Ephesians 3:5

biblecontext

{ "verseID": "Ephesians.3.5", "source": "Ὃ ἐν ἑτέραις γενεαῖς οὐκ ἐγνωρίσθη τοῖς υἱοῖς τῶν ἀνθρώπων, ὡς νῦν ἀπεκαλύφθη τοῖς ἁγίοις ἀποστόλοις αὐτοῦ καὶ προφήταις ἐν Πνεύματι·", "text": "Which *en heterais geneais ouk egnōristhē* to the *huiois* of the *anthrōpōn*, *hōs nyn apekalyphthē* to the *hagiois apostolois* of him and *prophētais en Pneumati*;", "grammar": { "*Ho*": "nominative, neuter, singular - which", "*en*": "preposition with dative - in", "*heterais*": "dative, feminine, plural - other/different", "*geneais*": "dative, feminine, plural - generations", "*ouk*": "negative particle - not", "*egnōristhē*": "aorist, passive, indicative, 3rd person, singular - was made known", "*tois huiois*": "dative, masculine, plural - to the sons", "*tōn anthrōpōn*": "genitive, masculine, plural - of men/of mankind", "*hōs*": "adverb - as/like", "*nyn*": "adverb - now", "*apekalyphthē*": "aorist, passive, indicative, 3rd person, singular - was revealed", "*tois hagiois*": "dative, masculine, plural - to the holy ones/saints", "*apostolois*": "dative, masculine, plural - apostles", "*autou*": "genitive, masculine, singular - of him/his", "*kai*": "conjunction - and", "*prophētais*": "dative, masculine, plural - prophets", "*en*": "preposition with dative - in/by", "*Pneumati*": "dative, neuter, singular - Spirit/spirit" }, "variants": { "*heterais*": "other/different/alternative", "*geneais*": "generations/ages", "*egnōristhē*": "was made known/was revealed/was disclosed", "*huiois*": "sons/descendants/children", "*apekalyphthē*": "was revealed/was disclosed/was unveiled", "*hagiois*": "holy ones/saints/set apart ones", "*Pneumati*": "Spirit/spirit/breath" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    which in past generations was not made known to the sons of men as it has now been revealed to His holy apostles and prophets by the Spirit.

  • King James Version 1769 (Standard Version)

    Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;

  • KJV1611 – Modern English

    Which in other ages was not made known to the sons of men, as it is now revealed to His holy apostles and prophets by the Spirit;

  • King James Version 1611 (Original)

    Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;

  • American Standard Version with Strong's Numbers

    which{G3739} in{G1722} other{G2087} generations{G1074} was{G1107} not{G3756} made known{G1107} unto the sons{G5207} of men,{G444} as{G5613} it hath{G601} now{G3568} been revealed{G601} unto{G3588} his{G846} holy{G40} apostles{G652} and{G2532} prophets{G4396} in{G1722} the Spirit;{G4151}

  • King James Version with Strong's Numbers

    Which{G3739} in{G1722} other{G2087} ages{G1074} was{G1107} not{G3756} made known{G1107}{(G5681)} unto the sons{G5207} of men{G444}, as{G5613} it is{G601} now{G3568} revealed{G601}{(G5681)} unto his{G846} holy{G40} apostles{G652} and{G2532} prophets{G4396} by{G1722} the Spirit{G4151};

  • Tyndale Bible (1526/1534)

    which mistery in tymes passed was not opened vnto the sonnes of men as it is nowe declared vnto his holy apostles and prophetes by the sprete:

  • Coverdale Bible (1535)

    which (mystery) in tymes past was not opened vnto the childre of me as it is now declared to his holy Apostles and prophetes by the sprete: namely,

  • Geneva Bible (1560)

    Which in other ages was not opened vnto the sonnes of men, as it is nowe reueiled vnto his holy Apostles and Prophets by the Spirit,

  • Bishops' Bible (1568)

    Which misterie in other ages was not opened vnto the sonnes of men, as it is nowe reuealed vnto his holy apostles and prophetes by the spirite,

  • Authorized King James Version (1611)

    Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;

  • Webster's Bible (1833)

    which in other generations was not made known to the children of men, as it has now been revealed to his holy apostles and prophets in the Spirit;

  • Young's Literal Translation (1862/1898)

    which in other generations was not made known to the sons of men, as it was now revealed to His holy apostles and prophets in the Spirit --

  • American Standard Version (1901)

    which in other generation was not made known unto the sons of men, as it hath now been revealed unto his holy apostles and prophets in the Spirit;

  • American Standard Version (1901)

    which in other generations was not made known unto the sons of men, as it hath now been revealed unto his holy apostles and prophets in the Spirit;

  • Bible in Basic English (1941)

    Which in other generations was not given to the sons of men, but the revelation of it has now been made to his holy Apostles and prophets in the Spirit;

  • World English Bible (2000)

    which in other generations was not made known to the children of men, as it has now been revealed to his holy apostles and prophets in the Spirit;

  • NET Bible® (New English Translation)

    (which was not disclosed to people in former generations as it has now been revealed to his holy apostles and prophets by the Spirit),

Referenced Verses

  • 2 Pet 3:2 : 2 { "verseID": "2 Peter.3.2", "source": "Μνησθῆναι τῶν προειρημένων ῥημάτων ὑπὸ τῶν ἁγίων προφητῶν, καὶ τῆς τῶν ἀποστόλων ἡμῶν ἐντολῆς, τοῦ Κυρίου καὶ Σωτῆρος:", "text": "To-*mnēsthēnai* of-the *proeirēmenōn rhēmatōn* by the *hagiōn prophētōn*, and of-the of-the *apostolōn* of-us *entolēs*, of-the *Kyriou* and *Sōtēros*:", "grammar": { "*mnēsthēnai*": "aorist passive infinitive - to remember/recall/be reminded of", "*proeirēmenōn*": "perfect passive participle, genitive, neuter, plural - having been spoken before/foretold", "*rhēmatōn*": "genitive, neuter, plural - words/sayings/utterances", "*hagiōn*": "genitive, masculine, plural - holy/set apart", "*prophētōn*": "genitive, masculine, plural - prophets", "*apostolōn*": "genitive, masculine, plural - apostles/sent ones", "*entolēs*": "genitive, feminine, singular - commandment/precept/instruction", "*Kyriou*": "genitive, masculine, singular - Lord/Master", "*Sōtēros*": "genitive, masculine, singular - Savior" }, "variants": { "*mnēsthēnai*": "to remember/recall/be reminded of", "*proeirēmenōn*": "previously spoken/foretold/predicted", "*rhēmatōn*": "words/sayings/utterances/declarations", "*hagiōn*": "holy/set apart/consecrated", "*prophētōn*": "prophets/seers/those who speak for God", "*apostolōn*": "apostles/sent ones/messengers", "*entolēs*": "commandment/precept/instruction/order", "*Kyriou*": "Lord/Master/Ruler", "*Sōtēros*": "Savior/Deliverer/Preserver" } }
  • Jude 1:17 : 17 { "verseID": "Jude.1.17", "source": "Ὑμεῖς δέ, ἀγαπητοί, μνήσθητε τῶν ῥημάτων τῶν προειρημένων ὑπὸ τῶν ἀποστόλων τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ·", "text": "*Hymeis de*, *agapētoi*, *mnēsthēte tōn rhēmatōn tōn proeirēmenōn hypo tōn apostolōn tou Kyriou hēmōn Iēsou Christou*;", "grammar": { "*Hymeis*": "personal pronoun, nominative, plural - you", "*de*": "postpositive conjunction - but", "*agapētoi*": "vocative, masculine, plural - beloved", "*mnēsthēte*": "aorist passive imperative, 2nd person plural - remember", "*tōn rhēmatōn*": "genitive, neuter, plural - the words", "*tōn proeirēmenōn*": "perfect passive participle, genitive, neuter, plural - having been spoken before", "*hypo tōn apostolōn*": "prepositional phrase with genitive - by the apostles", "*tou Kyriou hēmōn Iēsou Christou*": "genitive, masculine, singular - of our Lord Jesus Christ" }, "variants": { "*agapētoi*": "beloved/dear ones", "*mnēsthēte*": "remember/recall", "*rhēmatōn*": "words/sayings/utterances", "*proeirēmenōn*": "having been spoken before/foretold/predicted", "*apostolōn*": "apostles/messengers/sent ones" } }
  • Acts 10:28 : 28 { "verseID": "Acts.10.28", "source": "Ἔφη τε πρὸς αὐτούς, Ὑμεῖς ἐπίστασθε ὡς ἀθέμιτόν ἐστιν ἀνδρὶ Ἰουδαίῳ κολλᾶσθαι, ἢ προσέρχεσθαι ἀλλοφύλῳ· καὶ ἐμοὶ ὁ Θεὸς ἔδειξεν μηδένα κοινὸν ἢ ἀκάθαρτον λέγειν ἄνθρωπον.", "text": "He *ephē* both *pros* them, You *epistasthe* how *athemiton* *estin* for *andri* *Ioudaiō* to *kollasthai*, or to *proserchesthai* *allophylō*; and to me the *Theos* *edeixen* no one *koinon* or *akatharton* to *legein* *anthrōpon*.", "grammar": { "*ephē*": "imperfect active indicative, 3rd singular - he said/was saying", "*pros*": "preposition with accusative - to/toward", "*epistasthe*": "present middle indicative, 2nd plural - you know/understand", "*athemiton*": "nominative, neuter, singular - unlawful/forbidden", "*estin*": "present active indicative, 3rd singular - it is", "*andri*": "dative, masculine, singular - for a man", "*Ioudaiō*": "dative, masculine, singular - Jewish", "*kollasthai*": "present middle infinitive - to associate with/join with", "*proserchesthai*": "present middle infinitive - to approach/come to", "*allophylō*": "dative, masculine, singular - foreigner/one of another race", "*Theos*": "nominative, masculine, singular - God", "*edeixen*": "aorist active indicative, 3rd singular - he showed/demonstrated", "*koinon*": "accusative, masculine, singular - common/unclean", "*akatharton*": "accusative, masculine, singular - unclean/impure", "*legein*": "present active infinitive - to call/name/say", "*anthrōpon*": "accusative, masculine, singular - human/man" }, "variants": { "*athemiton*": "unlawful/forbidden/against custom", "*kollasthai*": "to associate with/join with/cling to", "*allophylō*": "foreigner/one of another race/Gentile", "*koinon*": "common/unclean/defiled/unholy", "*akatharton*": "unclean/impure/defiled" } }
  • Eph 2:20 : 20 { "verseID": "Ephesians.2.20", "source": "Ἐποικοδομηθέντες ἐπὶ τῷ θεμελίῳ τῶν ἀποστόλων καὶ προφητῶν, ὄντος ἀκρογωνιαίου αὐτοῦ Ἰησοῦ Χριστοῦ·", "text": "Having been *epoikodomēthentes* upon the *themeliō* of the *apostolōn* and *prophētōn*, *ontos* *akrogōniaiou* *autou* *Iēsou* *Christou*", "grammar": { "*epoikodomēthentes*": "aorist passive participle, nominative plural masculine - having been built upon", "*themeliō*": "dative singular masculine - foundation", "*apostolōn*": "genitive plural masculine - apostles/sent ones", "*prophētōn*": "genitive plural masculine - prophets", "*ontos*": "present active participle, genitive singular masculine - being", "*akrogōniaiou*": "genitive singular masculine - cornerstone/keystone", "*autou*": "genitive singular masculine - himself", "*Iēsou*": "genitive singular masculine - Jesus", "*Christou*": "genitive singular masculine - Christ/Anointed One" }, "variants": { "*epoikodomēthentes*": "having been built upon/constructed upon", "*themeliō*": "foundation/basis/groundwork", "*apostolōn*": "apostles/sent ones/messengers", "*prophētōn*": "prophets/spokesmen", "*akrogōniaiou*": "cornerstone/keystone/chief cornerstone" } }
  • Titus 1:1-3 : 1 { "verseID": "Titus.1.1", "source": "¶Παῦλος, δοῦλος Θεοῦ, ἀπόστολος δὲ Ἰησοῦ Χριστοῦ, κατὰ πίστιν ἐκλεκτῶν Θεοῦ, καὶ ἐπίγνωσιν ἀληθείας τῆς κατʼ εὐσέβειαν·", "text": "*Paulos*, *doulos Theou*, *apostolos de Iēsou Christou*, according to *pistin eklektōn Theou*, and *epignōsin alētheias* the according to *eusebeian*", "grammar": { "*Paulos*": "nominative, masculine, singular - proper name", "*doulos*": "nominative, masculine, singular - slave/servant", "*Theou*": "genitive, masculine, singular - of God", "*apostolos*": "nominative, masculine, singular - apostle/sent one", "*de*": "postpositive conjunction - but/and/moreover", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*kata*": "preposition + accusative - according to/in line with", "*pistin*": "accusative, feminine, singular - faith/belief", "*eklektōn*": "genitive, plural - of chosen/elect ones", "*Theou*": "genitive, masculine, singular - of God", "*epignōsin*": "accusative, feminine, singular - full knowledge/recognition", "*alētheias*": "genitive, feminine, singular - of truth", "*tēs*": "genitive, feminine, singular article - the", "*kat'*": "preposition + accusative (elided form) - according to", "*eusebeian*": "accusative, feminine, singular - godliness/piety" }, "variants": { "*doulos*": "slave/servant/bondservant", "*apostolos*": "sent one/messenger/delegate", "*de*": "but/and/moreover", "*kata*": "according to/in line with/corresponding to", "*pistin*": "faith/belief/trust", "*eklektōn*": "chosen/elect/selected", "*epignōsin*": "full knowledge/recognition/acknowledgment", "*eusebeian*": "godliness/piety/devotion to God" } } 2 { "verseID": "Titus.1.2", "source": "Ἐπʼ ἐλπίδι ζωῆς αἰωνίου, ἣν ἐπηγγείλατο ὁ ἀψευδὴς Θεὸς, πρὸ χρόνων αἰωνίων·", "text": "Upon *elpidi zōēs aiōniou*, which *epēngeilato* the *apseudēs Theos*, before *chronōn aiōniōn*", "grammar": { "*Ep'*": "preposition + dative (elided form) - upon/on the basis of", "*elpidi*": "dative, feminine, singular - hope", "*zōēs*": "genitive, feminine, singular - of life", "*aiōniou*": "genitive, feminine, singular - eternal/everlasting", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*epēngeilato*": "aorist, middle, indicative, 3rd person singular - promised", "*ho*": "nominative, masculine, singular article - the", "*apseudēs*": "nominative, masculine, singular - not lying/truthful", "*Theos*": "nominative, masculine, singular - God", "*pro*": "preposition + genitive - before", "*chronōn*": "genitive, masculine, plural - of times", "*aiōniōn*": "genitive, masculine, plural - eternal/of ages" }, "variants": { "*elpidi*": "hope/expectation", "*zōēs*": "life/existence", "*aiōniou*": "eternal/everlasting/age-lasting", "*epēngeilato*": "promised/announced/declared", "*apseudēs*": "not lying/truthful/cannot lie", "*chronōn aiōniōn*": "eternal times/ages past/times of ages" } } 3 { "verseID": "Titus.1.3", "source": "Ἐφανέρωσεν δὲ καιροῖς ἰδίοις τὸν λόγον αὐτοῦ ἐν κηρύγματι, ὃ ἐπιστεύθην ἐγὼ κατʼ ἐπιταγὴν τοῦ Σωτῆρος ἡμῶν Θεοῦ·", "text": "*Ephanerōsen de kairois idiois ton logon autou en kērygmati*, which *episteuthēn egō kat' epitagēn tou Sōtēros hēmōn Theou*", "grammar": { "*Ephanerōsen*": "aorist, active, indicative, 3rd person singular - manifested/revealed", "*de*": "postpositive conjunction - and/but/now", "*kairois*": "dative, masculine, plural - at times/seasons", "*idiois*": "dative, masculine, plural - his own/proper", "*ton logon*": "accusative, masculine, singular - the word", "*autou*": "genitive, masculine, singular pronoun - of him/his", "*en*": "preposition + dative - in/by/with", "*kērygmati*": "dative, neuter, singular - preaching/proclamation", "*ho*": "accusative, neuter, singular, relative pronoun - which", "*episteuthēn*": "aorist, passive, indicative, 1st person singular - I was entrusted with", "*egō*": "nominative, 1st person singular pronoun - I", "*kat'*": "preposition + accusative (elided form) - according to", "*epitagēn*": "accusative, feminine, singular - command/order", "*tou Sōtēros*": "genitive, masculine, singular - of the Savior", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Ephanerōsen*": "manifested/revealed/made visible", "*de*": "and/but/now", "*kairois idiois*": "in his own times/at proper seasons/at appointed times", "*logon*": "word/message/account", "*kērygmati*": "preaching/proclamation/announcement", "*episteuthēn*": "I was entrusted with/was committed to", "*epitagēn*": "command/order/authoritative directive", "*Sōtēros*": "Savior/Deliverer/Preserver" } }
  • John 14:26 : 26 { "verseID": "John.14.26", "source": "Ὁ δὲ Παράκλητος, τὸ Πνεῦμα τὸ Ἅγιον, ὃ πέμψει ὁ Πατὴρ ἐν τῷ ὀνόματί μου, ἐκεῖνος ὑμᾶς διδάξει πάντα, καὶ ὑπομνήσει ὑμᾶς πάντα, ἃ εἶπον ὑμῖν.", "text": "But the *Paraklētos*, the *Pneuma* the *Hagion*, which *pempsei* the *Patēr* in the *onomati* of me, *ekeinos hymas didaxei panta*, and *hypomnēsei hymas panta*, which *eipon hymin*.", "grammar": { "*Paraklētos*": "nominative, masculine, singular - Helper/Advocate/Comforter", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*pempsei*": "future indicative active, 3rd person singular - will send", "*Patēr*": "nominative, masculine, singular - Father", "*onomati*": "dative, neuter, singular - name", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*ekeinos*": "nominative, masculine, singular demonstrative - that one", "*hymas*": "accusative, 2nd person plural pronoun - you", "*didaxei*": "future indicative active, 3rd person singular - will teach", "*panta*": "accusative, neuter, plural - all things", "*hypomnēsei*": "future indicative active, 3rd person singular - will remind", "*eipon*": "aorist indicative active, 1st person singular - I said", "*hymin*": "dative, 2nd person plural pronoun - to you" }, "variants": { "*Paraklētos*": "Helper/Advocate/Comforter/Counselor", "*Pneuma*": "Spirit/wind/breath", "*Hagion*": "Holy/set apart/dedicated", "*didaxei*": "will teach/will instruct/will explain", "*hypomnēsei*": "will remind/will bring to remembrance" } }
  • John 16:13 : 13 { "verseID": "John.16.13", "source": "Ὅταν δὲ ἔλθῃ ἐκεῖνος, τὸ Πνεῦμα τῆς ἀληθείας, ὁδηγήσει ὑμᾶς εἰς πάσαν τὴν ἀλήθειαν: οὐ γὰρ λαλήσει ἀφʼ ἑαυτοῦ· ἀλλʼ ὅσα ἂν ἀκούσῃ, λαλήσει: καὶ τὰ ἐρχόμενα ἀναγγελεῖ ὑμῖν.", "text": "When but *elthē* that one, the *Pneuma tēs alētheias*, will *hodēgēsei* you *eis pasan* the *alētheian*: not for *lalēsei aph' heautou*; but as much as *an akousē*, he will *lalēsei*: and the things *erchomena anaggelei* to you.", "grammar": { "Ὅταν": "temporal conjunction - when/whenever", "δὲ": "conjunctive particle - but/and", "*elthē*": "aorist active subjunctive, 3rd person singular - might come", "ἐκεῖνος": "demonstrative pronoun, nominative, masculine, singular - that one", "τὸ": "definite article, nominative, neuter, singular - the", "*Pneuma*": "noun, nominative, neuter, singular - Spirit", "τῆς": "definite article, genitive, feminine, singular - of the", "*alētheias*": "noun, genitive, feminine, singular - truth", "*hodēgēsei*": "future active indicative, 3rd person singular - will guide", "ὑμᾶς": "personal pronoun, accusative, plural - you", "*eis*": "preposition - into", "*pasan*": "adjective, accusative, feminine, singular - all", "τὴν": "definite article, accusative, feminine, singular - the", "*alētheian*": "noun, accusative, feminine, singular - truth", "οὐ": "negative particle - not", "γὰρ": "conjunction - for", "*lalēsei*": "future active indicative, 3rd person singular - will speak", "ἀφʼ": "preposition - from", "*heautou*": "reflexive pronoun, genitive, masculine, singular - himself", "ἀλλʼ": "adversative conjunction - but", "ὅσα": "relative pronoun, accusative, neuter, plural - as much as", "*an*": "modal particle - might (indicating contingency)", "*akousē*": "aorist active subjunctive, 3rd person singular - might hear", "*lalēsei*": "future active indicative, 3rd person singular - will speak", "καὶ": "conjunction - and", "τὰ": "definite article, accusative, neuter, plural - the things", "*erchomena*": "present middle/passive participle, accusative, neuter, plural - coming", "*anaggelei*": "future active indicative, 3rd person singular - will announce/declare" }, "variants": { "*elthē*": "might come/should come", "*Pneuma*": "Spirit/breath/wind", "*alētheias*": "truth/reality", "*hodēgēsei*": "will guide/will lead/will direct", "*eis*": "into/toward/in", "*pasan*": "all/every/complete", "*alētheian*": "truth/reality", "*lalēsei*": "will speak/will tell/will utter", "*heautou*": "himself/his own", "*an*": "contingency marker with subjunctive", "*akousē*": "might hear/should hear", "*erchomena*": "coming/approaching/future", "*anaggelei*": "will announce/will declare/will report" } }
  • Acts 10:19-20 : 19 { "verseID": "Acts.10.19", "source": "¶Τοῦ δὲ Πέτρου διενθυμουμένου περὶ τοῦ ὁράματος, εἶπεν αὐτῷ τὸ Πνεῦμα, Ἰδού, ἄνδρες τρεῖς ζητοῦσίν σε.", "text": "While *de* *Petrou* *dienthumoumenou* about the *horamatos*, *eipen* to him the *Pneuma*, *Idou*, *andres* three *zētousin* you.", "grammar": { "*de*": "postpositive particle - and/but", "*Petrou*": "genitive, masculine, singular - of Peter", "*dienthumoumenou*": "present middle participle, genitive, masculine, singular - thinking deeply", "*horamatos*": "genitive, neuter, singular - vision", "*eipen*": "aorist active, 3rd singular - said", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Idou*": "imperative used as interjection - behold/look", "*andres*": "nominative, masculine, plural - men", "*zētousin*": "present active, 3rd plural - are seeking" }, "variants": { "*dienthumoumenou*": "pondering/thinking deeply/reflecting on", "*horamatos*": "vision/sight", "*eipen*": "said/spoke", "*Pneuma*": "Spirit/wind/breath", "*Idou*": "behold/look/see", "*andres*": "men/male persons", "*zētousin*": "are seeking/looking for" } } 20 { "verseID": "Acts.10.20", "source": "Ἀλλὰ ἀναστὰς, κατάβηθι, καὶ πορεύου σὺν αὐτοῖς, μηδὲν διακρινόμενος: διότι ἐγὼ ἀπέσταλκα αὐτούς.", "text": "But *anastas*, *katabēthi*, and *poreuou* with them, *mēden* *diakrinomenos*: *dioti* I *apestalka* them.", "grammar": { "*anastas*": "aorist active participle, nominative, masculine, singular - having risen", "*katabēthi*": "aorist active imperative, 2nd singular - go down", "*poreuou*": "present middle imperative, 2nd singular - go/proceed", "*mēden*": "accusative, neuter, singular - nothing", "*diakrinomenos*": "present middle participle, nominative, masculine, singular - doubting/hesitating", "*dioti*": "conjunction - because/for", "*apestalka*": "perfect active, 1st singular - have sent" }, "variants": { "*anastas*": "arise/get up/stand up", "*katabēthi*": "go down/descend", "*poreuou*": "go/proceed/travel", "*mēden*": "nothing/not at all", "*diakrinomenos*": "doubting/hesitating/making distinctions", "*dioti*": "because/for the reason that", "*apestalka*": "have sent/have dispatched" } }
  • Heb 11:39-40 : 39 { "verseID": "Hebrews.11.39", "source": "Καὶ οὗτοι πάντες, μαρτυρηθέντες διὰ τῆς πίστεως, οὐκ ἐκομίσαντο τὴν ἐπαγγελίαν:", "text": "And *houtoi* *pantes*, having been *martyrēthentes* through the *pisteōs*, *ouk* *ekomisanto* the *epangelian*:", "grammar": { "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*pantes*": "adjective, nominative, masculine, plural - all", "*martyrēthentes*": "aorist passive participle, nominative, masculine, plural - having been testified about", "*pisteōs*": "genitive, feminine, singular - of faith", "*ouk*": "negative particle - not", "*ekomisanto*": "aorist middle indicative, 3rd plural - received", "*epangelian*": "accusative, feminine, singular - promise" }, "variants": { "*pantes*": "all/every/whole", "*martyrēthentes*": "having been testified about/commended/attested", "*ekomisanto*": "received/obtained/recovered", "*epangelian*": "promise/pledge/announcement" } } 40 { "verseID": "Hebrews.11.40", "source": "Τοῦ Θεοῦ περὶ ἡμῶν κρεῖττόν τι προβλεψαμένου, ἵνα μὴ χωρὶς ἡμῶν τελειωθῶσιν.", "text": "The *Theou* concerning *hēmōn* *kreitton* *ti* having *problepsamenou*, so that *mē* *chōris* *hēmōn* they would be *teleiōthōsin*.", "grammar": { "*Theou*": "genitive, masculine, singular - of God", "*hēmōn*": "personal pronoun, genitive, 1st plural - of us", "*kreitton*": "accusative, neuter, singular - better", "*ti*": "indefinite pronoun, accusative, neuter, singular - something", "*problepsamenou*": "aorist middle participle, genitive, masculine, singular - having provided/foreseen", "*mē*": "negative particle - not", "*chōris*": "preposition + genitive - apart from", "*hēmōn*": "personal pronoun, genitive, 1st plural - us", "*teleiōthōsin*": "aorist passive subjunctive, 3rd plural - might be made perfect" }, "variants": { "*kreitton*": "better/superior/more excellent", "*ti*": "something/anything", "*problepsamenou*": "having provided/foreseen/planned beforehand", "*chōris*": "apart from/without/separate from", "*teleiōthōsin*": "might be made perfect/complete/mature" } }
  • 1 Pet 1:10-12 : 10 { "verseID": "1 Peter.1.10", "source": "Περὶ ἧς σωτηρίας ἐξεζήτησαν καὶ ἐξηρεύνησαν προφῆται, οἱ περὶ τῆς εἰς ὑμᾶς χάριτος προφητεύσαντες:", "text": "Concerning which *sōtērias* *exezētēsan* and *exēreunēsan* *prophētai*, the ones concerning the unto you *charitos* having *prophēteusantes*:", "grammar": { "*sōtērias*": "genitive, feminine, singular - reference", "*exezētēsan*": "aorist, active, indicative, 3rd person, plural - completed action", "*exēreunēsan*": "aorist, active, indicative, 3rd person, plural - completed action", "*prophētai*": "nominative, masculine, plural - subject", "*charitos*": "genitive, feminine, singular - reference/content", "*prophēteusantes*": "aorist, active, participle, nominative, masculine, plural - attributive" }, "variants": { "*sōtērias*": "salvation/deliverance/preservation", "*exezētēsan*": "sought diligently/inquired carefully", "*exēreunēsan*": "searched carefully/examined thoroughly", "*prophētai*": "prophets/those who speak for God", "*charitos*": "grace/favor/blessing", "*prophēteusantes*": "having prophesied/predicted/spoken for God" } } 11 { "verseID": "1 Peter.1.11", "source": "Ἐρευνῶντες εἰς τίνα, ἢ ποῖον καιρὸν ἐδήλου τὸ ἐν αὐτοῖς Πνεῦμα Χριστοῦ, προμαρτυρόμενον τὰ εἰς Χριστὸν παθήματα, καὶ τὰς μετὰ ταῦτα δόξας.", "text": "*Ereunōntes* into what, or what kind of *kairon* was *edēlou* the in them *Pneuma Christou*, *promartyromenon* the unto *Christon* *pathēmata*, and the after these *doxas*.", "grammar": { "*Ereunōntes*": "present, active, participle, nominative, masculine, plural - manner/means", "*kairon*": "accusative, masculine, singular - direct object", "*edēlou*": "imperfect, active, indicative, 3rd person, singular - ongoing past action", "*Pneuma Christou*": "nominative, neuter, singular - subject", "*promartyromenon*": "present, middle, participle, nominative, neuter, singular - attributive", "*Christon*": "accusative, masculine, singular - direction/reference", "*pathēmata*": "accusative, neuter, plural - direct object", "*doxas*": "accusative, feminine, plural - direct object" }, "variants": { "*Ereunōntes*": "searching/investigating/examining", "*kairon*": "time/season/opportunity", "*edēlou*": "was indicating/showing/making clear", "*Pneuma Christou*": "Spirit of Christ", "*promartyromenon*": "predicting/testifying beforehand/bearing witness in advance", "*pathēmata*": "sufferings/afflictions/hardships", "*doxas*": "glories/honors/praises" } } 12 { "verseID": "1 Peter.1.12", "source": "Οἷς ἀπεκαλύφθη, ὅτι οὐχ ἑαυτοῖς, ἡμῖν δὲ διηκόνουν αὐτά, ἃ νῦν ἀνηγγέλη ὑμῖν διὰ τῶν εὐαγγελισαμένων ὑμᾶς ἐν Πνεύματι Ἁγίῳ ἀποσταλέντι ἀπʼ οὐρανοῦ· εἰς ἃ ἐπιθυμοῦσιν ἄγγελοι παρακύψαι.", "text": "To whom it was *apekalyphthē*, that not to themselves, but to us they were *diēkonoun* these things, which now were *anēngelē* to you through the ones having *euangelisamenōn* you in *Pneumati Hagiō* having been *apostalenti* from *ouranou*; into which *epithymousin* *angeloi* to *parakypsai*.", "grammar": { "*apekalyphthē*": "aorist, passive, indicative, 3rd person, singular - completed action", "*diēkonoun*": "imperfect, active, indicative, 3rd person, plural - ongoing past action", "*anēngelē*": "aorist, passive, indicative, 3rd person, singular - completed action", "*euangelisamenōn*": "aorist, middle, participle, genitive, masculine, plural - agency", "*Pneumati Hagiō*": "dative, neuter, singular - means/instrument", "*apostalenti*": "aorist, passive, participle, dative, neuter, singular - attributive", "*ouranou*": "genitive, masculine, singular - source/origin", "*epithymousin*": "present, active, indicative, 3rd person, plural - ongoing action", "*angeloi*": "nominative, masculine, plural - subject", "*parakypsai*": "aorist, active, infinitive - goal/purpose" }, "variants": { "*apekalyphthē*": "was revealed/disclosed/made known", "*diēkonoun*": "were serving/ministering/providing for", "*anēngelē*": "was announced/reported/proclaimed", "*euangelisamenōn*": "having evangelized/preached good news to", "*Pneumati Hagiō*": "Holy Spirit", "*apostalenti*": "having been sent/dispatched", "*ouranou*": "heaven/sky", "*epithymousin*": "desire/long for/wish", "*angeloi*": "angels/messengers", "*parakypsai*": "to look into/examine closely/peer into" } }
  • Eph 3:9 : 9 { "verseID": "Ephesians.3.9", "source": "Καὶ φωτίσαι πάντας τίς ἡ κοινωνία τοῦ μυστηρίου, τοῦ ἀποκεκρυμμένου ἀπὸ τῶν αἰώνων ἐν τῷ Θεῷ, τῷ τὰ πάντα κτίσαντι διὰ Ἰησοῦ Χριστοῦ:", "text": "And *phōtisai pantas tis* the *koinōnia* of the *mystēriou*, of the *apokekrymmenou apo tōn aiōnōn en* the *Theō*, the one *ta panta ktisanti dia Iēsou Christou*:", "grammar": { "*Kai*": "conjunction - and", "*phōtisai*": "aorist, active, infinitive - to enlighten/bring to light", "*pantas*": "accusative, masculine, plural - all", "*tis*": "nominative, feminine, singular, interrogative - what is", "*koinōnia*": "nominative, feminine, singular - fellowship/participation/communion", "*mystēriou*": "genitive, neuter, singular - of mystery/secret", "*apokekrymmenou*": "perfect, passive, participle, genitive, neuter, singular - having been hidden", "*apo*": "preposition with genitive - from", "*tōn aiōnōn*": "genitive, masculine, plural - of the ages", "*en*": "preposition with dative - in", "*Theō*": "dative, masculine, singular - in God", "*tō*": "dative, masculine, singular, article - the one who", "*ta panta*": "accusative, neuter, plural - all things", "*ktisanti*": "aorist, active, participle, dative, masculine, singular - having created", "*dia*": "preposition with genitive - through", "*Iēsou Christou*": "genitive, masculine, singular - Jesus Christ" }, "variants": { "*phōtisai*": "to enlighten/bring to light/illuminate", "*koinōnia*": "fellowship/participation/communion/administration/stewardship", "*mystēriou*": "mystery/secret/hidden truth", "*apokekrymmenou*": "having been hidden/concealed/kept secret", "*aiōnōn*": "ages/eons/world periods", "*ktisanti*": "having created/made/formed" } }
  • Eph 4:11-12 : 11 { "verseID": "Ephesians.4.11", "source": "Καὶ αὐτὸς ἔδωκεν τοὺς μὲν, ἀποστόλους· τοὺς δὲ, προφήτας· τοὺς δὲ, εὐαγγελιστάς· τοὺς δὲ, ποιμένας, καὶ διδασκάλους·", "text": "And *autos edōken* the *men*, *apostolous*; the *de*, *prophētas*; the *de*, *euangelistas*; the *de*, *poimenas*, and *didaskalous*;", "grammar": { "*autos*": "intensive pronoun, nominative masculine singular - he himself", "*edōken*": "aorist active indicative, 3rd singular - he gave/granted", "*men...de*": "correlative particles - on the one hand...on the other hand", "*apostolous*": "accusative masculine plural - apostles", "*prophētas*": "accusative masculine plural - prophets", "*euangelistas*": "accusative masculine plural - evangelists", "*poimenas*": "accusative masculine plural - shepherds/pastors", "*didaskalous*": "accusative masculine plural - teachers" }, "variants": { "*autos*": "he himself/the same", "*edōken*": "gave/granted/appointed", "*apostolous*": "apostles/sent ones/messengers", "*prophētas*": "prophets/those who speak for God", "*euangelistas*": "evangelists/proclaimers of good news", "*poimenas*": "shepherds/pastors", "*didaskalous*": "teachers/instructors" } } 12 { "verseID": "Ephesians.4.12", "source": "Πρὸς τὸν καταρτισμὸν τῶν ἁγίων, εἰς ἔργον διακονίας, εἰς οἰκοδομὴν τοῦ σώματος τοῦ Χριστοῦ:", "text": "*Pros* the *katartismon* of the *hagiōn*, for *ergon* of *diakonias*, for *oikodomēn* of the *sōmatos* of the *Christou*:", "grammar": { "*Pros*": "preposition with accusative - for/toward", "*katartismon*": "accusative masculine singular - equipping/perfecting", "*hagiōn*": "genitive masculine plural - of saints/holy ones", "*ergon*": "accusative neuter singular - work/deed", "*diakonias*": "genitive feminine singular - of ministry/service", "*oikodomēn*": "accusative feminine singular - building up/edification", "*sōmatos*": "genitive neuter singular - of body", "*Christou*": "genitive masculine singular - of Christ" }, "variants": { "*Pros*": "for/toward/with a view to", "*katartismon*": "equipping/perfecting/complete furnishing", "*hagiōn*": "saints/holy ones/set apart ones", "*ergon*": "work/deed/task", "*diakonias*": "ministry/service/attendance", "*oikodomēn*": "building up/edification/construction", "*sōmatos*": "body/physical structure", "*Christou*": "Christ/Anointed One" } }
  • 2 Tim 1:10-11 : 10 { "verseID": "2 Timothy.1.10", "source": "Φανερωθεῖσαν δὲ νῦν διὰ τῆς ἐπιφανείας τοῦ Σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ, καταργήσαντος μὲν τὸν θάνατον, φωτίσαντος δὲ ζωὴν καὶ ἀφθαρσίαν διὰ τοῦ εὐαγγελίου:", "text": "*Phanerōtheisan de* now through the *epiphaneias* of the *Sōtēros* of us *Iēsou Christou*, *katargēsantos men* the *thanaton*, *phōtisantos de zōēn* and *aphtharsian* through the *euangeliou*:", "grammar": { "*Phanerōtheisan*": "aorist passive participle, accusative, feminine, singular - having been manifested", "*de*": "conjunction - but/and/now", "*epiphaneias*": "genitive, feminine, singular - means", "*Sōtēros*": "genitive, masculine, singular - possession/agency", "*hēmōn*": "genitive, 1st plural - possession", "*Iēsou*": "genitive, masculine, singular - apposition", "*Christou*": "genitive, masculine, singular - apposition", "*katargēsantos*": "aorist active participle, genitive, masculine, singular - having abolished", "*men*": "particle - on the one hand (correlative with de)", "*thanaton*": "accusative, masculine, singular - direct object", "*phōtisantos*": "aorist active participle, genitive, masculine, singular - having brought to light", "*de*": "particle - on the other hand (correlative with men)", "*zōēn*": "accusative, feminine, singular - direct object", "*aphtharsian*": "accusative, feminine, singular - direct object", "*euangeliou*": "genitive, neuter, singular - means" }, "variants": { "*Phanerōtheisan*": "having been manifested/revealed/made visible", "*epiphaneias*": "appearing/manifestation/revelation", "*Sōtēros*": "savior/deliverer/preserver", "*katargēsantos*": "having abolished/nullified/rendered powerless", "*thanaton*": "death/mortality", "*phōtisantos*": "having illuminated/brought to light/revealed", "*zōēn*": "life/existence/vitality", "*aphtharsian*": "immortality/incorruptibility/imperishability", "*euangeliou*": "gospel/good news" } } 11 { "verseID": "2 Timothy.1.11", "source": "Εἰς ὃ ἐτέθην ἐγὼ κῆρυξ, καὶ ἀπόστολος, καὶ διδάσκαλος Ἐθνῶν.", "text": "For which *etethēn egō kēryx*, and *apostolos*, and *didaskalos Ethnōn*.", "grammar": { "*etethēn*": "aorist passive indicative, 1st singular - I was appointed", "*egō*": "nominative, 1st singular - subject (emphatic)", "*kēryx*": "nominative, masculine, singular - predicate nominative", "*apostolos*": "nominative, masculine, singular - predicate nominative", "*didaskalos*": "nominative, masculine, singular - predicate nominative", "*Ethnōn*": "genitive, neuter, plural - object" }, "variants": { "*etethēn*": "I was appointed/placed/established", "*kēryx*": "herald/proclaimer/preacher", "*apostolos*": "apostle/messenger/sent one", "*didaskalos*": "teacher/instructor", "*Ethnōn*": "nations/Gentiles/peoples" } }
  • Rom 16:25 : 25 { "verseID": "Romans.16.25", "source": "Τῷ δὲ δυναμένῳ ὑμᾶς στηρίξαι κατὰ τὸ εὐαγγέλιόν μου, καὶ τὸ κήρυγμα Ἰησοῦ Χριστοῦ, κατὰ ἀποκάλυψιν μυστηρίου, χρόνοις αἰωνίοις, σεσιγημένου,", "text": "To-the *de* *dynamenō* you *stērixai* according-to the *euangelion* of-me, and the *kērygma* of-*Iēsou Christou*, according-to *apokalypsin* of-*mystēriou*, in-times *aiōniois*, having-been-*sesigēmenou*,", "grammar": { "*de*": "postpositive conjunction - now/and/but", "*dynamenō*": "present participle dative masculine singular - being able/having power", "ὑμᾶς": "accusative plural pronoun - you", "*stērixai*": "aorist infinitive active - to establish/strengthen", "κατὰ": "preposition with accusative - according to", "*euangelion*": "accusative neuter singular - gospel/good news", "μου": "genitive singular pronoun - of me/my", "καὶ": "conjunction - and", "*kērygma*": "accusative neuter singular - proclamation/preaching", "*Iēsou*": "genitive masculine singular - Jesus", "*Christou*": "genitive masculine singular - Christ", "*apokalypsin*": "accusative feminine singular - revelation/uncovering", "*mystēriou*": "genitive neuter singular - mystery", "χρόνοις": "dative masculine plural - times", "*aiōniois*": "dative masculine plural - eternal/everlasting", "*sesigēmenou*": "perfect participle passive genitive neuter singular - having been kept silent/secret" }, "variants": { "*dynamenō*": "being able/having power/who is able", "*stērixai*": "to establish/strengthen/confirm", "*euangelion*": "gospel/good news", "*kērygma*": "proclamation/preaching/message", "*apokalypsin*": "revelation/unveiling/disclosure", "*mystēriou*": "mystery/secret", "*aiōniois*": "eternal/everlasting/age-long", "*sesigēmenou*": "having been kept silent/secret/hidden" } }
  • 1 Cor 12:8-9 : 8 { "verseID": "1 Corinthians.12.8", "source": "ᾯ μὲν γὰρ διὰ τοῦ Πνεύματος δίδοται λόγος σοφίας· ἄλλῳ δὲ λόγος γνώσεως κατὰ τὸ αὐτὸ Πνεῦμα·", "text": "To *hō* *men* *gar* through the *Pneumatos* is *didotai* *logos sophias*; to *allō* *de* *logos gnōseōs* *kata* the same *Pneuma*;", "grammar": { "*hō*": "dative, masculine, singular - to whom/to one", "*men*": "particle - on the one hand/indeed", "*gar*": "postpositive particle - for/because", "*dia*": "preposition + genitive - through", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*didotai*": "present, indicative, passive, 3rd person, singular - is given", "*logos*": "nominative, masculine, singular - word/message", "*sophias*": "genitive, feminine, singular - of wisdom", "*allō*": "dative, masculine, singular - to another", "*de*": "postpositive particle - but/and/on the other hand", "*gnōseōs*": "genitive, feminine, singular - of knowledge", "*kata*": "preposition + accusative - according to" }, "variants": { "*logos sophias*": "word of wisdom/message of wisdom/discourse of wisdom", "*logos gnōseōs*": "word of knowledge/utterance of knowledge", "*Pneuma*": "Spirit/spirit/breath" } } 9 { "verseID": "1 Corinthians.12.9", "source": "Ἑτέρῳ δὲ πίστις ἐν τῷ αὐτῷ Πνεύματι· ἄλλῳ δὲ χαρίσματα ἰαμάτων ἐν τῷ αὐτῷ Πνεύματι·", "text": "To *heterō* *de* *pistis* in the same *Pneumati*; to *allō* *de* *charismata iamatōn* in the same *Pneumati*;", "grammar": { "*heterō*": "dative, masculine, singular - to another/different one", "*de*": "postpositive particle - but/and/now", "*pistis*": "nominative, feminine, singular - faith/belief/trust", "*Pneumati*": "dative, neuter, singular - in Spirit", "*allō*": "dative, masculine, singular - to another", "*charismata*": "nominative, neuter, plural - gifts/grace-gifts", "*iamatōn*": "genitive, neuter, plural - of healings" }, "variants": { "*heterō*": "another (of a different kind)/different one", "*allō*": "another (of the same kind)/another one", "*pistis*": "faith/belief/trust/faithfulness", "*charismata iamatōn*": "gifts of healings/grace-gifts for curing" } } 10 { "verseID": "1 Corinthians.12.10", "source": "Ἄλλῳ δὲ ἐνεργήματα δυνάμεων· ἄλλῳ δὲ προφητεία· ἄλλῳ δὲ διακρίσεις πνευμάτων· ἑτέρῳ δὲ γένη γλωσσῶν· ἄλλῳ δὲ ἑρμηνεία γλωσσῶν:", "text": "To *allō* *de* *energēmata dynameōn*; to *allō* *de* *prophēteia*; to *allō* *de* *diakriseis pneumatōn*; to *heterō* *de* *genē glōssōn*; to *allō* *de* *hermēneia glōssōn*:", "grammar": { "*allō*": "dative, masculine, singular - to another", "*de*": "postpositive particle - but/and/now", "*energēmata*": "nominative, neuter, plural - workings/operations", "*dynameōn*": "genitive, feminine, plural - of powers/miracles", "*prophēteia*": "nominative, feminine, singular - prophecy", "*diakriseis*": "nominative, feminine, plural - discernings/judgments", "*pneumatōn*": "genitive, neuter, plural - of spirits", "*heterō*": "dative, masculine, singular - to another/different one", "*genē*": "nominative, neuter, plural - kinds/types", "*glōssōn*": "genitive, feminine, plural - of tongues/languages", "*hermēneia*": "nominative, feminine, singular - interpretation/translation" }, "variants": { "*energēmata dynameōn*": "workings of powers/operations of miracles", "*prophēteia*": "prophecy/prophetic utterance", "*diakriseis pneumatōn*": "discernings of spirits/distinguishing between spirits", "*genē glōssōn*": "kinds of tongues/varieties of languages", "*hermēneia glōssōn*": "interpretation of tongues/translation of languages" } }
  • 1 Cor 12:28-29 : 28 { "verseID": "1 Corinthians.12.28", "source": "Καὶ οὓς μὲν ἔθετο ὁ Θεὸς ἐν τῇ ἐκκλησίᾳ, πρῶτον ἀποστόλους, δεύτερον προφήτας, τρίτον διδασκάλους, ἔπειτα δυνάμεις, εἶτα χαρίσματα ἰαμάτων, ἀντιλήψεις, κυβερνήσεις, γένη γλωσσῶν.", "text": "And whom *men* *etheto* *ho Theos* in the *ekklēsia*, first *apostolous*, second *prophētas*, third *didaskalous*, then *dynameis*, then *charismata iamatōn*, *antilēpseis*, *kybernēseis*, *genē glōssōn*.", "grammar": { "*hous*": "relative pronoun, accusative, masculine, plural - whom", "*men*": "particle - on the one hand/indeed", "*etheto*": "aorist, indicative, middle, 3rd person, singular - placed/appointed", "*ho Theos*": "nominative, masculine, singular - God", "*en*": "preposition + dative - in", "*ekklēsia*": "dative, feminine, singular - church/assembly", "*prōton*": "adverb - first", "*apostolous*": "accusative, masculine, plural - apostles", "*deuteron*": "adverb - second", "*prophētas*": "accusative, masculine, plural - prophets", "*triton*": "adverb - third", "*didaskalous*": "accusative, masculine, plural - teachers", "*epeita*": "adverb - then/thereafter", "*dynameis*": "accusative, feminine, plural - powers/miracles", "*eita*": "adverb - then/next", "*charismata*": "accusative, neuter, plural - gifts", "*iamatōn*": "genitive, neuter, plural - of healings", "*antilēpseis*": "accusative, feminine, plural - helps/assistances", "*kybernēseis*": "accusative, feminine, plural - administrations/governments", "*genē*": "accusative, neuter, plural - kinds/types", "*glōssōn*": "genitive, feminine, plural - of tongues/languages" }, "variants": { "*etheto*": "placed/appointed/established", "*ekklēsia*": "church/assembly/congregation", "*apostolous*": "apostles/sent ones", "*prophētas*": "prophets/those who speak forth", "*didaskalous*": "teachers/instructors", "*dynameis*": "powers/miracles/works of power", "*charismata iamatōn*": "gifts of healings/grace-gifts for curing", "*antilēpseis*": "helps/assistances/support ministries", "*kybernēseis*": "administrations/governments/leadership abilities", "*genē glōssōn*": "kinds of tongues/varieties of languages" } } 29 { "verseID": "1 Corinthians.12.29", "source": "Μὴ πάντες ἀπόστολοι; μὴ πάντες προφῆται; μὴ πάντες διδάσκαλοι; μὴ πάντες δυνάμεις;", "text": "*Mē* all *apostoloi*? *mē* all *prophētai*? *mē* all *didaskaloi*? *mē* all *dynameis*?", "grammar": { "*Mē*": "interrogative particle - not [expecting negative answer]", "*pantes*": "nominative, masculine, plural - all", "*apostoloi*": "nominative, masculine, plural - apostles", "*prophētai*": "nominative, masculine, plural - prophets", "*didaskaloi*": "nominative, masculine, plural - teachers", "*dynameis*": "nominative, feminine, plural - powers/miracles" }, "variants": { "*Mē*": "not [expecting negative answer]", "*apostoloi*": "apostles/sent ones", "*prophētai*": "prophets/those who speak forth", "*didaskaloi*": "teachers/instructors", "*dynameis*": "powers/miracle workers/works of power" } }
  • Matt 13:17 : 17 { "verseID": "Matthew.13.17", "source": "Ἀμὴν γὰρ λέγω ὑμῖν, Ὅτι πολλοὶ προφῆται καὶ δίκαιοι ἐπεθύμησαν ἰδεῖν ἃ βλέπετε, καὶ οὐκ εἶδον· καὶ ἀκοῦσαι ἃ ἀκούετε, καὶ οὐκ ἤκουσαν.", "text": "*Amēn gar legō* to you, That many *prophētai* and *dikaioi epethymēsan idein* what you *blepete*, and not *eidon*; and *akousai* what you *akouete*, and not *ēkousan*.", "grammar": { "*Amēn*": "Hebrew term - truly/verily", "*gar*": "conjunction - for/because", "*legō*": "present, 1st singular - I say", "*hymin*": "dative, plural - to you", "*Hoti*": "conjunction - that/because", "*polloi*": "nominative, masculine, plural - many", "*prophētai*": "nominative, masculine, plural - prophets", "*dikaioi*": "nominative, masculine, plural - righteous ones", "*epethymēsan*": "aorist, 3rd plural - desired", "*idein*": "aorist infinitive - to see", "*ha*": "relative pronoun, accusative, neuter, plural - what", "*blepete*": "present, 2nd plural - you see", "*ouk*": "negative particle - not", "*eidon*": "aorist, 3rd plural - they saw", "*akousai*": "aorist infinitive - to hear", "*akouete*": "present, 2nd plural - you hear", "*ēkousan*": "aorist, 3rd plural - they heard" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "I say/tell/speak", "*prophētai*": "prophets/seers", "*dikaioi*": "righteous ones/just persons", "*epethymēsan*": "desired/longed for/yearned", "*idein*": "to see/behold", "*eidon*": "they saw/beheld", "*akousai*": "to hear/listen to", "*ēkousan*": "they heard/listened" } }
  • Matt 23:34 : 34 { "verseID": "Matthew.23.34", "source": "¶Διὰ τοῦτο, ἰδού, ἐγὼ ἀποστέλλω πρὸς ὑμᾶς προφήτας, καὶ σοφοὺς, καὶ γραμματεῖς: καὶ ἐξ αὐτῶν ἀποκτενεῖτε καὶ σταυρώσετε· καὶ ἐξ αὐτῶν μαστιγώσετε ἐν ταῖς συναγωγαῖς ὑμῶν, καὶ διώξετε ἀπὸ πόλεως εἰς πόλιν:", "text": "Because-of this, *idou*, I *apostellō* *pros* you *prophētas*, and *sophous*, and *grammateis*: and from them *apokteneite* and *staurōsete*; and from them *mastigōsete* in the *synagōgais* of-you, and *diōxete* from *poleōs* to *polin*:", "grammar": { "*Dia touto*": "prepositional phrase - because of this/therefore", "*idou*": "interjection - behold/look", "*egō*": "nominative, singular - I (emphatic, subject)", "*apostellō*": "present, active, indicative, 1st person singular - I send", "*pros*": "preposition with accusative - to/toward", "*hymas*": "accusative, plural - you (direct object)", "*prophētas*": "accusative, masculine, plural - prophets", "*sophous*": "accusative, masculine, plural - wise ones", "*grammateis*": "accusative, masculine, plural - scribes", "*ex autōn*": "partitive genitive - some of them", "*apokteneite*": "future, active, indicative, 2nd person plural - you will kill", "*staurōsete*": "future, active, indicative, 2nd person plural - you will crucify", "*mastigōsete*": "future, active, indicative, 2nd person plural - you will flog/whip", "*synagōgais*": "dative, feminine, plural - in synagogues", "*hymōn*": "genitive, plural - of you", "*diōxete*": "future, active, indicative, 2nd person plural - you will persecute", "*apo*": "preposition with genitive - from", "*poleōs*": "genitive, feminine, singular - city", "*eis*": "preposition with accusative - to/into", "*polin*": "accusative, feminine, singular - city" }, "variants": { "*idou*": "behold/look/see", "*apostellō*": "send/send out/commission", "*prophētas*": "prophets/those who speak for God", "*sophous*": "wise ones/sages/scholars", "*grammateis*": "scribes/scholars/teachers of law", "*apokteneite*": "will kill/put to death", "*staurōsete*": "will crucify/execute on cross", "*mastigōsete*": "will flog/whip/scourge", "*synagōgais*": "synagogues/assemblies/meeting places", "*diōxete*": "will persecute/pursue/chase", "*poleōs*": "city/town", "*polin*": "city/town" } }
  • Luke 2:26-27 : 26 { "verseID": "Luke.2.26", "source": "Καὶ ἦν αὐτῷ κεχρηματισμένον ὑπὸ τοῦ Πνεύματος τοῦ Ἁγίου, μὴ ἰδεῖν θάνατον, πρὶν ἢ ἴδῃ τὸν Χριστὸν Κυρίου.", "text": "And *ēn* to him *kechrēmatismenon* by the *Pneumatos* the *Hagiou*, not to *idein* *thanaton*, before *idē* the *Christon* of *Kyriou*.", "grammar": { "*ēn*": "imperfect, 3rd singular - was [continuous]", "*kechrēmatismenon*": "perfect participle passive, nominative, neuter, singular - having been revealed/divinely instructed", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*Hagiou*": "genitive, neuter, singular - of Holy", "*idein*": "aorist infinitive active - to see/to experience", "*thanaton*": "accusative, masculine, singular - death", "*idē*": "aorist subjunctive active, 3rd singular - he might see", "*Christon*": "accusative, masculine, singular - Christ/Messiah/Anointed One", "*Kyriou*": "genitive, masculine, singular - of Lord/master" }, "variants": { "*kechrēmatismenon*": "divinely instructed/revealed/warned", "*Pneumatos*": "Spirit/breath/wind", "*Hagiou*": "Holy/sacred/set apart", "*idein*": "to see/to perceive/to experience", "*thanaton*": "death/mortality", "*idē*": "should see/would see/might see", "*Christon*": "Christ/Messiah/Anointed One", "*Kyriou*": "Lord/YHWH/master" } } 27 { "verseID": "Luke.2.27", "source": "Καὶ ἦλθεν ἐν τῷ Πνεύματι εἰς τὸ ἱερόν: καὶ ἐν τῷ εἰσαγαγεῖν τοὺς γονεῖς τὸ παιδίον Ἰησοῦν, τοῦ ποιῆσαι αὐτοὺς κατὰ τὸ εἰθισμένον τοῦ νόμου περὶ αὐτοῦ,", "text": "And he *ēlthen* in the *Pneumati* into the *hieron*: and in the *eisagagein* the *goneis* the *paidion* *Iēsoun*, of the *poiēsai* them according to the *eithismenon* of the *nomou* concerning him,", "grammar": { "*ēlthen*": "aorist indicative active, 3rd singular - he came/went", "*Pneumati*": "dative, neuter, singular - in/by Spirit", "*hieron*": "accusative, neuter, singular - temple", "*eisagagein*": "aorist infinitive active - to bring in/to lead in", "*goneis*": "accusative, masculine, plural - parents", "*paidion*": "accusative, neuter, singular - child/infant", "*Iēsoun*": "accusative, masculine, singular - Jesus [proper name]", "*poiēsai*": "aorist infinitive active - to do/perform", "*eithismenon*": "perfect participle passive, accusative, neuter, singular - having been customary/according to custom", "*nomou*": "genitive, masculine, singular - of law/custom" }, "variants": { "*ēlthen*": "came/went/arrived", "*Pneumati*": "Spirit/breath/wind", "*hieron*": "temple/sanctuary", "*eisagagein*": "to bring in/to introduce/to lead in", "*goneis*": "parents/progenitors", "*paidion*": "child/infant/little one", "*poiēsai*": "to do/to perform/to carry out", "*eithismenon*": "customary/habitual/according to custom", "*nomou*": "law/custom/ordinance" } }
  • Luke 10:24 : 24 { "verseID": "Luke.10.24", "source": "Λέγω γὰρ ὑμῖν, ὅτι πολλοὶ προφῆται καὶ βασιλεῖς ἠθέλησαν ἰδεῖν ἃ ὑμεῖς βλέπετε, καὶ οὐκ εἶδον· καὶ ἀκοῦσαι ἃ ἀκούετε, καὶ οὐκ ἤκουσαν.", "text": "*Legō gar* to you, that many *prophētai* and *basileis ēthelēsan idein ha* you *blepete*, and not *eidon*; and *akousai ha akouete*, and not *ēkousan*.", "grammar": { "*Legō*": "present active indicative, 1st singular - I say/tell", "*gar*": "postpositive conjunction - for/because", "*prophētai*": "nominative, masculine, plural - prophets", "*basileis*": "nominative, masculine, plural - kings", "*ēthelēsan*": "aorist active indicative, 3rd plural - they desired/wanted", "*idein*": "aorist active infinitive - to see", "*ha*": "accusative, neuter, plural - what/which", "*blepete*": "present active indicative, 2nd plural - you see", "*eidon*": "aorist active indicative, 3rd plural - they saw", "*akousai*": "aorist active infinitive - to hear", "*akouete*": "present active indicative, 2nd plural - you hear", "*ēkousan*": "aorist active indicative, 3rd plural - they heard" }, "variants": { "*Legō*": "I say/tell/speak", "*prophētai*": "prophets/seers", "*basileis*": "kings/rulers", "*ēthelēsan*": "they desired/wanted/wished", "*idein*": "to see/look at/perceive", "*blepete*": "you see/look at/perceive", "*eidon*": "they saw/perceived/observed", "*akousai*": "to hear/listen to", "*akouete*": "you hear/listen to", "*ēkousan*": "they heard/listened to" } }
  • Luke 11:49 : 49 { "verseID": "Luke.11.49", "source": "Διὰ τοῦτο καὶ ἡ σοφία τοῦ Θεοῦ εἶπεν, Ἀποστελῶ εἰς αὐτοὺς προφήτας καὶ ἀποστόλους, καὶ ἐξ αὐτῶν ἀποκτενοῦσιν καὶ ἐκδιώξουσιν:", "text": "Through *touto* also the *sophia* of the *Theou* *eipen*, *Apostelō* unto them *prophētas* and *apostolous*, and from them *apoktenousin* and *ekdiōxousin*:", "grammar": { "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*sophia*": "nominative, feminine, singular - wisdom", "*Theou*": "genitive, masculine, singular - of God", "*eipen*": "aorist, indicative, active, 3rd person singular - said/spoke", "*Apostelō*": "future, indicative, active, 1st person singular - I will send", "*prophētas*": "accusative, masculine, plural - prophets", "*apostolous*": "accusative, masculine, plural - apostles/messengers", "*apoktenousin*": "future, indicative, active, 3rd person plural - they will kill", "*ekdiōxousin*": "future, indicative, active, 3rd person plural - they will persecute/drive out" }, "variants": { "*sophia*": "wisdom/knowledge/insight", "*Apostelō*": "will send/will dispatch", "*apostolous*": "apostles/messengers/sent ones", "*ekdiōxousin*": "will persecute/drive out/expel/banish" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Eph 3:2-4
    3 verses
    83%

    2 { "verseID": "Ephesians.3.2", "source": "Εἴ γε ἠκούσατε τὴν οἰκονομίαν τῆς χάριτος τοῦ Θεοῦ τῆς δοθείσης μοι εἰς ὑμᾶς:", "text": "If indeed you *ēkousate* the *oikonomian* of the *charitos* of the *Theou* of the *dotheisēs* to me *eis* you:", "grammar": { "*Ei ge*": "conditional particle with emphatic particle - if indeed/since surely", "*ēkousate*": "aorist, active, indicative, 2nd person, plural - you heard/have heard", "*oikonomian*": "accusative, feminine, singular - stewardship/administration/dispensation", "*charitos*": "genitive, feminine, singular - of grace/favor", "*Theou*": "genitive, masculine, singular - of God", "*dotheisēs*": "aorist, passive, participle, genitive, feminine, singular - having been given", "*moi*": "dative, 1st person, singular - to me", "*eis*": "preposition with accusative - to/toward/for", "*hymas*": "accusative, 2nd person, plural - you" }, "variants": { "*oikonomian*": "stewardship/administration/dispensation/management", "*charitos*": "grace/favor/kindness", "*dotheisēs*": "given/granted/bestowed" } }

    3 { "verseID": "Ephesians.3.3", "source": "Ὅτι κατὰ ἀποκάλυψιν ἐγνωρισέν μοι τὸ μυστήριον· (καθὼς προέγραψα ἐν ὀλίγῳ,", "text": "That *kata apokalypsin egnōrisen* to me the *mystērion*; (*kathōs proegrapsa en oligō*,", "grammar": { "*Hoti*": "conjunction - that/because", "*kata*": "preposition with accusative - according to/by", "*apokalypsin*": "accusative, feminine, singular - revelation/disclosure", "*egnōrisen*": "aorist, active, indicative, 3rd person, singular - he made known", "*moi*": "dative, 1st person, singular - to me", "*mystērion*": "accusative, neuter, singular - mystery/secret", "*kathōs*": "adverb - just as/according as", "*proegrapsa*": "aorist, active, indicative, 1st person, singular - I wrote before/previously", "*en*": "preposition with dative - in", "*oligō*": "dative, neuter, singular - in brief/in few words" }, "variants": { "*apokalypsin*": "revelation/disclosure/unveiling", "*egnōrisen*": "made known/revealed/disclosed", "*mystērion*": "mystery/secret/hidden truth", "*proegrapsa*": "wrote before/previously wrote/wrote earlier", "*oligō*": "brief/short/concise (statement)" } }

    4 { "verseID": "Ephesians.3.4", "source": "Πρὸς ὃ δύνασθε ἀναγινώσκοντες νοῆσαι τὴν σύνεσίν μου ἐν τῷ μυστηρίῳ τοῦ Χριστοῦ)", "text": "*Pros* which you *dynasthe anaginōskontes noēsai* the *synesin* of me *en* the *mystēriō* of the *Christou*)", "grammar": { "*Pros*": "preposition with accusative - toward/with reference to", "*ho*": "accusative, neuter, singular - which/that", "*dynasthe*": "present, middle, indicative, 2nd person, plural - you are able", "*anaginōskontes*": "present, active, participle, nominative, masculine, plural - reading", "*noēsai*": "aorist, active, infinitive - to understand/perceive", "*synesin*": "accusative, feminine, singular - understanding/insight/comprehension", "*mou*": "genitive, 1st person, singular - of me/my", "*en*": "preposition with dative - in", "*mystēriō*": "dative, neuter, singular - in mystery/secret", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*Pros ho*": "with reference to which/toward which/regarding which", "*dynasthe*": "you are able/you can/you have power", "*anaginōskontes*": "reading/by reading", "*noēsai*": "to understand/to perceive/to comprehend", "*synesin*": "understanding/insight/intelligence/comprehension" } }

  • Col 1:25-27
    3 verses
    82%

    25 { "verseID": "Colossians.1.25", "source": "Ἧς ἐγενόμην ἐγὼ διάκονος, κατὰ τὴν οἰκονομίαν τοῦ Θεοῦ τὴν δοθεῖσάν μοι εἰς ὑμᾶς, πληρῶσαι τὸν λόγον τοῦ Θεοῦ·", "text": "Of which *egenomēn* I *diakonos*, according to the *oikonomian* of *Theou* the having been *dotheisan* to me for you, to *plērōsai* the *logon* of *Theou*;", "grammar": { "*egenomēn*": "aorist, middle, indicative, 1st person singular - I became", "*diakonos*": "nominative, masculine, singular - servant", "*oikonomian*": "accusative, feminine, singular - stewardship, standard", "*Theou*": "genitive, masculine, singular - of God, possessive", "*dotheisan*": "aorist, passive, participle, accusative, feminine, singular - having been given", "*plērōsai*": "aorist, active, infinitive - to fulfill", "*logon*": "accusative, masculine, singular - word, direct object" }, "variants": { "*egenomēn*": "became/was made/came to be", "*diakonos*": "servant/minister/deacon", "*oikonomian*": "stewardship/administration/management", "*dotheisan*": "having been given/granted/entrusted", "*plērōsai*": "to fulfill/complete/accomplish fully", "*logon*": "word/message/account" } }

    26 { "verseID": "Colossians.1.26", "source": "Τὸ μυστήριον τὸ ἀποκεκρυμμένον ἀπὸ τῶν αἰώνων καὶ ἀπὸ τῶν γενεῶν, νυνὶ δὲ ἐφανερώθη τοῖς ἁγίοις αὐτοῦ:", "text": "The *mystērion* the having been *apokekrymmenon* from the *aiōnōn* and from the *geneōn*, but *nyni* *ephanerōthē* to the *hagiois* of him:", "grammar": { "*mystērion*": "accusative, neuter, singular - mystery, direct object in apposition", "*apokekrymmenon*": "perfect, passive, participle, accusative, neuter, singular - having been hidden", "*aiōnōn*": "genitive, masculine, plural - of ages, temporal", "*geneōn*": "genitive, feminine, plural - of generations, temporal", "*nyni*": "temporal adverb - now", "*ephanerōthē*": "aorist, passive, indicative, 3rd person singular - was revealed", "*hagiois*": "dative, masculine, plural - to holy ones, indirect object" }, "variants": { "*mystērion*": "mystery/secret/hidden truth", "*apokekrymmenon*": "having been hidden/concealed/kept secret", "*aiōnōn*": "ages/eons/time periods", "*geneōn*": "generations/descendants", "*nyni*": "now/at this time", "*ephanerōthē*": "was revealed/manifested/made known", "*hagiois*": "holy ones/saints/consecrated ones" } }

    27 { "verseID": "Colossians.1.27", "source": "Οἷς ἠθέλησεν ὁ Θεὸς γνωρίσαι τίς ὁ πλοῦτος τῆς δόξης τοῦ μυστηρίου τούτου ἐν τοῖς Ἔθνεσιν· ὅς ἐστιν Χριστὸς ἐν ὑμῖν, ἡ ἐλπὶς τῆς δόξης:", "text": "To whom *ēthelēsen* the *Theos* to *gnōrisai* what the *ploutos* of the *doxēs* of the *mystēriou* this in the *Ethnesin*; which *estin* *Christos* in you, the *elpis* of the *doxēs*:", "grammar": { "*ēthelēsen*": "aorist, active, indicative, 3rd person singular - he willed", "*Theos*": "nominative, masculine, singular - God", "*gnōrisai*": "aorist, active, infinitive - to make known", "*ploutos*": "nominative, masculine, singular - riches", "*doxēs*": "genitive, feminine, singular - of glory, possessive", "*mystēriou*": "genitive, neuter, singular - of mystery, possessive", "*Ethnesin*": "dative, neuter, plural - Gentiles, sphere", "*estin*": "present, active, indicative, 3rd person singular - is", "*Christos*": "nominative, masculine, singular - Christ", "*elpis*": "nominative, feminine, singular - hope", "*doxēs*": "genitive, feminine, singular - of glory, objective genitive" }, "variants": { "*ēthelēsen*": "willed/desired/wished", "*gnōrisai*": "to make known/reveal/disclose", "*ploutos*": "riches/wealth/abundance", "*doxēs*": "glory/honor/splendor", "*mystēriou*": "mystery/secret/hidden truth", "*Ethnesin*": "Gentiles/nations/peoples", "*elpis*": "hope/expectation" } }

  • Eph 3:8-11
    4 verses
    81%

    8 { "verseID": "Ephesians.3.8", "source": "Ἐμοὶ, τῷ ἐλαχιστοτέρῳ πάντων ἁγίων, ἐδόθη ἡ χάρις αὕτη, ἐν τοῖς Ἔθνεσιν εὐαγγελίσασθαι τὸν ἀνεξιχνίαστον πλοῦτον τοῦ Χριστοῦ·", "text": "To me, the *elachistoterō pantōn hagiōn*, *edothē* the *charis hautē*, *en* the *Ethnesin euangelisasthai* the *anexichniaston plouton* of the *Christou*;", "grammar": { "*Emoi*": "dative, 1st person, singular - to me", "*elachistoterō*": "dative, masculine, singular, comparative - less than the least/more least", "*pantōn*": "genitive, masculine, plural - of all", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*edothē*": "aorist, passive, indicative, 3rd person, singular - was given", "*charis*": "nominative, feminine, singular - grace/favor", "*hautē*": "nominative, feminine, singular, demonstrative - this", "*en*": "preposition with dative - among", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*euangelisasthai*": "aorist, middle, infinitive - to preach the gospel/announce good news", "*anexichniaston*": "accusative, masculine, singular - unsearchable/untraceable", "*plouton*": "accusative, masculine, singular - wealth/riches", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*elachistoterō*": "less than the least/more least (double comparative form)", "*hagiōn*": "saints/holy ones/set apart ones", "*edothē*": "was given/was granted/was bestowed", "*charis*": "grace/favor/kindness", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*euangelisasthai*": "to preach the gospel/announce good news/evangelize", "*anexichniaston*": "unsearchable/untraceable/unfathomable", "*plouton*": "wealth/riches/abundance" } }

    9 { "verseID": "Ephesians.3.9", "source": "Καὶ φωτίσαι πάντας τίς ἡ κοινωνία τοῦ μυστηρίου, τοῦ ἀποκεκρυμμένου ἀπὸ τῶν αἰώνων ἐν τῷ Θεῷ, τῷ τὰ πάντα κτίσαντι διὰ Ἰησοῦ Χριστοῦ:", "text": "And *phōtisai pantas tis* the *koinōnia* of the *mystēriou*, of the *apokekrymmenou apo tōn aiōnōn en* the *Theō*, the one *ta panta ktisanti dia Iēsou Christou*:", "grammar": { "*Kai*": "conjunction - and", "*phōtisai*": "aorist, active, infinitive - to enlighten/bring to light", "*pantas*": "accusative, masculine, plural - all", "*tis*": "nominative, feminine, singular, interrogative - what is", "*koinōnia*": "nominative, feminine, singular - fellowship/participation/communion", "*mystēriou*": "genitive, neuter, singular - of mystery/secret", "*apokekrymmenou*": "perfect, passive, participle, genitive, neuter, singular - having been hidden", "*apo*": "preposition with genitive - from", "*tōn aiōnōn*": "genitive, masculine, plural - of the ages", "*en*": "preposition with dative - in", "*Theō*": "dative, masculine, singular - in God", "*tō*": "dative, masculine, singular, article - the one who", "*ta panta*": "accusative, neuter, plural - all things", "*ktisanti*": "aorist, active, participle, dative, masculine, singular - having created", "*dia*": "preposition with genitive - through", "*Iēsou Christou*": "genitive, masculine, singular - Jesus Christ" }, "variants": { "*phōtisai*": "to enlighten/bring to light/illuminate", "*koinōnia*": "fellowship/participation/communion/administration/stewardship", "*mystēriou*": "mystery/secret/hidden truth", "*apokekrymmenou*": "having been hidden/concealed/kept secret", "*aiōnōn*": "ages/eons/world periods", "*ktisanti*": "having created/made/formed" } }

    10 { "verseID": "Ephesians.3.10", "source": "Ἵνα γνωρισθῇ νῦν ταῖς ἀρχαῖς καὶ ταῖς ἐξουσίαις ἐν τοῖς ἐπουρανίοις διὰ τῆς ἐκκλησίας ἡ πολυποίκιλος σοφία τοῦ Θεοῦ", "text": "In order that *gnōristhē nyn* to the *archais* and to the *exousiais en tois epouraniois dia* the *ekklēsias* the *polypoikilos sophia* of the *Theou*", "grammar": { "*Hina*": "conjunction - in order that/so that", "*gnōristhē*": "aorist, passive, subjunctive, 3rd person, singular - might be made known", "*nyn*": "adverb - now", "*tais archais*": "dative, feminine, plural - to the rulers/principalities", "*kai*": "conjunction - and", "*tais exousiais*": "dative, feminine, plural - to the authorities/powers", "*en*": "preposition with dative - in", "*tois epouraniois*": "dative, neuter, plural - in the heavenly places", "*dia*": "preposition with genitive - through", "*tēs ekklēsias*": "genitive, feminine, singular - of the church/assembly", "*polypoikilos*": "nominative, feminine, singular - manifold/multi-faceted", "*sophia*": "nominative, feminine, singular - wisdom", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*gnōristhē*": "might be made known/might be revealed/might be disclosed", "*archais*": "rulers/principalities/beginnings/first ones", "*exousiais*": "authorities/powers/ruling entities", "*epouraniois*": "heavenly places/heavenly realms/celestial regions", "*ekklēsias*": "church/assembly/congregation", "*polypoikilos*": "manifold/multi-faceted/many-colored/richly diverse", "*sophia*": "wisdom/knowledge/understanding" } }

    11 { "verseID": "Ephesians.3.11", "source": "Κατὰ πρόθεσιν τῶν αἰώνων ἣν ἐποίησεν ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν:", "text": "*Kata prothesin tōn aiōnōn* which he *epoiēsen en Christō Iēsou* the *Kyriō* of us:", "grammar": { "*Kata*": "preposition with accusative - according to", "*prothesin*": "accusative, feminine, singular - purpose/plan/intent", "*tōn aiōnōn*": "genitive, masculine, plural - of the ages", "*hēn*": "accusative, feminine, singular, relative - which", "*epoiēsen*": "aorist, active, indicative, 3rd person, singular - he made/did", "*en*": "preposition with dative - in", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*tō Kyriō*": "dative, masculine, singular - the Lord", "*hēmōn*": "genitive, 1st person, plural - of us/our" }, "variants": { "*prothesin*": "purpose/plan/intent/predetermined plan", "*aiōnōn*": "ages/eons/eternal times", "*epoiēsen*": "made/did/accomplished/carried out", "*Kyriō*": "Lord/master" } }

  • 6 { "verseID": "Ephesians.3.6", "source": "Εἶναι τὰ Ἔθνη συγκληρονόμα, καὶ σύσσωμα, καὶ συμμέτοχα τῆς ἐπαγγελίας αὐτοῦ ἐν τῷ Χριστῷ διὰ τοῦ εὐαγγελίου:", "text": "*Einai* the *Ethnē synklēronoma*, and *syssōma*, and *symmetocha* of the *epangelias* of him *en* the *Christō dia* the *euangeliou*:", "grammar": { "*Einai*": "present, infinitive - to be", "*ta Ethnē*": "accusative, neuter, plural - the Gentiles/nations", "*synklēronoma*": "accusative, neuter, plural - fellow heirs/joint heirs", "*kai*": "conjunction - and", "*syssōma*": "accusative, neuter, plural - of the same body/members together", "*symmetocha*": "accusative, neuter, plural - joint partakers/sharers together", "*tēs epangelias*": "genitive, feminine, singular - of the promise", "*autou*": "genitive, masculine, singular - of him/his", "*en*": "preposition with dative - in", "*tō Christō*": "dative, masculine, singular - in the Christ", "*dia*": "preposition with genitive - through", "*tou euangeliou*": "genitive, neuter, singular - of the gospel/good news" }, "variants": { "*Ethnē*": "Gentiles/nations/non-Jewish peoples", "*synklēronoma*": "fellow heirs/joint heirs/co-inheritors", "*syssōma*": "of the same body/joined in one body/fellow members", "*symmetocha*": "joint partakers/fellow sharers/participants together", "*epangelias*": "promise/announcement/proclamation" } }

  • Eph 1:8-10
    3 verses
    76%

    8 { "verseID": "Ephesians.1.8", "source": "Ἧς ἐπερίσσευσεν εἰς ἡμᾶς ἐν πάσῃ σοφίᾳ καὶ φρονήσει·", "text": "Which he *eperisseusen* unto us in all *sophia* and *phronēsei*;", "grammar": { "*Hēs*": "relative pronoun, genitive, feminine, singular - referring to *charitos*", "*eperisseusen*": "aorist active indicative, 3rd singular - main verb", "*eis*": "preposition governing accusative - direction/recipient", "*hēmas*": "accusative, plural - object of preposition", "*en*": "preposition governing dative - sphere/manner", "*pasē*": "dative, feminine, singular - attributive", "*sophia*": "dative, feminine, singular - sphere/manner", "*phronēsei*": "dative, feminine, singular - sphere/manner" }, "variants": { "*eperisseusen*": "made abundant/caused to abound/lavished", "*sophia*": "wisdom/knowledge/understanding", "*phronēsei*": "prudence/insight/practical wisdom" } }

    9 { "verseID": "Ephesians.1.9", "source": "Γνωρίσας ἡμῖν τὸ μυστήριον τοῦ θελήματος αὐτοῦ, κατὰ τὴν εὐδοκίαν αὐτοῦ ἣν προέθετο ἐν αὐτῷ", "text": "Having *gnōrisas* to us the *mystērion* of the *thelēmatos* of him, according to the *eudokian* of him which he *proetheto* in himself", "grammar": { "*gnōrisas*": "aorist active participle, nominative, masculine, singular - circumstantial", "*hēmin*": "dative, plural - indirect object", "*mystērion*": "accusative, neuter, singular - direct object", "*thelēmatos*": "genitive, neuter, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*kata*": "preposition governing accusative - standard/norm", "*eudokian*": "accusative, feminine, singular - object of preposition", "*autou*": "genitive, masculine, singular - possessive", "*hēn*": "relative pronoun, accusative, feminine, singular - referring to *eudokian*", "*proetheto*": "aorist middle indicative, 3rd singular - relative clause verb", "*en*": "preposition governing dative - sphere/location", "*autō*": "dative, masculine, singular - reflexive" }, "variants": { "*gnōrisas*": "made known/revealed/disclosed", "*mystērion*": "mystery/secret/hidden truth", "*thelēmatos*": "will/desire/purpose", "*eudokian*": "good pleasure/good will/purpose", "*proetheto*": "purposed/set forth/planned" } }

    10 { "verseID": "Ephesians.1.10", "source": "Εἰς οἰκονομίαν τοῦ πληρώματος τῶν καιρῶν: ἀνακεφαλαιώσασθαι τὰ πάντα ἐν τῷ Χριστῷ, τὰ τε ἐν τοῖς οὐρανοῖς, καὶ τὰ ἐπὶ τῆς γῆς· ἐν αὐτῷ:", "text": "Unto *oikonomian* of the *plērōmatos* of the *kairōn*: to *anakephalaiōsasthai* the *panta* in the *Christō*, the things both in the *ouranois*, and the things upon the *gēs*; in him:", "grammar": { "*Eis*": "preposition governing accusative - purpose", "*oikonomian*": "accusative, feminine, singular - object of preposition", "*plērōmatos*": "genitive, neuter, singular - possessive", "*kairōn*": "genitive, masculine, plural - possessive", "*anakephalaiōsasthai*": "aorist middle infinitive - purpose/epexegetical", "*panta*": "accusative, neuter, plural - direct object", "*en*": "preposition governing dative - sphere/location", "*Christō*": "dative, masculine, singular - location", "*te*": "connective particle - coordinating", "*en*": "preposition governing dative - location", "*ouranois*": "dative, masculine, plural - location", "*epi*": "preposition governing genitive - location", "*gēs*": "genitive, feminine, singular - location", "*en*": "preposition governing dative - sphere/location", "*autō*": "dative, masculine, singular - location" }, "variants": { "*oikonomian*": "administration/stewardship/plan", "*plērōmatos*": "fullness/completion", "*kairōn*": "times/seasons/appointed times", "*anakephalaiōsasthai*": "gather together/sum up/unite", "*panta*": "all things/everything", "*Christō*": "Christ/Messiah/Anointed One", "*ouranois*": "heavens/skies", "*gēs*": "earth/land/ground" } }

  • Rom 16:25-26
    2 verses
    75%

    25 { "verseID": "Romans.16.25", "source": "Τῷ δὲ δυναμένῳ ὑμᾶς στηρίξαι κατὰ τὸ εὐαγγέλιόν μου, καὶ τὸ κήρυγμα Ἰησοῦ Χριστοῦ, κατὰ ἀποκάλυψιν μυστηρίου, χρόνοις αἰωνίοις, σεσιγημένου,", "text": "To-the *de* *dynamenō* you *stērixai* according-to the *euangelion* of-me, and the *kērygma* of-*Iēsou Christou*, according-to *apokalypsin* of-*mystēriou*, in-times *aiōniois*, having-been-*sesigēmenou*,", "grammar": { "*de*": "postpositive conjunction - now/and/but", "*dynamenō*": "present participle dative masculine singular - being able/having power", "ὑμᾶς": "accusative plural pronoun - you", "*stērixai*": "aorist infinitive active - to establish/strengthen", "κατὰ": "preposition with accusative - according to", "*euangelion*": "accusative neuter singular - gospel/good news", "μου": "genitive singular pronoun - of me/my", "καὶ": "conjunction - and", "*kērygma*": "accusative neuter singular - proclamation/preaching", "*Iēsou*": "genitive masculine singular - Jesus", "*Christou*": "genitive masculine singular - Christ", "*apokalypsin*": "accusative feminine singular - revelation/uncovering", "*mystēriou*": "genitive neuter singular - mystery", "χρόνοις": "dative masculine plural - times", "*aiōniois*": "dative masculine plural - eternal/everlasting", "*sesigēmenou*": "perfect participle passive genitive neuter singular - having been kept silent/secret" }, "variants": { "*dynamenō*": "being able/having power/who is able", "*stērixai*": "to establish/strengthen/confirm", "*euangelion*": "gospel/good news", "*kērygma*": "proclamation/preaching/message", "*apokalypsin*": "revelation/unveiling/disclosure", "*mystēriou*": "mystery/secret", "*aiōniois*": "eternal/everlasting/age-long", "*sesigēmenou*": "having been kept silent/secret/hidden" } }

    26 { "verseID": "Romans.16.26", "source": "Φανερωθέντος δὲ νῦν, διά τε γραφῶν προφητικῶν, κατʼ ἐπιταγὴν τοῦ αἰωνίου Θεοῦ, εἰς ὑπακοὴν πίστεως εἰς πάντα τὰ ἔθνη γνωρισθέντος:", "text": "Having-been-*phanerōthentos* *de* now, through both *graphōn* *prophētikōn*, according-to *epitagēn* of-the *aiōniou* *Theou*, for *hypakoēn* of-*pisteōs* to all the *ethnē* having-been-*gnōristhentos*:", "grammar": { "*phanerōthentos*": "aorist participle passive genitive neuter singular - having been revealed/made known", "*de*": "postpositive conjunction - but/and/now", "νῦν": "temporal adverb - now", "διά": "preposition with genitive - through", "τε": "enclitic particle - both/and", "*graphōn*": "genitive feminine plural - writings/scriptures", "*prophētikōn*": "genitive feminine plural - prophetic", "κατʼ": "preposition with accusative - according to", "*epitagēn*": "accusative feminine singular - command/order", "*aiōniou*": "genitive masculine singular - eternal/everlasting", "*Theou*": "genitive masculine singular - God", "εἰς": "preposition with accusative - for/to", "*hypakoēn*": "accusative feminine singular - obedience", "*pisteōs*": "genitive feminine singular - faith/belief", "πάντα": "accusative neuter plural - all", "*ethnē*": "accusative neuter plural - nations/Gentiles", "*gnōristhentos*": "aorist participle passive genitive neuter singular - having been made known" }, "variants": { "*phanerōthentos*": "having been revealed/made known/manifested", "*graphōn*": "writings/scriptures", "*prophētikōn*": "prophetic/of the prophets", "*epitagēn*": "command/order/instruction", "*aiōniou*": "eternal/everlasting", "*Theou*": "God/deity", "*hypakoēn*": "obedience/compliance", "*pisteōs*": "faith/belief/trust", "*ethnē*": "nations/Gentiles/peoples", "*gnōristhentos*": "having been made known/revealed/disclosed" } }

  • Eph 1:17-19
    3 verses
    75%

    17 { "verseID": "Ephesians.1.17", "source": "Ἵνα ὁ Θεὸς τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ Πατὴρ τῆς δόξης, δῴη ὑμῖν πνεῦμα σοφίας καὶ ἀποκαλύψεως ἐν ἐπιγνώσει αὐτοῦ:", "text": "That the *Theos* of the *Kyriou* of us *Iēsou Christou*, the *Patēr* of the *doxēs*, might *dōē* to you *pneuma sophias* and *apokalypseōs* in *epignōsei* of him:", "grammar": { "*Hina*": "subordinating conjunction - purpose", "*Theos*": "nominative, masculine, singular - subject", "*Kyriou*": "genitive, masculine, singular - possessive", "*hēmōn*": "genitive, plural - possessive", "*Iēsou Christou*": "genitive, masculine, singular - apposition", "*Patēr*": "nominative, masculine, singular - apposition", "*doxēs*": "genitive, feminine, singular - possessive", "*dōē*": "aorist active optative, 3rd singular - main verb", "*hymin*": "dative, plural - indirect object", "*pneuma*": "accusative, neuter, singular - direct object", "*sophias*": "genitive, feminine, singular - descriptive", "*apokalypseōs*": "genitive, feminine, singular - descriptive", "*en*": "preposition governing dative - sphere", "*epignōsei*": "dative, feminine, singular - sphere", "*autou*": "genitive, masculine, singular - objective genitive" }, "variants": { "*Theos*": "God/deity", "*Kyriou*": "Lord/master", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One", "*Patēr*": "Father", "*doxēs*": "glory/splendor/honor", "*dōē*": "might give/grant", "*pneuma*": "spirit/breath/wind", "*sophias*": "wisdom/knowledge/understanding", "*apokalypseōs*": "revelation/disclosure/unveiling", "*epignōsei*": "full knowledge/recognition/acknowledgment" } }

    18 { "verseID": "Ephesians.1.18", "source": "Πεφωτισμένους τοὺς ὀφθαλμοὺς τῆς διανοίας ὑμῶν· εἰς τὸ εἰδέναι ὑμᾶς τίς ἐστιν ἡ ἐλπὶς τῆς κλήσεως αὐτοῦ, καὶ τίς ὁ πλοῦτος τῆς δόξης τῆς κληρονομίας αὐτοῦ ἐν τοῖς ἁγίοις,", "text": "Having been *pephōtismenous* the *ophthalmous* of the *dianoias* of you; for the *eidenai* you what *estin* the *elpis* of the *klēseōs* of him, and what the *ploutos* of the *doxēs* of the *klēronomias* of him in the *hagiois*,", "grammar": { "*pephōtismenous*": "perfect passive participle, accusative, masculine, plural - accusative of respect/reference", "*ophthalmous*": "accusative, masculine, plural - direct object", "*dianoias*": "genitive, feminine, singular - possessive", "*hymōn*": "genitive, plural - possessive", "*eis*": "preposition governing accusative - purpose", "*to eidenai*": "articular infinitive - purpose", "*hymas*": "accusative, plural - subject of infinitive", "*tis*": "interrogative pronoun, nominative, feminine, singular - predicate nominative", "*estin*": "present indicative, 3rd singular - linking verb", "*elpis*": "nominative, feminine, singular - subject", "*klēseōs*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*tis*": "interrogative pronoun, nominative, masculine, singular - predicate nominative", "*ploutos*": "nominative, masculine, singular - subject", "*doxēs*": "genitive, feminine, singular - descriptive", "*klēronomias*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*en*": "preposition governing dative - sphere/location", "*hagiois*": "dative, masculine, plural - location" }, "variants": { "*pephōtismenous*": "enlightened/illuminated", "*ophthalmous*": "eyes", "*dianoias*": "mind/understanding/thought", "*eidenai*": "to know/understand/perceive", "*estin*": "is/exists", "*elpis*": "hope/expectation", "*klēseōs*": "calling/invitation", "*ploutos*": "riches/wealth/abundance", "*doxēs*": "glory/splendor/honor", "*klēronomias*": "inheritance/possession", "*hagiois*": "holy ones/saints" } }

    19 { "verseID": "Ephesians.1.19", "source": "Καὶ τί τὸ ὑπερβάλλον μέγεθος τῆς δυνάμεως αὐτοῦ εἰς ἡμᾶς τοὺς πιστεύοντας, κατὰ τὴν ἐνέργειαν τοῦ κράτους τῆς ἰσχύος αὐτοῦ,", "text": "And what the *hyperballon megethos* of the *dynameōs* of him toward us the ones *pisteuontas*, according to the *energeian* of the *kratous* of the *ischyos* of him,", "grammar": { "*Kai*": "conjunction - connecting", "*ti*": "interrogative pronoun, nominative, neuter, singular - predicate nominative", "*hyperballon*": "present active participle, nominative, neuter, singular - attributive", "*megethos*": "nominative, neuter, singular - subject", "*dynameōs*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*eis*": "preposition governing accusative - direction", "*hēmas*": "accusative, plural - object of preposition", "*pisteuontas*": "present active participle, accusative, masculine, plural - substantive", "*kata*": "preposition governing accusative - standard/norm", "*energeian*": "accusative, feminine, singular - object of preposition", "*kratous*": "genitive, neuter, singular - possessive", "*ischyos*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*hyperballon*": "surpassing/exceeding/extraordinary", "*megethos*": "greatness/magnitude/size", "*dynameōs*": "power/strength/ability", "*pisteuontas*": "believing/trusting", "*energeian*": "working/operation/activity", "*kratous*": "might/dominion/power", "*ischyos*": "strength/might/force" } }

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    10 { "verseID": "1 Corinthians.2.10", "source": "Ἡμῖν δὲ ὁ Θεὸς ἀπεκάλυψεν διὰ τοῦ Πνεύματος αὐτοῦ: τὸ γὰρ Πνεῦμα πάντα ἐρευνᾷ, καὶ, τὰ βάθη τοῦ Θεοῦ.", "text": "To us but (*de*) the *Theos* *apekalypsen* through (*dia*) the *Pneumatos* of him: for the *Pneuma* all things (*panta*) *ereuna*, and, the *bathē* of the *Theou*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*Theos*": "nominative masculine singular - God", "*apekalypsen*": "aorist active indicative, 3rd person singular - revealed", "*dia*": "preposition with genitive - through/by means of", "*Pneumatos*": "genitive neuter singular - Spirit", "*Pneuma*": "nominative neuter singular - Spirit", "*panta*": "accusative neuter plural - all things", "*ereuna*": "present active indicative, 3rd person singular - searches/examines", "*bathē*": "accusative neuter plural - depths/deep things", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*apekalypsen*": "revealed/uncovered/disclosed", "*Pneumatos*": "Spirit/breath/wind", "*ereuna*": "searches/examines/investigates", "*bathē*": "depths/deep things/profound things" } }

    11 { "verseID": "1 Corinthians.2.11", "source": "Τίς γὰρ οἶδεν ἀνθρώπων τὰ τοῦ ἀνθρώπου, εἰ μὴ τὸ πνεῦμα τοῦ ἀνθρώπου τὸ ἐν αὐτῷ; οὕτως καὶ τὰ τοῦ Θεοῦ οὐδεὶς οἶδεν, εἰ μὴ τὸ Πνεῦμα τοῦ Θεοῦ.", "text": "For who (*tis gar*) *oiden* of *anthrōpōn* the things of the *anthrōpou*, if not (*ei mē*) the *pneuma* of the *anthrōpou* that in him? Thus (*houtōs*) also the things of the *Theou* no one (*oudeis*) *oiden*, if not (*ei mē*) the *Pneuma* of the *Theou*.", "grammar": { "*tis gar*": "interrogative pronoun with causal conjunction - for who", "*oiden*": "perfect active indicative, 3rd person singular - knows", "*anthrōpōn*": "genitive masculine plural - of humans/men", "*anthrōpou*": "genitive masculine singular - of a human/man", "*ei mē*": "conditional negative - except/if not", "*pneuma*": "nominative neuter singular - spirit", "*houtōs*": "adverb - thus/in this manner", "*Theou*": "genitive masculine singular - of God", "*oudeis*": "nominative masculine singular - no one/none", "*Pneuma*": "nominative neuter singular - Spirit" }, "variants": { "*oiden*": "knows/understands/is aware of", "*anthrōpōn*": "humans/men/mankind", "*anthrōpou*": "human/man/person", "*pneuma*": "spirit/breath/mind", "*Pneuma*": "Spirit/breath/wind" } }

  • 2 { "verseID": "Romans.1.2", "source": "(Ὃ προεπηγγείλατο διὰ τῶν προφητῶν αὐτοῦ ἐν γραφαῖς ἁγίαις,)", "text": "(*Ho* *proepēngeilato* *dia* the *prophētōn* *autou* *en* *graphais* *hagiais*,)", "grammar": { "*Ho*": "accusative, neuter, singular, relative pronoun - which", "*proepēngeilato*": "aorist middle indicative, 3rd person singular - he promised before", "*dia*": "preposition + genitive - through", "*prophētōn*": "genitive, masculine, plural - of prophets", "*autou*": "genitive, masculine, singular, possessive pronoun - his", "*en*": "preposition + dative - in", "*graphais*": "dative, feminine, plural - writings/scriptures", "*hagiais*": "dative, feminine, plural, adjective - holy" }, "variants": { "*proepēngeilato*": "promised beforehand/announced previously", "*graphais*": "writings/scriptures" } }

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    10 { "verseID": "1 Peter.1.10", "source": "Περὶ ἧς σωτηρίας ἐξεζήτησαν καὶ ἐξηρεύνησαν προφῆται, οἱ περὶ τῆς εἰς ὑμᾶς χάριτος προφητεύσαντες:", "text": "Concerning which *sōtērias* *exezētēsan* and *exēreunēsan* *prophētai*, the ones concerning the unto you *charitos* having *prophēteusantes*:", "grammar": { "*sōtērias*": "genitive, feminine, singular - reference", "*exezētēsan*": "aorist, active, indicative, 3rd person, plural - completed action", "*exēreunēsan*": "aorist, active, indicative, 3rd person, plural - completed action", "*prophētai*": "nominative, masculine, plural - subject", "*charitos*": "genitive, feminine, singular - reference/content", "*prophēteusantes*": "aorist, active, participle, nominative, masculine, plural - attributive" }, "variants": { "*sōtērias*": "salvation/deliverance/preservation", "*exezētēsan*": "sought diligently/inquired carefully", "*exēreunēsan*": "searched carefully/examined thoroughly", "*prophētai*": "prophets/those who speak for God", "*charitos*": "grace/favor/blessing", "*prophēteusantes*": "having prophesied/predicted/spoken for God" } }

    11 { "verseID": "1 Peter.1.11", "source": "Ἐρευνῶντες εἰς τίνα, ἢ ποῖον καιρὸν ἐδήλου τὸ ἐν αὐτοῖς Πνεῦμα Χριστοῦ, προμαρτυρόμενον τὰ εἰς Χριστὸν παθήματα, καὶ τὰς μετὰ ταῦτα δόξας.", "text": "*Ereunōntes* into what, or what kind of *kairon* was *edēlou* the in them *Pneuma Christou*, *promartyromenon* the unto *Christon* *pathēmata*, and the after these *doxas*.", "grammar": { "*Ereunōntes*": "present, active, participle, nominative, masculine, plural - manner/means", "*kairon*": "accusative, masculine, singular - direct object", "*edēlou*": "imperfect, active, indicative, 3rd person, singular - ongoing past action", "*Pneuma Christou*": "nominative, neuter, singular - subject", "*promartyromenon*": "present, middle, participle, nominative, neuter, singular - attributive", "*Christon*": "accusative, masculine, singular - direction/reference", "*pathēmata*": "accusative, neuter, plural - direct object", "*doxas*": "accusative, feminine, plural - direct object" }, "variants": { "*Ereunōntes*": "searching/investigating/examining", "*kairon*": "time/season/opportunity", "*edēlou*": "was indicating/showing/making clear", "*Pneuma Christou*": "Spirit of Christ", "*promartyromenon*": "predicting/testifying beforehand/bearing witness in advance", "*pathēmata*": "sufferings/afflictions/hardships", "*doxas*": "glories/honors/praises" } }

    12 { "verseID": "1 Peter.1.12", "source": "Οἷς ἀπεκαλύφθη, ὅτι οὐχ ἑαυτοῖς, ἡμῖν δὲ διηκόνουν αὐτά, ἃ νῦν ἀνηγγέλη ὑμῖν διὰ τῶν εὐαγγελισαμένων ὑμᾶς ἐν Πνεύματι Ἁγίῳ ἀποσταλέντι ἀπʼ οὐρανοῦ· εἰς ἃ ἐπιθυμοῦσιν ἄγγελοι παρακύψαι.", "text": "To whom it was *apekalyphthē*, that not to themselves, but to us they were *diēkonoun* these things, which now were *anēngelē* to you through the ones having *euangelisamenōn* you in *Pneumati Hagiō* having been *apostalenti* from *ouranou*; into which *epithymousin* *angeloi* to *parakypsai*.", "grammar": { "*apekalyphthē*": "aorist, passive, indicative, 3rd person, singular - completed action", "*diēkonoun*": "imperfect, active, indicative, 3rd person, plural - ongoing past action", "*anēngelē*": "aorist, passive, indicative, 3rd person, singular - completed action", "*euangelisamenōn*": "aorist, middle, participle, genitive, masculine, plural - agency", "*Pneumati Hagiō*": "dative, neuter, singular - means/instrument", "*apostalenti*": "aorist, passive, participle, dative, neuter, singular - attributive", "*ouranou*": "genitive, masculine, singular - source/origin", "*epithymousin*": "present, active, indicative, 3rd person, plural - ongoing action", "*angeloi*": "nominative, masculine, plural - subject", "*parakypsai*": "aorist, active, infinitive - goal/purpose" }, "variants": { "*apekalyphthē*": "was revealed/disclosed/made known", "*diēkonoun*": "were serving/ministering/providing for", "*anēngelē*": "was announced/reported/proclaimed", "*euangelisamenōn*": "having evangelized/preached good news to", "*Pneumati Hagiō*": "Holy Spirit", "*apostalenti*": "having been sent/dispatched", "*ouranou*": "heaven/sky", "*epithymousin*": "desire/long for/wish", "*angeloi*": "angels/messengers", "*parakypsai*": "to look into/examine closely/peer into" } }

  • 16 { "verseID": "Ephesians.3.16", "source": "Ἵνα δῴη ὑμῖν, κατὰ τὸν πλοῦτον τῆς δόξης αὐτοῦ, δυνάμει κραταιωθῆναι διὰ τοῦ Πνεύματος αὐτοῦ εἰς τὸν ἔσω ἄνθρωπον·", "text": "In order that he *dōē* to you, *kata* the *plouton* of the *doxēs* of him, with *dynamei krataiōthēnai dia* the *Pneumatos* of him *eis* the *esō anthrōpon*;", "grammar": { "*Hina*": "conjunction - in order that/so that", "*dōē*": "aorist, active, subjunctive, 3rd person, singular - might give/grant", "*hymin*": "dative, 2nd person, plural - to you", "*kata*": "preposition with accusative - according to", "*plouton*": "accusative, masculine, singular - riches/wealth", "*doxēs*": "genitive, feminine, singular - of glory/honor", "*autou*": "genitive, masculine, singular - of him/his", "*dynamei*": "dative, feminine, singular - with power/might", "*krataiōthēnai*": "aorist, passive, infinitive - to be strengthened", "*dia*": "preposition with genitive - through", "*Pneumatos*": "genitive, neuter, singular - Spirit/spirit", "*autou*": "genitive, masculine, singular - of him/his", "*eis*": "preposition with accusative - into/for", "*esō*": "adverb - inner/within", "*anthrōpon*": "accusative, masculine, singular - man/person/being" }, "variants": { "*dōē*": "might give/might grant/might bestow", "*plouton*": "riches/wealth/abundance", "*doxēs*": "glory/honor/splendor", "*dynamei*": "power/might/strength", "*krataiōthēnai*": "to be strengthened/to be made strong/to be empowered", "*Pneumatos*": "Spirit/spirit/breath", "*esō anthrōpon*": "inner man/inner being/inner self" } }

  • 20 { "verseID": "1 Peter.1.20", "source": "Προεγνωσμένου μὲν πρὸ καταβολῆς κόσμου, φανερωθέντος δὲ ἐπʼ ἐσχάτων τῶν χρόνων διʼ ὑμᾶς,", "text": "Having been *proegnōsmenou* *men* before *katabolēs* of *kosmou*, but having been *phanerōthentos* *de* in *eschatōn* of the *chronōn* for you,", "grammar": { "*proegnōsmenou*": "perfect, passive, participle, genitive, masculine, singular - attributive", "*men*": "particle - contrast with *de*", "*katabolēs*": "genitive, feminine, singular - time/event", "*kosmou*": "genitive, masculine, singular - possession/relationship", "*phanerōthentos*": "aorist, passive, participle, genitive, masculine, singular - attributive", "*de*": "particle - contrast with *men*", "*eschatōn*": "genitive, masculine, plural - attributive", "*chronōn*": "genitive, masculine, plural - time when" }, "variants": { "*proegnōsmenou*": "foreknown/predetermined/chosen beforehand", "*katabolēs*": "foundation/establishment/beginning", "*kosmou*": "world/universe/created order", "*phanerōthentos*": "manifested/revealed/made known", "*eschatōn*": "last/final/end", "*chronōn*": "times/periods/ages" } }

  • 7 { "verseID": "1 Corinthians.2.7", "source": "Ἀλλὰ λαλοῦμεν σοφίαν Θεοῦ ἐν μυστηρίῳ, τὴν ἀποκεκρυμμένην, ἣν προώρισεν ὁ Θεὸς πρὸ τῶν αἰώνων εἰς δόξαν ἡμῶν:", "text": "But (*alla*) we *laloumen* *sophian* of *Theou* in *mystēriō*, the *apokekrymmenēn*, which (*hēn*) *proōrisen* the *Theos* before (*pro*) the *aiōnōn* for (*eis*) *doxan* of us:", "grammar": { "*alla*": "adversative conjunction - but/rather", "*laloumen*": "present active indicative, 1st person plural - we speak", "*sophian*": "accusative feminine singular - wisdom", "*Theou*": "genitive masculine singular - of God", "*mystēriō*": "dative neuter singular - mystery/secret", "*apokekrymmenēn*": "perfect passive participle, accusative feminine singular - having been hidden", "*hēn*": "relative pronoun, accusative feminine singular - which", "*proōrisen*": "aorist active indicative, 3rd person singular - predetermined/foreordained", "*Theos*": "nominative masculine singular - God", "*pro*": "preposition with genitive - before", "*aiōnōn*": "genitive masculine plural - ages/eras", "*eis*": "preposition with accusative - for/unto", "*doxan*": "accusative feminine singular - glory" }, "variants": { "*laloumen*": "speak/say/tell", "*sophian*": "wisdom/skill/intelligence", "*mystēriō*": "mystery/secret/hidden truth", "*apokekrymmenēn*": "hidden/concealed/kept secret", "*proōrisen*": "predetermined/foreordained/predestined", "*aiōnōn*": "ages/eras/worlds/eternities", "*doxan*": "glory/honor/splendor" } }

  • 7 { "verseID": "Ephesians.2.7", "source": "Ἵνα ἐνδείξηται ἐν τοῖς αἰῶσιν τοῖς ἐπερχομένοις τὸν ὑπερβάλλοντα πλοῦτον τῆς χάριτος αὐτοῦ ἐν χρηστότητι ἐφʼ ἡμᾶς ἐν Χριστῷ Ἰησοῦ.", "text": "So that he might *endeixētai* in the *aiōsin* the *eperchomenois* the *hyperballonta* *plouton* of the *charitos* of him in *chrēstotēti* toward us in *Christō* *Iēsou*", "grammar": { "*endeixētai*": "aorist middle subjunctive, 3rd person singular - might show/demonstrate", "*aiōsin*": "dative plural masculine - ages/eras", "*eperchomenois*": "present middle participle, dative plural masculine - coming upon/forthcoming", "*hyperballonta*": "present active participle, accusative singular masculine - surpassing/exceeding", "*plouton*": "accusative singular masculine - wealth/riches", "*charitos*": "genitive singular feminine - grace/favor", "*chrēstotēti*": "dative singular feminine - kindness/goodness", "*Christō*": "dative singular masculine - Christ/Anointed One", "*Iēsou*": "dative singular masculine - Jesus" }, "variants": { "*endeixētai*": "demonstrate/show/display", "*aiōsin*": "ages/eras/periods of time", "*eperchomenois*": "coming/approaching/coming upon", "*hyperballonta*": "surpassing/exceeding/extraordinary", "*plouton*": "wealth/riches/abundance", "*charitos*": "grace/favor/kindness", "*chrēstotēti*": "kindness/goodness/benevolence" } }

  • 1 { "verseID": "Hebrews.1.1", "source": "Πολυμερῶς καὶ πολυτρόπως πάλαι, ὁ Θεὸς λαλήσας τοῖς πατράσιν ἐν τοῖς προφήταις,", "text": "*Polymerōs* and *polytropōs* *palai*, the *Theos* having *lalēsas* to the *patrasin* in the *prophētais*,", "grammar": { "*Polymerōs*": "adverb - in many parts/portions", "*polytropōs*": "adverb - in many ways/manners", "*palai*": "adverb - long ago/formerly", "*Theos*": "nominative, masculine, singular - God", "*lalēsas*": "aorist active participle, nominative, masculine, singular - having spoken", "*patrasin*": "dative, masculine, plural - fathers/ancestors", "*prophētais*": "dative, masculine, plural - prophets" }, "variants": { "*Polymerōs*": "in many parts/in many portions/fragmentarily", "*polytropōs*": "in many ways/in various manners/diversely", "*lalēsas*": "having spoken/having communicated/having declared" } }

  • 8 { "verseID": "Colossians.1.8", "source": "Ὁ καὶ δηλώσας ἡμῖν τὴν ὑμῶν ἀγάπην ἐν Πνεύματι.", "text": "The one also having *dēlōsas* to us the of you *agapēn* in *Pneumati*.", "grammar": { "*dēlōsas*": "aorist, active, participle, nominative, masculine, singular - having made clear/shown", "*agapēn*": "accusative, feminine, singular - love, direct object", "*Pneumati*": "dative, neuter, singular - in Spirit, sphere/means" }, "variants": { "*dēlōsas*": "having made clear/shown/revealed/reported", "*agapēn*": "love/affection/benevolence", "*Pneumati*": "Spirit/breath/wind" } }

  • 2 { "verseID": "2 Peter.3.2", "source": "Μνησθῆναι τῶν προειρημένων ῥημάτων ὑπὸ τῶν ἁγίων προφητῶν, καὶ τῆς τῶν ἀποστόλων ἡμῶν ἐντολῆς, τοῦ Κυρίου καὶ Σωτῆρος:", "text": "To-*mnēsthēnai* of-the *proeirēmenōn rhēmatōn* by the *hagiōn prophētōn*, and of-the of-the *apostolōn* of-us *entolēs*, of-the *Kyriou* and *Sōtēros*:", "grammar": { "*mnēsthēnai*": "aorist passive infinitive - to remember/recall/be reminded of", "*proeirēmenōn*": "perfect passive participle, genitive, neuter, plural - having been spoken before/foretold", "*rhēmatōn*": "genitive, neuter, plural - words/sayings/utterances", "*hagiōn*": "genitive, masculine, plural - holy/set apart", "*prophētōn*": "genitive, masculine, plural - prophets", "*apostolōn*": "genitive, masculine, plural - apostles/sent ones", "*entolēs*": "genitive, feminine, singular - commandment/precept/instruction", "*Kyriou*": "genitive, masculine, singular - Lord/Master", "*Sōtēros*": "genitive, masculine, singular - Savior" }, "variants": { "*mnēsthēnai*": "to remember/recall/be reminded of", "*proeirēmenōn*": "previously spoken/foretold/predicted", "*rhēmatōn*": "words/sayings/utterances/declarations", "*hagiōn*": "holy/set apart/consecrated", "*prophētōn*": "prophets/seers/those who speak for God", "*apostolōn*": "apostles/sent ones/messengers", "*entolēs*": "commandment/precept/instruction/order", "*Kyriou*": "Lord/Master/Ruler", "*Sōtēros*": "Savior/Deliverer/Preserver" } }

  • 3 { "verseID": "2 Corinthians.3.3", "source": "Φανερούμενοι ὅτι ἐστὲ ἐπιστολὴ Χριστοῦ διακονηθεῖσα ὑφʼ ἡμῶν, ἐγγεγραμμένη οὐ μέλανι, ἀλλὰ Πνεύματι Θεοῦ ζωντος· οὐκ ἐν πλαξὶν λιθίναις, ἀλλʼ ἐν πλαξὶν καρδίας σαρκίναις.", "text": "*Phaneroumenoi* that *este* *epistolē* *Christou* *diakonētheisa* by us, *eggegrammene* not *melani*, but *Pneumati* *Theou* *zōntos*; not in *plaxin lithynais*, but in *plaxin kardias sarkynais*.", "grammar": { "*Phaneroumenoi*": "present passive participle, nominative plural masculine - being manifested/revealed", "*este*": "present active indicative, 2nd person plural - you are", "*epistolē*": "noun, nominative singular feminine - letter/epistle", "*Christou*": "noun, genitive singular masculine - of Christ", "*diakonētheisa*": "aorist passive participle, nominative singular feminine - having been ministered/served", "*eggegrammene*": "perfect passive participle, nominative singular feminine - having been written/inscribed", "*melani*": "noun, dative singular neuter - with ink", "*Pneumati*": "noun, dative singular neuter - with/by Spirit", "*Theou*": "noun, genitive singular masculine - of God", "*zōntos*": "present active participle, genitive singular masculine - living", "*plaxin*": "noun, dative plural feminine - tablets/plates", "*lithynais*": "adjective, dative plural feminine - stone/made of stone", "*plaxin*": "noun, dative plural feminine - tablets/plates", "*kardias*": "noun, genitive singular feminine - of heart", "*sarkynais*": "adjective, dative plural feminine - fleshly/of flesh" }, "variants": { "*Phaneroumenoi*": "being made manifest/revealed/shown", "*epistolē*": "letter/epistle/written message", "*diakonētheisa*": "served/ministered to/attended to", "*eggegrammene*": "inscribed/written/engraved", "*melani*": "ink/black substance", "*Pneumati*": "Spirit/breath/wind", "*zōntos*": "living/alive/active", "*plaxin*": "tablets/plates/flat surfaces", "*lithynais*": "of stone/stony/made of stone", "*kardias*": "heart/mind/inner being", "*sarkynais*": "fleshly/of flesh/human" } }

  • 16 { "verseID": "Galatians.1.16", "source": "Ἀποκαλύψαι τὸν Υἱὸν αὐτοῦ ἐν ἐμοὶ, ἵνα εὐαγγελίζωμαι αὐτὸν ἐν τοῖς ἔθνεσιν· εὐθέως οὐ προσανεθέμην σαρκὶ καὶ αἵματι:", "text": "To *apokalypsai ton Huion* of him *en emoi*, so that I might *euangelizōmai* him among the *ethnesin*; *eutheōs ou prosanethemēn sarki kai haimati*:", "grammar": { "*Apokalypsai*": "aorist active infinitive - to reveal", "*ton Huion*": "accusative, masculine, singular - direct object", "*autou*": "genitive, masculine, singular - possessive", "*en emoi*": "dative, first person singular with preposition - in me", "*hina*": "purpose conjunction - so that/in order that", "*euangelizōmai*": "present middle/passive subjunctive, 1st person singular - I might preach", "*auton*": "accusative, masculine, singular - direct object", "*en tois ethnesin*": "dative, neuter, plural with preposition - among the nations/Gentiles", "*eutheōs*": "temporal adverb - immediately/at once", "*ou prosanethemēn*": "aorist middle indicative, 1st person singular with negative - I did not consult with", "*sarki*": "dative, feminine, singular - indirect object", "*kai*": "conjunction - and", "*haimati*": "dative, neuter, singular - indirect object" }, "variants": { "*apokalypsai*": "reveal/disclose/uncover", "*Huion*": "Son/male descendant", "*euangelizōmai*": "preach the gospel/proclaim good news", "*ethnesin*": "nations/Gentiles/peoples", "*eutheōs*": "immediately/at once/right away", "*prosanethemēn*": "consulted with/conferred with/submitted to", "*sarki*": "flesh/body/human nature", "*haimati*": "blood/bloodshed/blood relationship" } }

  • 3 { "verseID": "2 Corinthians.4.3", "source": "Εἰ δὲ καὶ ἔστιν κεκαλυμμένον τὸ εὐαγγέλιον ἡμῶν, ἐν τοῖς ἀπολλυμένοις ἐστὶν κεκαλυμμένον:", "text": "*Ei de kai estin kekalymmenon to euangelion hēmōn*, in the *apollymenois estin kekalymmenon*:", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and/now", "*kai*": "adverb/conjunction - also/even", "*estin*": "present active indicative, 3rd person singular - is", "*kekalymmenon*": "perfect passive participle, nominative neuter singular - having been veiled/hidden/covered", "*to euangelion*": "nominative neuter singular - the gospel/good news", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*apollymenois*": "present middle participle, dative masculine plural - those perishing/being destroyed", "*estin kekalymmenon*": "present active indicative with perfect passive participle - is veiled/hidden" }, "variants": { "*kekalymmenon*": "veiled/hidden/covered/concealed", "*euangelion*": "gospel/good news/glad tidings", "*apollymenois*": "those perishing/being destroyed/those who are lost" } }

  • 13 { "verseID": "1 Corinthians.2.13", "source": "Ἃ καὶ λαλοῦμεν, οὐκ ἐν διδακτοῖς ἀνθρωπίνης σοφίας λόγοις, ἀλλʼ ἐν διδακτοῖς Πνεύματος Ἁγίου· πνευματικοῖς πνευματικὰ συγκρίνοντες.", "text": "Which things (*ha*) also we *laloumen*, not in *didaktois* *anthrōpinēs* *sophias* *logois*, but in *didaktois* of *Pneumatos* *Hagiou*; *pneumatikois* *pneumatika* *synkrinontes*.", "grammar": { "*ha*": "relative pronoun, accusative neuter plural - which things/what", "*laloumen*": "present active indicative, 1st person plural - we speak", "*didaktois*": "dative masculine plural verbal adjective - taught/instructed", "*anthrōpinēs*": "genitive feminine singular adjective - human/of human origin", "*sophias*": "genitive feminine singular - of wisdom", "*logois*": "dative masculine plural - words/speeches", "*Pneumatos*": "genitive neuter singular - of Spirit", "*Hagiou*": "genitive neuter singular adjective - Holy", "*pneumatikois*": "dative masculine plural adjective - spiritual/of the Spirit", "*pneumatika*": "accusative neuter plural adjective - spiritual things", "*synkrinontes*": "present active participle, nominative masculine plural - comparing/combining/interpreting" }, "variants": { "*laloumen*": "speak/say/tell", "*didaktois*": "taught/instructed/learned", "*anthrōpinēs*": "human/belonging to humans", "*sophias*": "wisdom/skill/intelligence", "*logois*": "words/messages/sayings", "*Pneumatos*": "Spirit/breath/wind", "*pneumatikois*": "spiritual/of the Spirit/Spirit-given", "*pneumatika*": "spiritual things/spiritual truths", "*synkrinontes*": "comparing/combining/interpreting/explaining" } }

  • 21 { "verseID": "2 Peter.1.21", "source": "Οὐ γὰρ θελήματι ἀνθρώπου ἠνέχθη ποτέ προφητεία: ἀλλʼ ὑπὸ Πνεύματος Ἁγίου φερόμενοι ἐλάλησαν Ἅγιοι Θεοῦ ἄνθρωποι.", "text": "For not by *thelēmati anthrōpou ēnechthē pote prophēteia*: but *hypo Pneumatos Hagiou pheromenoi elalēsan Hagioi Theou anthrōpoi*.", "grammar": { "Οὐ": "negative particle - 'not'", "γὰρ": "conjunction - 'for'", "*thelēmati*": "dative, neuter, singular - will/desire", "*anthrōpou*": "genitive, masculine, singular - of man/human", "*ēnechthē*": "aorist passive indicative, 3rd singular - 'was brought/carried'", "*pote*": "adverb - ever/at any time", "*prophēteia*": "nominative, feminine, singular - prophecy", "ἀλλʼ": "conjunction - 'but'", "*hypo*": "preposition + genitive - 'by/under'", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy", "*pheromenoi*": "present passive participle, nominative, masculine, plural - 'being carried/moved'", "*elalēsan*": "aorist active indicative, 3rd plural - 'they spoke'", "*Hagioi*": "nominative, masculine, plural - holy ones", "*Theou*": "genitive, masculine, singular - of God", "*anthrōpoi*": "nominative, masculine, plural - men/humans" }, "variants": { "*thelēmati*": "will/desire/wish/intention", "*anthrōpou*": "of man/of human/of mankind", "*ēnechthē*": "was brought/was carried/was borne", "*prophēteia*": "prophecy/prediction/inspired utterance", "*Pneumatos*": "Spirit/Breath/Wind", "*pheromenoi*": "being carried/being moved/being led", "*elalēsan*": "they spoke/they uttered/they declared", "*Hagioi*": "holy ones/holy people/saints", "*anthrōpoi*": "men/humans/mankind" } }

  • Eph 3:18-19
    2 verses
    70%

    18 { "verseID": "Ephesians.3.18", "source": "Ἵνα ἐξισχύσητε καταλαβέσθαι σὺν πᾶσιν τοῖς ἁγίοις, τί τὸ πλάτος, καὶ μῆκος, καὶ βάθος, καὶ ὕψος·", "text": "In order that you might *exischysēte katalabesthai syn pasin tois hagiois*, what is the *platos*, and *mēkos*, and *bathos*, and *hypsos*;", "grammar": { "*Hina*": "conjunction - in order that/so that", "*exischysēte*": "aorist, active, subjunctive, 2nd person, plural - you might be fully able", "*katalabesthai*": "aorist, middle, infinitive - to comprehend/grasp", "*syn*": "preposition with dative - with", "*pasin*": "dative, masculine, plural - all", "*tois hagiois*": "dative, masculine, plural - the saints/holy ones", "*ti*": "nominative, neuter, singular, interrogative - what", "*platos*": "nominative, neuter, singular - breadth/width", "*kai*": "conjunction - and", "*mēkos*": "nominative, neuter, singular - length", "*bathos*": "nominative, neuter, singular - depth", "*hypsos*": "nominative, neuter, singular - height" }, "variants": { "*exischysēte*": "you might be fully able/you might have power/you might be strong enough", "*katalabesthai*": "to comprehend/grasp/apprehend/lay hold of", "*hagiois*": "saints/holy ones/set apart ones", "*platos*": "breadth/width/expanse", "*mēkos*": "length/extent", "*bathos*": "depth/deepness", "*hypsos*": "height/loftiness/elevation" } }

    19 { "verseID": "Ephesians.3.19", "source": "Γνῶναί τε τὴν ὑπερβάλλουσαν τῆς γνώσεως ἀγάπην τοῦ Χριστοῦ, ἵνα πληρωθῆτε εἰς πᾶν τὸ πλήρωμα τοῦ Θεοῦ.", "text": "*Gnōnai* and the *hyperballousan tēs gnōseōs agapēn* of the *Christou*, in order that you might be *plērōthēte eis pan* the *plērōma* of the *Theou*.", "grammar": { "*Gnōnai*": "aorist, active, infinitive - to know", "*te*": "conjunction - and/also", "*hyperballousan*": "present, active, participle, accusative, feminine, singular - surpassing/exceeding", "*gnōseōs*": "genitive, feminine, singular - of knowledge", "*agapēn*": "accusative, feminine, singular - love", "*Christou*": "genitive, masculine, singular - of Christ", "*hina*": "conjunction - in order that/so that", "*plērōthēte*": "aorist, passive, subjunctive, 2nd person, plural - you might be filled", "*eis*": "preposition with accusative - to/unto", "*pan*": "accusative, neuter, singular - all", "*plērōma*": "accusative, neuter, singular - fullness/completeness", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Gnōnai*": "to know/to understand/to experience", "*hyperballousan*": "surpassing/exceeding/going beyond", "*gnōseōs*": "knowledge/understanding/comprehension", "*agapēn*": "love/selfless love/divine love", "*plērōthēte*": "you might be filled/you might be completed/you might be made full", "*plērōma*": "fullness/completeness/that which fills" } }

  • 1 John 3:1-2
    2 verses
    70%

    1 { "verseID": "1 John.3.1", "source": "¶Ἴδετε, ποταπὴν ἀγάπην δέδωκεν ἡμῖν ὁ Πατὴρ, ἵνα τέκνα Θεοῦ κληθῶμεν: διὰ τοῦτο ὁ κόσμος οὐ γινώσκει ἡμᾶς, ὅτι οὐκ ἔγνω αὐτόν.", "text": "*Idete*, what manner of *agapēn* has *dedōken* to us the *Patēr*, that *tekna Theou* we should be *klēthōmen*: for this reason the *kosmos* not *ginōskei* us, because not *egnō* him.", "grammar": { "*Idete*": "aorist imperative, 2nd plural - see/behold/look", "*agapēn*": "accusative, feminine, singular - love", "*dedōken*": "perfect active, 3rd singular - has given", "*Patēr*": "nominative, masculine, singular - Father", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*klēthōmen*": "aorist passive subjunctive, 1st plural - we might be called", "*kosmos*": "nominative, masculine, singular - world", "*ginōskei*": "present active, 3rd singular - knows", "*egnō*": "aorist active, 3rd singular - knew/has known" }, "variants": { "*Idete*": "behold/see/look/consider", "*agapēn*": "love/charity", "*Patēr*": "Father/parent", "*tekna*": "children/offspring", "*klēthōmen*": "be called/named/designated", "*kosmos*": "world/universe/order/arrangement", "*ginōskei*": "knows/recognizes/understands", "*egnō*": "knew/understood/recognized" } }

    2 { "verseID": "1 John.3.2", "source": "Ἀγαπητοί, νῦν τέκνα Θεοῦ ἐσμεν, καὶ οὔπω ἐφανερώθη τί ἐσόμεθα: οἴδαμεν δὲ ὅτι, ἐὰν φανερωθῇ, ὅμοιοι αὐτῷ ἐσόμεθα· ὅτι ὀψόμεθα αὐτὸν καθώς ἐστιν.", "text": "*Agapētoi*, now *tekna Theou esmen*, and not yet *ephanerōthē* what we *esometha*: we *oidamen* *de* that, if he *phanerōthē*, *homoioi* to him we *esometha*; because we *opsometha* him *kathōs estin*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*esmen*": "present active, 1st plural - we are", "*ephanerōthē*": "aorist passive, 3rd singular - was manifested/revealed", "*esometha*": "future middle, 1st plural - we will be", "*oidamen*": "perfect active, 1st plural - we know", "*de*": "postpositive conjunction - but/and", "*phanerōthē*": "aorist passive subjunctive, 3rd singular - might be manifested/revealed", "*homoioi*": "nominative, masculine, plural - like/similar", "*opsometha*": "future middle, 1st plural - we will see", "*kathōs*": "adverb - just as/according as", "*estin*": "present active, 3rd singular - he is" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*tekna*": "children/offspring", "*ephanerōthē*": "was revealed/manifested/shown", "*oidamen*": "we know/understand (with certainty)", "*phanerōthē*": "might appear/be revealed/be manifested", "*homoioi*": "like/similar/resembling", "*opsometha*": "we shall see/perceive/behold", "*kathōs*": "just as/according as/even as" } }

  • 19 { "verseID": "1 Peter.3.19", "source": "Ἐν ᾧ καὶ τοῖς ἐν φυλακῇ πνεύμασιν πορευθεὶς ἐκήρυξεν·", "text": "In which also to-the in *phylakē pneumasin poreutheis ekēryxen*;", "grammar": { "*en hō*": "in which/by which", "*kai*": "adverb - also/even", "*tois*": "dative, neuter, plural - to the", "*en*": "preposition + dative - in", "*phylakē*": "dative, feminine, singular - prison/guard", "*pneumasin*": "dative, neuter, plural - spirits", "*poreutheis*": "aorist passive participle, nominative, masculine, singular - having gone", "*ekēryxen*": "aorist active indicative, 3rd singular - proclaimed/preached" }, "variants": { "*en hō*": "in which/by which/wherein", "*phylakē*": "prison/guard/custody/watch", "*pneumasin*": "spirits/spiritual beings", "*poreutheis*": "having gone/having traveled/having proceeded", "*ekēryxen*": "proclaimed/preached/announced" } }

  • 17 { "verseID": "Ephesians.5.17", "source": "Διὰ τοῦτο μὴ γίνεσθε ἄφρονες, ἀλλὰ συνιέντες τί τὸ θέλημα τοῦ Κυρίου.", "text": "Because of this *mē ginesthe aphrones*, but *synientes* what [is] the *thelēma* of the *Kyriou*", "grammar": { "*mē*": "negative particle - not", "*ginesthe*": "present imperative, middle/passive, 2nd plural - become/be [continuous command]", "*aphrones*": "nominative, masculine, plural - foolish/senseless", "*alla*": "conjunction - but", "*synientes*": "present participle, active, nominative, masculine, plural - understanding", "*thelēma*": "nominative, neuter, singular - will/desire", "*Kyriou*": "genitive, masculine, singular - of the Lord" }, "variants": { "*ginesthe*": "become/be/prove", "*aphrones*": "foolish/senseless/unwise", "*synientes*": "understanding/comprehending/perceiving", "*thelēma*": "will/desire/purpose", "*Kyriou*": "Lord/Master" } }

  • 21 { "verseID": "Romans.3.21", "source": "Νυνὶ δὲ χωρὶς νόμου δικαιοσύνη Θεοῦ πεφανέρωται, μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν·", "text": "*Nyni de chōris nomou dikaiosynē Theou pephanerōtai*, *martyroumenē hypo tou nomou kai tōn prophētōn*;", "grammar": { "*Nyni*": "adverb - now", "*de*": "postpositive conjunction - but/and", "*chōris*": "preposition + genitive - apart from/without", "*nomou*": "noun, genitive, masculine, singular - of law", "*dikaiosynē*": "noun, nominative, feminine, singular - righteousness", "*Theou*": "noun, genitive, masculine, singular - of God", "*pephanerōtai*": "verb, perfect passive, 3rd person singular - has been manifested", "*martyroumenē*": "participle, present passive, nominative, feminine, singular - being witnessed/testified to", "*hypo*": "preposition + genitive - by", "*tou nomou*": "article + noun, genitive, masculine, singular - the law", "*kai*": "conjunction - and", "*tōn prophētōn*": "article + noun, genitive, masculine, plural - the prophets" }, "variants": { "*Nyni*": "now/at this time/at present", "*chōris nomou*": "apart from law/independently of law/without law's requirements", "*dikaiosynē Theou*": "righteousness of God/God's righteousness/divine righteousness", "*pephanerōtai*": "has been manifested/has been revealed/has been made known", "*martyroumenē*": "being witnessed/being attested to/being testified to" } }

  • 5 { "verseID": "1 Thessalonians.1.5", "source": "Ὅτι τὸ εὐαγγέλιον ἡμῶν οὐκ ἐγενήθη εἰς ὑμᾶς ἐν λόγῳ μόνον, ἀλλὰ καὶ ἐν δυνάμει, καὶ ἐν Πνεύματι Ἁγίῳ, καὶ ἐν πληροφορίᾳ πολλῇ· καθὼς οἴδατε οἷοι ἐγενήθημεν ἐν ὑμῖν διʼ ὑμᾶς.", "text": "Because the *euangelion* of-us not *egenēthē* to you in *logō* *monon*, but also in *dynamei*, and in *Pneumati Hagiō*, and in *plērophoria pollē*; just-as you-*oidate* what-kind *egenēthēmen* among you because-of you.", "grammar": { "*euangelion*": "nominative, neuter, singular - gospel/good news", "*egenēthē*": "aorist, passive, indicative, 3rd person singular - became/happened", "*logō*": "dative, masculine, singular - in word/message/speech", "*monon*": "adverb - only/alone/merely", "*dynamei*": "dative, feminine, singular - in power/might/strength", "*Pneumati*": "dative, neuter, singular - in Spirit", "*Hagiō*": "dative, neuter, singular - in Holy", "*plērophoria*": "dative, feminine, singular - in full assurance/conviction", "*pollē*": "dative, feminine, singular - in much/great", "*oidate*": "perfect, active, indicative, 2nd person plural - you know/have known", "*egenēthēmen*": "aorist, passive, indicative, 1st person plural - we became/happened" }, "variants": { "*euangelion*": "gospel/good news/glad tidings", "*egenēthē*": "became/happened/came to be", "*logō*": "word/message/speech/account", "*dynamei*": "power/might/strength/ability", "*Pneumati*": "Spirit/breath/wind", "*plērophoria*": "full assurance/complete conviction/certainty", "*oidate*": "know/have known/understand", "*egenēthēmen*": "became/happened/came to be" } }

  • 14 { "verseID": "2 Corinthians.3.14", "source": "Ἀλλʼ ἐπωρώθη τὰ νοήματα αὐτῶν: ἄχρι γὰρ τῆς σήμερον τὸ αὐτὸ κάλυμμα ἐπὶ τῇ ἀναγνώσει τῆς παλαιᾶς διαθήκης μένει μὴ ἀνακαλυπτόμενον· ὅτι ἐν Χριστῷ καταργεῖται.", "text": "But *epōrōthē* the *noēmata* of them: until for the *sēmeron* the same *kalymma* upon the *anagnōsei* of the *palaias diathēkēs* *menei* not *anakalyptomenon*; because in *Christō* it *katargeitai*.", "grammar": { "*epōrōthē*": "aorist passive indicative, 3rd person singular - were hardened", "*noēmata*": "noun, nominative plural neuter - minds/thoughts", "*sēmeron*": "adverb - today", "*kalymma*": "noun, nominative singular neuter - veil/covering", "*anagnōsei*": "noun, dative singular feminine - reading", "*palaias*": "adjective, genitive singular feminine - old", "*diathēkēs*": "noun, genitive singular feminine - of covenant/testament", "*menei*": "present active indicative, 3rd person singular - remains", "*anakalyptomenon*": "present passive participle, nominative singular neuter - being unveiled/uncovered", "*Christō*": "noun, dative singular masculine - in Christ", "*katargeitai*": "present passive indicative, 3rd person singular - is abolished/done away" }, "variants": { "*epōrōthē*": "were hardened/became dull/were blinded", "*noēmata*": "minds/thoughts/understandings/perceptions", "*kalymma*": "veil/covering", "*anagnōsei*": "reading/recitation", "*palaias*": "old/ancient/former", "*diathēkēs*": "covenant/testament/contract", "*menei*": "remains/abides/continues", "*anakalyptomenon*": "being unveiled/uncovered/revealed", "*katargeitai*": "is abolished/done away/removed/rendered ineffective" } }

  • 18 { "verseID": "Acts.3.18", "source": "Ὁ δὲ Θεὸς ἃ προκατήγγειλεν διὰ στόματος πάντων τῶν προφητῶν αὐτοῦ, παθεῖν τὸν Χριστόν, ἐπλήρωσεν οὕτως.", "text": "The *de* *Theos* what he *prokatēngeilen* through *stomatos* of all the *prophētōn* of him, to *pathein* the *Christon*, *eplērōsen* thus.", "grammar": { "*de*": "postpositive particle - but/and", "*Theos*": "nominative masculine singular - God", "*prokatēngeilen*": "aorist active indicative, 3rd person singular - foretold/announced beforehand", "*stomatos*": "genitive neuter singular - mouth", "*prophētōn*": "genitive masculine plural - prophets", "*pathein*": "aorist active infinitive - to suffer", "*Christon*": "accusative masculine singular - Christ", "*eplērōsen*": "aorist active indicative, 3rd person singular - fulfilled" }, "variants": { "*prokatēngeilen*": "foretold/announced beforehand/predicted", "*pathein*": "to suffer/to experience pain", "*eplērōsen*": "fulfilled/completed/accomplished" } }

  • 5 { "verseID": "Colossians.1.5", "source": "Διὰ τὴν ἐλπίδα τὴν ἀποκειμένην ὑμῖν ἐν τοῖς οὐρανοῖς, ἣν προηκούσατε ἐν τῷ λόγῳ τῆς ἀληθείας τοῦ εὐαγγελίου·", "text": "Because of the *elpida* the *apokeimenen* for you in the *ouranois*, which you *proēkousate* in the *logō* of the *alētheias* of the *euangeliou*;", "grammar": { "*elpida*": "accusative, feminine, singular - hope, direct object", "*apokeimenen*": "present, middle, participle, accusative, feminine, singular - stored up/reserved", "*ouranois*": "dative, masculine, plural - heavens, location", "*proēkousate*": "aorist, active, indicative, 2nd person plural - you heard before", "*logō*": "dative, masculine, singular - word/message, location/sphere", "*alētheias*": "genitive, feminine, singular - of truth, possessive", "*euangeliou*": "genitive, neuter, singular - of gospel, possessive" }, "variants": { "*elpida*": "hope/expectation/prospect", "*apokeimenen*": "stored up/reserved/laid away/awaiting", "*ouranois*": "heavens/sky/celestial realm", "*proēkousate*": "heard before/previously heard", "*logō*": "word/message/account/reasoning", "*alētheias*": "truth/reality/genuineness", "*euangeliou*": "gospel/good news/glad tidings" } }

  • 17 { "verseID": "Ephesians.4.17", "source": "Τοῦτο οὖν λέγω, καὶ μαρτύρομαι ἐν Κυρίῳ, μηκέτι ὑμᾶς περιπατεῖν καθὼς καὶ τὰ λοιπὰ Ἔθνη περιπατεῖ, ἐν ματαιότητι τοῦ νοὸς αὐτῶν,", "text": "This *oun* I *legō*, and *martyromai* in *Kyriō*, no longer you to *peripatein kathōs* also the rest *Ethnē peripatei*, in *mataiotēti* of the *noos* of them,", "grammar": { "*oun*": "inferential particle - therefore/then", "*legō*": "present active indicative, 1st singular - I say/tell", "*martyromai*": "present middle indicative, 1st singular - I testify/affirm", "*Kyriō*": "dative masculine singular - in Lord", "*peripatein*": "present active infinitive - to walk/conduct oneself", "*kathōs*": "adverb - just as/even as", "*Ethnē*": "nominative neuter plural - Gentiles/nations", "*peripatei*": "present active indicative, 3rd singular - walks/conducts itself", "*mataiotēti*": "dative feminine singular - in vanity/futility", "*noos*": "genitive masculine singular - of mind/understanding" }, "variants": { "*legō*": "say/tell/speak", "*martyromai*": "testify/affirm solemnly", "*Kyriō*": "Lord/master", "*peripatein*": "walk/conduct oneself/live", "*Ethnē*": "Gentiles/nations/pagans", "*mataiotēti*": "vanity/futility/emptiness", "*noos*": "mind/understanding/intellect" } }

  • 16 { "verseID": "1 Timothy.3.16", "source": "Καὶ ὁμολογουμένως μέγα ἐστὶν τὸ τῆς εὐσεβείας μυστήριον: Θεὸς ἐφανερώθη ἐν σαρκί, ἐδικαιώθη ἐν Πνεύματι, ὤφθη ἀγγέλοις, ἐκηρύχθη ἐν Ἔθνεσιν, ἐπιστεύθη ἐν κόσμῳ, ἀνελήφθη ἐν δόξῃ.", "text": "And *homologoumenōs mega estin* the *tēs eusebeias mystērion*: *Theos ephanerōthē* in *sarki*, *edikaiōthē* in *Pneumati*, *ōphthē angelois*, *ekērychthē* in *Ethnesin*, *episteuthē* in *kosmō*, *anelēphthē* in *doxē*.", "grammar": { "*homologoumenōs*": "adverb - confessedly/by common confession", "*mega*": "adjective, nominative, neuter, singular - great", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*tēs*": "article, genitive, feminine, singular - of the", "*eusebeias*": "noun, genitive, feminine, singular - godliness/piety", "*mystērion*": "noun, nominative, neuter, singular - mystery", "*Theos*": "noun, nominative, masculine, singular - God", "*ephanerōthē*": "verb, aorist, passive, indicative, 3rd person, singular - was manifested/revealed", "*sarki*": "noun, dative, feminine, singular - flesh", "*edikaiōthē*": "verb, aorist, passive, indicative, 3rd person, singular - was justified/vindicated", "*Pneumati*": "noun, dative, neuter, singular - Spirit", "*ōphthē*": "verb, aorist, passive, indicative, 3rd person, singular - was seen", "*angelois*": "noun, dative, masculine, plural - angels/messengers", "*ekērychthē*": "verb, aorist, passive, indicative, 3rd person, singular - was proclaimed/preached", "*Ethnesin*": "noun, dative, neuter, plural - nations/Gentiles", "*episteuthē*": "verb, aorist, passive, indicative, 3rd person, singular - was believed on", "*kosmō*": "noun, dative, masculine, singular - world", "*anelēphthē*": "verb, aorist, passive, indicative, 3rd person, singular - was taken up", "*doxē*": "noun, dative, feminine, singular - glory" }, "variants": { "*homologoumenōs*": "confessedly/by common confession/undeniably", "*mega*": "great/important/profound", "*eusebeias*": "godliness/piety/devotion to God", "*mystērion*": "mystery/secret/hidden truth", "*Theos*": "God/deity", "*ephanerōthē*": "was manifested/revealed/appeared", "*sarki*": "flesh/body/human nature", "*edikaiōthē*": "was justified/vindicated/shown to be righteous", "*Pneumati*": "Spirit/spirit/spiritual realm", "*ōphthē*": "was seen/appeared to", "*angelois*": "angels/messengers", "*ekērychthē*": "was proclaimed/preached/announced", "*Ethnesin*": "nations/Gentiles/peoples", "*episteuthē*": "was believed on/trusted in", "*kosmō*": "world/creation/universe", "*anelēphthē*": "was taken up/received up/ascended", "*doxē*": "glory/splendor/majesty" } }