1 Corinthians 15:27
For He has put everything under His feet. Now when it says that 'everything' has been put under Him, it is clear that this does not include God Himself, who put everything under Christ.
For He has put everything under His feet. Now when it says that 'everything' has been put under Him, it is clear that this does not include God Himself, who put everything under Christ.
For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all things under him.
For He has put all things under His feet. But when He says 'all things are put under Him,' it is evident that He who put all things under Him is excepted.
For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
For he hath put all thinges vnder his fete. But when he sayth all thinges are put vnder him it is manyfest that he is excepted which dyd put all thinges vnder him.
for he hath put all thinges vnder his fete. But wha he sayeth, that all thinges are put vnder him, it is manifest that he is excepted, which put all thinges vnder him.
For he hath put downe all things vnder his feete. (And when he saith that all things are subdued to him, it is manifest that he is excepted, which did put downe all things vnder him.)
For he hath put downe all thynges vnder his feete: But when he saith, all thynges are vnder hym, it is manifest that he is excepted which dyd put all thynges vnder hym.
For he hath put all things under his feet. But when he saith all things are put under [him, it is] manifest that he is excepted, which did put all things under him.
For, "He put all things in subjection under his feet." But when he says, "All things are put in subjection," it is evident that he is excepted who subjected all things to him.
for all things He did put under his feet, and, when one may say that all things have been subjected, `it is' evident that He is excepted who did subject the all things to him,
For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.
For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.
For, as it says, He has put all things under his feet. But when he says, All things are put under him, it is clear that it is not said about him who put all things under him.
For, "He put all things in subjection under his feet." But when he says, "All things are put in subjection," it is evident that he is excepted who subjected all things to him.
For he has put everything in subjection under his feet. But when it says“everything” has been put in subjection, it is clear that this does not include the one who put everything in subjection to him.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
28When everything is subjected to Him, then the Son Himself will also be subjected to the One who subjected everything to Him, so that God may be all in all.
7You made him a little lower than the angels; You crowned him with glory and honor,
8and You put everything under his feet.' In putting everything under him, God left nothing that is not subject to him. However, at present, we do not yet see everything subjected to him.
9But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because He suffered death, so that by the grace of God He might taste death for everyone.
10For it was fitting for Him—for whom and through whom everything exists—to bring many sons to glory by making the pioneer of their salvation perfect through sufferings.
20which He exerted in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly realms,
21far above all rule and authority, power and dominion, and every name that is named, not only in this age but also in the one to come.
22And He put all things under His feet and made Him head over all things for the church,
23which is His body, the fullness of Him who fills all in all.
22For just as in Adam all die, so also in Christ all will be made alive.
23But each in turn: Christ, the firstfruits; then, at His coming, those who belong to Christ.
24Then the end will come, when He hands over the kingdom to God the Father, after He has destroyed all dominion, authority, and power.
25For He must reign until He has put all His enemies under His feet.
26The last enemy to be destroyed is death.
5what is humanity that You remember them, and the son of man that You care for him?
6You made him a little lower than God, and crowned him with glory and honor.
7You made him ruler over the works of Your hands; You put everything under his feet—
5For it was not to angels that He subjected the world to come, about which we are speaking.
35until I make Your enemies a footstool for Your feet.’
13From that time on, He waits until His enemies are made a footstool for His feet.
10for the administration of the fullness of the times, to bring everything together in Christ, both things in heaven and things on earth—in Him.
16For in Him all things were created: things in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities; all things have been created through Him and for Him.
17He is before all things, and in Him all things hold together.
18And He is the head of the body, the church; He is the beginning, the firstborn from among the dead, so that in everything He might have the supremacy.
19For God was pleased to have all His fullness dwell in Him,
20and through Him to reconcile all things to Himself, whether things on earth or things in heaven, by making peace through His blood, shed on the cross.
9Therefore God highly exalted Him and gave Him the name that is above every name,
10so that at the name of Jesus every knee should bow—in heaven, on earth, and under the earth—
11and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
13To which of the angels did God ever say, 'Sit at My right hand until I make Your enemies a footstool for Your feet'?
8Therefore it says: 'When he ascended on high, he took the captives captive; he gave gifts to people.'
9But what does 'he ascended' mean except that he also descended to the lower parts of the earth?
10The one who descended is also the one who ascended far above all the heavens, so that he might fill all things.
22He is at the right hand of God, having gone into heaven, with angels, authorities, and powers subjected to Him.
3For the LORD Most High is an awesome King, great over all the earth.
21who will transform our lowly bodies to be like his glorious body, through the power that enables him to bring everything under his control.
21So then, let no one boast in human leaders, for all things are yours—
22whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours,
23and you are Christ’s, and Christ is God’s.
15Everything that the Father has is mine. This is why I said that he will take what is mine and declare it to you.
43until I make your enemies a footstool for your feet."
36For from Him and through Him and to Him are all things. To Him be the glory forever. Amen.
18All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation:
15He disarmed the rulers and authorities, and he publicly exposed them, triumphing over them in him.
6And we are ready to punish every act of disobedience, once your obedience is complete.
15All this is for your benefit, so that grace, having increased through the many, may cause thanksgiving to overflow to the glory of God.
35The Father loves the Son and has placed all things in His hands.
15and might free those who all their lives were held in slavery by their fear of death.
24As the church submits to Christ, so also wives should submit to their husbands in everything.
54When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will be fulfilled: 'Death is swallowed up in victory.'