hiphil perfect, 3rd masculine singular with waw conjunctive - and he shall burn", "*mizbēḥāh*": "masculine singular with definite article, directional suffix - on the altar", "*yašqeh*": "Hiphil imperfect, 3rd masculine singular - he shall cause to drink", "*ʾet*": "direct object marker", "*ʾiššāh*": "feminine singular with definite article - the woman", "*ʾet*": "direct object marker", "*māyim*": "masculine plural with definite article - the water" }, "variants": { "*qāmaṣ*": "take a handful/grasp with the hand", "*kōhēn*": "priest/officiant", "*minḥāh*": "offering/meal offering", "*ʾazkārātāh*": "its memorial portion/its token portion", "*hiqṭîr*": "burn/turn into smoke/make into incense", "*mizbēḥāh*": "on the altar/to the altar", "*yašqeh*": "cause to drink/give to drink", "*ʾiššāh*": "woman/wife", "*māyim*": "water/liquid" } }
• Deut 29:18 : 18 { "verseID": "Deuteronomy.29.18", "source": "וְהָיָ֡ה בְּשָׁמְעוֹ֩ אֶת־דִּבְרֵ֨י הָֽאָלָ֜ה הַזֹּ֗את וְהִתְבָּרֵ֨ךְ בִּלְבָב֤וֹ לֵאמֹר֙ שָׁל֣וֹם יִֽהְיֶה־לִּ֔י כִּ֛י בִּשְׁרִר֥וּת לִבִּ֖י אֵלֵ֑ךְ לְמַ֛עַן סְפ֥וֹת הָרָוָ֖ה אֶת־הַצְּמֵאָֽה׃", "text": "And-*hāyāh* in-*šomʿô* *ʾet*-*dibrê* the-*ʾālāh* the-*zōʾt* and-*hitbārēḵ* in-*lᵉbābô* to-*lēʾmōr* *šālôm* *yihyeh*-to-me, for in-*šᵉrîrût* *libbî* *ʾēlēḵ*; for-purpose-of *sᵉp̄ôt* the-*rāwāh* *ʾet*-the-*ṣᵉmēʾāh*.", "grammar": { "*hāyāh*": "Qal perfect 3rd masculine singular consecutive - and it will be", "*šomʿô*": "Qal infinitive construct with 3rd masculine singular suffix - his hearing", "*ʾet*": "direct object marker", "*dibrê*": "noun masculine plural construct - words of", "*ʾālāh*": "noun feminine singular - oath/curse", "*zōʾt*": "demonstrative adjective feminine singular - this", "*hitbārēḵ*": "Hitpael perfect 3rd masculine singular consecutive - and he blesses himself", "*lᵉbābô*": "noun masculine singular construct with 3rd masculine singular suffix - his heart", "*lēʾmōr*": "Qal infinitive construct - to say", "*šālôm*": "noun masculine singular - peace", "*yihyeh*": "Qal imperfect 3rd masculine singular - it will be", "*šᵉrîrût*": "noun feminine singular construct - stubbornness of", "*libbî*": "noun masculine singular construct with 1st common singular suffix - my heart", "*ʾēlēḵ*": "Qal imperfect 1st common singular - I will walk", "*sᵉp̄ôt*": "Qal infinitive construct - to sweep away", "*rāwāh*": "adjective feminine singular - watered/saturated", "*ʾet*": "direct object marker", "*ṣᵉmēʾāh*": "adjective feminine singular - thirsty" }, "variants": { "*hitbārēḵ*": "blesses himself/congratulates himself/reassures himself", "*šālôm*": "peace/well-being/safety", "*šᵉrîrût*": "stubbornness/hardness/willfulness", "*sᵉp̄ôt*": "to add/sweep away/destroy", "*rāwāh*": "watered/saturated/drunken", "*ṣᵉmēʾāh*": "thirsty/dry/parched" } }
• 1 Sam 15:32 : 32 { "verseID": "1 Samuel.15.32", "source": "וַיֹּ֣אמֶר שְׁמוּאֵ֗ל הַגִּ֤ישׁוּ אֵלַי֙ אֶת־אֲגַג֙ מֶ֣לֶךְ עֲמָלֵ֔ק וַיֵּ֣לֶךְ אֵלָ֔יו אֲגַ֖ג מַעֲדַנֹּ֑ת וַיֹּ֣אמֶר אֲגָ֔ג אָכֵ֖ן סָ֥ר מַר־הַמָּֽוֶת׃ ס", "text": "And *wə-yōʾmer* *Šəmûʾēl*, *ha-ggîšû* to me *ʾet*-*ʾĂgag* *melek* *ʿĂmālēq*, and *wə-yēlek* to him *ʾĂgag* *maʿădannōt*; and *wə-yōʾmer* *ʾĂgag*, *ʾākēn* departed *sar* *mar*-the-*mawet*.", "grammar": { "*wə-yōʾmer*": "waw consecutive + qal imperfect, 3rd masculine singular - and he said", "*Šəmûʾēl*": "proper noun, masculine - Samuel", "*ha-ggîšû*": "hiphil imperative, 2nd masculine plural - bring/present", "*ʾet*": "direct object marker", "*ʾĂgag*": "proper noun, masculine - Agag", "*melek*": "noun, masculine singular construct - king of", "*ʿĂmālēq*": "proper noun - Amalek", "*wə-yēlek*": "waw consecutive + qal imperfect, 3rd masculine singular - and he went", "*maʿădannōt*": "feminine plural noun or adverbial accusative - in bonds/chains/delicately/cheerfully", "*ʾākēn*": "adverb - surely/indeed/truly", "*sar*": "qal perfect, 3rd masculine singular - has turned away/departed", "*mar*": "adjective, masculine singular construct - bitterness of", "*ha-mawet*": "definite article + noun, masculine singular - the death" }, "variants": { "*maʿădannōt*": "delicately/in fetters/cheerfully/in bonds/pleasantly", "*ʾākēn*": "surely/indeed/truly", "*sar*": "turned aside/departed/been removed", "*mar-ha-mawet*": "bitterness of death/bitter death" } }
• Prov 5:4 : 4 { "verseID": "Proverbs.5.4", "source": "וְֽ֭אַחֲרִיתָהּ מָרָ֣ה כַֽלַּעֲנָ֑ה חַ֝דָּ֗ה כְּחֶ֣רֶב פִּיּֽוֹת", "text": "But-her-*ʾaḥărît* *mārâ* like-the-*laʿănâ* *ḥaddâ* like-*ḥereb* *pîyyôt*", "grammar": { "*ʾaḥărît*": "noun, feminine singular with 3rd person feminine singular suffix - her end/outcome/future", "*mārâ*": "adjective, feminine singular - bitter", "*laʿănâ*": "noun, feminine singular - wormwood/bitterness", "*ḥaddâ*": "adjective, feminine singular - sharp", "*ḥereb*": "noun, feminine singular - sword", "*pîyyôt*": "noun, feminine plural - edges/mouths" }, "variants": { "*ʾaḥărît*": "end/outcome/latter part/future/final condition", "*mārâ*": "bitter/grievous/fierce", "*laʿănâ*": "wormwood/bitterness/curse", "*ḥaddâ*": "sharp/fierce/pointed", "*ḥereb*": "sword/knife/cutting implement", "*pîyyôt*": "edges/mouths/blades/double-edged" } }
• Eccl 7:26 : 26 { "verseID": "Ecclesiastes.7.26", "source": "וּמוֹצֶא אֲנִי מַר מִמָּוֶת אֶת־הָאִשָּׁה אֲשֶׁר־הִיא מְצוֹדִים וַחֲרָמִים לִבָּהּ אֲסוּרִים יָדֶיהָ טוֹב לִפְנֵי הָאֱלֹהִים יִמָּלֵט מִמֶּנָּה וְחוֹטֵא יִלָּכֶד בָּהּ", "text": "And-*môṣēʾ* I *mar* from-*māweṯ* *ʾeṯ*-the-*ʾiššāh* that-she *məṣôḏîm* and-*ḥărāmîm* *libbāh* *ʾăsûrîm* *yāḏeyhā* *ṭôḇ* before the-*ʾĕlōhîm* *yimmālēṭ* from-her and-*ḥôṭēʾ* *yillāḵēḏ* in-her", "grammar": { "*môṣēʾ*": "Qal participle masculine singular - finding", "*mar*": "adjective, masculine singular - bitter", "*māweṯ*": "noun, masculine singular - death", "*ʾiššāh*": "noun, feminine singular with definite article - the woman", "*məṣôḏîm*": "noun, masculine plural - nets/snares", "*ḥărāmîm*": "noun, masculine plural - nets/seines", "*libbāh*": "noun, masculine singular with 3rd feminine singular suffix - her heart", "*ʾăsûrîm*": "passive participle masculine plural - bound", "*yāḏeyhā*": "noun, feminine dual with 3rd feminine singular suffix - her hands", "*ṭôḇ*": "adjective, masculine singular - good", "*ʾĕlōhîm*": "noun, masculine plural with definite article - the God", "*yimmālēṭ*": "Niphal imperfect 3rd masculine singular - he escapes", "*ḥôṭēʾ*": "Qal participle masculine singular - sinning one", "*yillāḵēḏ*": "Niphal imperfect 3rd masculine singular - he is caught" }, "variants": { "*môṣēʾ*": "finding/discovering", "*mar* from-*māweṯ*": "more bitter than death/worse than death", "*məṣôḏîm* and-*ḥărāmîm*": "nets and snares/traps and entanglements", "*libbāh*": "her heart/her mind/her inner being", "*ʾăsûrîm*": "bound/fettered/imprisoned", "*yāḏeyhā*": "her hands/her actions", "*ṭôḇ* before the-*ʾĕlōhîm*": "good before God/pleasing to God", "*yimmālēṭ*": "escapes/is delivered/flees", "*ḥôṭēʾ*": "sinner/one who sins/transgressor", "*yillāḵēḏ*": "is caught/is captured/is ensnared" } }
• Isa 38:17 : 17 { "verseID": "Isaiah.38.17", "source": "הִנֵּ֥ה לְשָׁל֖וֹם מַר־לִ֣י מָ֑ר וְאַתָּ֞ה חָשַׁ֤קְתָּ נַפְשִׁי֙ מִשַּׁ֣חַת בְּלִ֔י כִּ֥י הִשְׁלַ֛כְתָּ אַחֲרֵ֥י גֵוְךָ֖ כָּל־חֲטָאָֽי׃", "text": "Behold to-*šālôm* *mar*-to-me *mār* and-you *ḥāšaqtā* *napšî* from-*šaḥat* *bəlî* for *hišlaktā* behind *gēwkā* all-*ḥăṭāʾāy*.", "grammar": { "*šālôm*": "masculine singular noun - peace", "*mar*": "adjective, masculine singular - bitter", "*mār*": "adjective, masculine singular - bitter", "*ḥāšaqtā*": "qal perfect, 2nd person masculine singular - you have loved", "*napšî*": "feminine singular noun with 1st person singular suffix - my soul", "*šaḥat*": "feminine singular noun - pit", "*bəlî*": "substantive - nothingness", "*hišlaktā*": "hiphil perfect, 2nd person masculine singular - you have cast", "*gēwkā*": "masculine singular noun with 2nd person masculine singular suffix - your back", "*ḥăṭāʾāy*": "masculine plural noun with 1st person singular suffix - my sins" }, "variants": { "*šālôm*": "peace, welfare, prosperity", "*mar*": "bitter, bitterness", "*ḥāšaqtā*": "you have loved, you have desired, you have delighted in", "*napšî*": "my soul, my life, my self", "*šaḥat*": "pit, corruption, destruction", "*bəlî*": "nothingness, worthlessness, destruction", "*hišlaktā*": "you have cast, you have thrown, you have flung", "*gēwkā*": "your back, behind you" } }
• Jer 2:19 : 19 { "verseID": "Jeremiah.2.19", "source": "תְּיַסְּרֵ֣ךְ רָעָתֵ֗ךְ וּמְשֻֽׁבוֹתַ֙יִךְ֙ תּוֹכִחֻ֔ךְ וּדְעִ֤י וּרְאִי֙ כִּי־רַ֣ע וָמָ֔ר עָזְבֵ֖ךְ אֶת־יְהוָ֣ה אֱלֹהָ֑יִךְ וְלֹ֤א פַחְדָּתִי֙ אֵלַ֔יִךְ נְאֻם־אֲדֹנָ֥י יְהוִ֖ה צְבָאֽוֹת׃", "text": "*təyassərēk* *rāʿātēk* *ūməšubôtayik* *tôkiḥuk* *ūdəʿî* *ūrəʾî* *kî*-*raʿ* *wāmār* *ʿāzəbēk* *ʾet*-*YHWH* *ʾĕlōhāyik* *wəlōʾ* *paḥdātî* *ʾēlayik* *nəʾum*-*ʾădōnāy* *YHWH* *ṣəbāʾôt*", "grammar": { "*təyassərēk*": "imperfect Piel, 3rd feminine singular with 2nd feminine singular suffix - will discipline/chastise you", "*rāʿātēk*": "feminine singular noun with 2nd feminine singular suffix - your evil/wickedness", "*ūməšubôtayik*": "conjunction + feminine plural noun with 2nd feminine singular suffix - and your backslidings/apostasies", "*tôkiḥuk*": "imperfect Hiphil, 3rd feminine plural with 2nd feminine singular suffix - they will rebuke/reprove you", "*ūdəʿî*": "conjunction + imperative Qal, 2nd feminine singular - and know!", "*ūrəʾî*": "conjunction + imperative Qal, 2nd feminine singular - and see!", "*kî*": "conjunction - that/because/for", "*raʿ*": "adjective, masculine singular - evil/bad", "*wāmār*": "conjunction + adjective, masculine singular - and bitter", "*ʿāzəbēk*": "infinitive construct Qal with 2nd feminine singular suffix - your forsaking", "*ʾet*": "direct object marker", "*YHWH*": "divine name - Yahweh/LORD", "*ʾĕlōhāyik*": "masculine plural noun with 2nd feminine singular suffix - your God", "*wəlōʾ*": "conjunction + negative particle - and not", "*paḥdātî*": "perfect Qal, 3rd feminine singular - my fear/dread", "*ʾēlayik*": "preposition with 2nd feminine singular suffix - to/toward you", "*nəʾum*": "construct noun - declaration/oracle of", "*ʾădōnāy*": "divine title - Lord/Master", "*YHWH*": "divine name - Yahweh/LORD", "*ṣəbāʾôt*": "feminine plural noun - hosts/armies" }, "variants": { "*təyassərēk*": "will discipline/chastise/correct/punish you", "*rāʿātēk*": "your evil/wickedness/calamity", "*məšubôtayik*": "your backslidings/apostasies/rebellions", "*tôkiḥuk*": "will rebuke/reprove/correct/convict you", "*raʿ*": "evil/bad/wicked/harmful", "*mār*": "bitter/painful/grievous", "*ʿāzəbēk*": "your forsaking/abandoning/leaving", "*paḥdātî*": "my fear/dread/terror", "*ṣəbāʾôt*": "hosts/armies/multitudes" } }
• 1 Cor 11:6 : 6 { "verseID": "1 Corinthians.11.6", "source": "Εἰ γὰρ οὐ κατακαλύπτεται γυνή, καὶ κειράσθω: εἰ δὲ αἰσχρὸν γυναικὶ τὸ κείρασθαι ἢ ξυρᾶσθαι, κατακαλυπτέσθω.", "text": "If *gar* not *katakalyptetai* *gynē*, also let her be *keirasthō*: if *de* *aischron* to *gynaiki* the to be *keirasthai* or *xyrasthai*, let her be *katakalyptesthō*.", "grammar": { "Εἰ": "conditional conjunction - if", "*gar*": "postpositive conjunction - for/because", "οὐ": "negative particle - not", "*katakalyptetai*": "present middle/passive indicative, 3rd person singular - is covered/covers herself", "*gynē*": "nominative, feminine, singular - woman/wife", "καὶ": "conjunction - also/even", "*keirasthō*": "aorist middle imperative, 3rd person singular - let her be shorn/cut hair", "*de*": "postpositive conjunction - but/and", "*aischron*": "nominative, neuter, singular - shameful/disgraceful", "*gynaiki*": "dative, feminine, singular - to woman/wife", "*keirasthai*": "present middle/passive infinitive - to be shorn/cut hair", "ἢ": "disjunctive conjunction - or", "*xyrasthai*": "present middle/passive infinitive - to be shaved/razor-cut", "*katakalyptesthō*": "present middle/passive imperative, 3rd person singular - let her be covered/let her cover herself" }, "variants": { "*katakalyptetai*": "is covered/covers herself", "*gynē*": "woman/wife", "*keirasthō*": "let her be shorn/let her cut her hair", "*aischron*": "shameful/disgraceful/improper", "*gynaiki*": "woman/wife", "*keirasthai*": "to be shorn/to cut hair", "*xyrasthai*": "to be shaved/to shave oneself", "*katakalyptesthō*": "let her be covered/let her cover herself" } }
• Heb 4:12-13 : 12 { "verseID": "Hebrews.4.12", "source": "Ζῶν γὰρ ὁ λόγος τοῦ Θεοῦ, καὶ ἐνεργής, καὶ τομώτερος ὑπὲρ πᾶσαν μάχαιραν δίστομον, καὶ διϊκνούμενος ἄχρι μερισμοῦ ψυχῆς τὲ καὶ πνεύματος, ἁρμῶν τε καὶ μυελῶν, καὶ κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας.", "text": "*Zōn* for the *logos* of *Theou*, and *energēs*, and *tomōteros* beyond all *machairan* *distomon*, and *diikoumenos* until *merismou* of *psychēs* both and of *pneumatos*, of *harmōn* both and of *myelōn*, and *kritikos* of *enthymēseōn* and of *ennoiōn* of *kardias*.", "grammar": { "*Zōn*": "present active participle, nominative masculine singular - living/alive", "*logos*": "nominative masculine singular - word/message", "*Theou*": "genitive masculine singular - of God", "*energēs*": "nominative masculine singular - active/effective/powerful", "*tomōteros*": "comparative adjective, nominative masculine singular - sharper", "*machairan*": "accusative feminine singular - sword/knife", "*distomon*": "accusative feminine singular - two-edged/double-mouthed", "*diikoumenos*": "present middle participle, nominative masculine singular - penetrating/passing through", "*merismou*": "genitive masculine singular - division/separation", "*psychēs*": "genitive feminine singular - soul", "*pneumatos*": "genitive neuter singular - spirit", "*harmōn*": "genitive feminine plural - joints", "*myelōn*": "genitive masculine plural - marrow", "*kritikos*": "nominative masculine singular - able to judge/discerning", "*enthymēseōn*": "genitive feminine plural - thoughts/reflections", "*ennoiōn*": "genitive feminine plural - intentions/purposes", "*kardias*": "genitive feminine singular - heart" }, "variants": { "*Zōn*": "living/alive/active", "*logos*": "word/message/speech/account/reason", "*Theou*": "God/deity", "*energēs*": "active/effective/powerful/operative", "*tomōteros*": "sharper/more cutting", "*machairan*": "sword/knife/dagger", "*distomon*": "two-edged/double-mouthed", "*diikoumenos*": "penetrating/passing through/piercing", "*merismou*": "division/separation/distribution", "*psychēs*": "soul/life/self", "*pneumatos*": "spirit/breath/wind", "*harmōn*": "joints/articulations", "*myelōn*": "marrow/innermost part", "*kritikos*": "able to judge/discerning/critical", "*enthymēseōn*": "thoughts/reflections/considerations", "*ennoiōn*": "intentions/purposes/thoughts", "*kardias*": "heart/mind/inner self" } } 13 { "verseID": "Hebrews.4.13", "source": "Καὶ οὐκ ἔστιν κτίσις ἀφανὴς ἐνώπιον αὐτοῦ: πάντα δὲ γυμνὰ καὶ τετραχηλισμένα τοῖς ὀφθαλμοῖς αὐτοῦ πρὸς ὃν ἡμῖν ὁ λόγος.", "text": "And not *estin* *ktisis* *aphanēs* before him: but all things *gymna* and *tetrachēlismena* to the *ophthalmois* of him to whom to us the *logos*.", "grammar": { "*estin*": "present active indicative, 3rd person singular - is/exists", "*ktisis*": "nominative feminine singular - creature/creation", "*aphanēs*": "nominative feminine singular - hidden/unseen/invisible", "*gymna*": "nominative neuter plural - naked/bare/uncovered", "*tetrachēlismena*": "perfect passive participle, nominative neuter plural - laid bare/exposed/bent back by the neck", "*ophthalmois*": "dative masculine plural - eyes", "*logos*": "nominative masculine singular - word/account" }, "variants": { "*ktisis*": "creature/creation/created thing", "*aphanēs*": "hidden/unseen/invisible/concealed", "*gymna*": "naked/bare/uncovered/exposed", "*tetrachēlismena*": "laid bare/exposed/opened up/bent back by the neck", "*ophthalmois*": "eyes/sight", "*logos*": "word/account/message/matter/reckoning" } }
• Heb 13:4 : 4 { "verseID": "Hebrews.13.4", "source": "Τίμιος ὁ γάμος ἐν πάσιν, καὶ ἡ κοίτη ἀμίαντος: πόρνους δὲ καὶ μοιχοὺς κρινεῖ ὁ Θεός.", "text": "*Timios* the *gamos* in *pasin*, *kai* the *koitē* *amiantos*: *pornous* *de* *kai* *moichous* *krinei* the *Theos*.", "grammar": { "*timios*": "nominative, masculine, singular, adjective - honorable/precious", "*gamos*": "nominative, masculine, singular - marriage/wedding", "*pasin*": "dative, masculine, plural - all/every", "*kai*": "conjunction - and", "*koitē*": "nominative, feminine, singular - bed/marriage bed", "*amiantos*": "nominative, feminine, singular, adjective - undefiled/pure", "*pornous*": "accusative, masculine, plural - fornicators/sexually immoral persons", "*de*": "postpositive conjunction - but/and", "*moichous*": "accusative, masculine, plural - adulterers", "*krinei*": "future, active, indicative, 3rd person, singular - will judge", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*timios*": "honorable/precious/held in honor/valuable/esteemed", "*gamos*": "marriage/wedding/marriage contract", "*koitē*": "bed/marriage bed/sexual intercourse", "*amiantos*": "undefiled/pure/unstained", "*pornous*": "fornicators/sexually immoral persons/prostitutes", "*moichous*": "adulterers/those who commit adultery", "*krinei*": "will judge/condemn/bring to trial" } }
• Rev 2:19-23 : 19 { "verseID": "Revelation.2.19", "source": "Οἶδά σου τὰ ἔργα, καὶ τὴν ἀγάπην, καὶ τὴν διακονίαν, καὶ τὴν πίστιν, καὶ τὴν ὑπομονήν σου, καὶ τὰ ἔργα σου· καὶ τὰ ἔσχατα πλείονα τῶν πρώτων.", "text": "*Oida* of-you the *erga*, and the *agapēn*, and the *diakonian*, and the *pistin*, and the *hupomonēn* of-you, and the *erga* of-you; and the *eschata pleiona* of-the *prōtōn*.", "grammar": { "*Oida*": "perfect with present meaning, 1st singular - I know/am aware", "*erga*": "accusative, neuter, plural - works/deeds", "*agapēn*": "accusative, feminine, singular - love", "*diakonian*": "accusative, feminine, singular - service/ministry", "*pistin*": "accusative, feminine, singular - faith/belief", "*hupomonēn*": "accusative, feminine, singular - endurance/perseverance", "*eschata*": "accusative, neuter, plural - last [works]", "*pleiona*": "accusative, neuter, plural, comparative - more/greater", "*prōtōn*": "genitive, neuter, plural - of first [works]" }, "variants": { "*agapēn*": "love/charity/devotion", "*diakonian*": "service/ministry/attendance", "*pistin*": "faith/belief/trust", "*hupomonēn*": "endurance/perseverance/patience", "*eschata*": "last/final/latest", "*pleiona*": "more/greater/larger", "*prōtōn*": "first/former/earlier" } } 20 { "verseID": "Revelation.2.20", "source": "Ἀλλʼ ἔχω κατὰ σοῦ ὀλίγα, ὅτι ἐᾷς τὴν γυναῖκα Ἰεζάβηλ, τὴν λέγουσαν ἑαυτὴν προφῆτιν, διδάσκειν καὶ πλανᾶσθαι ἐμοὺς δούλους πορνεῦσαι, καὶ φαγεῖν εἰδωλόθυτα.", "text": "But *echō kata* you *oliga*, that *eas* the *gunaika Iezabēl*, the *legousan heautēn prophētin*, *didaskein* and *planasthai emous doulous porneusai*, and *phagein eidōlothuta*.", "grammar": { "*echō*": "present indicative, 1st singular - I have", "*kata*": "preposition with genitive - against", "*oliga*": "accusative, neuter, plural - few [things]", "*eas*": "present indicative, 2nd singular - you allow/permit", "*gunaika*": "accusative, feminine, singular - woman/wife", "*Iezabēl*": "accusative, feminine, singular - Jezebel", "*legousan*": "present participle, accusative, feminine, singular - saying/calling", "*heautēn*": "accusative, feminine, singular, reflexive - herself", "*prophētin*": "accusative, feminine, singular - prophetess", "*didaskein*": "present infinitive - to teach", "*planasthai*": "present infinitive passive - to be led astray", "*emous*": "accusative, masculine, plural - my", "*doulous*": "accusative, masculine, plural - slaves/servants", "*porneusai*": "aorist infinitive - to commit sexual immorality", "*phagein*": "aorist infinitive - to eat", "*eidōlothuta*": "accusative, neuter, plural - things sacrificed to idols" }, "variants": { "*eas*": "allow/permit/tolerate", "*gunaika*": "woman/wife", "*legousan*": "saying/calling/declaring", "*prophētin*": "prophetess/female prophet", "*didaskein*": "teach/instruct", "*planasthai*": "be led astray/be deceived/wander", "*doulous*": "slaves/servants/bondservants", "*porneusai*": "commit sexual immorality/fornicate", "*eidōlothuta*": "things sacrificed to idols/idol offerings" } } 21 { "verseID": "Revelation.2.21", "source": "Καὶ ἔδωκα αὐτῇ χρόνον ἵνα μετανοήσῃ εκʼ τῆς πορνείας αὐτῆς· καὶ οὐ μετενόησεν.", "text": "And *edōka* to-her *chronon* that *metanoēsē* from the *porneias* of-her; and not *metenoēsen*.", "grammar": { "*edōka*": "aorist indicative, 1st singular - I gave", "*chronon*": "accusative, masculine, singular - time", "*metanoēsē*": "aorist subjunctive, 3rd singular - she might repent", "*porneias*": "genitive, feminine, singular - of sexual immorality", "*metenoēsen*": "aorist indicative, 3rd singular - she repented" }, "variants": { "*chronon*": "time/period/space of time", "*metanoēsē*": "repent/change mind", "*porneias*": "sexual immorality/fornication/prostitution", "*metenoēsen*": "repented/changed mind" } } 22 { "verseID": "Revelation.2.22", "source": "Ἰδοὺ, ἐγὼ βάλλω αὐτὴν εἰς κλίνην, καὶ τοὺς μοιχεύοντας μετʼ αὐτῆς εἰς θλῖψιν μεγάλην, ἐὰν μὴ μετανοήσωσιν ἐκ τῶν ἔργων αὐτῶν.", "text": "*Idou*, I *ballō* her into *klinēn*, and those *moicheuontas* with her into *thlipsin megalēn*, if not *metanoēsōsin* from the *ergōn* of-them.", "grammar": { "*Idou*": "aorist imperative middle, 2nd singular - behold/look", "*ballō*": "present indicative, 1st singular - I cast/throw", "*klinēn*": "accusative, feminine, singular - bed", "*moicheuontas*": "present participle, accusative, masculine, plural - committing adultery", "*thlipsin*": "accusative, feminine, singular - tribulation/affliction", "*megalēn*": "accusative, feminine, singular - great", "*metanoēsōsin*": "aorist subjunctive, 3rd plural - they might repent", "*ergōn*": "genitive, neuter, plural - of works/deeds" }, "variants": { "*ballō*": "cast/throw/put", "*klinēn*": "bed/couch/sickbed", "*moicheuontas*": "committing adultery with/being unfaithful with", "*thlipsin*": "tribulation/affliction/distress", "*megalēn*": "great/large/severe", "*metanoēsōsin*": "repent/change mind", "*ergōn*": "works/deeds/actions" } } 23 { "verseID": "Revelation.2.23", "source": "Καὶ τὰ τέκνα αὐτῆς ἀποκτενῶ ἐν θανάτῳ· καὶ γνώσονται πᾶσαι αἱ ἐκκλησίαι ὅτι ἐγώ εἰμι ὁ ἐρευνῶν νεφροὺς καὶ καρδίας: καὶ δώσω ὑμῖν ἑκάστῳ κατὰ τὰ ἔργα ὑμῶν.", "text": "And the *tekna* of-her *apoktenō* in *thanatō*; and *gnōsontai* all the *ekklēsiai* that I *eimi* the *ereunōn nephrous* and *kardias*: and *dōsō* to-you to-each according-to the *erga* of-you.", "grammar": { "*tekna*": "accusative, neuter, plural - children", "*apoktenō*": "future indicative, 1st singular - I will kill", "*thanatō*": "dative, masculine, singular - with death", "*gnōsontai*": "future indicative middle, 3rd plural - they will know", "*ekklēsiai*": "nominative, feminine, plural - assemblies/churches", "*eimi*": "present indicative, 1st singular - I am", "*ereunōn*": "present participle, nominative, masculine, singular - searching", "*nephrous*": "accusative, masculine, plural - kidneys/inward thoughts", "*kardias*": "accusative, feminine, plural - hearts", "*dōsō*": "future indicative, 1st singular - I will give", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*tekna*": "children/offspring/descendants", "*apoktenō*": "kill/slay/put to death", "*thanatō*": "death/deadly disease", "*ekklēsiai*": "assemblies/churches/congregations", "*ereunōn*": "searching/examining/investigating", "*nephrous*": "kidneys/inward thoughts/deepest emotions", "*kardias*": "hearts/minds/inner selves", "*erga*": "works/deeds/actions" } }
• Rev 10:9-9 : 9 { "verseID": "Revelation.10.9", "source": "Καὶ ἀπῆλθον πρὸς τὸν ἄγγελον, λέγων αὐτῷ, Δός μοι τὸ βιβλαρίδιον. Καὶ λέγει μοι, Λάβε, καὶ κατάφαγε αὐτό· καὶ πικρανεῖ σου τὴν κοιλίαν, ἀλλʼ ἐν τῷ στόματί σου ἔσται γλυκὺ ὡς μέλι.", "text": "And *apēlthon* *pros* the *angelon*, *legōn* to him, *Dos* to me the *biblaridion*. And *legei* to me, *Labe*, and *kataphage* it; and it *pikranei* of you the *koilian*, *all'* in the *stomati* of you *estai* *glyky* as *meli*.", "grammar": { "*apēlthon*": "aorist active indicative, 1st person singular - went away/departed [completed action]", "*pros*": "preposition + accusative - to/toward", "*angelon*": "accusative, masculine, singular - angel/messenger", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Dos*": "aorist active imperative, 2nd person singular - give", "*biblaridion*": "accusative, neuter, singular - little book/scroll", "*legei*": "present active indicative, 3rd person singular - says/tells", "*Labe*": "aorist active imperative, 2nd person singular - take", "*kataphage*": "aorist active imperative, 2nd person singular - eat up/devour completely", "*pikranei*": "future active indicative, 3rd person singular - will make bitter", "*koilian*": "accusative, feminine, singular - belly/stomach", "*all'*": "adversative conjunction - but", "*stomati*": "dative, neuter, singular - mouth", "*estai*": "future middle indicative, 3rd person singular - will be", "*glyky*": "nominative, neuter, singular - sweet", "*meli*": "nominative, neuter, singular - honey" }, "variants": { "*apēlthon*": "went away/departed/left", "*pros*": "to/toward/before", "*legōn*": "saying/speaking/telling", "*Dos*": "give/grant/provide", "*legei*": "says/tells/speaks", "*Labe*": "take/receive/grasp", "*kataphage*": "eat up/devour completely/consume entirely", "*pikranei*": "will make bitter/will embitter/will cause bitterness", "*koilian*": "belly/stomach/abdomen", "*stomati*": "mouth/speech/verbal expression", "*glyky*": "sweet/pleasant/agreeable" } } 10 { "verseID": "Revelation.10.10", "source": "Καὶ ἔλαβον τὸ βιβλαρίδιον ἐκ τῆς χειρὸς τοῦ ἀγγέλου, καὶ κατέφαγον αὐτό· καὶ ἦν ἐν τῷ στόματί μου ὡς μέλι γλυκύ: καὶ ὅτε ἔφαγον αὐτό, ἐπικράνθη ἡ κοιλία μου.", "text": "And *elabon* the *biblaridion* from the *cheiros* of the *angelou*, and *katephagon* it; and *ēn* in the *stomati* of me as *meli* *glyky*: and when *ephagon* it, *epikranthē* the *koilia* of me.", "grammar": { "*elabon*": "aorist active indicative, 1st person singular - took/received [completed action]", "*biblaridion*": "accusative, neuter, singular - little book/scroll", "*cheiros*": "genitive, feminine, singular - hand", "*angelou*": "genitive, masculine, singular - angel/messenger", "*katephagon*": "aorist active indicative, 1st person singular - ate up/devoured completely [completed action]", "*ēn*": "imperfect active indicative, 3rd person singular - was [continuous state]", "*stomati*": "dative, neuter, singular - mouth", "*meli*": "nominative, neuter, singular - honey", "*glyky*": "nominative, neuter, singular - sweet", "*ephagon*": "aorist active indicative, 1st person singular - ate [completed action]", "*epikranthē*": "aorist passive indicative, 3rd person singular - was made bitter [completed passive]", "*koilia*": "nominative, feminine, singular - belly/stomach" }, "variants": { "*elabon*": "took/received/grasped", "*katephagon*": "ate up/devoured completely/consumed entirely", "*stomati*": "mouth/speech/verbal expression", "*glyky*": "sweet/pleasant/agreeable", "*ephagon*": "ate/consumed/ingested", "*epikranthē*": "was made bitter/became bitter/was embittered", "*koilia*": "belly/stomach/abdomen" } }
• 1 Cor 11:15 : 15 { "verseID": "1 Corinthians.11.15", "source": "Γυνὴ δὲ ἐὰν κομᾷ, δόξα αὐτῇ ἐστιν: ὅτι ἡ κόμη ἀντὶ περιβολαίου δέδοται αὐτῇ.", "text": "*Gynē* *de* if *koma*, *doxa* to her *estin*: *hoti* the *komē* *anti* *peribolaiou* *dedotai* to her.", "grammar": { "*Gynē*": "nominative, feminine, singular - woman/wife", "*de*": "postpositive conjunction - but/and", "ἐὰν": "conditional conjunction - if", "*koma*": "present active subjunctive, 3rd person singular - wears long hair", "*doxa*": "nominative, feminine, singular - glory/honor", "αὐτῇ": "dative, feminine, singular - to her", "*estin*": "present active indicative, 3rd person singular - is", "*hoti*": "conjunction - because/that", "*komē*": "nominative, feminine, singular - hair/long hair", "*anti*": "preposition with genitive - instead of/in place of", "*peribolaiou*": "genitive, neuter, singular - covering/veil", "*dedotai*": "perfect passive indicative, 3rd person singular - has been given", "αὐτῇ": "dative, feminine, singular - to her" }, "variants": { "*Gynē*": "woman/wife", "*koma*": "wears long hair/has long hair", "*doxa*": "glory/honor", "*komē*": "hair/long hair", "*anti*": "instead of/in place of/as", "*peribolaiou*": "covering/veil/wrapper", "*dedotai*": "has been given/is given" } }