1 Corinthians 2:9

biblecontext

{ "verseID": "1 Corinthians.2.9", "source": "Ἀλλὰ καθὼς γέγραπται, Ἃ ὀφθαλμὸς οὐκ εἶδεν, καὶ οὖς οὐκ ἤκουσεν, καὶ ἐπὶ καρδίαν ἀνθρώπου οὐκ ἀνέβη, ἃ ἡτοίμασεν ὁ Θεὸς τοῖς ἀγαπῶσιν αὐτόν.", "text": "But (*alla*) as (*kathōs*) it is *gegraptai*, What things (*ha*) *ophthalmos* not *eiden*, and *ous* not *ēkousen*, and upon *kardian* *anthrōpou* not *anebē*, what things (*ha*) *hētoimasen* the *Theos* for those *agapōsin* him.", "grammar": { "*alla*": "adversative conjunction - but/rather", "*kathōs*": "comparative conjunction - as/just as", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*ha*": "relative pronoun, accusative neuter plural - which things/what", "*ophthalmos*": "nominative masculine singular - eye", "*eiden*": "aorist active indicative, 3rd person singular - saw", "*ous*": "nominative neuter singular - ear", "*ēkousen*": "aorist active indicative, 3rd person singular - heard", "*kardian*": "accusative feminine singular - heart", "*anthrōpou*": "genitive masculine singular - of man/human", "*anebē*": "aorist active indicative, 3rd person singular - went up/ascended", "*hētoimasen*": "aorist active indicative, 3rd person singular - prepared", "*Theos*": "nominative masculine singular - God", "*agapōsin*": "present active participle, dative masculine plural - loving" }, "variants": { "*gegraptai*": "has been written/is written/stands written", "*ophthalmos*": "eye/sight", "*eiden*": "saw/perceived/beheld", "*ous*": "ear/hearing", "*ēkousen*": "heard/listened to", "*kardian*": "heart/mind/inner self", "*anthrōpou*": "human/man/person", "*anebē*": "ascended/went up/came up into", "*hētoimasen*": "prepared/made ready/appointed", "*agapōsin*": "loving/having love for" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    But as it is written: What no eye has seen, no ear has heard, and what has not entered the human heart—God has prepared these things for those who love Him.

  • King James Version 1769 (Standard Version)

    But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

  • KJV1611 – Modern English

    But as it is written, 'Eye has not seen, nor ear heard, nor have entered into the heart of man, the things which God has prepared for those who love Him.'

  • King James Version 1611 (Original)

    But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

  • American Standard Version with Strong's Numbers

    but{G235} as{G2531} it is written,{G1125} Things which {G3739} eye{G3788} saw{G1492} not,{G3756} and{G2532} {G3756} ear{G3775} heard{G191} not, And{G2532} [which] entered{G305} not{G3756} into{G1909} the heart{G2588} of man,{G444} Whatsoever{G3739} things God{G2316} prepared{G2090} for them{G3588} that love{G25} him.{G846}

  • King James Version with Strong's Numbers

    But{G235} as{G2531} it is written{G1125}{(G5769)},{G3739} Eye{G3788} hath{G1492} not{G3756} seen{G1492}{(G5627)}, nor{G2532}{G3756} ear{G3775} heard{G191}{(G5656)}, neither{G2532}{G3756} have entered{G305}{(G5627)} into{G1909} the heart{G2588} of man{G444}, the things which{G3739} God{G2316} hath prepared{G2090}{(G5656)} for them that love{G25}{(G5723)} him{G846}.

  • Tyndale Bible (1526/1534)

    But as it is written: The eye hath not sene and the eare hath not hearde nether have entred into the herte of man ye thinges which God hath prepared for them that love him.

  • Coverdale Bible (1535)

    but as it is wrytten: The eye hath not sene, and the eare hath not herde, nether hath it entred in to the hert of man that God hath prepared for them that loue him.

  • Geneva Bible (1560)

    But as it is written, The thinges which eye hath not seene, neither eare hath heard, neither came into mans heart, are, which God hath prepared for them that loue him.

  • Bishops' Bible (1568)

    But as it is written: The eye hath not seen, & the eare hath not heard, neither haue entred into the heart of man, the thynges which God hath prepared for them that loue hym.

  • Authorized King James Version (1611)

    But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

  • Webster's Bible (1833)

    But as it is written, "Things which an eye didn't see, and an ear didn't hear, Which didn't enter into the heart of man, These God has prepared for those who love him."

  • Young's Literal Translation (1862/1898)

    but, according as it hath been written, `What eye did not see, and ear did not hear, and upon the heart of man came not up, what God did prepare for those loving Him --'

  • American Standard Version (1901)

    but as it is written, Things which eye saw not, and ear heard not, And `which' entered not into the heart of man, Whatsoever things God prepared for them that love him.

  • American Standard Version (1901)

    but as it is written, Things which eye saw not, and ear heard not, And [which] entered not into the heart of man, Whatsoever things God prepared for them that love him.

  • Bible in Basic English (1941)

    But as it says in the holy Writings, Things which the eye saw not, and which had not come to the ears or into the heart of man, such things as God has made ready for those who have love for him.

  • World English Bible (2000)

    But as it is written, "Things which an eye didn't see, and an ear didn't hear, which didn't enter into the heart of man, these God has prepared for those who love him."

  • NET Bible® (New English Translation)

    But just as it is written,“Things that no eye has seen, or ear heard, or mind imagined, are the things God has prepared for those who love him.”

Referenced Verses

  • Isa 64:4 : 4 { "verseID": "Isaiah.64.4", "source": "פָּגַ֤עְתָּ אֶת־שָׂשׂ֙ וְעֹ֣שֵׂה צֶ֔דֶק בִּדְרָכֶ֖יךָ יִזְכְּר֑וּךָ הֵן־אַתָּ֤ה קָצַ֙פְתָּ֙ וַֽנֶּחֱטָ֔א בָּהֶ֥ם עוֹלָ֖ם וְנִוָּשֵֽׁעַ׃", "text": "*Pāgaʿtā* *ʾet*-*śāś* and *ʿōśēh* *ṣedeq* in *dᵊrākêkā* *yizkᵊrûkā* behold-*ʾattāh* *qāṣaptā* and *neḥĕṭāʾ* in them *ʿôlām* and *niwwāšēaʿ*", "grammar": { "*Pāgaʿtā*": "Qal perfect 2nd person masculine singular - you met/encountered", "*ʾet*": "direct object marker", "*śāś*": "Qal participle masculine singular - rejoicing", "*ʿōśēh*": "Qal participle masculine singular construct - doer of", "*ṣedeq*": "common masculine singular noun - righteousness", "*dᵊrākêkā*": "common masculine plural noun with 2nd person masculine singular suffix - your ways", "*yizkᵊrûkā*": "Qal imperfect 3rd person masculine plural with 2nd person masculine singular suffix - they remember you", "*ʾattāh*": "2nd person masculine singular pronoun - you", "*qāṣaptā*": "Qal perfect 2nd person masculine singular - you were angry", "*neḥĕṭāʾ*": "Qal imperfect 1st person plural - we sinned", "*ʿôlām*": "common masculine singular noun - eternity/forever", "*niwwāšēaʿ*": "Niphal imperfect 1st person plural from ישע - we will be saved" }, "variants": { "*Pāgaʿtā*": "you met/you encountered/you came upon", "*śāś*": "rejoicing/being glad", "*ṣedeq*": "righteousness/justice/rightness", "*qāṣaptā*": "you were angry/you were wrathful/you were indignant", "*ʿôlām*": "eternity/forever/ancient time/continuing long" } }
  • Jas 1:12 : 12 { "verseID": "James.1.12", "source": "Μακάριος ἀνὴρ ὃς ὑπομένει πειρασμόν: ὅτι δόκιμος γενόμενος, λήψεταί τὸν στέφανον τῆς ζωῆς, ὃν ἐπηγγείλατο ὁ Κύριος τοῖς ἀγαπῶσιν αὐτόν.", "text": "*Makarios anēr* who *hypomenei* *peirasmon*: because *dokimos* having *genomenos*, he will *lēpsetai* the *stephanon* of the *zōēs*, which *epēngeilato* the *Kyrios* to those *agapōsin* him.", "grammar": { "*Makarios*": "nominative, masculine, singular - adjective", "*anēr*": "nominative, masculine, singular - subject", "*hypomenei*": "present, active, indicative, 3rd person singular - endures", "*peirasmon*": "accusative, masculine, singular - direct object", "*dokimos*": "nominative, masculine, singular - predicate adjective", "*genomenos*": "aorist, middle, participle, nominative, masculine, singular - having become", "*lēpsetai*": "future, middle, indicative, 3rd person singular - will receive", "*stephanon*": "accusative, masculine, singular - direct object", "*zōēs*": "genitive, feminine, singular - possessive (of life)", "*epēngeilato*": "aorist, middle, indicative, 3rd person singular - promised", "*Kyrios*": "nominative, masculine, singular - subject", "*agapōsin*": "present, active, participle, dative, masculine, plural - to those loving" }, "variants": { "*Makarios*": "blessed/happy/fortunate", "*anēr*": "man/person", "*hypomenei*": "endures/remains steadfast under/perseveres through", "*peirasmon*": "trial/testing/temptation", "*dokimos*": "approved/tested/proven", "*genomenos*": "having become/having been", "*lēpsetai*": "will receive/will obtain", "*stephanon*": "crown/wreath/victory garland", "*zōēs*": "life/existence", "*epēngeilato*": "promised/pledged", "*agapōsin*": "loving/having affection for" } }
  • Ps 31:19 : 19 { "verseID": "Psalms.31.19", "source": "תֵּ֥אָלַ֗מְנָה שִׂפְתֵ֫י שָׁ֥קֶר הַדֹּבְר֖וֹת עַל־צַדִּ֥יק עָתָ֗ק בְּגַאֲוָ֥ה וָבוּז׃", "text": "*Tēʾālamənâ* *śiptê* *šāqer* the-*dōbərôt* upon-*ṣaddîq* *ʿātāq* in-*gaʾăwâ* and-in-*bûz*", "grammar": { "*Tēʾālamənâ*": "verb, imperfect 3rd person feminine plural - they will be made mute", "*śiptê*": "noun, feminine dual construct - lips of", "*šāqer*": "noun, masculine singular - falsehood", "*dōbərôt*": "verb, participle feminine plural with definite article - the ones speaking", "*ṣaddîq*": "adjective, masculine singular - righteous one", "*ʿātāq*": "adjective, masculine singular - insolent/arrogant", "*gaʾăwâ*": "noun, feminine singular with prefixed preposition beth - in pride", "*bûz*": "noun, masculine singular with prefixed preposition beth - in contempt" }, "variants": { "*Tēʾālamənâ*": "be made mute/be silenced/be made speechless", "*śiptê*": "lips of/speech of/language of", "*šāqer*": "falsehood/deception/lie", "*dōbərôt*": "speaking/talking/uttering", "*ṣaddîq*": "righteous one/just one/innocent one", "*ʿātāq*": "insolent/arrogant/defiant thing", "*gaʾăwâ*": "pride/arrogance/haughtiness", "*bûz*": "contempt/scorn/disdain" } }
  • Isa 65:17 : 17 { "verseID": "Isaiah.65.17", "source": "כִּֽי־הִנְנִ֥י בוֹרֵ֛א שָׁמַ֥יִם חֲדָשִׁ֖ים וָאָ֣רֶץ חֲדָשָׁ֑ה וְלֹ֤א תִזָּכַ֙רְנָה֙ הָרִ֣אשֹׁנ֔וֹת וְלֹ֥א תַעֲלֶ֖ינָה עַל־לֵֽב׃", "text": "for-*hineni* *boreʾ* *shamayim* *hadashim* and-*ʾarets* *hadashah* and-not *tizzakharnah* the-*rishonut* and-not *taʿaleynah* on-*lev*", "grammar": { "*hineni*": "interjection with 1st person singular suffix - behold me", "*boreʾ*": "Qal participle, masculine singular - creating", "*shamayim*": "masculine plural noun - heavens", "*hadashim*": "masculine plural adjective - new", "*ʾarets*": "feminine singular noun - earth/land", "*hadashah*": "feminine singular adjective - new", "*tizzakharnah*": "Niphal imperfect, 3rd person feminine plural - they will be remembered", "*rishonut*": "feminine plural adjective - former things", "*taʿaleynah*": "Qal imperfect, 3rd person feminine plural - they will come up", "*lev*": "masculine singular noun - heart" }, "variants": { "*hineni*": "behold me/here I am/I am", "*boreʾ*": "creating/making/forming", "*shamayim*": "heavens/skies", "*hadashim*": "new/fresh/renewed", "*ʾarets*": "earth/land/ground", "*hadashah*": "new/fresh/renewed", "*tizzakharnah*": "they will be remembered/they will come to mind/they will be recalled", "*rishonut*": "former things/previous things/earlier things", "*taʿaleynah*": "they will come up/they will arise/they will ascend", "*lev*": "heart/mind/inner being" } }
  • John 3:16 : 16 { "verseID": "John.3.16", "source": "¶Οὕτως γὰρ ἠγάπησεν ὁ Θεὸς τὸν κόσμον, ὥστε τὸν Υἱὸν αὐτοῦ τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται, ἀλλʼ ἔχῃ ζωὴν αἰώνιον.", "text": "For thus *ēgapēsen ho Theos ton kosmon*, so that *ton Hyion autou ton monogenē edōken*, in order that *pas ho pisteuōn eis auton* not *apolētai*, but *echē zōēn aiōnion*.", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*gar*": "postpositive conjunction - for/because", "*ēgapēsen*": "aorist, 3rd singular - loved", "*Theos*": "nominative, masculine, singular - God", "*kosmon*": "accusative, masculine, singular - world", "*hōste*": "conjunction - so that", "*Hyion*": "accusative, masculine, singular - Son", "*autou*": "personal pronoun, genitive, masculine - his", "*monogenē*": "accusative, masculine, singular - only begotten/unique", "*edōken*": "aorist, 3rd singular - gave", "*hina*": "conjunction - so that/in order that", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*pisteuōn*": "present participle, nominative, masculine, singular - believing", "*eis*": "preposition + accusative - in/into", "*auton*": "personal pronoun, accusative, masculine - him", "*apolētai*": "aorist, middle, subjunctive, 3rd singular - might perish", "*echē*": "present, subjunctive, 3rd singular - might have", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting" }, "variants": { "*ēgapēsen*": "loved/showed sacrificial love [agape]", "*kosmon*": "world/cosmos/mankind/universe", "*monogenē*": "only begotten/unique/one-of-a-kind", "*pisteuōn*": "believing/trusting/having faith in" } }
  • Rom 8:28 : 28 { "verseID": "Romans.8.28", "source": "Οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσιν τὸν Θεὸν πάντα συνεργεῖ εἰς ἀγαθόν, τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν.", "text": "*Oidamen de hoti tois agapōsin ton Theon panta synergei eis agathon*, to those *kata prothesin klētois ousin*.", "grammar": { "*Oidamen*": "perfect active indicative 1st person plural - we know", "*de*": "postpositive conjunction - but/and", "*hoti*": "conjunction - that", "*tois agapōsin*": "dative masculine plural present active participle - to those loving", "*ton Theon*": "accusative masculine singular - God", "*panta*": "nominative/accusative neuter plural - all things", "*synergei*": "present active indicative 3rd person singular - works together", "*eis*": "preposition with accusative - for/unto", "*agathon*": "accusative neuter singular - good", "*tois*": "dative masculine plural - to those", "*kata*": "preposition with accusative - according to", "*prothesin*": "accusative feminine singular - purpose/plan", "*klētois*": "dative masculine plural - called ones", "*ousin*": "present active participle dative masculine plural - being" }, "variants": { "*Oidamen*": "we know/understand [perfect - completed action with continuing results]", "*agapōsin*": "loving/having affection for", "*panta*": "all things/everything", "*synergei*": "works together/cooperates/collaborates", "*agathon*": "good/beneficial/valuable", "*prothesin*": "purpose/plan/intention", "*klētois*": "called ones/invited ones", "*ousin*": "being/existing" } }
  • Jas 2:5 : 5 { "verseID": "James.2.5", "source": "Ἀκούσατε, ἀδελφοί μου ἀγαπητοί, οὐχ ὁ Θεὸς ἐξελέξατο τοὺς πτωχοὺς τοῦ κόσμου τούτου πλουσίους ἐν πίστει, καὶ κληρονόμους τῆς βασιλείας ἧς ἐπηγγείλατο τοῖς ἀγαπῶσιν αὐτόν;", "text": "*Akousate*, *adelphoi* my *agapētoi*, not the *Theos exelexato* the *ptōchous* of the *kosmou* this *plousious* in *pistei*, and *klēronomous* of the *basileias* which *epēngeilato* to the *agapōsin* him?", "grammar": { "*Akousate*": "aorist, active, imperative, 2nd person plural - listen/hear", "*adelphoi*": "vocative, masculine, plural - brothers", "μου": "genitive, first person, singular - my", "*agapētoi*": "vocative, masculine, plural - beloved", "οὐχ": "negative particle (interrogative) - not", "ὁ *Theos*": "nominative, masculine, singular - God", "*exelexato*": "aorist, middle, indicative, 3rd person singular - chose/selected", "τοὺς *ptōchous*": "accusative, masculine, plural - the poor", "τοῦ *kosmou*": "genitive, masculine, singular - of the world", "τούτου": "genitive, masculine, singular, demonstrative - this", "*plousious*": "accusative, masculine, plural - rich", "ἐν *pistei*": "dative, feminine, singular - in faith", "*klēronomous*": "accusative, masculine, plural - heirs", "τῆς *basileias*": "genitive, feminine, singular - of the kingdom", "ἧς": "genitive, feminine, singular, relative pronoun - which", "*epēngeilato*": "aorist, middle, indicative, 3rd person singular - he promised", "τοῖς *agapōsin*": "dative, masculine, plural, present participle - to those loving", "αὐτόν": "accusative, masculine, singular - him" }, "variants": { "*Akousate*": "listen/hear/pay attention", "*adelphoi*": "brothers/fellow believers/siblings in faith", "*agapētoi*": "beloved/dear ones", "*Theos*": "God/deity", "*exelexato*": "chose/selected/elected", "*ptōchous*": "poor/destitute/beggars", "*kosmou*": "world/universe/realm/order", "*plousious*": "rich/wealthy", "*pistei*": "faith/belief/trust", "*klēronomous*": "heirs/inheritors", "*basileias*": "kingdom/reign/rule", "*epēngeilato*": "promised/pledged", "*agapōsin*": "loving/cherishing" } }
  • 1 Pet 1:12 : 12 { "verseID": "1 Peter.1.12", "source": "Οἷς ἀπεκαλύφθη, ὅτι οὐχ ἑαυτοῖς, ἡμῖν δὲ διηκόνουν αὐτά, ἃ νῦν ἀνηγγέλη ὑμῖν διὰ τῶν εὐαγγελισαμένων ὑμᾶς ἐν Πνεύματι Ἁγίῳ ἀποσταλέντι ἀπʼ οὐρανοῦ· εἰς ἃ ἐπιθυμοῦσιν ἄγγελοι παρακύψαι.", "text": "To whom it was *apekalyphthē*, that not to themselves, but to us they were *diēkonoun* these things, which now were *anēngelē* to you through the ones having *euangelisamenōn* you in *Pneumati Hagiō* having been *apostalenti* from *ouranou*; into which *epithymousin* *angeloi* to *parakypsai*.", "grammar": { "*apekalyphthē*": "aorist, passive, indicative, 3rd person, singular - completed action", "*diēkonoun*": "imperfect, active, indicative, 3rd person, plural - ongoing past action", "*anēngelē*": "aorist, passive, indicative, 3rd person, singular - completed action", "*euangelisamenōn*": "aorist, middle, participle, genitive, masculine, plural - agency", "*Pneumati Hagiō*": "dative, neuter, singular - means/instrument", "*apostalenti*": "aorist, passive, participle, dative, neuter, singular - attributive", "*ouranou*": "genitive, masculine, singular - source/origin", "*epithymousin*": "present, active, indicative, 3rd person, plural - ongoing action", "*angeloi*": "nominative, masculine, plural - subject", "*parakypsai*": "aorist, active, infinitive - goal/purpose" }, "variants": { "*apekalyphthē*": "was revealed/disclosed/made known", "*diēkonoun*": "were serving/ministering/providing for", "*anēngelē*": "was announced/reported/proclaimed", "*euangelisamenōn*": "having evangelized/preached good news to", "*Pneumati Hagiō*": "Holy Spirit", "*apostalenti*": "having been sent/dispatched", "*ouranou*": "heaven/sky", "*epithymousin*": "desire/long for/wish", "*angeloi*": "angels/messengers", "*parakypsai*": "to look into/examine closely/peer into" } }
  • Matt 25:34 : 34 { "verseID": "Matthew.25.34", "source": "Τότε ἐρεῖ ὁ Βασιλεὺς τοῖς ἐκ δεξιῶν αὐτοῦ, Δεῦτε, οἱ εὐλογημένοι τοῦ Πατρός μου, κληρονομήσατε τὴν ἡτοιμασμένην ὑμῖν βασιλείαν ἀπὸ καταβολῆς κόσμου:", "text": "Then *erei* the *Basileus* to those from [the] right of him, *Deute*, the *eulogēmenoi* of the *Patros* of me, *klēronomēsate* the *hētoimasmenēn* for you *basileian* from *katabolēs* *kosmou*:", "grammar": { "*erei*": "future active indicative, 3rd person singular - will say", "*basileus*": "nominative masculine singular - king", "*deute*": "adverb - come", "*eulogēmenoi*": "perfect passive participle, vocative masculine plural - blessed", "*patros*": "genitive masculine singular - of father", "*klēronomēsate*": "aorist active imperative, 2nd person plural - inherit", "*hētoimasmenēn*": "perfect passive participle, accusative feminine singular - prepared", "*basileian*": "accusative feminine singular - kingdom", "*katabolēs*": "genitive feminine singular - foundation", "*kosmou*": "genitive masculine singular - of world" }, "variants": { "*erei*": "will say/tell/speak", "*basileus*": "king/ruler/sovereign", "*deute*": "come/come here/approach", "*eulogēmenoi*": "blessed/praised/honored [perfect - completed state]", "*patros*": "father/ancestor", "*klēronomēsate*": "inherit/take possession of/receive", "*hētoimasmenēn*": "prepared/made ready/established [perfect - completed state]", "*basileian*": "kingdom/reign/royal power", "*katabolēs*": "foundation/creation/beginning", "*kosmou*": "world/universe/creation" } }
  • Matt 20:23 : 23 { "verseID": "Matthew.20.23", "source": "Καὶ λέγει αὐτοῖς, Τὸ μὲν ποτήριόν μου πίεσθε, καὶ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθήσεσθε: τὸ δὲ καθίσαι ἐκ δεξιῶν μου, καὶ ἐξ εὐωνύμων μου, οὐκ ἔστιν ἐμὸν δοῦναι, ἀλλʼ οἷς ἡτοίμασται ὑπὸ τοῦ Πατρός μου.", "text": "And he *legei* to them, The *men* *potērion* of me you will *piesthe*, and the *baptisma* which I *baptizomai* you will be *baptisthēsesthe*: but the to *kathisai* on *dexiōn* of me, and on *euōnymōn* of me, not *estin* mine to *dounai*, but to whom it has been *hētoimastai* by the *Patros* of me.", "grammar": { "*legei*": "present, 3rd singular - says", "*men*": "particle - indeed/on the one hand", "*potērion*": "accusative, neuter, singular - cup", "*piesthe*": "future, 2nd plural, middle - you will drink", "*baptisma*": "accusative, neuter, singular - baptism", "*baptizomai*": "present, 1st singular, passive - I am baptized", "*baptisthēsesthe*": "future, 2nd plural, passive - you will be baptized", "*de*": "particle - but/on the other hand", "*kathisai*": "aorist infinitive - to sit", "*dexiōn*": "genitive, feminine, plural - right hand/side", "*euōnymōn*": "genitive, feminine, plural - left hand/side", "*estin*": "present, 3rd singular - is", "*emon*": "nominative, neuter, singular - mine", "*dounai*": "aorist infinitive - to give", "*hētoimastai*": "perfect, 3rd singular, passive - has been prepared", "*Patros*": "genitive, masculine, singular - Father" }, "variants": { "*men... de*": "on one hand... on the other hand (contrast)", "*potērion*": "cup (metaphor for suffering)", "*kathisai*": "to sit/to be seated" } }
  • Heb 11:16 : 16 { "verseID": "Hebrews.11.16", "source": "Νῦν δὲ κρείττονος ὀρέγονται, τοῦτʼ ἔστιν, ἐπουρανίου: διὸ οὐκ ἐπαισχύνεται αὐτοὺς ὁ Θεὸς Θεὸς ἐπικαλεῖσθαι αὐτῶν: ἡτοίμασεν γὰρ αὐτοῖς πόλιν.", "text": "*Nyn* *de* *kreittonos* they *oregontai*, *tout'* *estin*, *epouraniou*: *dio* *ouk* *epaischynetai* them the *Theos* *Theos* to be *epikaleisthai* of them: for he *hētoimasen* for them *polin*.", "grammar": { "*Nyn*": "adverb - now", "*de*": "postpositive particle - but/and", "*kreittonos*": "comparative adjective, genitive, neuter, singular - better", "*oregontai*": "present middle indicative, 3rd plural - they desire/reach for", "*tout'*": "demonstrative pronoun, nominative, neuter, singular - this", "*estin*": "present indicative, 3rd singular - is", "*epouraniou*": "genitive, neuter, singular - heavenly", "*dio*": "conjunction - therefore", "*ouk*": "negative particle - not", "*epaischynetai*": "present middle indicative, 3rd singular - is ashamed", "*Theos*": "nominative, masculine, singular - God (repeated)", "*epikaleisthai*": "present passive infinitive - to be called upon/named", "*hētoimasen*": "aorist active indicative, 3rd singular - prepared", "*polin*": "accusative, feminine, singular - city" }, "variants": { "*Nyn*": "now/at present/at this time", "*kreittonos*": "better/superior/more excellent", "*oregontai*": "desire/reach for/strive after", "*epouraniou*": "heavenly/celestial", "*dio*": "therefore/for this reason/wherefore", "*epaischynetai*": "is ashamed/embarrassed", "*epikaleisthai*": "to be called upon/named/surnamed", "*hētoimasen*": "prepared/made ready", "*polin*": "city/town" } }
  • 1 John 4:19 : 19 { "verseID": "1 John.4.19", "source": "Ἡμεῖς ἀγαπῶμεν αὐτὸν, ὅτι αὐτὸς πρῶτος ἠγάπησεν ἡμᾶς.", "text": "*Hēmeis* *agapōmen* him, because *autos* *prōtos* *ēgapēsen* us.", "grammar": { "*Hēmeis*": "nominative, plural - we", "*agapōmen*": "present active indicative, 1st plural - we love", "*autos*": "nominative, masculine, singular - he/himself", "*prōtos*": "adverb - first", "*ēgapēsen*": "aorist active indicative, 3rd singular - loved" }, "variants": { "*agapōmen*": "we love/we show love", "*prōtos*": "first/before/initially", "*ēgapēsen*": "loved/showed love" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 80%

    10 { "verseID": "1 Corinthians.2.10", "source": "Ἡμῖν δὲ ὁ Θεὸς ἀπεκάλυψεν διὰ τοῦ Πνεύματος αὐτοῦ: τὸ γὰρ Πνεῦμα πάντα ἐρευνᾷ, καὶ, τὰ βάθη τοῦ Θεοῦ.", "text": "To us but (*de*) the *Theos* *apekalypsen* through (*dia*) the *Pneumatos* of him: for the *Pneuma* all things (*panta*) *ereuna*, and, the *bathē* of the *Theou*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*Theos*": "nominative masculine singular - God", "*apekalypsen*": "aorist active indicative, 3rd person singular - revealed", "*dia*": "preposition with genitive - through/by means of", "*Pneumatos*": "genitive neuter singular - Spirit", "*Pneuma*": "nominative neuter singular - Spirit", "*panta*": "accusative neuter plural - all things", "*ereuna*": "present active indicative, 3rd person singular - searches/examines", "*bathē*": "accusative neuter plural - depths/deep things", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*apekalypsen*": "revealed/uncovered/disclosed", "*Pneumatos*": "Spirit/breath/wind", "*ereuna*": "searches/examines/investigates", "*bathē*": "depths/deep things/profound things" } }

    11 { "verseID": "1 Corinthians.2.11", "source": "Τίς γὰρ οἶδεν ἀνθρώπων τὰ τοῦ ἀνθρώπου, εἰ μὴ τὸ πνεῦμα τοῦ ἀνθρώπου τὸ ἐν αὐτῷ; οὕτως καὶ τὰ τοῦ Θεοῦ οὐδεὶς οἶδεν, εἰ μὴ τὸ Πνεῦμα τοῦ Θεοῦ.", "text": "For who (*tis gar*) *oiden* of *anthrōpōn* the things of the *anthrōpou*, if not (*ei mē*) the *pneuma* of the *anthrōpou* that in him? Thus (*houtōs*) also the things of the *Theou* no one (*oudeis*) *oiden*, if not (*ei mē*) the *Pneuma* of the *Theou*.", "grammar": { "*tis gar*": "interrogative pronoun with causal conjunction - for who", "*oiden*": "perfect active indicative, 3rd person singular - knows", "*anthrōpōn*": "genitive masculine plural - of humans/men", "*anthrōpou*": "genitive masculine singular - of a human/man", "*ei mē*": "conditional negative - except/if not", "*pneuma*": "nominative neuter singular - spirit", "*houtōs*": "adverb - thus/in this manner", "*Theou*": "genitive masculine singular - of God", "*oudeis*": "nominative masculine singular - no one/none", "*Pneuma*": "nominative neuter singular - Spirit" }, "variants": { "*oiden*": "knows/understands/is aware of", "*anthrōpōn*": "humans/men/mankind", "*anthrōpou*": "human/man/person", "*pneuma*": "spirit/breath/mind", "*Pneuma*": "Spirit/breath/wind" } }

    12 { "verseID": "1 Corinthians.2.12", "source": "Ἡμεῖς δὲ οὐ τὸ πνεῦμα τοῦ κόσμου ἐλάβομεν, ἀλλὰ τὸ πνεῦμα τὸ ἐκ τοῦ Θεοῦ· ἵνα εἰδῶμεν τὰ ὑπὸ τοῦ Θεοῦ χαρισθέντα ἡμῖν.", "text": "We but (*de*) not the *pneuma* of the *kosmou* *elabomen*, but (*alla*) the *pneuma* that from the *Theou*; so that (*hina*) we might *eidōmen* the things by the *Theou* *charisthenta* to us.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*pneuma*": "accusative neuter singular - spirit", "*kosmou*": "genitive masculine singular - world", "*elabomen*": "aorist active indicative, 1st person plural - we received", "*alla*": "adversative conjunction - but/rather", "*Theou*": "genitive masculine singular - of God", "*hina*": "subordinating conjunction - so that/in order that", "*eidōmen*": "perfect active subjunctive, 1st person plural - we might know", "*charisthenta*": "aorist passive participle, accusative neuter plural - having been freely given/granted" }, "variants": { "*pneuma*": "spirit/breath/wind", "*kosmou*": "world/universe/order", "*elabomen*": "received/took/obtained", "*eidōmen*": "might know/understand/perceive", "*charisthenta*": "freely given/granted as favor/bestowed" } }

    13 { "verseID": "1 Corinthians.2.13", "source": "Ἃ καὶ λαλοῦμεν, οὐκ ἐν διδακτοῖς ἀνθρωπίνης σοφίας λόγοις, ἀλλʼ ἐν διδακτοῖς Πνεύματος Ἁγίου· πνευματικοῖς πνευματικὰ συγκρίνοντες.", "text": "Which things (*ha*) also we *laloumen*, not in *didaktois* *anthrōpinēs* *sophias* *logois*, but in *didaktois* of *Pneumatos* *Hagiou*; *pneumatikois* *pneumatika* *synkrinontes*.", "grammar": { "*ha*": "relative pronoun, accusative neuter plural - which things/what", "*laloumen*": "present active indicative, 1st person plural - we speak", "*didaktois*": "dative masculine plural verbal adjective - taught/instructed", "*anthrōpinēs*": "genitive feminine singular adjective - human/of human origin", "*sophias*": "genitive feminine singular - of wisdom", "*logois*": "dative masculine plural - words/speeches", "*Pneumatos*": "genitive neuter singular - of Spirit", "*Hagiou*": "genitive neuter singular adjective - Holy", "*pneumatikois*": "dative masculine plural adjective - spiritual/of the Spirit", "*pneumatika*": "accusative neuter plural adjective - spiritual things", "*synkrinontes*": "present active participle, nominative masculine plural - comparing/combining/interpreting" }, "variants": { "*laloumen*": "speak/say/tell", "*didaktois*": "taught/instructed/learned", "*anthrōpinēs*": "human/belonging to humans", "*sophias*": "wisdom/skill/intelligence", "*logois*": "words/messages/sayings", "*Pneumatos*": "Spirit/breath/wind", "*pneumatikois*": "spiritual/of the Spirit/Spirit-given", "*pneumatika*": "spiritual things/spiritual truths", "*synkrinontes*": "comparing/combining/interpreting/explaining" } }

    14 { "verseID": "1 Corinthians.2.14", "source": "Ψυχικὸς δὲ ἄνθρωπος οὐ δέχεται τὰ τοῦ Πνεύματος τοῦ Θεοῦ: μωρία γὰρ αὐτῷ ἐστιν: καὶ οὐ δύναται γνῶναι, ὅτι πνευματικῶς ἀνακρίνεται.", "text": "*Psychikos* but (*de*) *anthrōpos* not *dechetai* the things of the *Pneumatos* of the *Theou*: *mōria* for to him *estin*: and not he is able (*dynatai*) *gnōnai*, because *pneumatikōs* they are *anakrinetai*.", "grammar": { "*Psychikos*": "nominative masculine singular adjective - natural/unspiritual/soulish", "*de*": "postpositive conjunction - but/and/now", "*anthrōpos*": "nominative masculine singular - man/human", "*dechetai*": "present middle indicative, 3rd person singular - receives/accepts", "*Pneumatos*": "genitive neuter singular - of Spirit", "*Theou*": "genitive masculine singular - of God", "*mōria*": "nominative feminine singular - foolishness", "*estin*": "present active indicative, 3rd person singular - is", "*dynatai*": "present middle/passive indicative, 3rd person singular - is able", "*gnōnai*": "aorist active infinitive - to know", "*pneumatikōs*": "adverb - spiritually", "*anakrinetai*": "present passive indicative, 3rd person singular - are discerned/examined" }, "variants": { "*Psychikos*": "natural/unspiritual/soulish/worldly", "*anthrōpos*": "human/man/person", "*dechetai*": "receives/accepts/welcomes", "*Pneumatos*": "Spirit/breath/wind", "*mōria*": "foolishness/absurdity/folly", "*dynatai*": "is able/can/has power to", "*gnōnai*": "to know/understand/comprehend", "*pneumatikōs*": "spiritually/by the Spirit", "*anakrinetai*": "are discerned/examined/judged/evaluated" } }

  • 4 { "verseID": "Isaiah.64.4", "source": "פָּגַ֤עְתָּ אֶת־שָׂשׂ֙ וְעֹ֣שֵׂה צֶ֔דֶק בִּדְרָכֶ֖יךָ יִזְכְּר֑וּךָ הֵן־אַתָּ֤ה קָצַ֙פְתָּ֙ וַֽנֶּחֱטָ֔א בָּהֶ֥ם עוֹלָ֖ם וְנִוָּשֵֽׁעַ׃", "text": "*Pāgaʿtā* *ʾet*-*śāś* and *ʿōśēh* *ṣedeq* in *dᵊrākêkā* *yizkᵊrûkā* behold-*ʾattāh* *qāṣaptā* and *neḥĕṭāʾ* in them *ʿôlām* and *niwwāšēaʿ*", "grammar": { "*Pāgaʿtā*": "Qal perfect 2nd person masculine singular - you met/encountered", "*ʾet*": "direct object marker", "*śāś*": "Qal participle masculine singular - rejoicing", "*ʿōśēh*": "Qal participle masculine singular construct - doer of", "*ṣedeq*": "common masculine singular noun - righteousness", "*dᵊrākêkā*": "common masculine plural noun with 2nd person masculine singular suffix - your ways", "*yizkᵊrûkā*": "Qal imperfect 3rd person masculine plural with 2nd person masculine singular suffix - they remember you", "*ʾattāh*": "2nd person masculine singular pronoun - you", "*qāṣaptā*": "Qal perfect 2nd person masculine singular - you were angry", "*neḥĕṭāʾ*": "Qal imperfect 1st person plural - we sinned", "*ʿôlām*": "common masculine singular noun - eternity/forever", "*niwwāšēaʿ*": "Niphal imperfect 1st person plural from ישע - we will be saved" }, "variants": { "*Pāgaʿtā*": "you met/you encountered/you came upon", "*śāś*": "rejoicing/being glad", "*ṣedeq*": "righteousness/justice/rightness", "*qāṣaptā*": "you were angry/you were wrathful/you were indignant", "*ʿôlām*": "eternity/forever/ancient time/continuing long" } }

  • 1 Cor 2:6-8
    3 verses
    74%

    6 { "verseID": "1 Corinthians.2.6", "source": "Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις: σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου, οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου, τῶν καταργουμένων:", "text": "*Sophian* but (*de*) we *laloumen* among the *teleiois*: *sophian* but not of the *aiōnos* this (*toutou*), nor of the *archontōn* of the *aiōnos* this (*toutou*), the ones *katargoumenōn*:", "grammar": { "*Sophian*": "accusative feminine singular - wisdom", "*de*": "postpositive conjunction - but/and/now", "*laloumen*": "present active indicative, 1st person plural - we speak", "*teleiois*": "dative masculine plural adjective - mature/perfect/complete", "*aiōnos*": "genitive masculine singular - age/era/world", "*toutou*": "genitive masculine singular demonstrative pronoun - this", "*archontōn*": "genitive masculine plural - rulers/authorities", "*katargoumenōn*": "present passive participle, genitive masculine plural - being brought to nothing/nullified" }, "variants": { "*Sophian*": "wisdom/skill/intelligence", "*laloumen*": "speak/say/tell", "*teleiois*": "mature/perfect/complete/initiated", "*aiōnos*": "age/era/world/eternity", "*archontōn*": "rulers/authorities/officials/princes", "*katargoumenōn*": "being brought to nothing/nullified/rendered ineffective/passing away" } }

    7 { "verseID": "1 Corinthians.2.7", "source": "Ἀλλὰ λαλοῦμεν σοφίαν Θεοῦ ἐν μυστηρίῳ, τὴν ἀποκεκρυμμένην, ἣν προώρισεν ὁ Θεὸς πρὸ τῶν αἰώνων εἰς δόξαν ἡμῶν:", "text": "But (*alla*) we *laloumen* *sophian* of *Theou* in *mystēriō*, the *apokekrymmenēn*, which (*hēn*) *proōrisen* the *Theos* before (*pro*) the *aiōnōn* for (*eis*) *doxan* of us:", "grammar": { "*alla*": "adversative conjunction - but/rather", "*laloumen*": "present active indicative, 1st person plural - we speak", "*sophian*": "accusative feminine singular - wisdom", "*Theou*": "genitive masculine singular - of God", "*mystēriō*": "dative neuter singular - mystery/secret", "*apokekrymmenēn*": "perfect passive participle, accusative feminine singular - having been hidden", "*hēn*": "relative pronoun, accusative feminine singular - which", "*proōrisen*": "aorist active indicative, 3rd person singular - predetermined/foreordained", "*Theos*": "nominative masculine singular - God", "*pro*": "preposition with genitive - before", "*aiōnōn*": "genitive masculine plural - ages/eras", "*eis*": "preposition with accusative - for/unto", "*doxan*": "accusative feminine singular - glory" }, "variants": { "*laloumen*": "speak/say/tell", "*sophian*": "wisdom/skill/intelligence", "*mystēriō*": "mystery/secret/hidden truth", "*apokekrymmenēn*": "hidden/concealed/kept secret", "*proōrisen*": "predetermined/foreordained/predestined", "*aiōnōn*": "ages/eras/worlds/eternities", "*doxan*": "glory/honor/splendor" } }

    8 { "verseID": "1 Corinthians.2.8", "source": "Ἣν οὐδεὶς τῶν ἀρχόντων τοῦ αἰῶνος τούτου ἔγνωκεν: εἰ γὰρ ἔγνωσαν, οὐκ ἂν τὸν Κύριον τῆς δόξης ἐσταύρωσαν.", "text": "Which (*hēn*) none (*oudeis*) of the *archontōn* of the *aiōnos* this (*toutou*) has *egnōken*: for if they *egnōsan*, not *an* the *Kyrion* of the *doxēs* they *estaurōsan*.", "grammar": { "*hēn*": "relative pronoun, accusative feminine singular - which", "*oudeis*": "nominative masculine singular - no one/none", "*archontōn*": "genitive masculine plural - rulers/authorities", "*aiōnos*": "genitive masculine singular - age/era/world", "*toutou*": "genitive masculine singular demonstrative pronoun - this", "*egnōken*": "perfect active indicative, 3rd person singular - has known", "*egnōsan*": "aorist active indicative, 3rd person plural - they knew", "*an*": "conditional particle - would [indicating unfulfilled condition]", "*Kyrion*": "accusative masculine singular - Lord", "*doxēs*": "genitive feminine singular - of glory", "*estaurōsan*": "aorist active indicative, 3rd person plural - they crucified" }, "variants": { "*archontōn*": "rulers/authorities/officials/princes", "*aiōnos*": "age/era/world/eternity", "*egnōken*": "known/understood/perceived", "*egnōsan*": "knew/understood/perceived", "*Kyrion*": "Lord/Master/Owner", "*doxēs*": "glory/honor/splendor", "*estaurōsan*": "crucified/executed on a cross" } }

  • 8 { "verseID": "1 Peter.1.8", "source": "Ὃν οὐκ ἰδόντες, ἀγαπᾶτε· εἰς ὃν, ἄρτι μὴ ὁρῶντες, πιστεύοντες δὲ, ἀγαλλιᾶσθε χαρᾷ ἀνεκλαλήτῳ καὶ δεδοξασμένῃ:", "text": "Whom not having *idontes*, you *agapate*; into whom, *arti* not *horōntes*, but *pisteuontes*, you *agalliasthe* with *chara* *aneklalētō* and *dedoxasmenē*:", "grammar": { "*idontes*": "aorist, active, participle, nominative, masculine, plural - concessive", "*agapate*": "present, active, indicative, 2nd person, plural - ongoing action", "*arti*": "adverb - temporal", "*horōntes*": "present, active, participle, nominative, masculine, plural - concessive", "*pisteuontes*": "present, active, participle, nominative, masculine, plural - causal", "*agalliasthe*": "present, middle/passive, indicative, 2nd person, plural - result", "*chara*": "dative, feminine, singular - means/manner", "*aneklalētō*": "dative, feminine, singular - attributive adjective", "*dedoxasmenē*": "perfect, passive, participle, dative, feminine, singular - attributive" }, "variants": { "*idontes*": "having seen/beheld/perceived", "*agapate*": "love/cherish/value highly", "*horōntes*": "seeing/beholding/perceiving", "*pisteuontes*": "believing/trusting/having faith", "*agalliasthe*": "rejoice greatly/exult/are overjoyed", "*chara*": "joy/gladness/delight", "*aneklalētō*": "inexpressible/unspeakable/beyond words", "*dedoxasmenē*": "glorified/exalted/filled with glory" } }

  • 21 { "verseID": "Romans.15.21", "source": "Ἀλλὰ καθὼς γέγραπται, Οἷς οὐκ ἀνηγγέλη περὶ αὐτοῦ, ὄψονται: καὶ οἳ οὐκ ἀκηκόασιν συνήσουσιν.", "text": "*Alla* *kathōs* *gegraptai*, Those to whom not was *anēngelē* concerning him, they shall *opsontai*: and those who not have *akēkoasin* shall *synēsousin*.", "grammar": { "*Alla*": "adversative conjunction - but", "*kathōs*": "comparative adverb - just as/even as", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*anēngelē*": "aorist passive indicative, 3rd person singular - was announced", "*opsontai*": "future middle indicative, 3rd person plural - they will see", "*akēkoasin*": "perfect active indicative, 3rd person plural - they have heard", "*synēsousin*": "future active indicative, 3rd person plural - they will understand" }, "variants": { "*Alla*": "but/rather/on the contrary", "*kathōs*": "just as/even as/according as", "*gegraptai*": "it has been written/it stands written", "*anēngelē*": "was announced/was proclaimed/was told", "*opsontai*": "they will see/they will perceive", "*akēkoasin*": "they have heard/they heard", "*synēsousin*": "they will understand/they will comprehend/they will perceive" } }

  • 18 { "verseID": "2 Corinthians.4.18", "source": "Μὴ σκοπούντων ἡμῶν τὰ βλεπόμενα, ἀλλὰ τὰ μὴ βλεπόμενα: τὰ γὰρ βλεπόμενα πρόσκαιρα· τὰ δὲ μὴ βλεπόμενα αἰώνια.", "text": "Not *skopountōn hēmōn ta blepomena*, *alla ta mē blepomena*: for the *blepomena proskair*; but the not *blepomena aiōnia*.", "grammar": { "*skopountōn*": "present active participle, genitive masculine plural - looking at/focusing on", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*ta blepomena*": "present passive participle with article, accusative neuter plural - the things being seen", "*alla*": "adversative conjunction - but", "*ta mē blepomena*": "present passive participle with negation and article, accusative neuter plural - the things not being seen", "*proskair*": "nominative neuter plural adjective - temporary/transient", "*aiōnia*": "nominative neuter plural adjective - eternal/everlasting" }, "variants": { "*skopountōn*": "looking at/focusing on/considering/paying attention to", "*blepomena*": "being seen/visible/apparent", "*proskair*": "temporary/transient/for a time", "*aiōnia*": "eternal/everlasting/perpetual" } }

  • 1 John 3:1-2
    2 verses
    69%

    1 { "verseID": "1 John.3.1", "source": "¶Ἴδετε, ποταπὴν ἀγάπην δέδωκεν ἡμῖν ὁ Πατὴρ, ἵνα τέκνα Θεοῦ κληθῶμεν: διὰ τοῦτο ὁ κόσμος οὐ γινώσκει ἡμᾶς, ὅτι οὐκ ἔγνω αὐτόν.", "text": "*Idete*, what manner of *agapēn* has *dedōken* to us the *Patēr*, that *tekna Theou* we should be *klēthōmen*: for this reason the *kosmos* not *ginōskei* us, because not *egnō* him.", "grammar": { "*Idete*": "aorist imperative, 2nd plural - see/behold/look", "*agapēn*": "accusative, feminine, singular - love", "*dedōken*": "perfect active, 3rd singular - has given", "*Patēr*": "nominative, masculine, singular - Father", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*klēthōmen*": "aorist passive subjunctive, 1st plural - we might be called", "*kosmos*": "nominative, masculine, singular - world", "*ginōskei*": "present active, 3rd singular - knows", "*egnō*": "aorist active, 3rd singular - knew/has known" }, "variants": { "*Idete*": "behold/see/look/consider", "*agapēn*": "love/charity", "*Patēr*": "Father/parent", "*tekna*": "children/offspring", "*klēthōmen*": "be called/named/designated", "*kosmos*": "world/universe/order/arrangement", "*ginōskei*": "knows/recognizes/understands", "*egnō*": "knew/understood/recognized" } }

    2 { "verseID": "1 John.3.2", "source": "Ἀγαπητοί, νῦν τέκνα Θεοῦ ἐσμεν, καὶ οὔπω ἐφανερώθη τί ἐσόμεθα: οἴδαμεν δὲ ὅτι, ἐὰν φανερωθῇ, ὅμοιοι αὐτῷ ἐσόμεθα· ὅτι ὀψόμεθα αὐτὸν καθώς ἐστιν.", "text": "*Agapētoi*, now *tekna Theou esmen*, and not yet *ephanerōthē* what we *esometha*: we *oidamen* *de* that, if he *phanerōthē*, *homoioi* to him we *esometha*; because we *opsometha* him *kathōs estin*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*esmen*": "present active, 1st plural - we are", "*ephanerōthē*": "aorist passive, 3rd singular - was manifested/revealed", "*esometha*": "future middle, 1st plural - we will be", "*oidamen*": "perfect active, 1st plural - we know", "*de*": "postpositive conjunction - but/and", "*phanerōthē*": "aorist passive subjunctive, 3rd singular - might be manifested/revealed", "*homoioi*": "nominative, masculine, plural - like/similar", "*opsometha*": "future middle, 1st plural - we will see", "*kathōs*": "adverb - just as/according as", "*estin*": "present active, 3rd singular - he is" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*tekna*": "children/offspring", "*ephanerōthē*": "was revealed/manifested/shown", "*oidamen*": "we know/understand (with certainty)", "*phanerōthē*": "might appear/be revealed/be manifested", "*homoioi*": "like/similar/resembling", "*opsometha*": "we shall see/perceive/behold", "*kathōs*": "just as/according as/even as" } }

  • 69%

    15 { "verseID": "1 John.2.15", "source": "Μὴ ἀγαπᾶτε τὸν κόσμον, μηδὲ τὰ ἐν τῷ κόσμῳ. Ἐάν τις ἀγαπᾷ τὸν κόσμον, οὐκ ἔστιν ἡ ἀγάπη τοῦ Πατρὸς ἐν αὐτῷ.", "text": "Not *agapate* the *kosmon*, *mēde* the things in the *kosmō*. If anyone *agapa* the *kosmon*, not *estin* the *agapē* of the *Patros* in him.", "grammar": { "*agapate*": "present, imperative, active, 2nd person plural - love/do not love", "*kosmon*": "accusative, masculine, singular - world/universe", "*mēde*": "negative conjunction - nor/and not/not even", "*kosmō*": "dative, masculine, singular - world/universe", "*agapa*": "present, indicative, active, 3rd person singular - loves", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*agapē*": "nominative, feminine, singular - love", "*Patros*": "genitive, masculine, singular - Father" }, "variants": { "*agapate*": "love/cherish/be devoted to", "*kosmon*": "world/universe/worldly system/mankind", "*mēde*": "nor/and not/not even/neither", "*agapa*": "loves/cherishes/is devoted to", "*agapē*": "love/affection/benevolence", "*Patros*": "Father/originator/source" } }

    16 { "verseID": "1 John.2.16", "source": "Ὅτι πᾶν τὸ ἐν τῷ κόσμῳ, ἡ ἐπιθυμία τῆς σαρκὸς, καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν, καὶ ἡ ἀλαζονεία τοῦ βίου, οὐκ ἔστιν ἐκ τοῦ Πατρὸς, ἀλλʼ ἐκ τοῦ κόσμου ἐστίν.", "text": "Because all the in the *kosmō*, the *epithymia* of the *sarkos*, and the *epithymia* of the *ophthalmōn*, and the *alazoneia* of the *biou*, not *estin* from the *Patros*, *all'* from the *kosmou estin*.", "grammar": { "*kosmō*": "dative, masculine, singular - world/universe", "*epithymia*": "nominative, feminine, singular - desire/craving/lust", "*sarkos*": "genitive, feminine, singular - flesh/body", "*ophthalmōn*": "genitive, masculine, plural - eyes", "*alazoneia*": "nominative, feminine, singular - boasting/pride/arrogance", "*biou*": "genitive, masculine, singular - life/livelihood", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*Patros*": "genitive, masculine, singular - Father", "*all'*": "contraction of *alla* - but/rather", "*kosmou*": "genitive, masculine, singular - world/universe" }, "variants": { "*kosmō*": "world/universe/worldly system/mankind", "*epithymia*": "desire/craving/lust/longing/passion", "*sarkos*": "flesh/body/human nature/physical being", "*ophthalmōn*": "eyes/sight/vision", "*alazoneia*": "boasting/pride/arrogance/pretension/vainglory", "*biou*": "life/livelihood/means of living/worldly goods", "*Patros*": "Father/originator/source" } }

  • 16 { "verseID": "1 Corinthians.2.16", "source": "Τίς γὰρ ἔγνω νοῦν Κυρίου, ὃς συμβιβάσει αὐτόν; Ἡμεῖς δὲ νοῦν Χριστοῦ ἔχομεν.", "text": "For who (*tis gar*) *egnō* *noun* of *Kyriou*, who (*hos*) will *symbibasei* him? We but (*de*) *noun* of *Christou* *echomen*.", "grammar": { "*tis gar*": "interrogative pronoun with causal conjunction - for who", "*egnō*": "aorist active indicative, 3rd person singular - knew", "*noun*": "accusative masculine singular - mind", "*Kyriou*": "genitive masculine singular - of Lord", "*hos*": "relative pronoun, nominative masculine singular - who", "*symbibasei*": "future active indicative, 3rd person singular - will instruct/inform", "*de*": "postpositive conjunction - but/and/now", "*Christou*": "genitive masculine singular - of Christ", "*echomen*": "present active indicative, 1st person plural - we have" }, "variants": { "*egnō*": "knew/understood/perceived", "*noun*": "mind/understanding/way of thinking", "*Kyriou*": "Lord/master/YHWH [LXX equivalent]", "*symbibasei*": "will instruct/inform/teach/advise", "*echomen*": "have/hold/possess" } }

  • 68%

    27 { "verseID": "1 Corinthians.1.27", "source": "Ἀλλὰ τὰ μωρὰ τοῦ κόσμου ἐξελέξατο ὁ Θεὸς ἵνα τοὺς σοφούς καταισχύνῃ· καὶ τὰ ἀσθενῆ τοῦ κόσμου ἐξελέξατο ὁ Θεὸς ἵνα καταισχύνῃ τὰ ἰσχυρά·", "text": "But the *mōra* of the *kosmou exelexato* the *Theos* so that the *sophous kataischynē*; and the *asthenē* of the *kosmou exelexato* the *Theos* so that he *kataischynē* the *ischyra*;", "grammar": { "*mōra*": "adjective, accusative, neuter, plural - foolish things", "*kosmou*": "noun, genitive, masculine, singular - of world", "*exelexato*": "verb, aorist, middle, indicative, 3rd person, singular - chose for himself", "*Theos*": "noun, nominative, masculine, singular - God", "*sophous*": "adjective, accusative, masculine, plural - wise ones", "*kataischynē*": "verb, aorist, active, subjunctive, 3rd person, singular - might shame/put to shame", "*asthenē*": "adjective, accusative, neuter, plural - weak things", "*kosmou*": "noun, genitive, masculine, singular - of world", "*exelexato*": "verb, aorist, middle, indicative, 3rd person, singular - chose for himself", "*Theos*": "noun, nominative, masculine, singular - God", "*kataischynē*": "verb, aorist, active, subjunctive, 3rd person, singular - might shame/put to shame", "*ischyra*": "adjective, accusative, neuter, plural - strong things" }, "variants": { "*mōra*": "foolish things/folly/things considered foolish", "*kosmou*": "world/universe/ordered system", "*exelexato*": "chose for himself/selected/picked out", "*sophous*": "wise ones/sages/skilled persons", "*kataischynē*": "might shame/might put to shame/might humiliate", "*asthenē*": "weak things/feeble things/things without strength", "*ischyra*": "strong things/powerful things/mighty things" } }

    28 { "verseID": "1 Corinthians.1.28", "source": "Καὶ τὰ ἀγενῆ τοῦ κόσμου, καὶ τὰ ἐξουθενημένα, ἐξελέξατο ὁ Θεός, καὶ τὰ μὴ ὄντα, ἵνα τὰ ὄντα καταργήσῃ:", "text": "And the *agenē* of the *kosmou*, and the *exouthenēmena*, *exelexato* the *Theos*, and the *mē onta*, so that the *onta katargēsē*:", "grammar": { "*agenē*": "adjective, accusative, neuter, plural - lowborn/of no family", "*kosmou*": "noun, genitive, masculine, singular - of world", "*exouthenēmena*": "participle, perfect, passive, accusative, neuter, plural - having been despised", "*exelexato*": "verb, aorist, middle, indicative, 3rd person, singular - chose for himself", "*Theos*": "noun, nominative, masculine, singular - God", "*mē*": "negative particle - not", "*onta*": "participle, present, active, accusative, neuter, plural - being/existing things", "*onta*": "participle, present, active, accusative, neuter, plural - being/existing things", "*katargēsē*": "verb, aorist, active, subjunctive, 3rd person, singular - might nullify/bring to nothing" }, "variants": { "*agenē*": "lowborn/base/ignoble/of no family", "*kosmou*": "world/universe/ordered system", "*exouthenēmena*": "despised/rejected/considered nothing", "*exelexato*": "chose for himself/selected/picked out", "*onta*": "existing things/things that are", "*katargēsē*": "might nullify/might bring to nothing/might render ineffective" } }

    29 { "verseID": "1 Corinthians.1.29", "source": "Ὅπως μὴ καυχήσηται πᾶσα σὰρξ ἐνώπιον αὐτοῦ.", "text": "So that *mē kauchēsētai pasa sarx enōpion* of him.", "grammar": { "*mē*": "negative particle - not", "*kauchēsētai*": "verb, aorist, middle, subjunctive, 3rd person, singular - might boast", "*pasa*": "adjective, nominative, feminine, singular - all/every", "*sarx*": "noun, nominative, feminine, singular - flesh", "*enōpion*": "preposition - before/in the presence of" }, "variants": { "*kauchēsētai*": "might boast/might glory/might take pride", "*pasa*": "all/every/the whole", "*sarx*": "flesh/human being/physical nature", "*enōpion*": "before/in the presence of/in the sight of" } }

  • 4 { "verseID": "Deuteronomy.29.4", "source": "וָאוֹלֵ֥ךְ אֶתְכֶ֛ם אַרְבָּעִ֥ים שָׁנָ֖ה בַּמִּדְבָּ֑ר לֹֽא־בָל֤וּ שַׂלְמֹֽתֵיכֶם֙ מֵעֲלֵיכֶ֔ם וְנַֽעַלְךָ֥ לֹֽא־בָלְתָ֖ה מֵעַ֥ל רַגְלֶֽךָ׃", "text": "And-*ʾôlēḵ* you *ʾarbāʿîm* *šānāh* in-the-*midbār*; not-*bālû* *śalmōtêḵem* from-upon-you, and-*naʿalḵā* not-*bāltāh* from-upon *ragleḵā*.", "grammar": { "*ʾôlēḵ*": "Hiphil imperfect 1st common singular consecutive - I led", "*ʾarbāʿîm*": "cardinal number - forty", "*šānāh*": "noun feminine singular - year", "*midbār*": "noun masculine singular with definite article - wilderness/desert", "*bālû*": "Qal perfect 3rd common plural - they wore out", "*śalmōtêḵem*": "noun feminine plural construct with 2nd masculine plural suffix - your garments", "*naʿalḵā*": "noun feminine singular construct with 2nd masculine singular suffix - your sandal", "*bāltāh*": "Qal perfect 3rd feminine singular - it wore out", "*ragleḵā*": "noun feminine singular construct with 2nd masculine singular suffix - your foot" }, "variants": { "*ʾôlēḵ*": "I led/guided/conducted", "*midbār*": "wilderness/desert/uninhabited land", "*bālû*": "wore out/decayed/grew old", "*śalmōtêḵem*": "your garments/clothes/outer robes" } }

  • 4 { "verseID": "2 Corinthians.4.4", "source": "Ἐν οἷς ὁ Θεὸς τοῦ αἰῶνος τούτου ἐτύφλωσεν τὰ νοήματα τῶν ἀπίστων, εἰς τὸ μὴ αὐγάσαι αὐτοῖς, τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δόξης τοῦ Χριστοῦ, ὅς ἐστιν εἰκὼν τοῦ Θεοῦ.", "text": "In *hois* the *Theos tou aiōnos toutou etyphlōsen ta noēmata tōn apistōn*, for the not *augasai autois*, the *phōtismon tou euangeliou tēs doxēs tou Christou*, who *estin eikōn tou Theou*.", "grammar": { "*hois*": "relative pronoun, dative masculine plural - in whom/in which", "*Theos*": "nominative masculine singular - God/deity", "*tou aiōnos*": "genitive masculine singular - of the age/world", "*toutou*": "demonstrative pronoun, genitive masculine singular - of this", "*etyphlōsen*": "aorist active indicative, 3rd person singular - blinded/made blind", "*ta noēmata*": "accusative neuter plural - the minds/thoughts", "*tōn apistōn*": "genitive masculine plural - of the unbelieving/faithless", "*augasai*": "aorist active infinitive - to see/shine/dawn", "*autois*": "dative masculine plural pronoun - to them", "*phōtismon*": "accusative masculine singular - light/illumination/radiancy", "*tou euangeliou*": "genitive neuter singular - of the gospel", "*tēs doxēs*": "genitive feminine singular - of the glory", "*tou Christou*": "genitive masculine singular - of Christ", "*estin*": "present active indicative, 3rd person singular - is", "*eikōn*": "nominative feminine singular - image/likeness", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*Theos tou aiōnos toutou*": "god of this age/god of this world", "*etyphlōsen*": "blinded/made blind/darkened", "*noēmata*": "minds/thoughts/mental perceptions/purposes", "*apistōn*": "unbelieving/faithless/untrustworthy", "*augasai*": "see/shine/dawn/perceive", "*phōtismon*": "light/illumination/radiancy/brightness", "*eikōn*": "image/likeness/representation/manifestation" } }

  • 5 { "verseID": "Ephesians.3.5", "source": "Ὃ ἐν ἑτέραις γενεαῖς οὐκ ἐγνωρίσθη τοῖς υἱοῖς τῶν ἀνθρώπων, ὡς νῦν ἀπεκαλύφθη τοῖς ἁγίοις ἀποστόλοις αὐτοῦ καὶ προφήταις ἐν Πνεύματι·", "text": "Which *en heterais geneais ouk egnōristhē* to the *huiois* of the *anthrōpōn*, *hōs nyn apekalyphthē* to the *hagiois apostolois* of him and *prophētais en Pneumati*;", "grammar": { "*Ho*": "nominative, neuter, singular - which", "*en*": "preposition with dative - in", "*heterais*": "dative, feminine, plural - other/different", "*geneais*": "dative, feminine, plural - generations", "*ouk*": "negative particle - not", "*egnōristhē*": "aorist, passive, indicative, 3rd person, singular - was made known", "*tois huiois*": "dative, masculine, plural - to the sons", "*tōn anthrōpōn*": "genitive, masculine, plural - of men/of mankind", "*hōs*": "adverb - as/like", "*nyn*": "adverb - now", "*apekalyphthē*": "aorist, passive, indicative, 3rd person, singular - was revealed", "*tois hagiois*": "dative, masculine, plural - to the holy ones/saints", "*apostolois*": "dative, masculine, plural - apostles", "*autou*": "genitive, masculine, singular - of him/his", "*kai*": "conjunction - and", "*prophētais*": "dative, masculine, plural - prophets", "*en*": "preposition with dative - in/by", "*Pneumati*": "dative, neuter, singular - Spirit/spirit" }, "variants": { "*heterais*": "other/different/alternative", "*geneais*": "generations/ages", "*egnōristhē*": "was made known/was revealed/was disclosed", "*huiois*": "sons/descendants/children", "*apekalyphthē*": "was revealed/was disclosed/was unveiled", "*hagiois*": "holy ones/saints/set apart ones", "*Pneumati*": "Spirit/spirit/breath" } }

  • 8 { "verseID": "Romans.11.8", "source": "(Καθὼς γέγραπται, Ἔδωκεν αὐτοῖς ὁ Θεὸς πνεῦμα κατανύξεως, ὀφθαλμοὺς τοῦ μὴ βλέπειν, καὶ ὦτα τοῦ μὴ ἀκούειν·) ἕως τῆς σήμερον ἡμέρας.", "text": "(Just as *gegraptai*, *Edōken* to them the *Theos* *pneuma katanyxeōs*, *ophthalmous* of the not *blepein*, and *ōta* of the not *akouein*;) until the *sēmeron hēmeras*.", "grammar": { "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*Edōken*": "aorist active indicative, 3rd person singular - he gave", "*Theos*": "nominative masculine singular - God", "*pneuma*": "accusative neuter singular - spirit", "*katanyxeōs*": "genitive feminine singular - stupor/deep sleep", "*ophthalmous*": "accusative masculine plural - eyes", "*blepein*": "present active infinitive - to see", "*ōta*": "accusative neuter plural - ears", "*akouein*": "present active infinitive - to hear", "*sēmeron*": "adverb - today", "*hēmeras*": "genitive feminine singular - day" }, "variants": { "*gegraptai*": "it has been written/it is written", "*Edōken*": "gave/granted", "*pneuma*": "spirit/breath", "*katanyxeōs*": "stupor/slumber/insensibility", "*ophthalmous*": "eyes/sight", "*blepein*": "to see/to perceive", "*ōta*": "ears/hearing", "*akouein*": "to hear/to listen/to understand", "*sēmeron*": "today/this day", "*hēmeras*": "day/time period" } }

  • 4 { "verseID": "2 Corinthians.12.4", "source": "Ὅτι ἡρπάγη εἰς τὸν παράδεισον, καὶ ἤκουσεν ἄρρητα ῥήματα, ἃ οὐκ ἐξὸν ἀνθρώπῳ λαλῆσαι.", "text": "That *hērpagē* into the *paradeison*, and *ēkousen arrhēta rhēmata*, which not *exon anthropō lalēsai*.", "grammar": { "*hērpagē*": "aorist passive, 3rd singular - he was caught up/snatched away", "*paradeison*": "accusative, masculine, singular - paradise/garden", "*ēkousen*": "aorist active, 3rd singular - he heard", "*arrhēta*": "accusative, neuter, plural - inexpressible/unspeakable", "*rhēmata*": "accusative, neuter, plural - words/sayings/utterances", "*exon*": "neuter participle used impersonally - permitted/lawful", "*anthropō*": "dative, masculine, singular - for a man/to a person", "*lalēsai*": "aorist infinitive, active - to speak/to utter" }, "variants": { "*hērpagē*": "was caught up/was snatched away/was taken up", "*paradeison*": "paradise/garden/place of blessing", "*arrhēta*": "inexpressible/unspeakable/unutterable", "*rhēmata*": "words/sayings/utterances/declarations", "*exon*": "permitted/lawful/possible", "*lalēsai*": "to speak/to utter/to declare" } }

  • 3 { "verseID": "1 Corinthians.8.3", "source": "Εἰ δέ τις ἀγαπᾷ τὸν Θεόν, οὗτος ἔγνωσται ὑπʼ αὐτοῦ.", "text": "*Ei* *de* *tis* *agapa* the *Theon*, *houtos* has been *egnōstai* *hyp'* *autou*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "adversative/connective particle - but/and", "*tis*": "nominative, masculine, singular, indefinite - anyone/someone", "*agapa*": "present, 3rd singular, active - loves", "*Theon*": "accusative, masculine, singular - God", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one/he", "*egnōstai*": "perfect, 3rd singular, passive - has been known", "*hyp'*": "preposition (*hypo* elided) + genitive - by", "*autou*": "genitive, masculine, singular, personal pronoun - him" }, "variants": { "*agapa*": "loves/has affection for", "*egnōstai*": "has been known/recognized/acknowledged" } }

  • 9 { "verseID": "Ephesians.3.9", "source": "Καὶ φωτίσαι πάντας τίς ἡ κοινωνία τοῦ μυστηρίου, τοῦ ἀποκεκρυμμένου ἀπὸ τῶν αἰώνων ἐν τῷ Θεῷ, τῷ τὰ πάντα κτίσαντι διὰ Ἰησοῦ Χριστοῦ:", "text": "And *phōtisai pantas tis* the *koinōnia* of the *mystēriou*, of the *apokekrymmenou apo tōn aiōnōn en* the *Theō*, the one *ta panta ktisanti dia Iēsou Christou*:", "grammar": { "*Kai*": "conjunction - and", "*phōtisai*": "aorist, active, infinitive - to enlighten/bring to light", "*pantas*": "accusative, masculine, plural - all", "*tis*": "nominative, feminine, singular, interrogative - what is", "*koinōnia*": "nominative, feminine, singular - fellowship/participation/communion", "*mystēriou*": "genitive, neuter, singular - of mystery/secret", "*apokekrymmenou*": "perfect, passive, participle, genitive, neuter, singular - having been hidden", "*apo*": "preposition with genitive - from", "*tōn aiōnōn*": "genitive, masculine, plural - of the ages", "*en*": "preposition with dative - in", "*Theō*": "dative, masculine, singular - in God", "*tō*": "dative, masculine, singular, article - the one who", "*ta panta*": "accusative, neuter, plural - all things", "*ktisanti*": "aorist, active, participle, dative, masculine, singular - having created", "*dia*": "preposition with genitive - through", "*Iēsou Christou*": "genitive, masculine, singular - Jesus Christ" }, "variants": { "*phōtisai*": "to enlighten/bring to light/illuminate", "*koinōnia*": "fellowship/participation/communion/administration/stewardship", "*mystēriou*": "mystery/secret/hidden truth", "*apokekrymmenou*": "having been hidden/concealed/kept secret", "*aiōnōn*": "ages/eons/world periods", "*ktisanti*": "having created/made/formed" } }

  • 6 { "verseID": "2 Corinthians.4.6", "source": "Ὅτι ὁ Θεὸς ὁ εἰπών, ἐκ σκότους φῶς λάμψαι, ὃς ἔλαμψεν ἐν ταῖς καρδίαις ἡμῶν, πρὸς φωτισμὸν τῆς γνώσεως τῆς δόξης τοῦ Θεοῦ ἐν προσώπῳ Ἰησοῦ Χριστοῦ.", "text": "Because the *Theos* the *eipōn*, out of *skotous phōs lampsai*, who *elampsen* in the *kardiais hēmōn*, *pros phōtismon tēs gnōseōs tēs doxēs tou Theou en prosōpō Iēsou Christou*.", "grammar": { "*Theos*": "nominative masculine singular - God/deity", "*eipōn*": "aorist active participle, nominative masculine singular - having said/spoken", "*skotous*": "genitive neuter singular - darkness", "*phōs*": "accusative neuter singular - light", "*lampsai*": "aorist active infinitive - to shine", "*elampsen*": "aorist active indicative, 3rd person singular - shone/has shined", "*kardiais*": "dative feminine plural - hearts", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*pros*": "preposition + accusative - toward/for", "*phōtismon*": "accusative masculine singular - illumination/light", "*gnōseōs*": "genitive feminine singular - knowledge", "*doxēs*": "genitive feminine singular - glory", "*Theou*": "genitive masculine singular - of God", "*en prosōpō*": "dative neuter singular - in face/presence", "*Iēsou Christou*": "genitive masculine singular - of Jesus Christ" }, "variants": { "*eipōn*": "having said/spoken/commanded", "*skotous*": "darkness/obscurity", "*phōs*": "light/radiance", "*lampsai*": "to shine/give light", "*kardiais*": "hearts/inner selves/minds", "*phōtismon*": "illumination/light/brightness", "*gnōseōs*": "knowledge/understanding", "*prosōpō*": "face/countenance/presence/person" } }

  • 9 { "verseID": "Ephesians.1.9", "source": "Γνωρίσας ἡμῖν τὸ μυστήριον τοῦ θελήματος αὐτοῦ, κατὰ τὴν εὐδοκίαν αὐτοῦ ἣν προέθετο ἐν αὐτῷ", "text": "Having *gnōrisas* to us the *mystērion* of the *thelēmatos* of him, according to the *eudokian* of him which he *proetheto* in himself", "grammar": { "*gnōrisas*": "aorist active participle, nominative, masculine, singular - circumstantial", "*hēmin*": "dative, plural - indirect object", "*mystērion*": "accusative, neuter, singular - direct object", "*thelēmatos*": "genitive, neuter, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*kata*": "preposition governing accusative - standard/norm", "*eudokian*": "accusative, feminine, singular - object of preposition", "*autou*": "genitive, masculine, singular - possessive", "*hēn*": "relative pronoun, accusative, feminine, singular - referring to *eudokian*", "*proetheto*": "aorist middle indicative, 3rd singular - relative clause verb", "*en*": "preposition governing dative - sphere/location", "*autō*": "dative, masculine, singular - reflexive" }, "variants": { "*gnōrisas*": "made known/revealed/disclosed", "*mystērion*": "mystery/secret/hidden truth", "*thelēmatos*": "will/desire/purpose", "*eudokian*": "good pleasure/good will/purpose", "*proetheto*": "purposed/set forth/planned" } }

  • 19 { "verseID": "1 Corinthians.3.19", "source": "Ἡ γὰρ σοφία τοῦ κόσμου τούτου μωρία παρὰ τῷ Θεῷ ἐστιν. Γέγραπται γάρ, Ὁ δρασσόμενος τοὺς σοφοὺς ἐν τῇ πανουργίᾳ αὐτῶν.", "text": "The *gar sophia tou kosmou toutou mōria para tō Theō estin*. It has been *gegraptai gar*, The one *drassomenos tous sophous* in the *panourgia autōn*.", "grammar": { "*gar*": "conjunction - for/because", "*sophia*": "noun, feminine, nominative, singular - wisdom", "*tou kosmou*": "noun, masculine, genitive, singular - of the world", "*toutou*": "demonstrative pronoun, masculine, genitive, singular - of this", "*mōria*": "noun, feminine, nominative, singular - foolishness", "*para*": "preposition - beside/with/in the sight of", "*tō Theō*": "noun, masculine, dative, singular - God", "*estin*": "present active indicative, 3rd person singular - is", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*drassomenos*": "present middle participle, masculine, nominative, singular - catching/seizing", "*tous sophous*": "adjective, masculine, accusative, plural - the wise ones", "*panourgia*": "noun, feminine, dative, singular - craftiness/cunning", "*autōn*": "personal pronoun, 3rd person, genitive, plural - of them" }, "variants": { "*sophia*": "wisdom/knowledge/skill", "*kosmou*": "world/universe/order", "*mōria*": "foolishness/absurdity", "*gegraptai*": "it has been written/recorded/inscribed", "*drassomenos*": "catching/seizing/grasping", "*sophous*": "wise ones/sages", "*panourgia*": "craftiness/cunning/cleverness" } }

  • 39 { "verseID": "Romans.8.39", "source": "Οὔτε ὕψωμα, οὔτε βάθος, οὔτε τις κτίσις ἑτέρα, δυνήσεται ἡμᾶς χωρίσαι ἀπὸ τῆς ἀγάπης τοῦ Θεοῦ, τῆς ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν.", "text": "*Oute hypsōma, oute bathos, oute tis ktisis hetera, dynēsetai hēmas chōrisai apo tēs agapēs tou Theou, tēs en Christō Iēsou tō Kyriō* of us.", "grammar": { "*Oute*": "negative disjunctive conjunction - neither", "*hypsōma*": "nominative neuter singular - height", "*oute*": "negative disjunctive conjunction - nor", "*bathos*": "nominative neuter singular - depth", "*oute*": "negative disjunctive conjunction - nor", "*tis*": "indefinite pronoun nominative feminine singular - any", "*ktisis*": "nominative feminine singular - creation", "*hetera*": "nominative feminine singular - other", "*dynēsetai*": "future middle/passive indicative 3rd person singular - will be able", "*hēmas*": "accusative 1st person plural - us", "*chōrisai*": "aorist active infinitive - to separate", "*apo*": "preposition with genitive - from", "*tēs agapēs*": "genitive feminine singular - the love", "*tou Theou*": "genitive masculine singular - of God", "*tēs*": "relative pronoun genitive feminine singular - which is", "*en*": "preposition with dative - in", "*Christō Iēsou*": "dative masculine singular - Christ Jesus", "*tō Kyriō*": "dative masculine singular - the Lord", "*hēmōn*": "genitive 1st person plural - our" }, "variants": { "*hypsōma*": "height/high place/elevation", "*bathos*": "depth/deep place", "*ktisis hetera*": "other creation/any other created thing", "*dynēsetai*": "will be able/will have power [future]", "*chōrisai*": "to separate/divide/part", "*agapēs*": "love/affection/benevolence", "*Kyriō*": "Lord/master/owner" } }

  • 19 { "verseID": "1 Corinthians.1.19", "source": "Γέγραπται γάρ, Ἀπολῶ τὴν σοφίαν τῶν σοφῶν, καὶ τὴν σύνεσιν τῶν συνετῶν ἀθετήσω.", "text": "It has been *gegraptai gar*, I will *apolō* the *sophian* of the *sophōn*, and the *synesin* of the *synetōn* I will *athetēsō*.", "grammar": { "*gegraptai*": "verb, perfect, passive, indicative, 3rd person, singular - it has been written", "*gar*": "conjunction - for/because", "*apolō*": "verb, future, active, indicative, 1st person, singular - I will destroy", "*sophian*": "noun, accusative, feminine, singular - wisdom", "*sophōn*": "adjective, genitive, masculine, plural - of wise ones", "*synesin*": "noun, accusative, feminine, singular - understanding/intelligence", "*synetōn*": "adjective, genitive, masculine, plural - of prudent/intelligent ones", "*athetēsō*": "verb, future, active, indicative, 1st person, singular - I will set aside/nullify" }, "variants": { "*gegraptai*": "has been written/is written/stands written", "*apolō*": "will destroy/will ruin/will put to an end", "*sophian*": "wisdom/skill/intelligence", "*sophōn*": "wise ones/sages/skilled persons", "*synesin*": "understanding/intelligence/insight/discernment", "*synetōn*": "intelligent ones/discerning ones/prudent ones", "*athetēsō*": "will set aside/will nullify/will reject/will bring to nothing" } }

  • 21 { "verseID": "1 Corinthians.1.21", "source": "Ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ Θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν Θεόν, εὐδόκησεν ὁ Θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας.", "text": "For *epeidē gar* in the *sophia* of the *Theou ouk egnō* the *kosmos* through the *sophias* the *Theon*, *eudokēsen* the *Theos* through the *mōrias* of the *kērygmatos sōsai tous pisteuontas*.", "grammar": { "*epeidē*": "conjunction - since/because", "*gar*": "conjunction - for/because", "*sophia*": "noun, dative, feminine, singular - wisdom", "*Theou*": "genitive, masculine, singular - of God", "*ouk*": "negative particle - not", "*egnō*": "verb, aorist, active, indicative, 3rd person, singular - knew", "*kosmos*": "noun, nominative, masculine, singular - world", "*sophias*": "noun, genitive, feminine, singular - of wisdom", "*Theon*": "noun, accusative, masculine, singular - God", "*eudokēsen*": "verb, aorist, active, indicative, 3rd person, singular - was pleased/decided", "*Theos*": "noun, nominative, masculine, singular - God", "*mōrias*": "noun, genitive, feminine, singular - of foolishness", "*kērygmatos*": "noun, genitive, neuter, singular - of preaching/proclamation", "*sōsai*": "verb, aorist, active, infinitive - to save", "*tous pisteuontas*": "participle, present, active, accusative, masculine, plural - the ones believing" }, "variants": { "*epeidē*": "since/because/whereas", "*egnō*": "knew/came to know/recognized", "*kosmos*": "world/universe/ordered system", "*eudokēsen*": "was pleased/decided/chose", "*mōrias*": "foolishness/absurdity/folly", "*kērygmatos*": "preaching/proclamation/message", "*sōsai*": "to save/to rescue/to deliver", "*pisteuontas*": "believing/trusting/having faith" } }

  • 5 { "verseID": "1 Corinthians.4.5", "source": "Ὥστε μὴ πρὸ καιροῦ τι κρίνετε, ἕως ἂν ἔλθῃ ὁ Κύριος, ὃς καὶ φωτίσει τὰ κρυπτὰ τοῦ σκότους, καὶ φανερώσει τὰς βουλὰς τῶν καρδιῶν: καὶ τότε ὁ ἔπαινος γενήσεται ἑκάστῳ ἀπὸ τοῦ Θεοῦ.", "text": "*Hōste mē pro kairou ti krinete*, *heōs an elthē ho Kyrios*, who also *phōtisei ta krypta tou skotous*, and *phanerōsei tas boulas tōn kardiōn*: and then the *epainos genēsetai* to each from *tou Theou*.", "grammar": { "*Hōste*": "conjunction - so that/therefore", "*mē*": "negative particle - not", "*pro kairou*": "preposition + genitive, masculine, singular - before time/prematurely", "*ti*": "accusative, neuter, singular - anything/something", "*krinete*": "present imperative, 2nd plural, active - judge", "*heōs an elthē*": "conjunction + particle + aorist subjunctive, 3rd singular - until comes", "*ho Kyrios*": "article + nominative, masculine, singular - the Lord", "*phōtisei*": "future indicative, 3rd singular, active - will illuminate/bring to light", "*ta krypta*": "article + accusative, neuter, plural - the hidden things", "*tou skotous*": "article + genitive, neuter, singular - of the darkness", "*phanerōsei*": "future indicative, 3rd singular, active - will reveal/make manifest", "*tas boulas*": "article + accusative, feminine, plural - the counsels/motives/intentions", "*tōn kardiōn*": "article + genitive, feminine, plural - of the hearts", "*epainos*": "nominative, masculine, singular - praise/commendation", "*genēsetai*": "future indicative, 3rd singular, middle - will be/become", "*hekastō*": "dative, masculine, singular - to each one", "*apo tou Theou*": "preposition + article + genitive, masculine, singular - from God" }, "variants": { "*pro kairou*": "before the time/prematurely/too early", "*krinete*": "judge/decide/condemn", "*phōtisei*": "will illuminate/bring to light/expose", "*krypta*": "hidden things/secrets/concealed matters", "*phanerōsei*": "will reveal/make manifest/bring to light", "*boulas*": "counsels/motives/purposes/intentions", "*epainos*": "praise/commendation/approval" } }

  • 8 { "verseID": "Ecclesiastes.1.8", "source": "כָּל־הַדְּבָרִ֣ים יְגֵעִ֔ים לֹא־יוּכַ֥ל אִ֖ישׁ לְדַבֵּ֑ר לֹא־תִשְׂבַּ֥ע עַ֙יִן֙ לִרְא֔וֹת וְלֹא־תִמָּלֵ֥א אֹ֖זֶן מִשְּׁמֹֽעַ׃", "text": "*Kol*-*haddəbārîm* *yəgêʿîm* *lōʾ*-*yûkal* *ʾîš* *lədabbêr* *lōʾ*-*tiśbaʿ* *ʿayin* *lirʾôt* *wəlōʾ*-*timmālêʾ* *ʾōzen* *miššəmōaʿ*", "grammar": { "*Kol*": "noun, masculine singular construct - all of", "*haddəbārîm*": "article + noun, masculine plural - the things/words/matters", "*yəgêʿîm*": "adjective, masculine plural - wearisome/tired", "*lōʾ*": "negative particle - not", "*yûkal*": "verb, qal imperfect 3rd masculine singular - able/can", "*ʾîš*": "noun, masculine singular - man/person", "*lədabbêr*": "preposition + verb, piel infinitive construct - to speak", "*tiśbaʿ*": "verb, qal imperfect 3rd feminine singular - be satisfied/full", "*ʿayin*": "noun, feminine singular - eye", "*lirʾôt*": "preposition + verb, qal infinitive construct - to see", "*wəlōʾ*": "conjunction + negative particle - and not", "*timmālêʾ*": "verb, niphal imperfect 3rd feminine singular - be filled/be full", "*ʾōzen*": "noun, feminine singular - ear", "*miššəmōaʿ*": "preposition + verb, qal infinitive construct - from hearing" }, "variants": { "*dəbārîm*": "words/things/matters/affairs", "*yəgêʿîm*": "wearisome/tiring/laborious/fatiguing", "*ʾîš*": "man/person/husband/anyone" } }

  • 23 { "verseID": "Romans.9.23", "source": "Καὶ ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους, ἃ προητοίμασεν εἰς δόξαν,", "text": "And in order that he might *gnōrisē* the *plouton* of the *doxēs* of him upon *skeuē eleous*, which he *proētoimasen* for *doxan*,", "grammar": { "*gnōrisē*": "aorist, subjunctive, active, 3rd person singular - might make known", "*plouton*": "accusative, masculine, singular - riches/wealth", "*doxēs*": "genitive, feminine, singular - of glory", "*skeuē*": "accusative, neuter, plural - vessels", "*eleous*": "genitive, neuter, singular - of mercy", "*proētoimasen*": "aorist, indicative, active, 3rd person singular - prepared beforehand", "*doxan*": "accusative, feminine, singular - glory" }, "variants": { "*gnōrisē*": "might make known/reveal/declare", "*plouton*": "riches/wealth/abundance", "*doxēs*": "glory/splendor/honor", "*skeuē eleous*": "vessels of mercy/objects of mercy", "*proētoimasen*": "prepared beforehand/prepared in advance", "*doxan*": "glory/honor/praise" } }

  • 12 { "verseID": "1 Peter.1.12", "source": "Οἷς ἀπεκαλύφθη, ὅτι οὐχ ἑαυτοῖς, ἡμῖν δὲ διηκόνουν αὐτά, ἃ νῦν ἀνηγγέλη ὑμῖν διὰ τῶν εὐαγγελισαμένων ὑμᾶς ἐν Πνεύματι Ἁγίῳ ἀποσταλέντι ἀπʼ οὐρανοῦ· εἰς ἃ ἐπιθυμοῦσιν ἄγγελοι παρακύψαι.", "text": "To whom it was *apekalyphthē*, that not to themselves, but to us they were *diēkonoun* these things, which now were *anēngelē* to you through the ones having *euangelisamenōn* you in *Pneumati Hagiō* having been *apostalenti* from *ouranou*; into which *epithymousin* *angeloi* to *parakypsai*.", "grammar": { "*apekalyphthē*": "aorist, passive, indicative, 3rd person, singular - completed action", "*diēkonoun*": "imperfect, active, indicative, 3rd person, plural - ongoing past action", "*anēngelē*": "aorist, passive, indicative, 3rd person, singular - completed action", "*euangelisamenōn*": "aorist, middle, participle, genitive, masculine, plural - agency", "*Pneumati Hagiō*": "dative, neuter, singular - means/instrument", "*apostalenti*": "aorist, passive, participle, dative, neuter, singular - attributive", "*ouranou*": "genitive, masculine, singular - source/origin", "*epithymousin*": "present, active, indicative, 3rd person, plural - ongoing action", "*angeloi*": "nominative, masculine, plural - subject", "*parakypsai*": "aorist, active, infinitive - goal/purpose" }, "variants": { "*apekalyphthē*": "was revealed/disclosed/made known", "*diēkonoun*": "were serving/ministering/providing for", "*anēngelē*": "was announced/reported/proclaimed", "*euangelisamenōn*": "having evangelized/preached good news to", "*Pneumati Hagiō*": "Holy Spirit", "*apostalenti*": "having been sent/dispatched", "*ouranou*": "heaven/sky", "*epithymousin*": "desire/long for/wish", "*angeloi*": "angels/messengers", "*parakypsai*": "to look into/examine closely/peer into" } }

  • 10 { "verseID": "2 Corinthians.3.10", "source": "Καὶ γὰρ οὐ δεδόξασται τὸ δεδοξασμένον ἐν τούτῳ τῷ μέρει, ἕνεκεν τῆς ὑπερβαλλούσης δόξης.", "text": "And for not *dedoxastai* the *dedoxasmenon* in this *tō merei*, because of the *hyperballousēs doxēs*.", "grammar": { "*dedoxastai*": "perfect passive indicative, 3rd person singular - has been glorified", "*dedoxasmenon*": "perfect passive participle, nominative singular neuter - having been glorified", "*tō merei*": "noun, dative singular neuter - in the part/respect", "*hyperballousēs*": "present active participle, genitive singular feminine - surpassing/exceeding", "*doxēs*": "noun, genitive singular feminine - of glory" }, "variants": { "*dedoxastai*": "has been glorified/honored/exalted", "*dedoxasmenon*": "having been glorified/honored/exalted", "*merei*": "part/portion/respect/regard", "*hyperballousēs*": "surpassing/exceeding/excelling/transcending/superior", "*doxēs*": "glory/splendor/honor" } }

  • 33 { "verseID": "Romans.11.33", "source": "Ὦ βάθος πλούτου καὶ σοφίας καὶ γνώσεως Θεοῦ! ὡς ἀνεξερεύνητα τὰ κρίματα αὐτοῦ, καὶ ἀνεξιχνίαστοι αἱ ὁδοὶ αὐτοῦ!", "text": "O *bathos ploutou* and *sophias* and *gnōseōs Theou*! how *anexereunēta* the *krimata* of him, and *anexichniastoi* the *hodoi* of him!", "grammar": { "*bathos*": "nominative neuter singular - depth", "*ploutou*": "genitive masculine singular - of riches", "*sophias*": "genitive feminine singular - of wisdom", "*gnōseōs*": "genitive feminine singular - of knowledge", "*Theou*": "genitive masculine singular - of God", "*anexereunēta*": "nominative neuter plural - unsearchable", "*krimata*": "nominative neuter plural - judgments", "*anexichniastoi*": "nominative feminine plural - untraceable", "*hodoi*": "nominative feminine plural - ways" }, "variants": { "*bathos*": "depth/profundity", "*ploutou*": "riches/wealth/abundance", "*sophias*": "wisdom/insight", "*gnōseōs*": "knowledge/understanding", "*anexereunēta*": "unsearchable/unfathomable", "*krimata*": "judgments/decisions", "*anexichniastoi*": "untraceable/inscrutable/beyond tracing out", "*hodoi*": "ways/paths/roads" } }

  • 3 { "verseID": "Proverbs.25.3", "source": "שָׁמַ֣יִם לָ֭רוּם וָאָ֣רֶץ לָעֹ֑מֶק וְלֵ֥ב מְ֝לָכִ֗ים אֵ֣ין חֵֽקֶר׃", "text": "*šāmayim* for-*rûm* and-*ʾāreṣ* for-*ʿōmeq* and-*lēb* *mĕlākîm* *ʾên* *ḥēqer*", "grammar": { "*šāmayim*": "noun, masculine dual - heavens", "*lā*": "preposition - to/for/regarding", "*rûm*": "noun, masculine singular - height", "*wĕ*": "conjunction - and", "*ʾāreṣ*": "noun, feminine singular - earth/land", "*lā*": "preposition - to/for/regarding", "*ʿōmeq*": "noun, masculine singular - depth", "*lēb*": "noun, masculine singular construct - heart of", "*mĕlākîm*": "noun, masculine plural - kings", "*ʾên*": "particle of negation - there is no", "*ḥēqer*": "noun, masculine singular - searching/investigation" }, "variants": { "*šāmayim*": "heavens/sky", "*rûm*": "height/loftiness/exaltation", "*ʾāreṣ*": "earth/land/ground", "*ʿōmeq*": "depth/deepness", "*lēb*": "heart/mind/will/inner person", "*ḥēqer*": "searching/investigation/fathoming" } }

  • Rom 1:19-20
    2 verses
    66%

    19 { "verseID": "Romans.1.19", "source": "Διότι τὸ γνωστὸν τοῦ Θεοῦ φανερόν ἐστιν ἐν αὐτοῖς· ὁ γὰρ Θεὸς αὐτοῖς ἐφανέρωσεν.", "text": "*Dioti* the *gnōston* the *Theou* *phaneron* *estin* *en* *autois*· the *gar* *Theos* *autois* *ephanerōsen*.", "grammar": { "*Dioti*": "conjunction - because", "*gnōston*": "nominative, neuter, singular, adjective - known", "*Theou*": "genitive, masculine, singular - of God", "*phaneron*": "nominative, neuter, singular, adjective - manifest/evident", "*estin*": "present active indicative, 3rd person singular - is", "*en*": "preposition + dative - in", "*autois*": "dative, masculine, plural, personal pronoun - them", "*gar*": "conjunction - for", "*Theos*": "nominative, masculine, singular - God", "*autois*": "dative, masculine, plural, personal pronoun - to them", "*ephanerōsen*": "aorist active indicative, 3rd person singular - revealed/manifested" }, "variants": { "*Dioti*": "because/for/since", "*gnōston*": "known/knowable/what can be known", "*phaneron*": "manifest/evident/plain", "*ephanerōsen*": "revealed/manifested/made known" } }

    20 { "verseID": "Romans.1.20", "source": "Τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασιν νοούμενα, καθορᾶται, ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης· εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους:", "text": "The *gar* *aorata* *autou* *apo* *ktiseōs* *kosmou* the *poiēmasin* *nooumena*, *kathoratai*, the *te* *aidios* *autou* *dynamis* *kai* *theiotēs*· *eis* the *einai* *autous* *anapologētous*:", "grammar": { "*gar*": "conjunction - for", "*aorata*": "nominative, neuter, plural, adjective - invisible things", "*autou*": "genitive, masculine, singular, possessive pronoun - his", "*apo*": "preposition + genitive - from/since", "*ktiseōs*": "genitive, feminine, singular - creation", "*kosmou*": "genitive, masculine, singular - of world", "*poiēmasin*": "dative, neuter, plural - by things made", "*nooumena*": "present passive participle, nominative, neuter, plural - being understood", "*kathoratai*": "present passive indicative, 3rd person singular - are clearly seen", "*te*": "conjunction - both", "*aidios*": "nominative, feminine, singular, adjective - eternal", "*autou*": "genitive, masculine, singular, possessive pronoun - his", "*dynamis*": "nominative, feminine, singular - power", "*kai*": "conjunction - and", "*theiotēs*": "nominative, feminine, singular - divine nature", "*eis*": "preposition + accusative - for/resulting in", "*einai*": "present active infinitive - to be", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*anapologētous*": "accusative, masculine, plural, adjective - without excuse" }, "variants": { "*aorata*": "invisible things/unseen attributes", "*ktiseōs*": "creation/founding", "*poiēmasin*": "things made/works/creations", "*nooumena*": "being understood/perceived/comprehended", "*kathoratai*": "are clearly seen/perceived/observed", "*aidios*": "eternal/everlasting", "*dynamis*": "power/might/strength", "*theiotēs*": "divine nature/divinity/godhead", "*anapologētous*": "without excuse/defenseless/inexcusable" } }

  • 7 { "verseID": "2 Corinthians.5.7", "source": "(Διὰ πίστεως γὰρ περιπατοῦμεν, οὐ διὰ εἴδους:)", "text": "(Through *pisteōs* *gar* we *peripatoumen*, not through *eidous*:)", "grammar": { "*pisteōs*": "noun, genitive feminine singular - faith/belief/trust", "*gar*": "conjunction - for/because [explanatory]", "*peripatoumen*": "present active indicative, 1st person plural - we walk/live/conduct ourselves", "*eidous*": "noun, genitive neuter singular - sight/appearance/form" }, "variants": { "*pisteōs*": "faith/belief/trust", "*peripatoumen*": "we walk/live/conduct ourselves", "*eidous*": "sight/appearance/form/visible appearance" } }

  • 12 { "verseID": "1 Corinthians.13.12", "source": "Βλέπομεν γὰρ ἄρτι διʼ ἐσόπτρου, ἐν αἰνίγματι· τότε δὲ πρόσωπον πρὸς πρόσωπον: ἄρτι γινώσκω ἐκ μέρους· τότε δὲ ἐπιγνώσομαι καθὼς καὶ ἐπεγνώσθην.", "text": "We *blepomen* for *arti* through *esoptrou*, in *ainigmati*; then but *prosōpon* *pros* *prosōpon*: *arti* I *ginōskō* out of *merous*; then but I shall *epignōsomai* even as also I was *epegnōsthēn*.", "grammar": { "*Blepomen*": "present, active, indicative, 1st person plural - we see", "*gar*": "postpositive conjunction - for/because", "*arti*": "adverb - now/at present", "*di*": "preposition - through", "*esoptrou*": "genitive, neuter, singular - mirror", "*en*": "preposition - in", "*ainigmati*": "dative, neuter, singular - enigma/riddle/obscurely", "*tote*": "adverb - then/at that time", "*de*": "postpositive conjunction - but/and", "*prosōpon*": "accusative, neuter, singular - face", "*pros*": "preposition - to/toward", "*prosōpon*": "accusative, neuter, singular - face", "*ginōskō*": "present, active, indicative, 1st person singular - I know", "*ek*": "preposition - out of/from", "*merous*": "genitive, neuter, singular - part/portion", "*epignōsomai*": "future, middle, indicative, 1st person singular - I shall know fully", "*kathōs*": "adverb - even as/just as", "*kai*": "conjunction - also/even", "*epegnōsthēn*": "aorist, passive, indicative, 1st person singular - I was fully known" }, "variants": { "*blepomen*": "we see/look at/perceive", "*arti*": "now/at present/currently", "*esoptrou*": "mirror/looking glass/reflection", "*ainigmati*": "enigma/riddle/obscurely/dimly", "*prosōpon*": "face/countenance/presence", "*pros*": "to/toward/with", "*ginōskō*": "know/understand/perceive", "*merous*": "part/portion/partially", "*epignōsomai*": "shall know fully/recognize completely/comprehend", "*epegnōsthēn*": "was fully known/completely recognized/thoroughly understood" } }

  • 1 { "verseID": "Ecclesiastes.9.1", "source": "כִּ֣י אֶת־כָּל־זֶ֞ה נָתַ֤תִּי אֶל־לִבִּי֙ וְלָב֣וּר אֶת־כָּל־זֶ֔ה אֲשֶׁ֨ר הַצַּדִּיקִ֧ים וְהַחֲכָמִ֛ים וַעֲבָדֵיהֶ֖ם בְּיַ֣ד הָאֱלֹהִ֑ים גַּֽם־אַהֲבָ֣ה גַם־שִׂנְאָ֗ה אֵ֤ין יוֹדֵ֙עַ֙ הָֽאָדָ֔ם הַכֹּ֖ל לִפְנֵיהֶֽם׃", "text": "For *ʾet*-all-*zeh* *nātattî* to-*lēb*-mine and-to-*lābûr* *ʾet*-all-*zeh*, that the-*ṣaddîqîm* and-the-*ḥăkāmîm* and-*ʿăbādê*-theirs in-*yad* the-*ʾělōhîm*; also-*ʾahăbâ* also-*śinʾâ* not *yôdēaʿ* the-*ʾādām*, the-all before-them.", "grammar": { "*kî*": "conjunction - for/because", "*ʾet*": "direct object marker", "*zeh*": "demonstrative pronoun, masculine singular - this", "*nātattî*": "verb, qal perfect, 1st person singular - I gave/placed/set", "*lēb*": "noun, masculine singular construct - heart/mind", "*lābûr*": "verb, qal infinitive construct with preposition - to examine/clarify", "*ṣaddîqîm*": "adjective, masculine plural - righteous ones", "*ḥăkāmîm*": "adjective, masculine plural - wise ones", "*ʿăbādê*": "noun, masculine plural construct - works/deeds", "*yad*": "noun, feminine singular construct - hand/power", "*ʾělōhîm*": "noun, masculine plural - God", "*ʾahăbâ*": "noun, feminine singular - love", "*śinʾâ*": "noun, feminine singular - hatred", "*ʾên*": "particle of negation - there is not", "*yôdēaʿ*": "verb, qal participle, masculine singular - knowing", "*ʾādām*": "noun, masculine singular - man/mankind", "*hakkōl*": "noun with article, masculine singular - the all/everything" }, "variants": { "*nātattî*": "I gave/I placed/I set/I devoted", "*lēb*": "heart/mind/inner self", "*lābûr*": "to examine/to clarify/to investigate/to make clear", "*ʿăbādê*": "works/deeds/services/labors", "*yad*": "hand/power/control", "*ʾělōhîm*": "God/divine being", "*ʾādām*": "man/mankind/humanity", "*lîpnêhem*": "before them/in their presence/for them" } }

  • 9 { "verseID": "2 Peter.1.9", "source": "ᾯ γὰρ μὴ πάρεστιν ταῦτα τυφλός ἐστιν, μυωπάζων, λήθην λαβὼν τοῦ καθαρισμοῦ τῶν πάλαι αὐτοῦ ἁμαρτιῶν.", "text": "For in whom not *parestin* these things *typhlos estin*, being short-sighted, *lēthēn* having taken of the *katharismou* of the long ago of him *hamartiōn*.", "grammar": { "ᾯ": "dative, masculine, singular - 'in whom/to whom'", "γὰρ": "conjunction - 'for'", "μὴ": "negative particle - 'not'", "*parestin*": "present active indicative, 3rd singular - 'is present/exists'", "ταῦτα": "nominative, neuter, plural - 'these things'", "*typhlos*": "nominative, masculine, singular - blind", "*estin*": "present active indicative, 3rd singular - 'is'", "μυωπάζων": "present active participle, nominative, masculine, singular - 'being nearsighted/short-sighted'", "*lēthēn*": "accusative, feminine, singular - forgetfulness", "λαβὼν": "aorist active participle, nominative, masculine, singular - 'having taken/received'", "*katharismou*": "genitive, masculine, singular - cleansing/purification", "πάλαι": "adverb - 'long ago/former'", "*hamartiōn*": "genitive, feminine, plural - sins" }, "variants": { "*parestin*": "is present/exists/is at hand", "*typhlos*": "blind/unseeing", "*lēthēn*": "forgetfulness/oblivion", "*katharismou*": "cleansing/purification/purging", "*hamartiōn*": "sins/offenses/misdeeds" } }

  • 12 { "verseID": "1 John.4.12", "source": "Θεὸν Οὐδεὶς πώποτε τεθέαται. Ἐὰν ἀγαπῶμεν ἀλλήλους, ὁ Θεὸς ἐν ἡμῖν μένει, καὶ ἡ ἀγάπη αὐτοῦ τετελειωμένη ἐστιν ἐν ἡμῖν.", "text": "*Theon* *Oudeis* *pōpote* *tethetai*. If *agapōmen* *allēlous*, the *Theos* in us *menei*, and the *agapē* of him *teteleiōmenē* *estin* in us.", "grammar": { "*Theon*": "accusative, masculine, singular - God", "*Oudeis*": "nominative, masculine, singular - no one", "*pōpote*": "adverb - ever/at any time", "*tethetai*": "perfect middle/passive indicative, 3rd singular - has seen", "*agapōmen*": "present active subjunctive, 1st plural - we love/we might love", "*allēlous*": "accusative, masculine, plural - one another", "*Theos*": "nominative, masculine, singular - God", "*menei*": "present active indicative, 3rd singular - remains/abides", "*agapē*": "nominative, feminine, singular - love", "*teteleiōmenē*": "perfect passive participle, nominative, feminine, singular - having been perfected", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*tethetai*": "has seen/has beheld/has observed", "*agapōmen*": "we love/we might love/we should love", "*menei*": "remains/abides/dwells/stays", "*agapē*": "love/divine love/selfless love", "*teteleiōmenē*": "having been perfected/having been completed/having been brought to fullness" } }

  • 31 { "verseID": "Luke.2.31", "source": "Ὃ ἡτοίμασας κατὰ πρόσωπον πάντων τῶν λαῶν·", "text": "Which you *hētoimasas* before *prosōpon* of all the *laōn*;", "grammar": { "*hētoimasas*": "aorist indicative active, 2nd singular - you prepared", "*prosōpon*": "accusative, neuter, singular - face/presence", "*laōn*": "genitive, masculine, plural - of peoples/nations" }, "variants": { "*hētoimasas*": "prepared/made ready/provided", "*prosōpon*": "face/presence/sight", "*laōn*": "peoples/nations/populations" } }

  • 14 { "verseID": "2 Corinthians.3.14", "source": "Ἀλλʼ ἐπωρώθη τὰ νοήματα αὐτῶν: ἄχρι γὰρ τῆς σήμερον τὸ αὐτὸ κάλυμμα ἐπὶ τῇ ἀναγνώσει τῆς παλαιᾶς διαθήκης μένει μὴ ἀνακαλυπτόμενον· ὅτι ἐν Χριστῷ καταργεῖται.", "text": "But *epōrōthē* the *noēmata* of them: until for the *sēmeron* the same *kalymma* upon the *anagnōsei* of the *palaias diathēkēs* *menei* not *anakalyptomenon*; because in *Christō* it *katargeitai*.", "grammar": { "*epōrōthē*": "aorist passive indicative, 3rd person singular - were hardened", "*noēmata*": "noun, nominative plural neuter - minds/thoughts", "*sēmeron*": "adverb - today", "*kalymma*": "noun, nominative singular neuter - veil/covering", "*anagnōsei*": "noun, dative singular feminine - reading", "*palaias*": "adjective, genitive singular feminine - old", "*diathēkēs*": "noun, genitive singular feminine - of covenant/testament", "*menei*": "present active indicative, 3rd person singular - remains", "*anakalyptomenon*": "present passive participle, nominative singular neuter - being unveiled/uncovered", "*Christō*": "noun, dative singular masculine - in Christ", "*katargeitai*": "present passive indicative, 3rd person singular - is abolished/done away" }, "variants": { "*epōrōthē*": "were hardened/became dull/were blinded", "*noēmata*": "minds/thoughts/understandings/perceptions", "*kalymma*": "veil/covering", "*anagnōsei*": "reading/recitation", "*palaias*": "old/ancient/former", "*diathēkēs*": "covenant/testament/contract", "*menei*": "remains/abides/continues", "*anakalyptomenon*": "being unveiled/uncovered/revealed", "*katargeitai*": "is abolished/done away/removed/rendered ineffective" } }

  • 18 { "verseID": "Ephesians.1.18", "source": "Πεφωτισμένους τοὺς ὀφθαλμοὺς τῆς διανοίας ὑμῶν· εἰς τὸ εἰδέναι ὑμᾶς τίς ἐστιν ἡ ἐλπὶς τῆς κλήσεως αὐτοῦ, καὶ τίς ὁ πλοῦτος τῆς δόξης τῆς κληρονομίας αὐτοῦ ἐν τοῖς ἁγίοις,", "text": "Having been *pephōtismenous* the *ophthalmous* of the *dianoias* of you; for the *eidenai* you what *estin* the *elpis* of the *klēseōs* of him, and what the *ploutos* of the *doxēs* of the *klēronomias* of him in the *hagiois*,", "grammar": { "*pephōtismenous*": "perfect passive participle, accusative, masculine, plural - accusative of respect/reference", "*ophthalmous*": "accusative, masculine, plural - direct object", "*dianoias*": "genitive, feminine, singular - possessive", "*hymōn*": "genitive, plural - possessive", "*eis*": "preposition governing accusative - purpose", "*to eidenai*": "articular infinitive - purpose", "*hymas*": "accusative, plural - subject of infinitive", "*tis*": "interrogative pronoun, nominative, feminine, singular - predicate nominative", "*estin*": "present indicative, 3rd singular - linking verb", "*elpis*": "nominative, feminine, singular - subject", "*klēseōs*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*tis*": "interrogative pronoun, nominative, masculine, singular - predicate nominative", "*ploutos*": "nominative, masculine, singular - subject", "*doxēs*": "genitive, feminine, singular - descriptive", "*klēronomias*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*en*": "preposition governing dative - sphere/location", "*hagiois*": "dative, masculine, plural - location" }, "variants": { "*pephōtismenous*": "enlightened/illuminated", "*ophthalmous*": "eyes", "*dianoias*": "mind/understanding/thought", "*eidenai*": "to know/understand/perceive", "*estin*": "is/exists", "*elpis*": "hope/expectation", "*klēseōs*": "calling/invitation", "*ploutos*": "riches/wealth/abundance", "*doxēs*": "glory/splendor/honor", "*klēronomias*": "inheritance/possession", "*hagiois*": "holy ones/saints" } }