Romans 11:24

American Standard Version (1901)

For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural [branches], be grafted into their own olive tree?

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Referenced Verses

  • Rom 11:17-18 : 17 But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree; 18 glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.
  • Rom 11:30 : 30 For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 11:14-23
    10 verses
    89%

    14if by any means I may provoke to jealousy [them that are] my flesh, and may save some of them.

    15For if the casting away of them [is] the reconciling of the world, what [shall] the receiving [of them be], but life from the dead?

    16And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.

    17But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree;

    18glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.

    19Thou wilt say then, Branches were broken off, that I might be grafted in.

    20Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:

    21for if God spared not the natural branches, neither will he spare thee.

    22Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

    23And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.

  • 25For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;

  • Rom 11:11-12
    2 verses
    76%

    11I say then, Did they stumble that they might fall? God forbid: but by their fall salvation [is come] unto the Gentiles, to provoke them to jealousy.

    12Now if their fall, is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?

  • Rom 11:1-2
    2 verses
    71%

    1I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

    2God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel:

  • 16Jehovah called thy name, A green olive-tree, fair with goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.

  • 28As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers' sake.

  • 21Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate branches of a foreign vine unto me?

  • Rom 11:5-8
    4 verses
    70%

    5Even so then at this present time also there is a remnant according to the election of grace.

    6But if it is by grace, it is no more of works: otherwise grace is no more grace.

    7What then? that which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:

    8according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.

  • John 15:4-6
    3 verses
    69%

    4Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me.

    5I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing.

    6If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned.

  • 9But the olive-tree said unto them, Should I leave my fatness, wherewith by me they honor God and man, and go to wave to and fro over the trees?

  • 30For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,

  • Ezek 17:8-9
    2 verses
    68%

    8It was planted in a good soil by many waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine.

    9Say thou, Thus saith the Lord Jehovah: Shall it prosper? shall he not pull up the roots thereof, and cut off the fruit thereof, that it may wither; that all its fresh springing leaves may wither? and not by a strong arm or much people can it be raised from the roots thereof.

  • 9And even now the axe also lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.

  • Job 14:7-8
    2 verses
    67%

    7For there is hope of a tree, If it be cut down, that it will sprout again, And that the tender branch thereof will not cease.

    8Though the root thereof wax old in the earth, And the stock thereof die in the ground;

  • 10And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.

  • 33He shall shake off his unripe grape as the vine, And shall cast off his flower as the olive-tree.

  • Ezek 17:5-6
    2 verses
    67%

    5He took also of the seed of the land, and planted it in a fruitful soil; he placed it beside many waters; he set it as a willow-tree.

    6And it grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots thereof were under him: so it became a vine, and brought forth branches, and shot forth sprigs.

  • 27and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?

  • 5For before the harvest, when the blossom is over, and the flower becometh a ripening grape, he will cut off the sprigs with pruning-hooks, and the spreading branches will he take away [and] cut down.

  • 15And the stock which thy right hand planted, And the branch that thou madest strong for thyself.

  • 2Every branch in me that beareth not fruit, he taketh it away: and every [branch] that beareth fruit, he cleanseth it, that it may bear more fruit.

  • 9and if it bear fruit thenceforth, [well] ; but if not, thou shalt cut it down.

  • 6Yet there shall be left therein gleanings, as the shaking of an olive-tree, two or three berries in the top of the uppermost bough, four or five in the outmost branches of a fruitful tree, saith Jehovah, the God of Israel.

  • 2Son of man, what is the vine-tree more than any tree, the vine-branch which is among the trees of the forest?

  • 10For thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength; therefore thou plantest pleasant plants, and settest it with strange slips.

  • 15We being Jews by nature, and not sinners of the Gentiles,

  • 13For thus shall it be in the midst of the earth among the peoples, as the shaking of an olive-tree, as the gleanings when the vintage is done.

  • 11And it had strong rods for the sceptres of them that bare rule, and their stature was exalted among the thick boughs, and they were seen in [ their height with the multitude of their branches.

  • 6But [it is] not as though the word of God hath come to nought. For they are not all Israel, that are of Israel:

  • 11But the fig-tree said unto them, Should I leave my sweetness, and my good fruit, and go to wave to and fro over the trees?

  • 24[ even] us, whom he also called, not from the Jews only, but also from the Gentiles?