Verse 4
{ "verseID": "Proverbs.23.4", "source": "אַל־תִּיגַ֥ע לְֽהַעֲשִׁ֑יר מִֽבִּינָתְךָ֥ חֲדָֽל׃", "text": "Not *tîḡaʿ* to *haʿăšîr*, from *bînāṯǝḵā ḥăḏāl*.", "grammar": { "*tîḡaʿ*": "qal imperfect, 2nd person masculine singular - labor/toil/weary yourself", "*haʿăšîr*": "hiphil infinitive construct - to become rich/to gain wealth", "*bînāṯǝḵā*": "noun, feminine singular + 2nd person masculine singular suffix - your understanding/wisdom", "*ḥăḏāl*": "qal imperative, masculine singular - cease/desist/refrain" }, "variants": { "*tîḡaʿ*": "labor/toil/weary yourself/exhaust yourself", "*haʿăšîr*": "to become rich/to gain wealth", "*bînāṯǝḵā ḥăḏāl*": "cease from your understanding/desist from your wisdom/stop relying on your own insight" } }
Other Translations
GT, oversatt fra Hebraisk
Legg ikke all din kraft i å bli rik; la klokskapen vise deg veien.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Strev ikke for å bli rik, hold opp med din egen visdom.
Norsk King James
Jobb ikke for å bli rik; stopp å stole på din egen visdom.
Modernisert Norsk Bibel 1866
Ikke strev for å bli rik; slutt med å bruke din forstand på det.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Streb ikke etter å bli rik, forlat dine egne forstand.
Bibelen: En Moderne Oversettelse av King James Version 1611
Slit ikke for å bli rik, oppgi din egen visdom.
o3-mini KJV Norsk
Ikke streb etter å bli rik; stol ikke kun på din egen visdom.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Slit ikke for å bli rik, oppgi din egen visdom.
Lingvistisk bibeloversettelse fra grunntekst
Slit deg ikke ut for å bli rik; stopp å stole på din egen innsikt.
Linguistic Bible Translation from Source Texts
Do not wear yourself out trying to become rich; stop relying on your own understanding.
GT, oversatt fra hebraisk Aug2024
Gjør deg ikke møye for å bli rik, bruk din klokskap og slutt med det.
Original Norsk Bibel 1866
Bemøi dig ikke for at blive rig; hold op fra at (anvende dertil) din Forstand.
King James Version 1769 (Standard Version)
Labour not to be rich: cease from thine own wisdom.
KJV 1769 norsk
Streb ikke etter å bli rik; oppgi din egen visdom.
KJV1611 - Moderne engelsk
Do not labor to be rich; cease from your own wisdom.
King James Version 1611 (Original)
Labour not to be rich: cease from thine own wisdom.
Norsk oversettelse av Webster
Slit deg ikke ut for å bli rik, men bruk din klokskap til å vise måtehold.
Norsk oversettelse av Youngs Literal Translation
Strev ikke for å bli rik; gi slipp på din egen forståelse.
Norsk oversettelse av ASV1901
Strev ikke etter å bli rik; slutt med din egen visdom.
Norsk oversettelse av BBE
Ikke streb etter velstand; slutt å ønske deg penger.
Coverdale Bible (1535)
Take not ouer greate trauayle and labor to be riche, bewarre of soch a purpose.
Geneva Bible (1560)
Trauaile not too much to be rich: but cease from thy wisdome.
Bishops' Bible (1568)
Take not ouer great trauayle to be riche, beware of suche a purpose.
Authorized King James Version (1611)
¶ Labour not to be rich: cease from thine own wisdom.
Webster's Bible (1833)
Don't weary yourself to be rich. In your wisdom, show restraint.
Young's Literal Translation (1862/1898)
Labour not to make wealth, From thine own understanding cease, Dost thou cause thine eyes to fly upon it? Then it is not.
American Standard Version (1901)
Weary not thyself to be rich; Cease from thine own wisdom.
Bible in Basic English (1941)
Take no care to get wealth; let there be an end to your desire for money.
World English Bible (2000)
Don't weary yourself to be rich. In your wisdom, show restraint.
NET Bible® (New English Translation)
Do not wear yourself out to become rich; be wise enough to restrain yourself.
Referenced Verses
- Prov 3:5 : 5 { "verseID": "Proverbs.3.5", "source": "בְּטַ֣ח אֶל־יְ֭הוָה בְּכָל־לִבֶּ֑ךָ וְאֶל־בִּֽ֝ינָתְךָ֗ אַל־תִּשָּׁעֵֽן׃", "text": "*bəṭaḥ* to-*YHWH* in-all-*libbeka* and-to-*bînātəkā* not-*tiššāʿēn*", "grammar": { "*bəṭaḥ*": "verb, qal imperative masculine singular - trust", "*YHWH*": "proper noun - the LORD", "*libbeka*": "noun, masculine singular construct with 2nd person masculine singular suffix - your heart", "*bînātəkā*": "noun, feminine singular construct with 2nd person masculine singular suffix - your understanding", "*tiššāʿēn*": "verb, niphal imperfect 2nd person masculine singular - you shall lean/rely" }, "variants": { "*bəṭaḥ*": "trust/rely/depend on", "*libbeka*": "heart/mind/inner self", "*bînātəkā*": "understanding/insight/intelligence", "*tiššāʿēn*": "lean/rely/depend on" } }
- Prov 28:20 : 20 { "verseID": "Proverbs.28.20", "source": "אִ֣ישׁ אֱ֭מוּנוֹת רַב־בְּרָכ֑וֹת וְאָ֥ץ לְ֝הַעֲשִׁ֗יר לֹ֣א יִנָּקֶֽה׃", "text": "*'îš* *'ĕmûnôṯ* *raḇ*-*bərāḵôṯ* *wə'āṣ* *ləha'ăšîr* *lō'* *yinnāqeh*", "grammar": { "*'îš*": "noun, masculine singular - man", "*'ĕmûnôṯ*": "noun, feminine plural - faithfulness/trusts", "*raḇ*-*bərāḵôṯ*": "adjective, masculine singular construct + noun, feminine plural - abundant in blessings", "*wə'āṣ*": "conjunction + Qal participle, masculine singular - but one hastening", "*ləha'ăšîr*": "preposition + Hiphil infinitive construct - to be rich", "*lō'*": "negative particle - not", "*yinnāqeh*": "Niphal imperfect, 3rd person masculine singular - will be innocent/go unpunished" }, "variants": { "*'îš*": "man/person", "*'ĕmûnôṯ*": "faithfulness/trustworthiness/reliability", "*raḇ*": "abundant in/great in/many", "*bərāḵôṯ*": "blessings/benefits", "*'āṣ*": "hastening/hurrying", "*ləha'ăšîr*": "to be rich/to gain wealth", "*yinnāqeh*": "will go unpunished/will be held guiltless" } }
- Heb 13:5 : 5 { "verseID": "Hebrews.13.5", "source": "Ἀφιλάργυρος ὁ τρόπος· ἀρκούμενοι τοῖς παροῦσιν: αὐτὸς γὰρ εἴρηκεν, Οὐ μή σε ἀνῶ, οὐδʼ οὐ μή σε ἐγκαταλείπω.", "text": "*Aphilargyros* the *tropos*; *arkoumenoi* the *parousin*: *autos* *gar* *eirēken*, *Ou mē* you *anō*, *oud' ou mē* you *egkataleipō*.", "grammar": { "*aphilargyros*": "nominative, masculine, singular, adjective - free from love of money/not greedy", "*tropos*": "nominative, masculine, singular - manner/way/character", "*arkoumenoi*": "present, middle/passive, participle, nominative, masculine, plural - being satisfied/content with", "*parousin*": "present, active, participle, dative, neuter, plural - things present/things at hand", "*autos*": "intensive pronoun, nominative, masculine, singular - he himself", "*gar*": "postpositive conjunction - for/because", "*eirēken*": "perfect, active, indicative, 3rd person, singular - has said", "*ou mē*": "emphatic negative - by no means/never", "*anō*": "aorist, active, subjunctive, 1st person, singular - leave/forsake/give up", "*oud'*": "compound negative - neither/nor", "*egkataleipō*": "aorist, active, subjunctive, 1st person, singular - abandon/desert/forsake" }, "variants": { "*aphilargyros*": "free from love of money/not greedy/not covetous", "*tropos*": "manner/way/character/conduct/lifestyle", "*arkoumenoi*": "being satisfied/content with/sufficient", "*parousin*": "things present/things at hand/what you have now", "*anō*": "leave/forsake/give up/let loose", "*egkataleipō*": "abandon/desert/forsake completely" } }
- Prov 26:12 : 12 { "verseID": "Proverbs.26.12", "source": "רָאִ֗יתָ אִ֭ישׁ חָכָ֣ם בְּעֵינָ֑יו תִּקְוָ֖ה לִכְסִ֣יל מִמֶּֽנּוּ׃", "text": "*Ra'ita* *ish* *ḥakham* in-*einav*; *tiqvah* for-*kesil* more-than-him.", "grammar": { "*ra'ita*": "verb, Qal perfect, 2nd person masculine singular - you have seen", "*ish*": "noun, masculine, singular - man", "*ḥakham*": "adjective, masculine, singular - wise", "*be*": "preposition - in", "*einav*": "noun, feminine, dual with 3rd person masculine singular suffix - his eyes", "*tiqvah*": "noun, feminine, singular - hope", "*li*": "preposition - for", "*kesil*": "noun, masculine, singular - fool", "*mimmennu*": "preposition with 3rd person masculine singular suffix - more than him/from him" }, "variants": { "*ra'ita*": "you have seen/you see/do you see", "*ish*": "man/person", "*ḥakham*": "wise/skilled", "*einav*": "his eyes/his opinion", "*tiqvah*": "hope/expectation", "*kesil*": "fool/stupid person", "*mimmennu*": "from him/more than him" } }
- Isa 5:21 : 21 { "verseID": "Isaiah.5.21", "source": "ה֖וֹי חֲכָמִ֣ים בְּעֵֽינֵיהֶ֑ם וְנֶ֥גֶד פְּנֵיהֶ֖ם נְבֹנִֽים׃", "text": "*hôy* those *ḥăkāmîm* in *bəʿênêhem* and *wəneged* *pənêhem* *nəbōnîm*.", "grammar": { "*hôy*": "interjection - woe", "*ḥăkāmîm*": "masculine plural adjective - wise", "*bəʿênêhem*": "preposition with feminine dual noun with 3rd person masculine plural suffix - in their own eyes", "*wə*": "conjunction - and", "*neged*": "preposition - before", "*pənêhem*": "masculine plural noun with 3rd person masculine plural suffix - their faces", "*nəbōnîm*": "niphal participle masculine plural - understanding/discerning" }, "variants": { "*ḥăkāmîm*": "wise/shrewd/clever", "*nəbōnîm*": "understanding/discerning/prudent" } }
- John 6:27 : 27 { "verseID": "John.6.27", "source": "Ἐργάζεσθε μὴ τὴν βρῶσιν τὴν ἀπολλυμένην, ἀλλὰ τὴν βρῶσιν τὴν μένουσαν εἰς ζωὴν αἰώνιον, ἣν ὁ Υἱὸς τοῦ ἀνθρώπου ὑμῖν δώσει: τοῦτον γὰρ ὁ Πατὴρ ἐσφράγισεν ὁ Θεός.", "text": "*Ergazesthe* not for the *brōsin* the *apollymenēn*, but for the *brōsin* the *menousan* into *zōēn* *aiōnion*, which the *Hyios* of the *anthrōpou* to you *dōsei*: this one *gar* the *Patēr* *esphragisen* the *Theos*.", "grammar": { "*Ergazesthe*": "present, imperative, middle, 2nd plural - work/labor", "*brōsin*": "accusative, feminine, singular - food", "*apollymenēn*": "present, participle, middle, accusative, feminine, singular - perishing", "*menousan*": "present, participle, active, accusative, feminine, singular - remaining/enduring", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting", "*Hyios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - man/mankind", "*dōsei*": "future, indicative, active, 3rd singular - will give", "*gar*": "postpositive particle - for/because", "*Patēr*": "nominative, masculine, singular - Father", "*esphragisen*": "aorist, indicative, active, 3rd singular - sealed/certified", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*Ergazesthe*": "work/labor/strive", "*brōsin*": "food/nourishment/meat", "*apollymenēn*": "perishing/decaying/being destroyed", "*menousan*": "remaining/enduring/lasting", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-lasting", "*Hyios*": "Son", "*anthrōpou*": "man/mankind/humanity", "*Patēr*": "Father", "*esphragisen*": "sealed/certified/authorized", "*Theos*": "God/deity" } }
- Rom 12:16 : 16 { "verseID": "Romans.12.16", "source": "Τὸ αὐτὸ εἰς ἀλλήλους φρονοῦντες. Μὴ τὰ ὑψηλὰ φρονοῦντες, ἀλλὰ τοῖς ταπεινοῖς συναπαγόμενοι. Μὴ γίνεσθε φρόνιμοι παρʼ ἑαυτοῖς.", "text": "The same toward *allēlous* *fronountes*. Not the *hypsēla* *fronountes*, but to the *tapeinois* *synapagomenoi*. Not *ginesthe* *fronimoi* with yourselves.", "grammar": { "*allēlous*": "accusative, masculine, plural - one another", "*fronountes*": "present active participle, nominative, masculine, plural - thinking/minding", "*hypsēla*": "accusative, neuter, plural - high things/lofty things", "*fronountes*": "present active participle, nominative, masculine, plural - thinking/minding", "*tapeinois*": "dative, masculine/neuter, plural - to lowly things/people", "*synapagomenoi*": "present middle/passive participle, nominative, masculine, plural - being carried away with/associating with", "*ginesthe*": "present middle/passive imperative, 2nd person plural - become/be", "*fronimoi*": "nominative, masculine, plural - wise/prudent" }, "variants": { "*allēlous*": "one another/each other", "*fronountes*": "thinking/minding/setting your mind on", "*hypsēla*": "high things/lofty things/proud things", "*tapeinois*": "lowly things/humble people/people of low position", "*synapagomenoi*": "being carried away with/associating with/condescending to", "*ginesthe*": "become/be/happen", "*fronimoi*": "wise/prudent/sensible" } }
- 1 Tim 6:8-9 : 8 { "verseID": "1 Timothy.6.8", "source": "Ἔχοντες δὲ διατροφὰς καὶ σκεπάσματα τούτοις ἀρκεσθησόμεθα.", "text": "*Echontes de diatrophas kai skepāsmata*, with these *arkesthēsometha*.", "grammar": { "*Echontes*": "present participle, nominative, masculine, plural, active - having", "*de*": "conjunction - but/and", "*diatrophas*": "accusative, feminine, plural - food/nourishment", "*kai*": "conjunction - and", "*skepāsmata*": "accusative, neuter, plural - covering/shelter/clothing", "*toutois*": "demonstrative pronoun, dative, neuter, plural - with these", "*arkesthēsometha*": "future indicative, 1st person plural, passive - we will be content/satisfied" }, "variants": { "*Echontes*": "having/possessing/obtaining", "*diatrophas*": "food/nourishment/sustenance", "*skepāsmata*": "covering/shelter/clothing/protection", "*arkesthēsometha*": "will be content/satisfied/sufficient" } } 9 { "verseID": "1 Timothy.6.9", "source": "Οἱ δὲ βουλόμενοι πλουτεῖν ἐμπίπτουσιν εἰς πειρασμὸν καὶ παγίδα, καὶ ἐπιθυμίας πολλὰς ἀνοήτους καὶ βλαβεράς, αἵτινες βυθίζουσιν τοὺς ἀνθρώπους εἰς ὄλεθρον καὶ ἀπώλειαν.", "text": "The ones *de boulomenoi ploutein empiptousin* into *peirasmon kai pagida*, and *epithymias pollas anoētous kai blaberas*, which *bythizousin* the *anthrōpous* into *olethron kai apōleian*.", "grammar": { "*Hoi de*": "article with conjunction, nominative, masculine, plural - but the ones", "*boulomenoi*": "present participle, nominative, masculine, plural, middle - desiring/wanting", "*ploutein*": "present infinitive, active - to be rich/wealthy", "*empiptousin*": "present indicative, 3rd person plural, active - fall into", "*eis*": "preposition - into", "*peirasmon*": "accusative, masculine, singular - temptation/trial", "*kai*": "conjunction - and", "*pagida*": "accusative, feminine, singular - trap/snare", "*kai*": "conjunction - and", "*epithymias*": "accusative, feminine, plural - desires/lusts", "*pollas*": "accusative, feminine, plural - many", "*anoētous*": "accusative, feminine, plural - foolish/senseless", "*kai*": "conjunction - and", "*blaberas*": "accusative, feminine, plural - harmful/hurtful", "*haitines*": "relative pronoun, nominative, feminine, plural - which", "*bythizousin*": "present indicative, 3rd person plural, active - sink/plunge/drown", "*tous anthrōpous*": "accusative, masculine, plural with article - the people/men", "*eis*": "preposition - into", "*olethron*": "accusative, masculine, singular - destruction/ruin", "*kai*": "conjunction - and", "*apōleian*": "accusative, feminine, singular - perdition/destruction" }, "variants": { "*boulomenoi*": "desiring/wanting/wishing/intending", "*ploutein*": "to be rich/to gain wealth/to prosper", "*empiptousin*": "fall into/plunge into/become entangled in", "*peirasmon*": "temptation/trial/testing", "*pagida*": "trap/snare/net", "*epithymias*": "desires/lusts/cravings/longings", "*anoētous*": "foolish/senseless/mindless", "*blaberas*": "harmful/hurtful/destructive", "*bythizousin*": "sink/plunge/drown/submerge", "*olethron*": "destruction/ruin/perdition", "*apōleian*": "perdition/destruction/ruin/loss" } } 10 { "verseID": "1 Timothy.6.10", "source": "Ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία: ἧς τινες ὀρεγόμενοι, ἀπεπλανήθησαν ἀπὸ τῆς πίστεως, καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς.", "text": "*Riza gar pantōn tōn kakōn estin* the *philargyria*: of which some *oregomenoi*, *apeplanēthēsan* from the *pisteōs*, and *heautous periepēiran odynais pollais*.", "grammar": { "*Riza*": "nominative, feminine, singular - root", "*gar*": "conjunction, explanatory - for", "*pantōn tōn kakōn*": "genitive, neuter, plural with article - of all the evils", "*estin*": "present indicative, 3rd person singular - is", "*hē philargyria*": "nominative, feminine, singular with article - the love of money", "*hēs*": "relative pronoun, genitive, feminine, singular - of which", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*oregomenoi*": "present participle, nominative, masculine, plural, middle - reaching after/craving", "*apeplanēthēsan*": "aorist indicative, 3rd person plural, passive - were led astray/wandered away", "*apo*": "preposition - from", "*tēs pisteōs*": "genitive, feminine, singular with article - the faith", "*kai*": "conjunction - and", "*heautous*": "reflexive pronoun, accusative, masculine, plural - themselves", "*periepēiran*": "aorist indicative, 3rd person plural, active - pierced through/impaled", "*odynais*": "dative, feminine, plural - with pains/sorrows", "*pollais*": "dative, feminine, plural - many" }, "variants": { "*Riza*": "root/source/origin", "*kakōn*": "evils/bad things/troubles", "*philargyria*": "love of money/greed/avarice", "*oregomenoi*": "reaching after/craving/yearning for/coveting", "*apeplanēthēsan*": "were led astray/wandered away/deceived", "*pisteōs*": "faith/belief/trust/faithfulness", "*periepēiran*": "pierced through/impaled/transfixed", "*odynais*": "pains/sorrows/griefs/torments" } }
- Rom 11:25 : 25 { "verseID": "Romans.11.25", "source": "Οὐ γὰρ θέλω, ὑμᾶς ἀγνοεῖν, ἀδελφοί, τὸ μυστήριον τοῦτο, ἵνα μὴ ἦτε παρʼ ἑαυτοῖς φρόνιμοι· ὅτι πώρωσις ἀπὸ μέρους τῷ Ἰσραὴλ γέγονεν, ἄχρι οὗ τὸ πλήρωμα τῶν Ἐθνῶν εἰσέλθῃ.", "text": "Not for I *thelō*, you to *agnoein*, *adelphoi*, the *mystērion* this, in order that not you *ēte* beside *heautois phronimoi*; that *pōrōsis* from *merous* to the *Israēl gegonen*, until which the *plērōma* of the *Ethnōn eiselthē*.", "grammar": { "*thelō*": "present active indicative, 1st person singular - I want/wish", "*agnoein*": "present active infinitive - to be ignorant", "*adelphoi*": "vocative masculine plural - brothers", "*mystērion*": "accusative neuter singular - mystery", "*ēte*": "present active subjunctive, 2nd person plural - you might be", "*heautois*": "dative masculine plural - yourselves", "*phronimoi*": "nominative masculine plural - wise", "*pōrōsis*": "nominative feminine singular - hardening", "*merous*": "genitive neuter singular - part", "*Israēl*": "dative masculine - to Israel", "*gegonen*": "perfect active indicative, 3rd person singular - has happened", "*plērōma*": "nominative neuter singular - fullness", "*Ethnōn*": "genitive neuter plural - of nations", "*eiselthē*": "aorist active subjunctive, 3rd person singular - might come in" }, "variants": { "*thelō*": "want/wish/desire", "*agnoein*": "be ignorant/not know", "*adelphoi*": "brothers/siblings", "*mystērion*": "mystery/secret", "*phronimoi*": "wise/prudent/sensible", "*pōrōsis*": "hardening/callousness", "*merous*": "part/portion", "*gegonen*": "has happened/has come to be", "*plērōma*": "fullness/completion", "*eiselthē*": "come in/enter" } }
- Matt 6:19 : 19 { "verseID": "Matthew.6.19", "source": "Μὴ θησαυρίζετε ὑμῖν θησαυροὺς ἐπὶ τῆς γῆς, ὅπου σὴς καὶ βρῶσις ἀφανίζει, καὶ ὅπου κλέπται διορύσσουσιν καὶ κλέπτουσιν:", "text": "*Mē thēsaurizete* to you *thēsaurous* upon the *gēs*, where *sēs* and *brōsis aphanizei*, and where *kleptai dioryssousin* and *kleptousin*:", "grammar": { "*Mē thēsaurizete*": "negative particle + present active imperative, 2nd plural - do not store up", "*thēsaurous*": "accusative, masculine, plural - treasures", "*gēs*": "genitive, feminine, singular - earth/land", "*sēs*": "nominative, masculine, singular - moth", "*brōsis*": "nominative, feminine, singular - rust/eating/corrosion", "*aphanizei*": "present active indicative, 3rd singular - destroys/consumes", "*kleptai*": "nominative, masculine, plural - thieves", "*dioryssousin*": "present active indicative, 3rd plural - break through/dig through", "*kleptousin*": "present active indicative, 3rd plural - steal" }, "variants": { "*thēsaurizete*": "store up/lay up/accumulate", "*thēsaurous*": "treasures/wealth/stored valuables", "*gēs*": "earth/land/ground/soil", "*sēs*": "moth/cloth-eating insect", "*brōsis*": "rust/eating/corrosion/consumption", "*aphanizei*": "destroys/consumes/ruins", "*kleptai*": "thieves/robbers", "*dioryssousin*": "break through/dig through/burgle", "*kleptousin*": "steal/take secretly/pilfer" } }
- Prov 3:7 : 7 { "verseID": "Proverbs.3.7", "source": "אַל־תְּהִ֣י חָכָ֣ם בְּעֵינֶ֑יךָ יְרָ֥א אֶת־יְ֝הוָ֗ה וְס֣וּר מֵרָֽע׃", "text": "Not-*təhî* *ḥākām* in-*ʿênekā* *yərāʾ* *ʾet*-*YHWH* and-*sûr* from-*rāʿ*", "grammar": { "*təhî*": "verb, qal imperfect jussive 2nd person masculine singular - may you be", "*ḥākām*": "adjective, masculine singular - wise", "*ʿênekā*": "noun, feminine dual construct with 2nd person masculine singular suffix - your eyes", "*yərāʾ*": "verb, qal imperative masculine singular - fear", "*YHWH*": "proper noun - the LORD", "*sûr*": "verb, qal imperative masculine singular - turn away", "*rāʿ*": "adjective, masculine singular - evil" }, "variants": { "*təhî*": "be/become/exist", "*ḥākām*": "wise/skillful/experienced", "*ʿênekā*": "eyes/sight/perception", "*yərāʾ*": "fear/revere/be in awe of", "*sûr*": "turn away/depart/avoid", "*rāʿ*": "evil/bad/wicked" } }
- Prov 15:27 : 27 { "verseID": "Proverbs.15.27", "source": "עֹכֵ֣ר בֵּ֭יתוֹ בּוֹצֵ֣עַ בָּ֑צַע וְשׂוֹנֵ֖א מַתָּנֹ֣ת יִחְיֶֽה׃", "text": "*ʿōḵēr bêtô bôṣēaʿ bāṣaʿ wəśônēʾ mattānōt yiḥyeh*", "grammar": { "*ʿōḵēr*": "qal participle, masculine singular - troubler/one who brings trouble to", "*bêtô*": "noun, masculine singular + 3rd masculine singular suffix - his house", "*bôṣēaʿ*": "qal participle, masculine singular - gains/one who is greedy for", "*bāṣaʿ*": "noun, masculine singular - unjust gain/profit", "*wəśônēʾ*": "conjunction + qal participle, masculine singular - but hater of", "*mattānōt*": "noun, feminine plural - gifts/bribes", "*yiḥyeh*": "qal imperfect, 3rd masculine singular - will live" }, "variants": { "*ʿōḵēr bêtô*": "troubles his house/brings disturbance to his family", "*bôṣēaʿ bāṣaʿ*": "greedy for gain/covetous of profit", "*wəśônēʾ mattānōt*": "but hater of gifts/yet one who refuses bribes", "*yiḥyeh*": "will live/shall live long" } }