Romans 14:5
One man esteemeth one day above another: another esteemeth every day [alike] . Let each man be fully assured in his own mind.
One man esteemeth one day above another: another esteemeth every day [alike] . Let each man be fully assured in his own mind.
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6He that regardeth the day, regardeth it unto the Lord: and he that eateth, eateth unto the Lord, for he giveth God thanks; and he that eateth not, unto the Lord he eateth not, and giveth God thanks.
7For none of us liveth to himself, and none dieth to himself.
8For whether we live, we live unto the Lord; or whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
1But him that is weak in faith receive ye, [yet] not for decision of scruples.
2One man hath faith to eat all things: but he that is weak eateth herbs.
3Let not him that eateth set at nought him that eateth not; and let not him that eateth not judge him that eateth: for God hath received him.
4Who art thou that judgest the servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand.
16Let no man therefore judge you in meat, or in drink, or in respect of a feast day or a new moon or a sabbath day:
12So then each one of us shall give account of himself to God.
13Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother's way, or an occasion of falling.
14I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean.
15For if because of meat thy brother is grieved, thou walkest no longer in love. Destroy not with thy meat him for whom Christ died.
16Let not then your good be evil spoken of:
18For he that herein serveth Christ is well-pleasing to God, and approved of men.
19So then let us follow after things which make for peace, and things whereby we may edify one another.
20Overthrow not for meat's sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence.
21It is good not to eat flesh, nor to drink wine, nor [to do anything] whereby thy brother stumbleth.
22The faith which thou hast, have thou to thyself before God. Happy is he that judgeth not himself in that which he approveth.
27If one of them that believe not biddeth you [to a feast], and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience' sake.
28But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that showed it, and for conscience sake:
29conscience, I say, not thine own, but the other's; for why is my liberty judged by another conscience?
10But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God.
3But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.
4For I know nothing against myself; yet am I not hereby justified: but he that judgeth me is the Lord.
5Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God.
6Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not [to go] beyond the things which are written; that no one of you be puffed up for the one against the other.
7Howbeit there is not in all men that knowledge: but some, being used until now to the idol, eat as [of] a thing sacrificed to an idol; and their conscience being weak is defiled.
8But food will not commend us to God: neither, if we eat not, are we the worse; nor, if we eat, are we the better.
9But take heed lest by any means this liberty of yours become a stumblingblock to the weak.
4But let each man prove his own work, and then shall he have his glorying in regard of himself alone, and not of his neighbor.
5For each man shall bear his own burden.
24Let no man seek his own, but [each] his neighbor's [good] .
25Whatsoever is sold in the shambles, eat, asking no question for conscience' sake,
24Brethren, let each man, wherein he was called, therein abide with God.
20Let each man abide in that calling wherein he was called.
15But he that is spiritual judgeth all things, and he himself is judged of no man.
10I have confidence to you-ward in the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
10Ye observe days, and months, and seasons, and years.
8Ye shall not do after all the things that we do here this day, every man whatsoever is right in his own eyes;
1Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves.
2Let each one of us please his neighbor for that which is good, unto edifying.
7Yet I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that.
3For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but so to think as to think soberly, according as God hath dealt to each man a measure of faith.
31Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
17Only, as the Lord hath distributed to each man, as God hath called each, so let him walk. And so ordain I in all the churches.
29See, for that Jehovah hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
10proving what is well-pleasing unto the Lord;
1Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judges another, thou condemnest thyself; for thou that judgest dost practise the same things.
9Be not carried away by divers and strange teachings: for it is good that the heart be established by grace; not by meats, wherein they that occupied themselves were not profited.
12For if the readiness is there, [it is] acceptable according as [a man] hath, not according as [he] hath not.