Verse 23
{ "verseID": "Proverbs.21.23", "source": "שֹׁמֵ֣ר פִּ֭יו וּלְשׁוֹנ֑וֹ שֹׁמֵ֖ר מִצָּר֣וֹת נַפְשֽׁוֹ", "text": "*šōmēr* *pîw* and-*lĕšônô* *šōmēr* from-*ṣārôt* *nap̄šô*", "grammar": { "*šōmēr*": "qal participle masculine singular - guarding/keeping", "*pîw*": "masculine singular noun + 3rd masculine singular suffix - his mouth", "*lĕšônô*": "feminine singular noun + 3rd masculine singular suffix - his tongue", "*ṣārôt*": "feminine plural noun - troubles/distresses", "*nap̄šô*": "feminine singular noun + 3rd masculine singular suffix - his soul" }, "variants": { "*šōmēr*": "guarding/keeping/watching", "*ṣārôt*": "troubles/distresses/adversities", "*nap̄šô*": "his soul/life/self" } }
Other Translations
GT, oversatt fra Hebraisk
Den som vokter sin munn og tunge, beskytter sin sjel mot plager.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Den som vokter sin munn og sin tunge, verner sin sjel fra trengsler.
Norsk King James
Den som passer på sin munn og sin tunge, holder sin sjel unna problemer.
Modernisert Norsk Bibel 1866
Den som vokter sin munn og tunge, sparer sin sjel for trengsler.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Den som vokter sin munn og sin tunge, bevarer seg selv fra trengsler.
Bibelen: En Moderne Oversettelse av King James Version 1611
Den som vokter sin munn og tunge, vokter sin sjel fra problemer.
o3-mini KJV Norsk
Den som holder munn og tunge, beskytter sin sjel mot trengsler.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Den som vokter sin munn og tunge, vokter sin sjel fra problemer.
Lingvistisk bibeloversettelse fra grunntekst
Den som vokter sin munn og sin tunge, vokter sin sjel fra trengsler.
Linguistic Bible Translation from Source Texts
Whoever guards their mouth and tongue keeps themselves from troubles.
GT, oversatt fra hebraisk Aug2024
Den som vokter sin munn og tunge, bevarer sin sjel fra trengsler.
Original Norsk Bibel 1866
Hvo, der bevarer sin Mund og sin Tunge, bevarer sin Sjæl fra Angester.
King James Version 1769 (Standard Version)
Whoso keepeth his mouth and his tongue keepeth his soul from troubles.
KJV 1769 norsk
Den som vokter sin munn og tunge, bevarer sin sjel fra trengsler.
KJV1611 - Moderne engelsk
Whoever guards his mouth and his tongue keeps his soul from troubles.
King James Version 1611 (Original)
Whoso keepeth his mouth and his tongue keepeth his soul from troubles.
Norsk oversettelse av Webster
Den som vokter sin munn og sin tunge, bevarer sin sjel fra trengsler.
Norsk oversettelse av Youngs Literal Translation
Den som vokter sin munn og tunge, vokter sitt liv fra problemer.
Norsk oversettelse av ASV1901
Den som vokter sin munn og sin tunge, beskytter sin sjel fra problemer.
Norsk oversettelse av BBE
Den som vokter sin munn og tunge, bevarer sin sjel fra trengsler.
Coverdale Bible (1535)
Who so kepeth his mouth and his tonge, the same kepeth his soule from troubles.
Geneva Bible (1560)
He that keepeth his mouth and his tongue, keepeth his soule from afflictions.
Bishops' Bible (1568)
Who so kepeth his mouth and his tongue, the same kepeth his soule from troubles.
Authorized King James Version (1611)
¶ Whoso keepeth his mouth and his tongue keepeth his soul from troubles.
Webster's Bible (1833)
Whoever guards his mouth and his tongue Keeps his soul from troubles.
Young's Literal Translation (1862/1898)
Whoso is keeping his mouth and his tongue, Is keeping from adversities his soul.
American Standard Version (1901)
Whoso keepeth his mouth and his tongue Keepeth his soul from troubles.
Bible in Basic English (1941)
He who keeps watch over his mouth and his tongue keeps his soul from troubles.
World English Bible (2000)
Whoever guards his mouth and his tongue keeps his soul from troubles.
NET Bible® (New English Translation)
The one who guards his mouth and his tongue keeps his life from troubles.
Referenced Verses
- Prov 12:13 : 13 { "verseID": "Proverbs.12.13", "source": "בְּפֶ֣שַׁע שְׂ֭פָתַיִם מוֹקֵ֣שׁ רָ֑ע וַיֵּצֵ֖א מִצָּרָ֣ה צַדִּֽיק׃", "text": "*bəp̄ešaʿ* *śəp̄āṯayim* *môqēš* *rāʿ* *wayyēṣēʾ* *miṣṣārāh* *ṣaddîq*", "grammar": { "*bəp̄ešaʿ*": "preposition + noun, masculine singular construct - in transgression of", "*śəp̄āṯayim*": "noun, feminine dual - lips", "*môqēš*": "noun, masculine singular construct - snare of", "*rāʿ*": "adjective, masculine singular - evil", "*wayyēṣēʾ*": "conjunction + verb, qal imperfect, 3rd masculine singular - and escapes/comes out", "*miṣṣārāh*": "preposition + noun, feminine singular - from trouble", "*ṣaddîq*": "adjective, masculine singular - righteous one" }, "variants": { "*pešaʿ*": "transgression/rebellion/sin", "*śəp̄āṯayim*": "lips/speech", "*môqēš*": "snare/trap", "*rāʿ*": "evil/wicked", "*yēṣēʾ*": "escapes/comes out/goes forth", "*ṣārāh*": "trouble/distress/adversity", "*ṣaddîq*": "righteous one/just person" } }
- Prov 13:3 : 3 { "verseID": "Proverbs.13.3", "source": "נֹצֵ֣ר פִּ֭יו שֹׁמֵ֣ר נַפְשׁ֑וֹ פֹּשֵׂ֥ק שְׂ֝פָתָ֗יו מְחִתָּה־לֽוֹ׃", "text": "*nōṣēr pîw šōmēr napšô pōśēq śəpātāyw məḥittâ-lô*", "grammar": { "*nōṣēr*": "verb, qal participle, masculine singular - guarding/keeping", "*pîw*": "noun, masculine singular + 3rd masculine singular suffix - his mouth", "*šōmēr*": "verb, qal participle, masculine singular - keeping/preserving", "*napšô*": "noun, feminine singular + 3rd masculine singular suffix - his soul/life", "*pōśēq*": "verb, qal participle, masculine singular - opening wide", "*śəpātāyw*": "noun, feminine plural + 3rd masculine singular suffix - his lips", "*məḥittâ*": "noun, feminine singular - ruin/destruction", "*lô*": "preposition + 3rd masculine singular suffix - to him" }, "variants": { "*nōṣēr*": "guarding/keeping/watching over", "*šōmēr*": "keeping/preserving/guarding", "*napšô*": "his soul/life/self", "*pōśēq*": "opening wide/parting/spreading", "*məḥittâ*": "ruin/destruction/terror" } }
- Prov 18:21 : 21 { "verseID": "Proverbs.18.21", "source": "מָ֣וֶת וְ֭חַיִּים בְּיַד־לָשׁ֑וֹן וְ֝אֹהֲבֶ֗יהָ יֹאכַ֥ל פִּרְיָֽהּ׃", "text": "*māweṯ* and-*ḥayyîm* in-hand-of-*lāšôn* and-*ʾōhăḇeyhā* *yōʾḵal* *piryāh*", "grammar": { "*māweṯ*": "noun, masculine singular - death", "*ḥayyîm*": "noun, masculine plural - life", "*lāšôn*": "noun, feminine singular - tongue/language", "*ʾōhăḇeyhā*": "verb, qal participle, masculine plural with 3rd feminine singular suffix - those who love it", "*yōʾḵal*": "verb, qal imperfect, 3rd masculine singular - eats/consumes", "*piryāh*": "noun, masculine singular with 3rd feminine singular suffix - its fruit" }, "variants": { "*māweṯ*": "death/dying", "*ḥayyîm*": "life/living", "*lāšôn*": "tongue/language/speech", "*ʾōhăḇeyhā*": "those who love it/those who desire it", "*yōʾḵal*": "eats/consumes/partakes of", "*piryāh*": "its fruit/its result/its outcome" } }
- Jas 1:26 : 26 { "verseID": "James.1.26", "source": "Εἴ τις δοκεῖ θρησκὸς εἶναι ἐν ὑμῖν, μὴ χαλιναγωγῶν γλῶσσαν αὐτοῦ, ἀλλὰ ἀπατῶν καρδίαν αὐτοῦ, τούτου μάταιος ἡ θρησκεία.", "text": "If anyone *dokei* *thrēskos* to *einai* among you, not *chalinagōgōn* *glōssan* of him, but *apatōn* *kardian* of him, of this one *mataios* the *thrēskeia*.", "grammar": { "*dokei*": "present, active, indicative, 3rd person singular - seems", "*thrēskos*": "nominative, masculine, singular - predicate adjective", "*einai*": "present, active, infinitive - to be", "*chalinagōgōn*": "present, active, participle, nominative, masculine, singular - bridling", "*glōssan*": "accusative, feminine, singular - direct object", "*apatōn*": "present, active, participle, nominative, masculine, singular - deceiving", "*kardian*": "accusative, feminine, singular - direct object", "*mataios*": "nominative, feminine, singular - predicate adjective", "*thrēskeia*": "nominative, feminine, singular - subject" }, "variants": { "*dokei*": "seems/thinks/appears", "*thrēskos*": "religious/pious/devout", "*einai*": "to be/to exist", "*chalinagōgōn*": "bridling/controlling/restraining", "*glōssan*": "tongue/language/speech", "*apatōn*": "deceiving/misleading/deluding", "*kardian*": "heart/mind/inner self", "*mataios*": "worthless/vain/futile/useless", "*thrēskeia*": "religion/religious worship/religious service" } }
- Jas 3:2-9 : 2 { "verseID": "James.3.2", "source": "Πολλὰ γὰρ πταίομεν ἅπαντες. Εἴ τις ἐν λόγῳ οὐ πταίει, οὗτος τέλειος ἀνήρ, δυνατὸς χαλιναγωγῆσαι καὶ ὅλον τὸ σῶμα.", "text": "Many things *gar* we *ptaiomen* *hapantes*. If anyone in *logō* not *ptaiei*, this one *teleios* *anēr*, *dynatos* to *chalinagōgēsai* also *holon* the *sōma*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*ptaiomen*": "present indicative, active, 1st plural - we stumble/err", "*hapantes*": "nominative, masculine, plural - all/everyone", "*logō*": "dative, masculine, singular - word/speech", "*ptaiei*": "present indicative, active, 3rd singular - stumbles/errs", "*teleios*": "nominative, masculine, singular - perfect/complete", "*anēr*": "nominative, masculine, singular - man/husband", "*dynatos*": "nominative, masculine, singular - able/powerful", "*chalinagōgēsai*": "aorist infinitive, active - to bridle/control", "*holon*": "accusative, neuter, singular - whole/entire", "*sōma*": "accusative, neuter, singular - body" }, "variants": { "*ptaiomen*": "stumble/err/fail/offend", "*logō*": "word/speech/message", "*teleios*": "perfect/complete/mature", "*chalinagōgēsai*": "to bridle/control/restrain" } } 3 { "verseID": "James.3.3", "source": "Ἰδε, τῶν ἵππων τοὺς χαλινοὺς εἰς τὰ στόματα βάλλομεν, πρὸς τὸ πείθεσθαι αὐτοὺς ἡμῖν· καὶ ὅλον τὸ σῶμα αὐτῶν μετάγομεν.", "text": "*Ide*, of the *hippōn* the *chalinous* into the *stomata* we *ballomen*, *pros* the *peithesthai* them to us; and *holon* the *sōma* of them we *metagomen*.", "grammar": { "*Ide*": "aorist imperative, active, 2nd singular - behold/see/look", "*hippōn*": "genitive, masculine, plural - horses", "*chalinous*": "accusative, masculine, plural - bits/bridles", "*stomata*": "accusative, neuter, plural - mouths", "*ballomen*": "present indicative, active, 1st plural - we put/place", "*pros*": "preposition + accusative - toward/for", "*peithesthai*": "present infinitive, middle - to obey/be persuaded", "*holon*": "accusative, neuter, singular - whole/entire", "*sōma*": "accusative, neuter, singular - body", "*metagomen*": "present indicative, active, 1st plural - we guide/direct/turn" }, "variants": { "*Ide*": "behold/see/look", "*chalinous*": "bits/bridles", "*ballomen*": "put/place/throw", "*peithesthai*": "obey/be persuaded/comply", "*metagomen*": "guide/direct/turn/lead" } } 4 { "verseID": "James.3.4", "source": "Ἰδοὺ καὶ τὰ πλοῖα, τηλικαῦτα ὄντα, καὶ ὑπὸ σκληρῶν ἀνέμων ἐλαυνόμενα, μετάγεται ὑπὸ ἐλαχίστου πηδαλίου, ὅπου ἂν ἡ ὁρμὴ τοῦ εὐθύνοντος βούληται.", "text": "*Idou* also the *ploia*, *tēlikauta* *onta*, and by *sklērōn* *anemōn* *elaunomena*, *metagetai* by *elachistou* *pēdaliou*, wherever *an* the *hormē* of the *euthynontos* *boulētai*.", "grammar": { "*Idou*": "aorist imperative, middle, 2nd singular - behold/look", "*ploia*": "nominative, neuter, plural - ships/boats", "*tēlikauta*": "nominative, neuter, plural - so large/such great", "*onta*": "present participle, active, nominative, neuter, plural - being", "*sklērōn*": "genitive, masculine, plural - strong/harsh/violent", "*anemōn*": "genitive, masculine, plural - winds", "*elaunomena*": "present participle, passive, nominative, neuter, plural - being driven", "*metagetai*": "present indicative, passive, 3rd singular - is guided/directed", "*elachistou*": "genitive, neuter, singular - smallest/very small", "*pēdaliou*": "genitive, neuter, singular - rudder", "*an*": "particle marking contingency", "*hormē*": "nominative, feminine, singular - impulse/desire", "*euthynontos*": "present participle, active, genitive, masculine, singular - pilot/helmsman", "*boulētai*": "present subjunctive, middle, 3rd singular - wishes/desires" }, "variants": { "*ploia*": "ships/boats/vessels", "*tēlikauta*": "so large/so great/such size", "*sklērōn*": "harsh/violent/strong", "*elaunomena*": "driven/propelled/forced", "*metagetai*": "guided/directed/steered", "*pēdaliou*": "rudder/helm", "*hormē*": "impulse/desire/inclination", "*euthynontos*": "pilot/helmsman/one who steers" } } 5 { "verseID": "James.3.5", "source": "Οὕτως Καὶ ἡ γλῶσσα μικρὸν μέλος ἐστὶν, καὶ μεγάλαυχεῖ. Ἰδοὺ, ὀλίγον πῦρ ἡλίκην ὕλην ἀνάπτει!", "text": "*Houtōs* also the *glōssa* *mikron* *melos* *estin*, and *megalaucheī*. *Idou*, *oligon* *pyr* how great *hylēn* *anaptei*!", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*glōssa*": "nominative, feminine, singular - tongue", "*mikron*": "nominative, neuter, singular - small/little", "*melos*": "nominative, neuter, singular - member/part", "*estin*": "present indicative, active, 3rd singular - is", "*megalaucheī*": "present indicative, active, 3rd singular - boasts greatly", "*Idou*": "aorist imperative, middle, 2nd singular - behold/look", "*oligon*": "nominative, neuter, singular - small/little", "*pyr*": "nominative, neuter, singular - fire", "*hylēn*": "accusative, feminine, singular - forest/wood/matter", "*anaptei*": "present indicative, active, 3rd singular - kindles/sets on fire" }, "variants": { "*glōssa*": "tongue/language", "*melos*": "member/limb/part", "*megalaucheī*": "boasts greatly/speaks arrogantly", "*hylēn*": "forest/wood/material", "*anaptei*": "kindles/sets ablaze/ignites" } } 6 { "verseID": "James.3.6", "source": "Καὶ ἡ γλῶσσα πῦρ, ὁ κόσμος τῆς ἀδικίας: οὕτως ἡ γλῶσσα καθίσταται ἐν τοῖς μέλεσιν ἡμῶν, ἡ σπιλοῦσα ὅλον τὸ σῶμα, καὶ φλογίζουσα τὸν τροχὸν τῆς γενέσεως· καὶ φλογιζομένη ὑπὸ τῆς γεέννης.", "text": "And the *glōssa* *pyr*, the *kosmos* of the *adikias*: *houtōs* the *glōssa* *kathistatai* in the *melesin* of us, the *spilousa* *holon* the *sōma*, and *phlogizousa* the *trochon* of the *geneseōs*; and being *phlogizomenē* by the *geennēs*.", "grammar": { "*glōssa*": "nominative, feminine, singular - tongue", "*pyr*": "nominative, neuter, singular - fire", "*kosmos*": "nominative, masculine, singular - world/order/system", "*adikias*": "genitive, feminine, singular - unrighteousness/iniquity", "*houtōs*": "adverb - thus/in this manner", "*kathistatai*": "present indicative, middle/passive, 3rd singular - is set/established", "*melesin*": "dative, neuter, plural - members/parts", "*spilousa*": "present participle, active, nominative, feminine, singular - defiling/staining", "*holon*": "accusative, neuter, singular - whole/entire", "*sōma*": "accusative, neuter, singular - body", "*phlogizousa*": "present participle, active, nominative, feminine, singular - setting on fire", "*trochon*": "accusative, masculine, singular - wheel/course", "*geneseōs*": "genitive, feminine, singular - origin/birth/existence", "*phlogizomenē*": "present participle, passive, nominative, feminine, singular - being set on fire", "*geennēs*": "genitive, feminine, singular - hell/Gehenna" }, "variants": { "*kosmos*": "world/order/system/universe", "*adikias*": "unrighteousness/iniquity/wickedness", "*kathistatai*": "is set/established/placed/appointed", "*spilousa*": "defiling/staining/polluting", "*phlogizousa*": "setting on fire/inflaming", "*trochon*": "wheel/course/circle", "*geneseōs*": "birth/origin/existence/life", "*geennēs*": "hell/Gehenna" } } 7 { "verseID": "James.3.7", "source": "Πᾶσα γὰρ φύσις θηρίων, τε καὶ πετεινῶν, ἑρπετῶν τε, καὶ ἐναλίων, δαμάζεται, καὶ δεδάμασται τῇ φύσει τῇ ἀνθρωπίνῃ:", "text": "Every *gar* *physis* of *thēriōn*, *te* and *peteinōn*, *herpetōn* *te*, and *enaliōn*, *damazetai*, and has been *dedamastai* by the *physei* the *anthrōpinē*:", "grammar": { "*gar*": "postpositive conjunction - for/because", "*physis*": "nominative, feminine, singular - nature/kind", "*thēriōn*": "genitive, neuter, plural - wild animals/beasts", "*te*": "conjunction - and/both", "*peteinōn*": "genitive, neuter, plural - birds/flying creatures", "*herpetōn*": "genitive, neuter, plural - reptiles/creeping things", "*enaliōn*": "genitive, neuter, plural - sea creatures", "*damazetai*": "present indicative, passive, 3rd singular - is tamed/subdued", "*dedamastai*": "perfect indicative, passive, 3rd singular - has been tamed/subdued", "*physei*": "dative, feminine, singular - nature", "*anthrōpinē*": "dative, feminine, singular - human" }, "variants": { "*physis*": "nature/kind/species", "*thēriōn*": "wild animals/beasts", "*peteinōn*": "birds/flying creatures", "*herpetōn*": "reptiles/creeping things", "*enaliōn*": "sea creatures/marine animals", "*damazetai*": "is tamed/subdued/controlled", "*dedamastai*": "has been tamed/subdued/controlled" } } 8 { "verseID": "James.3.8", "source": "Τὴν δὲ γλῶσσαν οὐδεὶς δύναται ἀνθρώπων δαμάσαι· ἀκατάσχετον κακόν, μεστὴ ἰοῦ θανατηφόρου.", "text": "The *de* *glōssan* *oudeis* *dynatai* of *anthrōpōn* to *damasai*; *akatascheton* *kakon*, *mestē* of *iou* *thanatēphorou*.", "grammar": { "*de*": "postpositive conjunction - but/yet", "*glōssan*": "accusative, feminine, singular - tongue", "*oudeis*": "nominative, masculine, singular - no one", "*dynatai*": "present indicative, middle, 3rd singular - is able", "*anthrōpōn*": "genitive, masculine, plural - of humans/men", "*damasai*": "aorist infinitive, active - to tame/subdue", "*akatascheton*": "nominative, neuter, singular - uncontrollable/restless", "*kakon*": "nominative, neuter, singular - evil/bad thing", "*mestē*": "nominative, feminine, singular - full", "*iou*": "genitive, masculine, singular - poison/venom", "*thanatēphorou*": "genitive, masculine, singular - death-bringing/deadly" }, "variants": { "*akatascheton*": "uncontrollable/restless/untameable", "*kakon*": "evil/bad thing/harm", "*mestē*": "full/filled", "*iou*": "poison/venom", "*thanatēphorou*": "death-bringing/deadly/fatal" } } 9 { "verseID": "James.3.9", "source": "Ἐν αὐτῇ εὐλογοῦμεν τὸν Θεὸν, καὶ Πατέρα· καὶ ἐν αὐτῇ καταρώμεθα τοὺς ἀνθρώπους, τοὺς καθʼ ὁμοίωσιν Θεοῦ γεγονότας.", "text": "In *autē* we *eulogoumen* the *Theon*, and *Patera*; and in *autē* we *katarōmetha* the *anthrōpous*, the ones according to *homoiōsin* of *Theou* having *gegonotas*.", "grammar": { "*autē*": "dative, feminine, singular - it/same", "*eulogoumen*": "present indicative, active, 1st plural - we bless", "*Theon*": "accusative, masculine, singular - God", "*Patera*": "accusative, masculine, singular - Father", "*katarōmetha*": "present indicative, middle, 1st plural - we curse", "*anthrōpous*": "accusative, masculine, plural - humans/men", "*homoiōsin*": "accusative, feminine, singular - likeness/image", "*Theou*": "genitive, masculine, singular - of God", "*gegonotas*": "perfect participle, active, accusative, masculine, plural - having been made/become" }, "variants": { "*eulogoumen*": "bless/praise/speak well of", "*katarōmetha*": "curse/condemn/call down evil upon", "*homoiōsin*": "likeness/similarity/image", "*gegonotas*": "having been made/become/created" } } 10 { "verseID": "James.3.10", "source": "Ἐκ τοῦ αὐτοῦ στόματος ἐξέρχεται εὐλογία καὶ κατάρα. Οὐ χρή ἀδελφοί μου, ταῦτα οὕτως γίνεσθαι.", "text": "Out of the *autou* *stomatos* *exerchetai* *eulogia* and *katara*. Not *chrē* *adelphoi* of me, these things *houtōs* to *ginesthai*.", "grammar": { "*autou*": "genitive, neuter, singular - same", "*stomatos*": "genitive, neuter, singular - mouth", "*exerchetai*": "present indicative, middle, 3rd singular - comes out/proceeds", "*eulogia*": "nominative, feminine, singular - blessing", "*katara*": "nominative, feminine, singular - curse", "*chrē*": "impersonal verb - it is necessary/proper", "*adelphoi*": "vocative, masculine, plural - brothers", "*houtōs*": "adverb - thus/in this manner", "*ginesthai*": "present infinitive, middle - to become/happen" }, "variants": { "*stomatos*": "mouth/opening", "*exerchetai*": "comes out/proceeds/goes forth", "*eulogia*": "blessing/praise", "*katara*": "curse/imprecation", "*chrē*": "it is necessary/proper/fitting", "*ginesthai*": "to become/happen/take place" } } 11 { "verseID": "James.3.11", "source": "Μήτι ἡ πηγὴ ἐκ τῆς αὐτῆς ὀπῆς βρύει τὸ γλυκὺ καὶ τὸ πικρόν;", "text": "*Mēti* the *pēgē* out of the *autēs* *opēs* *bryei* the *glyky* and the *pikron*?", "grammar": { "*Mēti*": "interrogative particle expecting negative answer - surely not?", "*pēgē*": "nominative, feminine, singular - spring/fountain", "*autēs*": "genitive, feminine, singular - same", "*opēs*": "genitive, feminine, singular - opening/hole", "*bryei*": "present indicative, active, 3rd singular - gushes forth/sends out", "*glyky*": "accusative, neuter, singular - sweet", "*pikron*": "accusative, neuter, singular - bitter" }, "variants": { "*pēgē*": "spring/fountain/source", "*opēs*": "opening/hole/fissure", "*bryei*": "gushes forth/sends out/pours forth", "*glyky*": "sweet/fresh", "*pikron*": "bitter/acrid" } } 12 { "verseID": "James.3.12", "source": "Μὴ δύναται, ἀδελφοί μου, συκῆ ἐλαίας ποιῆσαι; ἢ ἄμπελος, σῦκα; οὕτως οὐδεμια πηγὴ ἁλυκὸν καὶ γλυκὺ ποιῆσαι ὕδωρ.", "text": "*Mē* *dynatai*, *adelphoi* of me, *sykē* *elaias* to *poiēsai*? or *ampelos*, *syka*? *houtōs* *oudemia* *pēgē* *halykon* and *glyky* to *poiēsai* *hydōr*.", "grammar": { "*Mē*": "negative particle in questions - not?", "*dynatai*": "present indicative, middle, 3rd singular - is able", "*adelphoi*": "vocative, masculine, plural - brothers", "*sykē*": "nominative, feminine, singular - fig tree", "*elaias*": "accusative, feminine, plural - olives", "*poiēsai*": "aorist infinitive, active - to make/produce", "*ampelos*": "nominative, feminine, singular - vine/grapevine", "*syka*": "accusative, neuter, plural - figs", "*houtōs*": "adverb - thus/in this way", "*oudemia*": "nominative, feminine, singular - no/none", "*pēgē*": "nominative, feminine, singular - spring/fountain", "*halykon*": "accusative, neuter, singular - salt/salty", "*glyky*": "accusative, neuter, singular - sweet/fresh", "*hydōr*": "accusative, neuter, singular - water" }, "variants": { "*dynatai*": "is able/can", "*sykē*": "fig tree", "*elaias*": "olives/olive berries", "*poiēsai*": "make/produce/yield", "*ampelos*": "vine/grapevine", "*syka*": "figs", "*halykon*": "salt/salty/brackish", "*hydōr*": "water" } } 13 { "verseID": "James.3.13", "source": "Τίς σοφὸς καὶ ἐπιστήμων ἐν ὑμῖν; δειξάτω ἐκ τῆς καλῆς ἀναστροφῆς τὰ ἔργα αὐτοῦ ἐν πρᾳΰτητι σοφίας.", "text": "Who *sophos* and *epistēmōn* among you? Let him *deixatō* out of the *kalēs* *anastrophēs* the *erga* of him in *prautēti* of *sophias*.", "grammar": { "*sophos*": "nominative, masculine, singular - wise", "*epistēmōn*": "nominative, masculine, singular - understanding/knowing", "*deixatō*": "aorist imperative, active, 3rd singular - let him show", "*kalēs*": "genitive, feminine, singular - good/noble", "*anastrophēs*": "genitive, feminine, singular - conduct/behavior", "*erga*": "accusative, neuter, plural - works/deeds", "*prautēti*": "dative, feminine, singular - meekness/gentleness", "*sophias*": "genitive, feminine, singular - of wisdom" }, "variants": { "*sophos*": "wise/skilled", "*epistēmōn*": "understanding/knowledgeable/intelligent", "*deixatō*": "show/demonstrate/prove", "*kalēs*": "good/noble/beautiful", "*anastrophēs*": "conduct/behavior/manner of life", "*erga*": "works/deeds/actions", "*prautēti*": "meekness/gentleness/humility", "*sophias*": "wisdom/skill/insight" } }
- Prov 17:27-28 : 27 { "verseID": "Proverbs.17.27", "source": "חוֹשֵׂךְ אֲמָרָיו יוֹדֵעַ דָּעַת יְקַר־רוּחַ אִישׁ תְּבוּנָה", "text": "*ḥôśēk* *'ămārāyw* *yôdēa'* *dā'at* *yəqar*-*rûach* *'îš* *təbûnāh*", "grammar": { "*ḥôśēk*": "participle, Qal - restraining/sparing", "*'ămārāyw*": "noun, masculine plural + 3rd person masculine singular suffix - his words", "*yôdēa'*": "participle, Qal - knowing", "*dā'at*": "noun, feminine singular - knowledge", "*yəqar*": "adjective, masculine singular construct - precious/valuable", "*rûach*": "noun, feminine singular - spirit", "*'îš*": "noun, masculine singular construct - man of", "*təbûnāh*": "noun, feminine singular - understanding" }, "variants": { "*ḥôśēk*": "restraining/sparing/holding back", "*'ămārāyw*": "his words/his sayings", "*yôdēa'*": "knowing/having knowledge", "*dā'at*": "knowledge/insight/perception", "*yəqar-rûach*": "cool of spirit/precious of spirit/calm temperament", "*'îš təbûnāh*": "man of understanding/person of discernment" } } 28 { "verseID": "Proverbs.17.28", "source": "גַּם אֱוִיל מַחֲרִישׁ חָכָם יֵחָשֵׁב אֹטֵם שְׂפָתָיו נָבוֹן", "text": "Also *'ĕwîl* *maḥărîš* *ḥākām* *yēḥāšēb* *'ōṭēm* *śəpātāyw* *nābôn*", "grammar": { "*gam*": "particle - also/even", "*'ĕwîl*": "noun, masculine singular - fool", "*maḥărîš*": "participle, Hiphil - keeping silent", "*ḥākām*": "adjective, masculine singular - wise", "*yēḥāšēb*": "verb, Niphal imperfect, 3rd person masculine singular - is considered", "*'ōṭēm*": "participle, Qal - shutting/closing", "*śəpātāyw*": "noun, feminine dual + 3rd person masculine singular suffix - his lips", "*nābôn*": "adjective, masculine singular - discerning/intelligent" }, "variants": { "*'ĕwîl*": "fool/silly person", "*maḥărîš*": "keeping silent/being quiet", "*ḥākām*": "wise/skillful", "*yēḥāšēb*": "is considered/regarded/counted", "*'ōṭēm*": "shutting/closing/sealing", "*śəpātāyw*": "his lips/his speech", "*nābôn*": "discerning/understanding/intelligent" } }
- Prov 10:19 : 19 { "verseID": "Proverbs.10.19", "source": "בְּרֹ֣ב דְּ֭בָרִים לֹ֣א יֶחְדַּל־פָּ֑שַׁע וְחֹשֵׂ֖ךְ שְׂפָתָ֣יו מַשְׂכִּֽיל׃", "text": "*bərōb* *dəbārîm* *lōʾ* *yeḥdal*-*pāšaʿ* *wə-ḥōśēk* *śəpātāyw* *maśkîl*", "grammar": { "*bərōb*": "preposition + masculine singular construct - in abundance of", "*dəbārîm*": "masculine plural noun - words", "*lōʾ*": "negative particle - not", "*yeḥdal*": "Qal imperfect 3rd person masculine singular - ceases", "*pāšaʿ*": "masculine singular noun - transgression", "*wə-ḥōśēk*": "conjunction + Qal participle masculine singular - and restraining", "*śəpātāyw*": "feminine dual noun with 3rd person masculine singular suffix - his lips", "*maśkîl*": "Hiphil participle masculine singular - acting wisely" }, "variants": { "*rōb*": "abundance/multitude/greatness", "*dəbārîm*": "words/matters/things", "*yeḥdal*": "ceases/refrains/stops", "*pāšaʿ*": "transgression/rebellion/sin", "*ḥōśēk*": "restraining/withholding/sparing", "*śəpātāyw*": "his lips/speech", "*maśkîl*": "acting wisely/prudent/insightful" } }