Verse 21

{ "verseID": "Revelation.2.21", "source": "Καὶ ἔδωκα αὐτῇ χρόνον ἵνα μετανοήσῃ εκʼ τῆς πορνείας αὐτῆς· καὶ οὐ μετενόησεν.", "text": "And *edōka* to-her *chronon* that *metanoēsē* from the *porneias* of-her; and not *metenoēsen*.", "grammar": { "*edōka*": "aorist indicative, 1st singular - I gave", "*chronon*": "accusative, masculine, singular - time", "*metanoēsē*": "aorist subjunctive, 3rd singular - she might repent", "*porneias*": "genitive, feminine, singular - of sexual immorality", "*metenoēsen*": "aorist indicative, 3rd singular - she repented" }, "variants": { "*chronon*": "time/period/space of time", "*metanoēsē*": "repent/change mind", "*porneias*": "sexual immorality/fornication/prostitution", "*metenoēsen*": "repented/changed mind" } }

Other Translations

Referenced Verses

  • Rev 9:20-21 : 20 { "verseID": "Revelation.9.20", "source": "Καὶ οἱ λοιποὶ τῶν ἀνθρώπων οἳ οὐκ ἀπεκτάνθησαν ἐν ταῖς πληγαῖς ταύταις οὐδὲ μετενόησαν ἐκ τῶν ἔργων τῶν χειρῶν αὐτῶν, ἵνα μὴ προσκυνήσωσιν τὰ δαιμόνια, καὶ εἴδωλα τὰ χρυσᾶ, καὶ τὰ ἀργυρᾶ, καὶ τὰ χαλκᾶ, καὶ τὰ λίθινα, καὶ τὰ ξύλινα: ἃ οὔτε βλέπειν δύναται, οὔτε ἀκούειν, οὔτε περιπατεῖν:", "text": "And the *loipoi* of the *anthrōpōn* who not *apektanthēsan* by the *plēgais* these neither *metenoēsan* from the *ergōn* of the *cheirōn* of them, *hina* not *proskynēsōsin* the *daimonia*, and *eidōla* the *chrysa*, and the *argyra*, and the *chalka*, and the *lithina*, and the *xylina*: which neither *blepein* *dynatai*, neither *akouein*, neither *peripatein*:", "grammar": { "*loipoi*": "nominative, masculine, plural - rest/remainder", "*anthrōpōn*": "genitive, masculine, plural - men/humans", "*apektanthēsan*": "aorist passive indicative, 3rd person plural - they were killed", "*plēgais*": "dative, feminine, plural - plagues/blows", "*metenoēsan*": "aorist active indicative, 3rd person plural - they repented", "*ergōn*": "genitive, neuter, plural - works/deeds", "*cheirōn*": "genitive, feminine, plural - hands", "*hina*": "conjunction - that/in order that", "*proskynēsōsin*": "aorist active subjunctive, 3rd person plural - they should worship", "*daimonia*": "accusative, neuter, plural - demons", "*eidōla*": "accusative, neuter, plural - idols", "*chrysa*": "accusative, neuter, plural - golden", "*argyra*": "accusative, neuter, plural - silver", "*chalka*": "accusative, neuter, plural - bronze/copper", "*lithina*": "accusative, neuter, plural - stone", "*xylina*": "accusative, neuter, plural - wooden", "*blepein*": "present active infinitive - to see", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*akouein*": "present active infinitive - to hear", "*peripatein*": "present active infinitive - to walk" }, "variants": { "*loipoi*": "rest/remainder/others", "*plēgais*": "plagues/blows/wounds", "*metenoēsan*": "repented/changed their minds", "*proskynēsōsin*": "worship/bow down to", "*daimonia*": "demons/evil spirits" } } 21 { "verseID": "Revelation.9.21", "source": "Καὶ οὐ μετενόησαν ἐκ τῶν φόνων αὐτῶν, οὔτε ἐκ τῶν φαρμακειῶν αὐτῶν, οὔτε ἐκ τῆς πορνείας αὐτῶν, οὔτε ἐκ τῶν κλεμμάτων αὐτῶν.", "text": "And not *metenoēsan* from the *phonōn* of them, neither from the *pharmakeiōn* of them, neither from the *porneias* of them, neither from the *klemmatōn* of them.", "grammar": { "*metenoēsan*": "aorist active indicative, 3rd person plural - they repented", "*phonōn*": "genitive, masculine, plural - murders", "*pharmakeiōn*": "genitive, feminine, plural - sorceries/witchcraft", "*porneias*": "genitive, feminine, singular - sexual immorality/fornication", "*klemmatōn*": "genitive, neuter, plural - thefts" }, "variants": { "*phoneōn*": "murders/killings", "*pharmakeiōn*": "sorceries/witchcraft/drug use", "*porneias*": "sexual immorality/fornication/prostitution", "*klemmatōn*": "thefts/stealing" } }
  • Rom 2:4-5 : 4 { "verseID": "Romans.2.4", "source": "Ἢ τοῦ πλούτου τῆς χρηστότητος αὐτοῦ καὶ τῆς ἀνοχῆς καὶ τῆς μακροθυμίας καταφρονεῖς· ἀγνοῶν ὅτι τὸ χρηστὸν τοῦ Θεοῦ εἰς μετάνοιάν σε ἄγει;", "text": "Or the *ploutou* of the *chrēstotētos* of him and of the *anochēs* and of the *makrothymias* you *kataphroneis*; *agnoōn* that the *chrēston* of *Theos* to *metanoian* you *agei*?", "grammar": { "*ploutou*": "noun, genitive, masculine, singular - riches/wealth", "*chrēstotētos*": "noun, genitive, feminine, singular - kindness/goodness", "*anochēs*": "noun, genitive, feminine, singular - forbearance/tolerance", "*makrothymias*": "noun, genitive, feminine, singular - patience/longsuffering", "*kataphroneis*": "verb, present indicative, 2nd person singular - you despise/think down on", "*agnoōn*": "participle, present active, nominative, masculine, singular - not knowing/being ignorant", "*chrēston*": "adjective, nominative, neuter, singular - goodness/kindness", "*Theos*": "noun, genitive, masculine, singular - God", "*metanoian*": "noun, accusative, feminine, singular - repentance/change of mind", "*agei*": "verb, present indicative, 3rd person singular - leads/brings" }, "variants": { "*ploutou*": "riches/wealth/abundance", "*chrēstotētos*": "kindness/goodness/benevolence", "*anochēs*": "forbearance/tolerance/patience", "*makrothymias*": "patience/longsuffering/forbearance", "*kataphroneis*": "despise/think little of/disregard", "*agnoōn*": "not knowing/being ignorant/failing to recognize", "*chrēston*": "goodness/kindness/benevolence", "*metanoian*": "repentance/change of mind/turning" } } 5 { "verseID": "Romans.2.5", "source": "Κατὰ δὲ τὴν σκληρότητά σου καὶ ἀμετανόητον καρδίαν θησαυρίζεις σεαυτῷ ὀργὴν ἐν ἡμέρᾳ ὀργῆς καὶ ἀποκαλύψεως δικαιοκρισίας τοῦ Θεοῦ·", "text": "But according to the *sklērotēta* of you and *ametanoēton* *kardian* you *thēsaurizeis* for *seautō* *orgēn* in day of *orgēs* and *apokalypsēōs* *dikaiokriasias* of *Theos*;", "grammar": { "*sklērotēta*": "noun, accusative, feminine, singular - hardness/stubbornness", "*ametanoēton*": "adjective, accusative, feminine, singular - unrepentant/impenitent", "*kardian*": "noun, accusative, feminine, singular - heart", "*thēsaurizeis*": "verb, present indicative, 2nd person singular - you store up/treasure up", "*seautō*": "reflexive pronoun, dative, masculine, singular - for yourself", "*orgēn*": "noun, accusative, feminine, singular - wrath/anger", "*orgēs*": "noun, genitive, feminine, singular - of wrath/anger", "*apokalypsēōs*": "noun, genitive, feminine, singular - revelation/disclosure", "*dikaiokriasias*": "noun, genitive, feminine, singular - righteous judgment", "*Theos*": "noun, genitive, masculine, singular - God" }, "variants": { "*sklērotēta*": "hardness/stubbornness/obstinacy", "*ametanoēton*": "unrepentant/impenitent/refusing to change mind", "*kardian*": "heart/mind/inner self", "*thēsaurizeis*": "store up/treasure up/accumulate", "*orgēn*": "wrath/anger/indignation", "*apokalypsēōs*": "revelation/disclosure/uncovering", "*dikaiokriasias*": "righteous judgment/just verdict" } }
  • 2 Pet 3:9 : 9 { "verseID": "2 Peter.3.9", "source": "Οὐ βραδύνει ὁ Κύριος τῆς ἐπαγγελίας, ὥς τινες βραδύτητα ἡγοῦνται· ἀλλὰ μακροθυμεῖ εἰς ἡμᾶς, μὴ βουλόμενός τινας ἀπολέσθαι, ἀλλὰ πάντας εἰς μετάνοιαν χωρῆσαι.", "text": "Not *bradynei* the *Kyrios* of-the *epangelias*, as some *bradytēta hēgountai*; but *makrothymei* toward us, not *boulomenos* any to-*apolesthai*, but all into *metanoian chōrēsai*.", "grammar": { "*bradynei*": "present active indicative, 3rd person singular - delays/is slow", "*Kyrios*": "nominative, masculine, singular - Lord/Master", "*epangelias*": "genitive, feminine, singular - of promise/pledge", "*bradytēta*": "accusative, feminine, singular - slowness/delay", "*hēgountai*": "present middle indicative, 3rd person plural - they consider/regard/think", "*makrothymei*": "present active indicative, 3rd person singular - is patient/forbearing", "*boulomenos*": "present middle participle, nominative, masculine, singular - willing/wanting/desiring", "*apolesthai*": "aorist middle infinitive - to perish/be destroyed", "*metanoian*": "accusative, feminine, singular - repentance/change of mind", "*chōrēsai*": "aorist active infinitive - to make room for/proceed/come to" }, "variants": { "*bradynei*": "delays/is slow/tarries", "*Kyrios*": "Lord/Master/Ruler", "*epangelias*": "promise/pledge/announcement", "*bradytēta*": "slowness/delay/tardiness", "*hēgountai*": "consider/regard/think/count", "*makrothymei*": "is patient/forbearing/longsuffering", "*boulomenos*": "willing/wanting/desiring/wishing", "*apolesthai*": "to perish/be destroyed/be lost", "*metanoian*": "repentance/change of mind/transformation of thinking", "*chōrēsai*": "to make room for/proceed/come to/enter into" } }
  • Rev 16:9 : 9 { "verseID": "Revelation.16.9", "source": "Καὶ ἐκαυματίσθησαν οἱ ἄνθρωποι καῦμα μέγα, καὶ ἐβλασφήμησαν τὸ ὄνομα τοῦ Θεοῦ, τοῦ ἔχοντος ἐξουσίαν ἐπὶ τὰς πληγὰς ταύτας: καὶ οὐ μετενόησαν δοῦναι αὐτῷ δόξαν.", "text": "And *ekaumatisthēsan* the *anthrōpoi* *kauma* *mega*, and they *eblasphēmēsan* the *onoma* of-the *Theou*, the one *echontos* *exousian* over the *plēgas* *tautas*: and not they *metenoēsan* to-*dounai* to-him *doxan*.", "grammar": { "*ekaumatisthēsan*": "aorist passive indicative, 3rd person plural - were scorched/burned", "*anthrōpoi*": "nominative, masculine, plural - men/humans/people", "*kauma*": "accusative, neuter, singular - heat/burning", "*mega*": "accusative, neuter, singular - great/intense", "*eblasphēmēsan*": "aorist active indicative, 3rd person plural - blasphemed/slandered", "*onoma*": "accusative, neuter, singular - name", "*Theou*": "genitive, masculine, singular - God", "*echontos*": "present active participle, genitive, masculine, singular - having", "*exousian*": "accusative, feminine, singular - authority/power", "*plēgas*": "accusative, feminine, plural - plagues/blows", "*tautas*": "accusative, feminine, plural - these", "*metenoēsan*": "aorist active indicative, 3rd person plural - repented/changed mind", "*dounai*": "aorist active infinitive - to give", "*doxan*": "accusative, feminine, singular - glory/honor" }, "variants": { "*ekaumatisthēsan*": "were scorched/burned/seared", "*kauma*": "heat/burning/fever", "*eblasphēmēsan*": "blasphemed/cursed/spoke evil against", "*onoma*": "name/reputation/character", "*echontos*": "having/possessing/holding", "*exousian*": "authority/power/control", "*plēgas*": "plagues/blows/calamities", "*metenoēsan*": "repented/changed mind/turned", "*doxan*": "glory/honor/praise" } }
  • Rev 16:11 : 11 { "verseID": "Revelation.16.11", "source": "Καὶ ἐβλασφήμησαν τὸν Θεὸν τοῦ οὐρανοῦ ἐκ τῶν πόνων αὐτῶν καὶ ἐκ τῶν ἑλκῶν αὐτῶν, καὶ οὐ μετενόησαν ἐκ τῶν ἔργων αὐτῶν.", "text": "And they *eblasphēmēsan* the *Theon* of-the *ouranou* from the *ponōn* of-them and from the *helkōn* of-them, and not they *metenoēsan* from the *ergōn* of-them.", "grammar": { "*eblasphēmēsan*": "aorist active indicative, 3rd person plural - blasphemed/slandered", "*Theon*": "accusative, masculine, singular - God", "*ouranou*": "genitive, masculine, singular - heaven/sky", "*ponōn*": "genitive, masculine, plural - pains/distresses", "*helkōn*": "genitive, neuter, plural - sores/ulcers", "*metenoēsan*": "aorist active indicative, 3rd person plural - repented/changed mind", "*ergōn*": "genitive, neuter, plural - works/deeds" }, "variants": { "*eblasphēmēsan*": "blasphemed/cursed/spoke evil against", "*ouranou*": "heaven/sky/celestial realm", "*ponōn*": "pains/distresses/sufferings", "*helkōn*": "sores/ulcers/wounds", "*metenoēsan*": "repented/changed mind/turned", "*ergōn*": "works/deeds/actions" } }
  • Jer 8:4-6 : 4 { "verseID": "Jeremiah.8.4", "source": "וְאָמַרְתָּ֣ אֲלֵיהֶ֗ם כֹּ֚ה אָמַ֣ר יְהוָ֔ה הֲיִפְּל֖וּ וְלֹ֣א יָק֑וּמוּ אִם־יָשׁ֖וּב וְלֹ֥א יָשֽׁוּב׃", "text": "And-you shall *ʾāmartā* to-them, *kōh* *ʾāmar* *YHWH*: *hă*-shall they *yippᵊlû* and-not *yāqûmû*? *ʾim*-one *yāšûb* and-not *yāšûb*?", "grammar": { "*ʾāmartā*": "qal perfect 2nd person masculine singular - you will say", "*kōh*": "adverb - thus/so", "*ʾāmar*": "qal perfect 3rd person masculine singular - he said", "*YHWH*": "divine name", "*hă*": "interrogative particle - introduces a question", "*yippᵊlû*": "qal imperfect 3rd person masculine plural - they will fall", "*yāqûmû*": "qal imperfect 3rd person masculine plural - they will rise/stand up", "*ʾim*": "conditional particle - if", "*yāšûb*": "qal imperfect 3rd person masculine singular - he will return/turn back" }, "variants": { "*ʾāmartā*": "say/speak/tell", "*kōh*": "thus/so/in this manner", "*ʾāmar*": "said/spoke/declared", "*yippᵊlû*": "fall/collapse/be overthrown", "*yāqûmû*": "rise/stand up/get up", "*yāšûb*": "return/turn back/repent" } } 5 { "verseID": "Jeremiah.8.5", "source": "מַדּ֨וּעַ שׁוֹבְבָ֜ה הָעָ֥ם הַזֶּ֛ה יְרוּשָׁלַ֖͏ִם מְשֻׁבָ֣ה נִצַּ֑חַת הֶחֱזִ֙יקוּ֙ בַּתַּרְמִ֔ית מֵאֲנ֖וּ לָשֽׁוּב׃", "text": "*Maddûaʿ* *šôbᵊbāh* the-*ʿām* the-*zeh* *yᵊrûšālaim* *mᵊšubāh* *niṣṣaḥat*? They *heḥĕzîqû* in-the-*tarmît*, they *mēʾănû* to-*šûb*.", "grammar": { "*Maddûaʿ*": "interrogative adverb - why", "*šôbᵊbāh*": "polal perfect 3rd person feminine singular - turned away/backslidden", "*ʿām*": "noun with definite article - the people", "*zeh*": "masculine demonstrative pronoun with definite article - this", "*yᵊrûšālaim*": "proper name - Jerusalem", "*mᵊšubāh*": "noun feminine singular - backsliding/apostasy", "*niṣṣaḥat*": "niphal participle feminine singular - perpetual/enduring", "*heḥĕzîqû*": "hiphil perfect 3rd person plural - they have held fast/seized", "*tarmît*": "noun with definite article - deceit/treachery", "*mēʾănû*": "piel perfect 3rd person plural - they have refused", "*šûb*": "qal infinitive construct - to return/repent" }, "variants": { "*Maddûaʿ*": "why/for what reason", "*šôbᵊbāh*": "turned away/backslidden/rebellious", "*ʿām*": "people/nation/folk", "*mᵊšubāh*": "backsliding/apostasy/turning away", "*niṣṣaḥat*": "perpetual/enduring/everlasting", "*heḥĕzîqû*": "held fast/seized/strengthened", "*tarmît*": "deceit/treachery/fraud", "*mēʾănû*": "refused/rejected/declined" } } 6 { "verseID": "Jeremiah.8.6", "source": "הִקְשַׁ֤בְתִּי וָֽאֶשְׁמָע֙ לוֹא־כֵ֣ן יְדַבֵּ֔רוּ אֵ֣ין אִ֗ישׁ נִחָם֙ עַל־רָ֣עָת֔וֹ לֵאמֹ֖ר מֶ֣ה עָשִׂ֑יתִי כֻּלֹּ֗ה שָׁ֚ב *במרצותם **בִּמְר֣וּצָתָ֔ם כְּס֥וּס שׁוֹטֵ֖ף בַּמִּלְחָמָֽה׃", "text": "I *hiqšabtî* and-*wāʾešmāʿ*; not-so they *yᵊdabbērû*. There is-not *ʾîš* *niḥām* concerning-*rāʿātô*, *lēʾmōr*, \"*Meh* *ʿāśîtî*?\" *Kullōh* *šāb* in-*mᵊrûṣātām* like-*sûs* *šôṭēp* in-the-*milḥāmāh*.", "grammar": { "*hiqšabtî*": "hiphil perfect 1st person singular - I have given attention/listened", "*wāʾešmāʿ*": "qal imperfect 1st person singular with waw consecutive - and I heard", "*yᵊdabbērû*": "piel imperfect 3rd person masculine plural - they speak", "*ʾîš*": "noun - man/person", "*niḥām*": "niphal participle masculine singular - repenting/being sorry", "*rāʿātô*": "noun with 3rd person masculine singular suffix - his evil/wickedness", "*lēʾmōr*": "qal infinitive construct - saying", "*Meh*": "interrogative pronoun - what", "*ʿāśîtî*": "qal perfect 1st person singular - I have done", "*Kullōh*": "noun with 3rd person masculine singular suffix - all of it/everyone", "*šāb*": "qal perfect 3rd person masculine singular - he has returned/turned", "*mᵊrûṣātām*": "noun with 3rd person masculine plural suffix - their running/course", "*sûs*": "noun - horse", "*šôṭēp*": "qal participle masculine singular - rushing/charging", "*milḥāmāh*": "noun with definite article - the battle/war" }, "variants": { "*hiqšabtî*": "listened/paid attention/hearkened", "*wāʾešmāʿ*": "heard/listened/understood", "*yᵊdabbērû*": "speak/talk/utter", "*niḥām*": "repenting/regretting/being sorry", "*rāʿātô*": "his evil/wickedness/calamity", "*Meh*": "what/how/why", "*ʿāśîtî*": "done/made/performed", "*Kullōh*": "all of it/everyone/the whole", "*šāb*": "returned/turned/repented", "*mᵊrûṣātām*": "their running/course/rush", "*šôṭēp*": "rushing/charging/flooding", "*milḥāmāh*": "battle/war/fighting" } }
  • 2 Pet 3:15 : 15 { "verseID": "2 Peter.3.15", "source": "Καὶ τὴν τοῦ Κυρίου ἡμῶν μακροθυμίαν σωτηρίαν ἡγεῖσθε· καθὼς καὶ ὁ ἀγαπητὸς ἡμῶν ἀδελφὸς Παῦλος κατὰ τὴν αὐτῷ δοθεῖσαν σοφίαν ἔγραψεν ὑμῖν·", "text": "And the of-the *Kyriou* of-us *makrothymian sōtērian hēgeisthe*; just-as also the *agapētos* of-us *adelphos Paulos* according-to the to-him *dotheisan sophian egrapsen* to-you;", "grammar": { "*Kyriou*": "genitive, masculine, singular - of Lord/Master", "*makrothymian*": "accusative, feminine, singular - patience/forbearance", "*sōtērian*": "accusative, feminine, singular - salvation/deliverance", "*hēgeisthe*": "present middle imperative, 2nd person plural - consider/regard/count", "*agapētos*": "nominative, masculine, singular - beloved/dear", "*adelphos*": "nominative, masculine, singular - brother", "*Paulos*": "nominative, masculine, singular - Paul", "*dotheisan*": "aorist passive participle, accusative, feminine, singular - having been given", "*sophian*": "accusative, feminine, singular - wisdom", "*egrapsen*": "aorist active indicative, 3rd person singular - wrote" }, "variants": { "*Kyriou*": "Lord/Master/Ruler", "*makrothymian*": "patience/forbearance/longsuffering", "*sōtērian*": "salvation/deliverance/preservation", "*hēgeisthe*": "consider/regard/count/think", "*agapētos*": "beloved/dear/esteemed", "*adelphos*": "brother/fellow believer", "*Paulos*": "Paul (proper name)", "*dotheisan*": "having been given/granted/bestowed", "*sophian*": "wisdom/insight/understanding", "*egrapsen*": "wrote/composed/recorded" } }
  • Rom 9:22 : 22 { "verseID": "Romans.9.22", "source": "Εἰ δὲ θέλων ὁ Θεὸς, ἐνδείξασθαι τὴν ὀργήν, καὶ γνωρίσαι τὸ δυνατὸν αὐτοῦ, ἤνεγκεν ἐν πολλῇ μακροθυμίᾳ σκεύη ὀργῆς κατηρτισμένα εἰς ἀπώλειαν:", "text": "But if *thelōn* the *Theos*, to *endeixasthai* the *orgēn*, and to *gnōrisai* the *dynaton* of him, *ēnenken* in much *makrothymia skeuē orgēs katērtismena* for *apōleian*:", "grammar": { "*thelōn*": "present, participle, active, nominative, masculine, singular - willing/desiring", "*Theos*": "nominative, masculine, singular - God", "*endeixasthai*": "aorist, infinitive, middle - to show/demonstrate", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*gnōrisai*": "aorist, infinitive, active - to make known", "*dynaton*": "accusative, neuter, singular - power/might", "*ēnenken*": "aorist, indicative, active, 3rd person singular - endured/bore", "*makrothymia*": "dative, feminine, singular - patience/longsuffering", "*skeuē*": "accusative, neuter, plural - vessels", "*orgēs*": "genitive, feminine, singular - of wrath", "*katērtismena*": "perfect, participle, passive, accusative, neuter, plural - having been prepared", "*apōleian*": "accusative, feminine, singular - destruction" }, "variants": { "*thelōn*": "willing/desiring/wanting", "*endeixasthai*": "to show/demonstrate/display", "*orgēn*": "wrath/anger/indignation", "*gnōrisai*": "to make known/reveal/declare", "*dynaton*": "power/might/strength", "*ēnenken*": "endured/bore/carried", "*makrothymia*": "patience/longsuffering/forbearance", "*skeuē orgēs*": "vessels of wrath/objects of wrath", "*katērtismena*": "having been prepared/fitted/made ready", "*apōleian*": "destruction/ruin/perdition" } }
  • 1 Pet 3:20 : 20 { "verseID": "1 Peter.3.20", "source": "Ἀπειθήσασίν ποτε, ὅτε ἅπαξ ἐξεδέχετο ἡ τοῦ Θεοῦ μακροθυμία ἐν ἡμέραις Νῶε, κατασκευαζομένης κιβωτοῦ, εἰς ἣν ὀλίγαι, τοῦτʼ ἔστιν ὀκτὼ ψυχαί, διεσώθησαν διʼ ὕδατος.", "text": "To-those-who-*apeithēsasin pote*, when *hapax exedecheto* the of-the *Theou makrothymia* in *hēmerais Nōe*, being-*kataskeuazomenēs kibōtou*, into which *oligai*, that is *oktō psychai*, *diesōthēsan* through *hydatos*.", "grammar": { "*apeithēsasin*": "aorist active participle, dative, masculine, plural - having disobeyed", "*pote*": "adverb - once/formerly", "*hote*": "conjunction - when/while", "*hapax*": "adverb - once/one time", "*exedecheto*": "imperfect middle indicative, 3rd singular - was waiting", "*Theou*": "genitive, masculine, singular - of God", "*makrothymia*": "nominative, feminine, singular - patience/longsuffering", "*en*": "preposition + dative - in", "*hēmerais*": "dative, feminine, plural - days", "*Nōe*": "genitive, masculine, singular - of Noah", "*kataskeuazomenēs*": "present passive participle, genitive, feminine, singular - being prepared", "*kibōtou*": "genitive, feminine, singular - of ark", "*eis*": "preposition + accusative - into/unto", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*oligai*": "nominative, feminine, plural - few", "*tout' estin*": "that is/this is", "*oktō*": "numeral - eight", "*psychai*": "nominative, feminine, plural - souls/lives", "*diesōthēsan*": "aorist passive indicative, 3rd plural - were saved through/rescued", "*di*": "preposition + genitive - through", "*hydatos*": "genitive, neuter, singular - of water" }, "variants": { "*apeithēsasin*": "having disobeyed/having disbelieved/having rejected", "*pote*": "once/formerly/in the past", "*hapax*": "once/one time/once for all", "*exedecheto*": "was waiting/was expecting/was awaiting", "*Theou*": "of God/of deity", "*makrothymia*": "patience/longsuffering/forbearance", "*hēmerais*": "days/time periods", "*kataskeuazomenēs*": "being prepared/being constructed/being built", "*kibōtou*": "of ark/of boat/of chest", "*oligai*": "few/small number", "*psychai*": "souls/lives/persons", "*diesōthēsan*": "were saved through/were brought safely through/were rescued", "*hydatos*": "of water/through water" } }