2 Corinthians 10:5

biblecontext

{ "verseID": "2 Corinthians.10.5", "source": "καὶ πᾶν ὕψωμα ἐπαιρόμενον κατὰ τῆς γνώσεως τοῦ Θεοῦ, καὶ αἰχμαλωτίζοντες πᾶν νόημα εἰς τὴν ὑπακοὴν τοῦ Χριστοῦ·", "text": "and *kai* every *pan* *hupsōma* *epairomenon* against *kata* the *tēs* *gnōseōs* of the *tou* *Theou*, and *kai* *aichmalōtizontes* every *pan* *noēma* into *eis* the *tēn* *hupakoēn* of the *tou* *Christou*;", "grammar": { "*kai*": "conjunction - and", "*pan*": "accusative, neuter, singular adjective - every/all", "*hupsōma*": "accusative, neuter, singular - height/high thing/lofty thing", "*epairomenon*": "present middle/passive participle, accusative, neuter, singular - raising itself/being raised", "*kata*": "preposition + genitive - against", "*tēs*": "genitive, feminine, singular article - the", "*gnōseōs*": "genitive, feminine, singular - knowledge", "*tou*": "genitive, masculine, singular article - the", "*Theou*": "genitive, masculine, singular - God", "*kai*": "conjunction - and", "*aichmalōtizontes*": "present active participle, nominative, masculine, plural - taking captive", "*pan*": "accusative, neuter, singular adjective - every/all", "*noēma*": "accusative, neuter, singular - thought/mind/perception", "*eis*": "preposition + accusative - into/for", "*tēn*": "accusative, feminine, singular article - the", "*hupakoēn*": "accusative, feminine, singular - obedience", "*tou*": "genitive, masculine, singular article - the", "*Christou*": "genitive, masculine, singular - Christ" }, "variants": { "*hupsōma*": "height/high thing/lofty thing/elevation/pride", "*epairomenon*": "raising itself/being raised/exalting itself", "*gnōseōs*": "knowledge/understanding", "*Theou*": "God/deity", "*aichmalōtizontes*": "taking captive/leading captive/bringing into subjection", "*noēma*": "thought/mind/perception/understanding/intention", "*hupakoēn*": "obedience/compliance/submission", "*Christou*": "Christ/Messiah/Anointed One" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    and every lofty thing that rises up against the knowledge of God, taking every thought captive to obey Christ.

  • King James Version 1769 (Standard Version)

    Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

  • KJV1611 – Modern English

    Casting down imaginations, and every high thing that exalts itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

  • King James Version 1611 (Original)

    Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

  • American Standard Version with Strong's Numbers

    casting down{G2507} imaginations,{G3053} and{G2532} every{G3956} high thing{G5313} that is exalted{G1869} against{G2596} the knowledge{G1108} of God,{G2316} and{G2532} bringing every{G3956} thought{G3540} into captivity{G163} to{G1519} the obedience{G5218} of Christ;{G5547}

  • King James Version with Strong's Numbers

    Casting down{G2507}{(G5723)} imaginations{G3053}, and{G2532} every{G3956} high thing{G5313} that exalteth itself{G1869}{(G5734)} against{G2596} the knowledge{G1108} of God{G2316}, and{G2532} bringing into captivity{G163}{(G5723)} every{G3956} thought{G3540} to{G1519} the obedience{G5218} of Christ{G5547};

  • Tyndale Bible (1526/1534)

    wherwith we overthrowe ymaginacyons and every hye thynge that exalteh it silfe agaynst the knowledge of god and brynge into captivite all vnderstondynge to the obedience of Christ

  • Coverdale Bible (1535)

    wherwith we ouerthrowe ymaginacions, & euery hye thinge yt exalteth it selfe agaynst the knowlege of God, and brynge in to captiuyte all vnderstondinge to the obedience of Christ,

  • Geneva Bible (1560)

    Casting downe the imaginations, and euery high thing that is exalted against the knowledge of God, and bringing into captiuitie euery thought to the obedience of Christ,

  • Bishops' Bible (1568)

    Wherwith we ouerthrowe counsels, and euery hye thyng, that is exalted agaynst the knowledge of God, & bryng into captiuitie all imagination, to the obedience of Christe,

  • Authorized King James Version (1611)

    Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

  • Webster's Bible (1833)

    throwing down imaginations and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ;

  • Young's Literal Translation (1862/1898)

    reasonings bringing down, and every high thing lifted up against the knowledge of God, and bringing into captivity every thought to the obedience of the Christ,

  • American Standard Version (1901)

    casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ;

  • American Standard Version (1901)

    casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ;

  • Bible in Basic English (1941)

    Putting an end to reasonings, and every high thing which is lifted up against the knowledge of God, and causing every thought to come under the authority of Christ;

  • World English Bible (2000)

    throwing down imaginations and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ;

  • NET Bible® (New English Translation)

    and every arrogant obstacle that is raised up against the knowledge of God, and we take every thought captive to make it obey Christ.

Referenced Verses

  • Matt 15:19 : 19 { "verseID": "Matthew.15.19", "source": "Ἐκ γὰρ τῆς καρδίας ἐξέρχονται διαλογισμοὶ πονηροί, φόνοι, μοιχεῖαι, πορνεῖαι, κλοπαί, ψευδομαρτυρίαι, βλασφημίαι:", "text": "Out for of the *kardias* *exerchontai* *dialogismoi* *ponēroi*, *phonoi*, *moicheiai*, *porneiai*, *klopai*, *pseudomarturiai*, *blasphēmiai*:", "grammar": { "*Ek gar*": "for out of", "*tēs kardias*": "genitive, feminine, singular - the heart", "*exerchontai*": "present, indicative, middle, 3rd person plural - come out", "*dialogismoi*": "nominative, masculine, plural - thoughts/reasonings", "*ponēroi*": "adjective, nominative, masculine, plural - evil", "*phonoi*": "nominative, masculine, plural - murders", "*moicheiai*": "nominative, feminine, plural - adulteries", "*porneiai*": "nominative, feminine, plural - fornications/sexual immoralities", "*klopai*": "nominative, feminine, plural - thefts", "*pseudomarturiai*": "nominative, feminine, plural - false testimonies", "*blasphēmiai*": "nominative, feminine, plural - blasphemies/slanders" }, "variants": { "*kardias*": "heart/mind/inner self", "*exerchontai*": "come out/go forth/proceed", "*dialogismoi*": "thoughts/reasonings/deliberations", "*ponēroi*": "evil/wicked/malicious", "*phonoi*": "murders/killings", "*moicheiai*": "adulteries/marital unfaithfulness", "*porneiai*": "fornications/sexual immoralities", "*klopai*": "thefts/stealing", "*pseudomarturiai*": "false testimonies/perjuries", "*blasphēmiai*": "blasphemies/slanders/abusive speech" } }
  • Rom 7:23 : 23 { "verseID": "Romans.7.23", "source": "Βλέπω δὲ ἕτερον νόμον ἐν τοῖς μέλεσίν μου, ἀντιστρατευόμενον τῷ νόμῳ τοῦ νοός μου, καὶ αἰχμαλωτίζοντά με τῷ νόμῳ τῆς ἁμαρτίας τῷ ὄντι ἐν τοῖς μέλεσίν μου.", "text": "But I *blepō heteron nomon en tois melesin mou*, *antistrateumenon tō nomō tou noos mou*, and *aichmalōtizonta me tō nomō tēs hamartias tō onti en tois melesin mou*.", "grammar": { "*Blepō*": "present indicative active, 1st person singular - I see", "*de*": "conjunction - but/and", "*heteron nomon*": "accusative, masculine, singular - another law", "*en tois melesin mou*": "dative, neuter, plural - in my members", "*antistrateumenon*": "present middle participle, accusative, masculine, singular - warring against", "*tō nomō*": "dative, masculine, singular - against the law", "*tou noos mou*": "genitive, masculine, singular - of my mind", "*kai*": "conjunction - and", "*aichmalōtizonta*": "present active participle, accusative, masculine, singular - taking captive", "*me*": "accusative, 1st person singular - me", "*tō nomō*": "dative, masculine, singular - to the law", "*tēs hamartias*": "genitive, feminine, singular - of sin", "*tō onti*": "present active participle, dative, masculine, singular - to the one being", "*en tois melesin mou*": "dative, neuter, plural - in my members" }, "variants": { "*blepō*": "see/perceive/observe", "*heteron*": "another/different", "*nomon*": "law/principle/rule", "*melesin*": "members/body parts/limbs", "*antistrateumenon*": "warring against/fighting against/opposing in battle", "*noos*": "mind/intellect/understanding", "*aichmalōtizonta*": "taking captive/making prisoner/enslaving", "*hamartias*": "of sin/sinful nature", "*onti*": "being/existing" } }
  • 1 Pet 1:14-15 : 14 { "verseID": "1 Peter.1.14", "source": "Ὡς τέκνα ὑπακοῆς, μὴ συσχηματιζόμενοι ταῖς πρότερον ἐν τῇ ἀγνοίᾳ ὑμῶν ἐπιθυμίαις:", "text": "As *tekna* of *hypakoēs*, not *syschēmatizomenoi* to the formerly in the *agnoia* of you *epithymiais*:", "grammar": { "*tekna*": "nominative, neuter, plural - predicate nominative", "*hypakoēs*": "genitive, feminine, singular - quality/character", "*syschēmatizomenoi*": "present, middle/passive, participle, nominative, masculine, plural - prohibitive command", "*agnoia*": "dative, feminine, singular - sphere/state", "*epithymiais*": "dative, feminine, plural - reference/indirect object" }, "variants": { "*tekna*": "children/offspring/descendants", "*hypakoēs*": "obedience/submission/compliance", "*syschēmatizomenoi*": "conforming/adapting/being shaped according to", "*agnoia*": "ignorance/unawareness/lack of knowledge", "*epithymiais*": "desires/lusts/cravings" } } 15 { "verseID": "1 Peter.1.15", "source": "Ἀλλὰ κατὰ τὸν καλέσαντα ὑμᾶς ἅγιον, καὶ αὐτοὶ ἅγιοι ἐν πάσῃ ἀναστροφῇ γενήθητε·", "text": "But according to the *kalesanta* you *hagion*, also yourselves *hagioi* in all *anastrophē* *genēthēte*;", "grammar": { "*kalesanta*": "aorist, active, participle, accusative, masculine, singular - substantive", "*hagion*": "accusative, masculine, singular - attributive", "*hagioi*": "nominative, masculine, plural - predicate nominative", "*anastrophē*": "dative, feminine, singular - sphere/reference", "*genēthēte*": "aorist, passive, imperative, 2nd person, plural - command" }, "variants": { "*kalesanta*": "having called/invited/summoned", "*hagion*": "holy/set apart/consecrated", "*hagioi*": "holy ones/saints/those set apart", "*anastrophē*": "conduct/behavior/manner of life", "*genēthēte*": "become/be made/be transformed into" } }
  • Heb 4:12 : 12 { "verseID": "Hebrews.4.12", "source": "Ζῶν γὰρ ὁ λόγος τοῦ Θεοῦ, καὶ ἐνεργής, καὶ τομώτερος ὑπὲρ πᾶσαν μάχαιραν δίστομον, καὶ διϊκνούμενος ἄχρι μερισμοῦ ψυχῆς τὲ καὶ πνεύματος, ἁρμῶν τε καὶ μυελῶν, καὶ κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας.", "text": "*Zōn* for the *logos* of *Theou*, and *energēs*, and *tomōteros* beyond all *machairan* *distomon*, and *diikoumenos* until *merismou* of *psychēs* both and of *pneumatos*, of *harmōn* both and of *myelōn*, and *kritikos* of *enthymēseōn* and of *ennoiōn* of *kardias*.", "grammar": { "*Zōn*": "present active participle, nominative masculine singular - living/alive", "*logos*": "nominative masculine singular - word/message", "*Theou*": "genitive masculine singular - of God", "*energēs*": "nominative masculine singular - active/effective/powerful", "*tomōteros*": "comparative adjective, nominative masculine singular - sharper", "*machairan*": "accusative feminine singular - sword/knife", "*distomon*": "accusative feminine singular - two-edged/double-mouthed", "*diikoumenos*": "present middle participle, nominative masculine singular - penetrating/passing through", "*merismou*": "genitive masculine singular - division/separation", "*psychēs*": "genitive feminine singular - soul", "*pneumatos*": "genitive neuter singular - spirit", "*harmōn*": "genitive feminine plural - joints", "*myelōn*": "genitive masculine plural - marrow", "*kritikos*": "nominative masculine singular - able to judge/discerning", "*enthymēseōn*": "genitive feminine plural - thoughts/reflections", "*ennoiōn*": "genitive feminine plural - intentions/purposes", "*kardias*": "genitive feminine singular - heart" }, "variants": { "*Zōn*": "living/alive/active", "*logos*": "word/message/speech/account/reason", "*Theou*": "God/deity", "*energēs*": "active/effective/powerful/operative", "*tomōteros*": "sharper/more cutting", "*machairan*": "sword/knife/dagger", "*distomon*": "two-edged/double-mouthed", "*diikoumenos*": "penetrating/passing through/piercing", "*merismou*": "division/separation/distribution", "*psychēs*": "soul/life/self", "*pneumatos*": "spirit/breath/wind", "*harmōn*": "joints/articulations", "*myelōn*": "marrow/innermost part", "*kritikos*": "able to judge/discerning/critical", "*enthymēseōn*": "thoughts/reflections/considerations", "*ennoiōn*": "intentions/purposes/thoughts", "*kardias*": "heart/mind/inner self" } }
  • Rom 1:21 : 21 { "verseID": "Romans.1.21", "source": "Διότι, γνόντες τὸν Θεόν, οὐχ ὡς Θεὸν ἐδόξασαν, ἢ εὐχαρίστησαν· ἀλλʼ ἐματαιώθησαν ἐν τοῖς διαλογισμοῖς αὐτῶν, καὶ ἐσκοτίσθη ἡ ἀσύνετος αὐτῶν καρδία.", "text": "*Dioti*, *gnontes* the *Theon*, *ouch* *hōs* *Theon* *edoxasan*, *ē* *eucharistēsan*· *all'* *emataiōthēsan* *en* the *dialogismois* *autōn*, *kai* *eskotisthē* the *asynetos* *autōn* *kardia*.", "grammar": { "*Dioti*": "conjunction - because", "*gnontes*": "aorist active participle, nominative, masculine, plural - having known", "*Theon*": "accusative, masculine, singular - God", "*ouch*": "negative particle - not", "*hōs*": "adverb - as", "*Theon*": "accusative, masculine, singular - God", "*edoxasan*": "aorist active indicative, 3rd person plural - they glorified", "*ē*": "conjunction - or", "*eucharistēsan*": "aorist active indicative, 3rd person plural - they gave thanks", "*all'*": "conjunction - but", "*emataiōthēsan*": "aorist passive indicative, 3rd person plural - they became futile", "*en*": "preposition + dative - in", "*dialogismois*": "dative, masculine, plural - reasoning/thoughts", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*kai*": "conjunction - and", "*eskotisthē*": "aorist passive indicative, 3rd person singular - was darkened", "*asynetos*": "nominative, feminine, singular, adjective - foolish/senseless", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*kardia*": "nominative, feminine, singular - heart" }, "variants": { "*gnontes*": "having known/recognized/understood", "*edoxasan*": "they glorified/honored/praised", "*eucharistēsan*": "they gave thanks/were grateful", "*emataiōthēsan*": "they became futile/vain/empty", "*dialogismois*": "reasoning/thoughts/deliberations", "*eskotisthē*": "was darkened/obscured/blinded", "*asynetos*": "foolish/senseless/without understanding", "*kardia*": "heart/mind/inner self" } }
  • Isa 55:7 : 7 { "verseID": "Isaiah.55.7", "source": "יַעֲזֹב רָשָׁע דַּרְכּוֹ וְאִישׁ אָוֶן מַחְשְׁבֹתָיו וְיָשֹׁב אֶל־יְהוָה וִירַחֲמֵהוּ וְאֶל־אֱלֹהֵינוּ כִּי־יַרְבֶּה לִסְלוֹחַ", "text": "*Yaʿăzōḇ* *rāšāʿ* *darkô* and-*ʾîš* *ʾāwen* *maḥšĕḇōṯāyw* and-*yāšōḇ* to-*YHWH* and-*yĕraḥămēhû* and-to-*ʾĕlōhênû* because-*yarbeh* to-*sĕlôaḥ*", "grammar": { "*Yaʿăzōḇ*": "verb, qal jussive, 3rd person masculine singular - let him forsake", "*rāšāʿ*": "adjective, masculine singular - wicked man", "*darkô*": "noun, feminine singular construct with 3rd person masculine singular suffix - his way", "*ʾîš*": "noun, masculine singular construct - man of", "*ʾāwen*": "noun, masculine singular - iniquity/wickedness", "*maḥšĕḇōṯāyw*": "noun, feminine plural construct with 3rd person masculine singular suffix - his thoughts", "*yāšōḇ*": "verb, qal jussive, 3rd person masculine singular - let him return", "*YHWH*": "proper noun - Yahweh/the LORD", "*yĕraḥămēhû*": "verb, piel imperfect, 3rd person masculine singular with 3rd person masculine singular suffix - he will have mercy on him", "*ʾĕlōhênû*": "noun, masculine plural construct with 1st person common plural suffix - our God", "*yarbeh*": "verb, hifil imperfect, 3rd person masculine singular - he will multiply/increase", "*sĕlôaḥ*": "verb, qal infinitive construct - to forgive" }, "variants": { "*Yaʿăzōḇ*": "let him forsake/abandon/leave", "*rāšāʿ*": "wicked person/criminal/guilty one", "*ʾāwen*": "iniquity/wickedness/evil/trouble", "*maḥšĕḇōṯāyw*": "his thoughts/plans/intentions", "*yāšōḇ*": "let him return/turn back/repent", "*yĕraḥămēhû*": "he will have mercy on him/compassion on him", "*yarbeh*": "he will abundantly/multiply/increase", "*sĕlôaḥ*": "to forgive/pardon" } }
  • Jer 4:14 : 14 { "verseID": "Jeremiah.4.14", "source": "כַּבְּסִ֨י מֵרָעָ֤ה לִבֵּךְ֙ יְר֣וּשָׁלִַ֔ם לְמַ֖עַן תִּוָּשֵׁ֑עִי עַד־מָתַ֛י תָּלִ֥ין בְּקִרְבֵּ֖ךְ מַחְשְׁב֥וֹת אוֹנֵֽךְ׃", "text": "*Kabbəsî* from *rāʿāh* your *libbēḵ* *Yərûšālaim*, so that *tiwwāšēʿî*; until when *tālîn* in your *qirbēḵ* *maḥšəbôt* *ʾônēḵ*", "grammar": { "*Kabbəsî*": "piel imperative, feminine singular - wash/cleanse", "*rāʿāh*": "feminine singular noun - evil/wickedness", "*libbēḵ*": "masculine singular noun with 2nd feminine singular suffix - your heart", "*Yərûšālaim*": "proper noun - Jerusalem", "*tiwwāšēʿî*": "niphal imperfect, 2nd feminine singular - you will be saved", "*tālîn*": "qal imperfect, 3rd feminine singular - it will lodge/remain", "*qirbēḵ*": "masculine singular noun with 2nd feminine singular suffix - your midst", "*maḥšəbôt*": "feminine plural noun, construct - thoughts of", "*ʾônēḵ*": "masculine singular noun with 2nd feminine singular suffix - your wickedness" }, "variants": { "*Kabbəsî*": "wash/cleanse/purify", "*rāʿāh*": "evil/wickedness/harm", "*libbēḵ*": "your heart/mind/inner self", "*tiwwāšēʿî*": "be saved/delivered/rescued", "*tālîn*": "lodge/remain/stay overnight", "*qirbēḵ*": "your midst/within you/inside you", "*maḥšəbôt*": "thoughts/plans/schemes", "*ʾônēḵ*": "your wickedness/iniquity/trouble" } }
  • Isa 2:11-12 : 11 { "verseID": "Isaiah.2.11", "source": "עֵינֵ֞י גַּבְה֤וּת אָדָם֙ שָׁפֵ֔ל וְשַׁ֖ח ר֣וּם אֲנָשִׁ֑ים וְנִשְׂגַּ֧ב יְהוָ֛ה לְבַדּ֖וֹ בַּיּ֥וֹם הַהֽוּא׃ ס", "text": "*ʿÊnê* *gabhût* *ʾādām* *šāpēl*, and-*šaḥ* *rûm* *ʾănāšîm*, and-*niśgab* *YHWH* to-*badô* in-the-*yôm* the-*hûʾ*.", "grammar": { "*ʿênê*": "noun, feminine dual construct - eyes of", "*gabhût*": "noun, feminine singular construct - haughtiness/pride of", "*ʾādām*": "noun, masculine singular - mankind/humanity", "*šāpēl*": "verb, qal perfect, 3rd masculine singular - are humbled/brought low", "*wə-šaḥ*": "conjunction + verb, qal perfect, 3rd masculine singular - and is bowed down", "*rûm*": "noun, masculine singular construct - haughtiness/pride of", "*ʾănāšîm*": "noun, masculine plural - men/people", "*wə-niśgab*": "conjunction + verb, niphal perfect, 3rd masculine singular - and is exalted", "*YHWH*": "proper noun - LORD/Yahweh", "*lə-badô*": "preposition + noun, masculine singular construct + 3rd masculine singular suffix - alone/by himself", "*ba-yôm*": "preposition + definite article + noun, masculine singular - in the day", "*ha-hûʾ*": "definite article + pronoun, masculine singular - that" }, "variants": { "*ʿênê gabhût*": "haughty eyes/proud looks", "*šāpēl*": "humbled/brought low/abased", "*šaḥ*": "bowed down/humbled/brought low", "*rûm*": "haughtiness/pride/exaltation", "*niśgab*": "exalted/lifted high/elevated", "*badô*": "alone/by himself/only", "*yôm ha-hûʾ*": "that day/the day/the appointed time" } } 12 { "verseID": "Isaiah.2.12", "source": "כִּ֣י י֞וֹם לַיהוָ֧ה צְבָא֛וֹת עַ֥ל כָּל־גֵּאֶ֖ה וָרָ֑ם וְעַ֖ל כָּל־נִשָּׂ֥א וְשָׁפֵֽל׃", "text": "For *yôm* belongs-to-*YHWH* *ṣəbāʾôt* against all-*gēʾê* and-*rām*, and-against all-*niśśāʾ* and-*šāpēl*.", "grammar": { "*kî*": "conjunction - for/because", "*yôm*": "noun, masculine singular - day", "*la-YHWH*": "preposition + proper noun - belonging to/for the LORD", "*ṣəbāʾôt*": "noun, feminine plural - hosts/armies", "*ʿal*": "preposition - against/upon", "*kol*": "noun, masculine singular construct - all of/every", "*gēʾê*": "adjective, masculine singular - proud/arrogant", "*wā-rām*": "conjunction + adjective, masculine singular - and lofty/high", "*wə-ʿal*": "conjunction + preposition - and against/upon", "*kol*": "noun, masculine singular construct - all of/every", "*niśśāʾ*": "verb, niphal participle, masculine singular - lifted up/exalted", "*wə-šāpēl*": "conjunction + verb, qal perfect, 3rd masculine singular - and will be brought low" }, "variants": { "*yôm la-YHWH*": "day of the LORD/day belonging to YHWH", "*ṣəbāʾôt*": "hosts/armies/multitudes", "*gēʾê*": "proud/arrogant/haughty", "*rām*": "lofty/high/exalted", "*niśśāʾ*": "lifted up/exalted/elevated", "*šāpēl*": "brought low/humbled/abased" } }
  • Ps 10:4 : 4 { "verseID": "Psalms.10.4", "source": "רָשָׁ֗ע כְּגֹ֣בַהּ אַ֭פּוֹ בַּל־יִדְרֹ֑שׁ אֵ֥ין אֱ֝לֹהִ֗ים כָּל־מְזִמּוֹתָֽיו׃", "text": "*rāšāʿ* *kĕgōbah* *ʾappô* *bal-yidrōš* *ʾên* *ʾĕlōhîm* *kol-mĕzimmôtāyw*", "grammar": { "*rāšāʿ*": "noun masculine singular - wicked person", "*kĕgōbah*": "preposition + noun masculine construct - according to height of", "*ʾappô*": "noun masculine singular + 3rd person masculine singular suffix - his nose/anger", "*bal*": "negative particle - not", "*yidrōš*": "qal imperfect 3rd person masculine singular - he seeks/inquires", "*ʾên*": "particle of negation - there is no", "*ʾĕlōhîm*": "noun masculine plural - God/gods", "*kol*": "noun masculine singular construct - all of", "*mĕzimmôtāyw*": "noun feminine plural + 3rd person masculine singular suffix - his thoughts/schemes" }, "variants": { "*rāšāʿ*": "wicked person/evildoer", "*gōbah*": "height/loftiness/pride", "*ʾap*": "nose/face/anger", "*yidrōš*": "seek/inquire/investigate", "*ʾĕlōhîm*": "God/gods/divine being", "*mĕzimmôt*": "thoughts/schemes/devices" } }
  • 1 Cor 1:19 : 19 { "verseID": "1 Corinthians.1.19", "source": "Γέγραπται γάρ, Ἀπολῶ τὴν σοφίαν τῶν σοφῶν, καὶ τὴν σύνεσιν τῶν συνετῶν ἀθετήσω.", "text": "It has been *gegraptai gar*, I will *apolō* the *sophian* of the *sophōn*, and the *synesin* of the *synetōn* I will *athetēsō*.", "grammar": { "*gegraptai*": "verb, perfect, passive, indicative, 3rd person, singular - it has been written", "*gar*": "conjunction - for/because", "*apolō*": "verb, future, active, indicative, 1st person, singular - I will destroy", "*sophian*": "noun, accusative, feminine, singular - wisdom", "*sophōn*": "adjective, genitive, masculine, plural - of wise ones", "*synesin*": "noun, accusative, feminine, singular - understanding/intelligence", "*synetōn*": "adjective, genitive, masculine, plural - of prudent/intelligent ones", "*athetēsō*": "verb, future, active, indicative, 1st person, singular - I will set aside/nullify" }, "variants": { "*gegraptai*": "has been written/is written/stands written", "*apolō*": "will destroy/will ruin/will put to an end", "*sophian*": "wisdom/skill/intelligence", "*sophōn*": "wise ones/sages/skilled persons", "*synesin*": "understanding/intelligence/insight/discernment", "*synetōn*": "intelligent ones/discerning ones/prudent ones", "*athetēsō*": "will set aside/will nullify/will reject/will bring to nothing" } }
  • Heb 5:9 : 9 { "verseID": "Hebrews.5.9", "source": "Καὶ τελειωθεὶς, ἐγένετο τοῖς ὑπακούουσιν αὐτῷ πᾶσιν αἴτιος σωτηρίας αἰωνίου·", "text": "And having been *teleiōtheis*, he *egeneto* to the ones *hypakouousin* him *pasin* *aitios* of *sōtērias* *aiōniou*;", "grammar": { "*Kai*": "conjunction - and", "*teleiōtheis*": "aorist passive participle, nominative, masculine, singular - having been perfected/completed", "*egeneto*": "aorist middle indicative, 3rd singular - became", "*tois hypakouousin*": "dative, masculine, plural with article + present active participle - to those obeying", "*autō*": "dative, masculine, singular pronoun - him", "*pasin*": "dative, masculine, plural adjective - all", "*aitios*": "nominative, masculine, singular - cause/source", "*sōtērias*": "genitive, feminine, singular - salvation", "*aiōniou*": "genitive, feminine, singular adjective - eternal" }, "variants": { "*teleiōtheis*": "having been perfected/completed/made complete", "*egeneto*": "became/came to be", "*hypakouousin*": "obeying/submitting to/heeding", "*aitios*": "cause/source/author", "*sōtērias*": "salvation/deliverance/preservation", "*aiōniou*": "eternal/everlasting/age-lasting" } }
  • Rom 16:26 : 26 { "verseID": "Romans.16.26", "source": "Φανερωθέντος δὲ νῦν, διά τε γραφῶν προφητικῶν, κατʼ ἐπιταγὴν τοῦ αἰωνίου Θεοῦ, εἰς ὑπακοὴν πίστεως εἰς πάντα τὰ ἔθνη γνωρισθέντος:", "text": "Having-been-*phanerōthentos* *de* now, through both *graphōn* *prophētikōn*, according-to *epitagēn* of-the *aiōniou* *Theou*, for *hypakoēn* of-*pisteōs* to all the *ethnē* having-been-*gnōristhentos*:", "grammar": { "*phanerōthentos*": "aorist participle passive genitive neuter singular - having been revealed/made known", "*de*": "postpositive conjunction - but/and/now", "νῦν": "temporal adverb - now", "διά": "preposition with genitive - through", "τε": "enclitic particle - both/and", "*graphōn*": "genitive feminine plural - writings/scriptures", "*prophētikōn*": "genitive feminine plural - prophetic", "κατʼ": "preposition with accusative - according to", "*epitagēn*": "accusative feminine singular - command/order", "*aiōniou*": "genitive masculine singular - eternal/everlasting", "*Theou*": "genitive masculine singular - God", "εἰς": "preposition with accusative - for/to", "*hypakoēn*": "accusative feminine singular - obedience", "*pisteōs*": "genitive feminine singular - faith/belief", "πάντα": "accusative neuter plural - all", "*ethnē*": "accusative neuter plural - nations/Gentiles", "*gnōristhentos*": "aorist participle passive genitive neuter singular - having been made known" }, "variants": { "*phanerōthentos*": "having been revealed/made known/manifested", "*graphōn*": "writings/scriptures", "*prophētikōn*": "prophetic/of the prophets", "*epitagēn*": "command/order/instruction", "*aiōniou*": "eternal/everlasting", "*Theou*": "God/deity", "*hypakoēn*": "obedience/compliance", "*pisteōs*": "faith/belief/trust", "*ethnē*": "nations/Gentiles/peoples", "*gnōristhentos*": "having been made known/revealed/disclosed" } }
  • 1 Cor 3:19 : 19 { "verseID": "1 Corinthians.3.19", "source": "Ἡ γὰρ σοφία τοῦ κόσμου τούτου μωρία παρὰ τῷ Θεῷ ἐστιν. Γέγραπται γάρ, Ὁ δρασσόμενος τοὺς σοφοὺς ἐν τῇ πανουργίᾳ αὐτῶν.", "text": "The *gar sophia tou kosmou toutou mōria para tō Theō estin*. It has been *gegraptai gar*, The one *drassomenos tous sophous* in the *panourgia autōn*.", "grammar": { "*gar*": "conjunction - for/because", "*sophia*": "noun, feminine, nominative, singular - wisdom", "*tou kosmou*": "noun, masculine, genitive, singular - of the world", "*toutou*": "demonstrative pronoun, masculine, genitive, singular - of this", "*mōria*": "noun, feminine, nominative, singular - foolishness", "*para*": "preposition - beside/with/in the sight of", "*tō Theō*": "noun, masculine, dative, singular - God", "*estin*": "present active indicative, 3rd person singular - is", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*drassomenos*": "present middle participle, masculine, nominative, singular - catching/seizing", "*tous sophous*": "adjective, masculine, accusative, plural - the wise ones", "*panourgia*": "noun, feminine, dative, singular - craftiness/cunning", "*autōn*": "personal pronoun, 3rd person, genitive, plural - of them" }, "variants": { "*sophia*": "wisdom/knowledge/skill", "*kosmou*": "world/universe/order", "*mōria*": "foolishness/absurdity", "*gegraptai*": "it has been written/recorded/inscribed", "*drassomenos*": "catching/seizing/grasping", "*sophous*": "wise ones/sages", "*panourgia*": "craftiness/cunning/cleverness" } }
  • 2 Cor 9:13 : 13 { "verseID": "2 Corinthians.9.13", "source": "Διὰ τῆς δοκιμῆς τῆς διακονίας ταύτης δοξάζοντες τὸν Θεὸν ἐπὶ τῇ ὑποταγῇ τῆς ὁμολογίας ὑμῶν εἰς τὸ εὐαγγέλιον τοῦ Χριστοῦ, καὶ ἁπλότητι τῆς κοινωνίας εἰς αὐτοὺς, καὶ εἰς πάντας·", "text": "Through the *dokimēs tēs diakonias tautēs doxazontes ton Theon epi tē hypotagē tēs homologias hymōn eis to euangelion tou Christou*, and *haplotēti tēs koinōnias eis autous*, and unto all;", "grammar": { "*dokimēs*": "genitive, feminine, singular - proof/testing", "*tēs diakonias*": "genitive, feminine, singular - of the ministry", "*tautēs*": "demonstrative, genitive, feminine, singular - of this", "*doxazontes*": "present, active, participle, nominative, masculine, plural - glorifying", "*ton Theon*": "accusative, masculine, singular - God", "*epi*": "preposition + dative - because of/for", "*tē hypotagē*": "dative, feminine, singular - the obedience/subjection", "*tēs homologias*": "genitive, feminine, singular - of the confession", "*hymōn*": "genitive, 2nd person, plural - of you", "*eis*": "preposition + accusative - to/unto", "*to euangelion*": "accusative, neuter, singular - the gospel", "*tou Christou*": "genitive, masculine, singular - of Christ", "*haplotēti*": "dative, feminine, singular - liberality/generosity", "*tēs koinōnias*": "genitive, feminine, singular - of the fellowship/sharing", "*eis autous*": "unto them", "*eis pantas*": "unto all" }, "variants": { "*dokimēs*": "proof/testing/evidence", "*doxazontes*": "glorifying/praising", "*hypotagē*": "obedience/subjection/submission", "*homologias*": "confession/profession/acknowledgment", "*euangelion*": "gospel/good news", "*haplotēti*": "liberality/generosity/sincerity", "*koinōnias*": "fellowship/sharing/participation/contribution" } }
  • Phil 3:4-9 : 4 { "verseID": "Philippians.3.4", "source": "Καίπερ ἐγὼ ἔχων πεποίθησιν καὶ ἐν σαρκί. Εἴ τις δοκεῖ ἄλλος πεποιθέναι ἐν σαρκί, ἐγὼ μᾶλλον:", "text": "*Kaiper egō echōn pepoithēsin* and in *sarki*. If any *dokei allos pepoithenai* in *sarki*, *egō mallon*:", "grammar": { "*Kaiper*": "concessive conjunction - although/though", "*egō*": "nominative, 1st person singular pronoun - I", "*echōn*": "participle, present, active, nominative, masculine, singular - having", "*pepoithēsin*": "accusative, feminine, singular - confidence/trust", "*sarki*": "dative, feminine, singular - flesh", "*dokei*": "indicative, present, active, 3rd person singular - thinks/seems", "*allos*": "nominative, masculine, singular - other/another", "*pepoithenai*": "infinitive, perfect, active - to have confidence/to trust", "*egō*": "nominative, 1st person singular pronoun - I", "*mallon*": "adverb, comparative - more/rather" }, "variants": { "*pepoithēsin*": "confidence/trust/grounds for boasting", "*sarki*": "flesh/body/physical credentials", "*dokei*": "thinks/seems/supposes", "*mallon*": "more/rather/even more so" } } 5 { "verseID": "Philippians.3.5", "source": "Περιτομῇ ὀκταήμερος, ἐκ γένους Ἰσραήλ, φυλῆς Βενιαμίν, Ἑβραῖος ἐξ Ἑβραίων· κατὰ νόμον, Φαρισαῖος·", "text": "*Peritomē oktaēmeros*, from *genous Israēl*, of *phylēs Beniamin*, *Hebraios* from *Hebraiōn*; according to *nomon*, *Pharisaios*;", "grammar": { "*Peritomē*": "dative, feminine, singular - with respect to circumcision", "*oktaēmeros*": "nominative, masculine, singular - eighth day", "*genous*": "genitive, neuter, singular - race/stock/family", "*Israēl*": "genitive, masculine, proper noun - Israel", "*phylēs*": "genitive, feminine, singular - tribe", "*Beniamin*": "genitive, masculine, proper noun - Benjamin", "*Hebraios*": "nominative, masculine, singular - Hebrew", "*Hebraiōn*": "genitive, masculine, plural - Hebrews", "*nomon*": "accusative, masculine, singular - law", "*Pharisaios*": "nominative, masculine, singular - Pharisee" }, "variants": { "*oktaēmeros*": "on the eighth day/eight days old", "*genous*": "race/stock/nation/family", "*phylēs*": "tribe/clan", "*Hebraios*": "Hebrew [ethnicity/language]" } } 6 { "verseID": "Philippians.3.6", "source": "Κατὰ ζῆλον, διώκων τὴν ἐκκλησίαν· κατὰ δικαιοσύνην τὴν ἐν νόμῳ, γενόμενος ἄμεμπτος.", "text": "According to *zēlon*, *diōkōn* the *ekklēsian*; according to *dikaiosynēn* the in *nomō*, *genomenos amemptos*.", "grammar": { "*zēlon*": "accusative, masculine, singular - zeal", "*diōkōn*": "participle, present, active, nominative, masculine, singular - persecuting", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*nomō*": "dative, masculine, singular - law", "*genomenos*": "participle, aorist, middle, nominative, masculine, singular - having become", "*amemptos*": "nominative, masculine, singular, adjective - blameless" }, "variants": { "*zēlon*": "zeal/jealousy/enthusiasm", "*diōkōn*": "persecuting/pursuing", "*ekklēsian*": "church/assembly/congregation", "*dikaiosynēn*": "righteousness/justice", "*amemptos*": "blameless/faultless" } } 7 { "verseID": "Philippians.3.7", "source": "Ἀλλʼ ἅτινα ἦν μοι κέρδη, ταῦτα ἥγημαι διὰ τὸν Χριστὸν ζημίαν.", "text": "But *hatina ēn* to me *kerdē*, these *hēgēmai* because of the *Christon zēmian*.", "grammar": { "*hatina*": "nominative, neuter, plural, relative pronoun - which things", "*ēn*": "imperfect, active, 3rd person singular - was/were", "*kerdē*": "nominative, neuter, plural - gains/profits", "*hēgēmai*": "indicative, perfect, middle, 1st person singular - I have considered/regarded", "*Christon*": "accusative, masculine, singular - Christ", "*zēmian*": "accusative, feminine, singular - loss/damage" }, "variants": { "*kerdē*": "gains/profits/advantages", "*hēgēmai*": "have considered/regarded/counted", "*zēmian*": "loss/damage/disadvantage" } } 8 { "verseID": "Philippians.3.8", "source": "Ἀλλὰ μενοῦνγε, καὶ ἡγοῦμαι πάντα ζημίαν εἶναι διὰ τὸ ὑπερέχον τῆς γνώσεως Χριστοῦ Ἰησοῦ τοῦ Κυρίου μου: διʼ ὃν τὰ πάντα ἐζημιώθην, καὶ ἡγοῦμαι σκύβαλα εἴναι, ἵνα Χριστὸν κερδήσω,", "text": "But *menounge*, and *hēgoumai panta zēmian einai* because of the *hyperechon* of the *gnōseōs Christou Iēsou* the *Kyriou* of me: because of whom *ta panta ezēmiōthēn*, and *hēgoumai skybala einai*, in order that *Christon kerdēsō*,", "grammar": { "*menounge*": "intensive particle - indeed/certainly/more than that", "*hēgoumai*": "indicative, present, middle, 1st person singular - I consider/regard", "*panta*": "accusative, neuter, plural - all things", "*zēmian*": "accusative, feminine, singular - loss", "*einai*": "infinitive, present - to be", "*hyperechon*": "participle, present, active, accusative, neuter, singular - surpassing/excellence", "*gnōseōs*": "genitive, feminine, singular - knowledge", "*Christou*": "genitive, masculine, singular - of Christ", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Kyriou*": "genitive, masculine, singular - of Lord", "*panta*": "accusative, neuter, plural - all things", "*ezēmiōthēn*": "indicative, aorist, passive, 1st person singular - I suffered loss/was deprived", "*skybala*": "accusative, neuter, plural - refuse/dung/rubbish", "*Christon*": "accusative, masculine, singular - Christ", "*kerdēsō*": "subjunctive, aorist, active, 1st person singular - I might gain/win" }, "variants": { "*menounge*": "indeed/certainly/more than that/yes indeed", "*hyperechon*": "surpassing value/excellence/superiority", "*gnōseōs*": "knowledge/understanding", "*ezēmiōthēn*": "suffered loss/was deprived/forfeited", "*skybala*": "refuse/dung/garbage/worthless trash", "*kerdēsō*": "gain/win/profit" } } 9 { "verseID": "Philippians.3.9", "source": "Καὶ εὑρεθῶ ἐν αὐτῷ, μὴ ἔχων ἐμὴν δικαιοσύνην, τὴν ἐκ νόμου, ἀλλὰ τὴν διὰ πίστεως Χριστοῦ, τὴν ἐκ Θεοῦ δικαιοσύνην ἐπὶ τῇ πίστει:", "text": "And *heurethō* in him, not *echōn emēn dikaiosynēn*, the from *nomou*, but the through *pisteōs Christou*, the from *Theou dikaiosynēn* upon the *pistei*:", "grammar": { "*heurethō*": "subjunctive, aorist, passive, 1st person singular - I might be found", "*echōn*": "participle, present, active, nominative, masculine, singular - having", "*emēn*": "accusative, feminine, singular, possessive adjective - my", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*nomou*": "genitive, masculine, singular - of law", "*pisteōs*": "genitive, feminine, singular - of faith", "*Christou*": "genitive, masculine, singular - of Christ", "*Theou*": "genitive, masculine, singular - of God", "*pistei*": "dative, feminine, singular - faith" }, "variants": { "*heurethō*": "might be found/discovered/proven to be", "*dikaiosynēn*": "righteousness/justice/righteous standing", "*pisteōs Christou*": "faith in Christ/Christ's faithfulness", "*pistei*": "faith/trust/belief" } }
  • Isa 59:7 : 7 { "verseID": "Isaiah.59.7", "source": "רַגְלֵיהֶם֙ לָרַ֣ע יָרֻ֔צוּ וִֽימַהֲר֔וּ לִשְׁפֹּ֖ךְ דָּ֣ם נָקִ֑י מַחְשְׁבֽוֹתֵיהֶם֙ מַחְשְׁב֣וֹת אָ֔וֶן שֹׁ֥ד וָשֶׁ֖בֶר בִּמְסִלּוֹתָֽם׃", "text": "*Raglêhem* to-*raʿ* *yāruṣû* and-*wîmahărû* to-*šəppōk* *dām* *nāqî* *maḥšəbôtêhem* *maḥšəbôt* *ʾāwen* *šōd* and-*šeber* in-*məsillôtām*", "grammar": { "*Raglêhem*": "noun, feminine dual construct with 3rd plural suffix - their feet", "*raʿ*": "noun, masculine singular - evil/wickedness", "*yāruṣû*": "verb, qal imperfect, 3rd plural - they run", "*wîmahărû*": "verb, piel imperfect, 3rd plural with waw consecutive - they hasten/hurry", "*šəppōk*": "verb, qal infinitive construct - to pour out/shed", "*dām*": "noun, masculine singular - blood", "*nāqî*": "adjective, masculine singular - innocent", "*maḥšəbôtêhem*": "noun, feminine plural construct with 3rd plural suffix - their thoughts", "*maḥšəbôt*": "noun, feminine plural construct - thoughts of", "*ʾāwen*": "noun, masculine singular - iniquity/wickedness", "*šōd*": "noun, masculine singular - violence/destruction", "*šeber*": "noun, masculine singular - ruin/breaking", "*məsillôtām*": "noun, feminine plural construct with 3rd plural suffix - their highways/paths" }, "variants": { "*raʿ*": "evil/wickedness/harm", "*yāruṣû*": "run/rush", "*wîmahărû*": "hasten/hurry/make haste", "*šəppōk*": "to pour out/shed", "*dām*": "blood/bloodshed", "*nāqî*": "innocent/free from guilt", "*maḥšəbôt*": "thoughts/plans/devices", "*ʾāwen*": "iniquity/wickedness/trouble", "*šōd*": "violence/destruction/devastation", "*šeber*": "ruin/breaking/fracture", "*məsillôtām*": "their highways/paths/roads" } }
  • Isa 2:17 : 17 { "verseID": "Isaiah.2.17", "source": "וְשַׁח֙ גַּבְה֣וּת הָאָדָ֔ם וְשָׁפֵ֖ל ר֣וּם אֲנָשִׁ֑ים וְנִשְׂגַּ֧ב יְהוָ֛ה לְבַדּ֖וֹ בַּיּ֥וֹם הַהֽוּא׃", "text": "And-*šaḥ* *gabhût* the-*ʾādām*, and-*šāpēl* *rûm* *ʾănāšîm*, and-*niśgab* *YHWH* to-*badô* in-the-*yôm* the-*hûʾ*.", "grammar": { "*wə-šaḥ*": "conjunction + verb, qal perfect, 3rd masculine singular - and is bowed down", "*gabhût*": "noun, feminine singular construct - haughtiness/pride of", "*hā-ʾādām*": "definite article + noun, masculine singular - mankind/humanity", "*wə-šāpēl*": "conjunction + verb, qal perfect, 3rd masculine singular - and is humbled", "*rûm*": "noun, masculine singular construct - loftiness/pride of", "*ʾănāšîm*": "noun, masculine plural - men/people", "*wə-niśgab*": "conjunction + verb, niphal perfect, 3rd masculine singular - and is exalted", "*YHWH*": "proper noun - LORD/Yahweh", "*lə-badô*": "preposition + noun, masculine singular construct + 3rd masculine singular suffix - alone/by himself", "*ba-yôm*": "preposition + definite article + noun, masculine singular - in the day", "*ha-hûʾ*": "definite article + pronoun, masculine singular - that" }, "variants": { "*šaḥ*": "bowed down/humbled/brought low", "*gabhût*": "haughtiness/pride/arrogance", "*šāpēl*": "humbled/brought low/abased", "*rûm*": "loftiness/pride/exaltation", "*niśgab*": "exalted/lifted high/elevated", "*badô*": "alone/by himself/only", "*yôm ha-hûʾ*": "that day/the day/the appointed time" } }
  • Ps 139:2 : 2 { "verseID": "Psalms.139.2", "source": "אַתָּ֣ה יָ֭דַעְתָּ שִׁבְתִּ֣י וְקוּמִ֑י בַּ֥נְתָּה לְ֝רֵעִ֗י מֵרָחֽוֹק׃", "text": "*ʾattâ yādaʿtâ šibtî* and-*qûmî*; *bantâ* to-*rēʿî* from-*rāḥôq*", "grammar": { "*ʾattâ*": "independent personal pronoun, 2nd person masculine singular - you", "*yādaʿtâ*": "verb, Qal perfect 2nd person masculine singular - you know/knew", "*šibtî*": "noun + 1st person singular suffix - my sitting down", "*qûmî*": "noun + 1st person singular suffix - my rising up", "*bantâ*": "verb, Qal perfect 2nd person masculine singular - you understand/discern", "*rēʿî*": "noun + 1st person singular suffix - my thought/intention", "*rāḥôq*": "noun/adverb with preposition min - from afar/from distance" }, "variants": { "*yādaʿtâ*": "know/understand/perceive", "*šibtî*": "my sitting/my dwelling", "*qûmî*": "my rising/my getting up/my standing", "*bantâ*": "understand/discern/perceive", "*rēʿî*": "my thought/my intention/my purpose/my friend", "*rāḥôq*": "afar/far away/distance" } }
  • Prov 15:26 : 26 { "verseID": "Proverbs.15.26", "source": "תּוֹעֲבַ֣ת יְ֭הוָה מַחְשְׁב֣וֹת רָ֑ע וּ֝טְהֹרִ֗ים אִמְרֵי־נֹֽעַם׃", "text": "*Tôʿăḇat YHWH maḥšəḇôt rāʿ ûṭəhōrîm ʾimrê-nōʿam*", "grammar": { "*Tôʿăḇat*": "noun, feminine singular construct - abomination of", "YHWH": "proper noun - divine name", "*maḥšəḇôt*": "noun, feminine plural construct - thoughts of", "*rāʿ*": "adjective, masculine singular - evil/bad", "*ûṭəhōrîm*": "conjunction + adjective, masculine plural - but pure", "*ʾimrê*": "noun, masculine plural construct - words/sayings of", "*nōʿam*": "noun, masculine singular - pleasantness/favor" }, "variants": { "*Tôʿăḇat YHWH*": "abomination of YHWH/detestable to the LORD", "*maḥšəḇôt rāʿ*": "thoughts of evil/evil plans", "*ûṭəhōrîm*": "but pure/yet pleasant", "*ʾimrê-nōʿam*": "pleasant words/gracious sayings" } }
  • 2 Kgs 19:22 : 22 { "verseID": "2 Kings.19.22", "source": "אֶת־מִ֤י חֵרַ֙פְתָּ֙ וְגִדַּ֔פְתָּ וְעַל־מִ֖י הֲרִימ֣וֹתָ קּ֑וֹל וַתִּשָּׂ֥א מָר֛וֹם עֵינֶ֖יךָ עַל־קְד֥וֹשׁ יִשְׂרָאֵֽל׃", "text": "*'et*-who *ḥērapᵊtā* and-*giddapᵊtā* and-against-who *hărîmôtā* *qôl* and-*tiśśā'* *mārôm* *'ênekā* against-*qᵊdôš* *Yiśrā'ēl*?", "grammar": { "*'et*": "direct object marker", "*ḥērapᵊtā*": "Piel perfect 2nd masculine singular - you reproached/taunted", "*giddapᵊtā*": "Piel perfect 2nd masculine singular - you blasphemed/reviled", "*hărîmôtā*": "Hiphil perfect 2nd masculine singular - you raised/lifted up", "*qôl*": "noun masculine singular - voice/sound", "*tiśśā'*": "Qal imperfect 2nd masculine singular with waw consecutive - and you lifted up", "*mārôm*": "noun masculine singular - height/haughtily/on high", "*'ênekā*": "noun feminine dual construct with 2nd person masculine singular suffix - your eyes", "*qᵊdôš*": "adjective masculine singular construct - holy one of", "*Yiśrā'ēl*": "proper noun - Israel" }, "variants": { "*ḥērapᵊtā*": "reproached/taunted/insulted/defied", "*giddapᵊtā*": "blasphemed/reviled/insulted", "*hărîmôtā*": "raised/lifted up/exalted", "*qôl*": "voice/sound/noise", "*tiśśā'*": "lifted up/raised/exalted", "*mārôm*": "height/haughtily/on high/loftily", "*qᵊdôš*": "holy one/sacred one" } }
  • 2 Kgs 19:28 : 28 { "verseID": "2 Kings.19.28", "source": "יַ֚עַן הִתְרַגֶּזְךָ֣ אֵלַ֔י וְשַׁאֲנַנְךָ֖ עָלָ֣ה בְאָזְנָ֑י וְשַׂמְתִּ֨י חַחִ֜י בְּאַפֶּ֗ךָ וּמִתְגִּי֙ בִּשְׂפָתֶ֔יךָ וַהֲשִׁ֣בֹתִ֔יךָ בַּדֶּ֖רֶךְ אֲשֶׁר־בָּ֥אתָ בָּֽהּ׃", "text": "Because *hitragezkā* to-me, and-*ša'ănankā* *'ālâ* in-*'oznāy*, and-*śamtî* *ḥaḥî* in-*'appekā*, and-*mitgî* in-*śᵊpātêkā*, and-*hăšîḇōtîkā* in-the-*derek* which-*bā'tā* on-it.", "grammar": { "*hitragezkā*": "Hitpael infinitive construct with 2nd masculine singular suffix - your raging", "*ša'ănankā*": "noun masculine singular construct with 2nd masculine singular suffix - your arrogance", "*'ālâ*": "Qal perfect 3rd masculine singular - it has come up", "*'oznāy*": "noun feminine dual construct with 1st person common singular suffix - my ears", "*śamtî*": "Qal perfect 1st person common singular - I will put", "*ḥaḥî*": "noun masculine singular construct with 1st person common singular suffix - my hook", "*'appekā*": "noun masculine singular construct with 2nd masculine singular suffix - your nose", "*mitgî*": "noun masculine singular construct with 1st person common singular suffix - my bridle", "*śᵊpātêkā*": "noun feminine dual construct with 2nd masculine singular suffix - your lips", "*hăšîḇōtîkā*": "Hiphil perfect 1st person common singular with 2nd masculine singular suffix with waw consecutive - and I will turn you back", "*derek*": "noun masculine singular - way/road", "*bā'tā*": "Qal perfect 2nd masculine singular - you came" }, "variants": { "*hitragezkā*": "your raging/being agitated/being in turmoil", "*ša'ănankā*": "your arrogance/complacency/self-confidence", "*'ālâ*": "has come up/ascended/entered", "*'oznāy*": "my ears/hearing", "*śamtî*": "I will put/place/set", "*ḥaḥî*": "my hook/ring/nose-ring", "*'appekā*": "your nose/nostrils/face", "*mitgî*": "my bridle/bit/muzzle", "*śᵊpātêkā*": "your lips/speech/language", "*hăšîḇōtîkā*": "I will turn you back/return you/bring you back", "*derek*": "way/road/path/journey", "*bā'tā*": "you came/entered/arrived" } }
  • Job 40:11-12 : 11 { "verseID": "Job.40.11", "source": "הָ֭פֵץ עֶבְר֣וֹת אַפֶּ֑ךָ וּרְאֵ֥ה כָל־גֵּ֝אֶ֗ה וְהַשְׁפִּילֵֽהוּ׃", "text": "*hāpēṣ* *ʿebrôt* *ʾappekā* *û-rəʾēh* *kol*-*gēʾeh* *wə-hašpîlēhû*", "grammar": { "*hāpēṣ*": "hiphil imperative, masculine singular - scatter, disperse", "*ʿebrôt*": "noun, feminine plural construct - overflowings, outbursts", "*ʾappekā*": "noun, masculine singular + 2nd masculine singular suffix - your nose/anger", "*û-rəʾēh*": "conjunction + qal imperative, masculine singular - and see", "*kol*": "noun, masculine singular construct - all of, every", "*gēʾeh*": "adjective, masculine singular - proud, haughty", "*wə-hašpîlēhû*": "conjunction + hiphil imperative, masculine singular + 3rd masculine singular suffix - and humble him" }, "variants": { "*hāpēṣ*": "to scatter, disperse, dash to pieces", "*ʿebrôt*": "outbursts, overflowings, fury, wrath", "*ʾappekā*": "nose, nostril, anger, face", "*rəʾēh*": "to see, look at, inspect, perceive", "*gēʾeh*": "proud, haughty, arrogant", "*hašpîlēhû*": "to make low, humble, abase" } } 12 { "verseID": "Job.40.12", "source": "רְאֵ֣ה כָל־גֵּ֭אֶה הַכְנִיעֵ֑הוּ וַהֲדֹ֖ךְ רְשָׁעִ֣ים תַּחְתָּֽם׃", "text": "*rəʾēh* *kol*-*gēʾeh* *haknîʿēhû* *wă-hădōk* *rəšāʿîm* *taḥtām*", "grammar": { "*rəʾēh*": "qal imperative, masculine singular - see, look at", "*kol*": "noun, masculine singular construct - all of, every", "*gēʾeh*": "adjective, masculine singular - proud, haughty", "*haknîʿēhû*": "hiphil imperative, masculine singular + 3rd masculine singular suffix - bring him low", "*wă-hădōk*": "conjunction + qal imperative, masculine singular - and crush, tread down", "*rəšāʿîm*": "adjective, masculine plural - wicked ones", "*taḥtām*": "preposition + 3rd masculine plural suffix - under them" }, "variants": { "*rəʾēh*": "to see, look at, inspect, perceive", "*gēʾeh*": "proud, haughty, arrogant", "*haknîʿēhû*": "to humble, subdue, bring low", "*hădōk*": "to crush, tread down, trample", "*rəšāʿîm*": "wicked, criminal, guilty, hostile to God", "*taḥtām*": "under, beneath, instead of" } }
  • 1 Pet 1:22 : 22 { "verseID": "1 Peter.1.22", "source": "Τὰς ψυχὰς ὑμῶν ἡγνικότες ἐν τῇ ὑπακοῇ τῆς ἀληθείας διὰ Πνεύματος εἰς φιλαδελφίαν ἀνυπόκριτον, ἐκ καθαρᾶς καρδίας ἀλλήλους ἀγαπήσατε ἐκτενῶς:", "text": "The *psychas* of you having *hēgnikotes* in the *hypakoē* of the *alētheias* through *Pneumatos* unto *philadelphian* *anypokriton*, from *katharas* *kardias* one another *agapēsate* *ektenōs*:", "grammar": { "*psychas*": "accusative, feminine, plural - direct object", "*hēgnikotes*": "perfect, active, participle, nominative, masculine, plural - causal/basis", "*hypakoē*": "dative, feminine, singular - sphere/means", "*alētheias*": "genitive, feminine, singular - objective genitive", "*Pneumatos*": "genitive, neuter, singular - means/agency", "*philadelphian*": "accusative, feminine, singular - purpose/result", "*anypokriton*": "accusative, feminine, singular - attributive", "*katharas*": "genitive, feminine, singular - attributive", "*kardias*": "genitive, feminine, singular - source", "*agapēsate*": "aorist, active, imperative, 2nd person, plural - command", "*ektenōs*": "adverb - manner" }, "variants": { "*psychas*": "souls/lives/inner beings", "*hēgnikotes*": "having purified/cleansed/sanctified", "*hypakoē*": "obedience/submission/compliance", "*alētheias*": "truth/reality/genuineness", "*Pneumatos*": "Spirit/breath", "*philadelphian*": "brotherly love/fraternal affection", "*anypokriton*": "sincere/genuine/without hypocrisy", "*katharas*": "pure/clean/undefiled", "*kardias*": "heart/core/inner self", "*agapēsate*": "love/value highly/cherish", "*ektenōs*": "earnestly/fervently/intensely" } }
  • 2 Thess 2:8 : 8 { "verseID": "2Thessalonians.2.8", "source": "Καὶ τότε ἀποκαλυφθήσεται ὁ Ἄνομος, ὃν ὁ Κύριος ἀναλώσει τῷ πνεύματι τοῦ στόματος αὐτοῦ, καὶ καταργήσει τῇ ἐπιφανείᾳ τῆς παρουσίας αὐτοῦ:", "text": "And then *apokalyphthēsetai* the *Anomos*, whom the *Kyrios* *analōsei* by the *pneumati* of the *stomatos* of him, and *katargēsei* by the *epiphaneia* of the *parousias* of him:", "grammar": { "*apokalyphthēsetai*": "verb, future passive indicative, 3rd person singular - will be revealed", "*Anomos*": "nominative, masculine singular - lawless one", "*Kyrios*": "nominative, masculine singular - Lord", "*analōsei*": "verb, future active indicative, 3rd person singular - will consume/destroy", "*pneumati*": "dative, neuter singular - spirit/breath", "*stomatos*": "genitive, neuter singular - mouth", "*katargēsei*": "verb, future active indicative, 3rd person singular - will abolish/render powerless", "*epiphaneia*": "dative, feminine singular - appearance/manifestation", "*parousias*": "genitive, feminine singular - coming/presence" }, "variants": { "*apokalyphthēsetai*": "will be revealed/unveiled/disclosed", "*Anomos*": "lawless one/lawless person/one without law", "*analōsei*": "will consume/destroy/slay/abolish", "*pneumati*": "spirit/breath/wind", "*stomatos*": "mouth/speech/utterance", "*katargēsei*": "will abolish/render powerless/nullify/bring to an end", "*epiphaneia*": "appearance/manifestation/brightness/splendor", "*parousias*": "coming/presence/arrival/advent" } }
  • 1 Cor 1:27-29 : 27 { "verseID": "1 Corinthians.1.27", "source": "Ἀλλὰ τὰ μωρὰ τοῦ κόσμου ἐξελέξατο ὁ Θεὸς ἵνα τοὺς σοφούς καταισχύνῃ· καὶ τὰ ἀσθενῆ τοῦ κόσμου ἐξελέξατο ὁ Θεὸς ἵνα καταισχύνῃ τὰ ἰσχυρά·", "text": "But the *mōra* of the *kosmou exelexato* the *Theos* so that the *sophous kataischynē*; and the *asthenē* of the *kosmou exelexato* the *Theos* so that he *kataischynē* the *ischyra*;", "grammar": { "*mōra*": "adjective, accusative, neuter, plural - foolish things", "*kosmou*": "noun, genitive, masculine, singular - of world", "*exelexato*": "verb, aorist, middle, indicative, 3rd person, singular - chose for himself", "*Theos*": "noun, nominative, masculine, singular - God", "*sophous*": "adjective, accusative, masculine, plural - wise ones", "*kataischynē*": "verb, aorist, active, subjunctive, 3rd person, singular - might shame/put to shame", "*asthenē*": "adjective, accusative, neuter, plural - weak things", "*kosmou*": "noun, genitive, masculine, singular - of world", "*exelexato*": "verb, aorist, middle, indicative, 3rd person, singular - chose for himself", "*Theos*": "noun, nominative, masculine, singular - God", "*kataischynē*": "verb, aorist, active, subjunctive, 3rd person, singular - might shame/put to shame", "*ischyra*": "adjective, accusative, neuter, plural - strong things" }, "variants": { "*mōra*": "foolish things/folly/things considered foolish", "*kosmou*": "world/universe/ordered system", "*exelexato*": "chose for himself/selected/picked out", "*sophous*": "wise ones/sages/skilled persons", "*kataischynē*": "might shame/might put to shame/might humiliate", "*asthenē*": "weak things/feeble things/things without strength", "*ischyra*": "strong things/powerful things/mighty things" } } 28 { "verseID": "1 Corinthians.1.28", "source": "Καὶ τὰ ἀγενῆ τοῦ κόσμου, καὶ τὰ ἐξουθενημένα, ἐξελέξατο ὁ Θεός, καὶ τὰ μὴ ὄντα, ἵνα τὰ ὄντα καταργήσῃ:", "text": "And the *agenē* of the *kosmou*, and the *exouthenēmena*, *exelexato* the *Theos*, and the *mē onta*, so that the *onta katargēsē*:", "grammar": { "*agenē*": "adjective, accusative, neuter, plural - lowborn/of no family", "*kosmou*": "noun, genitive, masculine, singular - of world", "*exouthenēmena*": "participle, perfect, passive, accusative, neuter, plural - having been despised", "*exelexato*": "verb, aorist, middle, indicative, 3rd person, singular - chose for himself", "*Theos*": "noun, nominative, masculine, singular - God", "*mē*": "negative particle - not", "*onta*": "participle, present, active, accusative, neuter, plural - being/existing things", "*onta*": "participle, present, active, accusative, neuter, plural - being/existing things", "*katargēsē*": "verb, aorist, active, subjunctive, 3rd person, singular - might nullify/bring to nothing" }, "variants": { "*agenē*": "lowborn/base/ignoble/of no family", "*kosmou*": "world/universe/ordered system", "*exouthenēmena*": "despised/rejected/considered nothing", "*exelexato*": "chose for himself/selected/picked out", "*onta*": "existing things/things that are", "*katargēsē*": "might nullify/might bring to nothing/might render ineffective" } } 29 { "verseID": "1 Corinthians.1.29", "source": "Ὅπως μὴ καυχήσηται πᾶσα σὰρξ ἐνώπιον αὐτοῦ.", "text": "So that *mē kauchēsētai pasa sarx enōpion* of him.", "grammar": { "*mē*": "negative particle - not", "*kauchēsētai*": "verb, aorist, middle, subjunctive, 3rd person, singular - might boast", "*pasa*": "adjective, nominative, feminine, singular - all/every", "*sarx*": "noun, nominative, feminine, singular - flesh", "*enōpion*": "preposition - before/in the presence of" }, "variants": { "*kauchēsētai*": "might boast/might glory/might take pride", "*pasa*": "all/every/the whole", "*sarx*": "flesh/human being/physical nature", "*enōpion*": "before/in the presence of/in the sight of" } }
  • Job 42:6 : 6 { "verseID": "Job.42.6", "source": "עַל־כֵּ֭ן אֶמְאַ֣ס וְנִחַ֑מְתִּי עַל־עָפָ֥ר וָאֵֽפֶר׃", "text": "Upon-*kēn* *ʾemʾas* and-*niḥamtî* upon-*ʿāpār* and-*ʾēper*", "grammar": { "*kēn*": "adverb - thus/so", "*ʾemʾas*": "Qal imperfect, 1st singular - I despise/reject", "*niḥamtî*": "Niphal perfect, 1st singular - I am comforted/I repent", "*ʿāpār*": "noun, masculine singular - dust", "*ʾēper*": "noun, masculine singular - ashes" }, "variants": { "*kēn*": "thus/so/therefore", "*ʾemʾas*": "I despise/I reject/I abhor", "*niḥamtî*": "I repent/I am comforted/I am sorry", "*ʿāpār*": "dust/dirt/earth", "*ʾēper*": "ashes/dust" } }
  • Gen 8:21 : 21 { "verseID": "Genesis.8.21", "source": "וַיָּ֣רַח יְהוָה֮ אֶת־רֵ֣יחַ הַנִּיחֹחַ֒ וַיֹּ֨אמֶר יְהוָ֜ה אֶל־לִבּ֗וֹ לֹֽא־אֹ֠סִף לְקַלֵּ֨ל ע֤וֹד אֶת־הָֽאֲדָמָה֙ בַּעֲב֣וּר הֽ͏ָאָדָ֔ם כִּ֠י יֵ֣צֶר לֵ֧ב הָאָדָ֛ם רַ֖ע מִנְּעֻרָ֑יו וְלֹֽא־אֹסִ֥ף ע֛וֹד לְהַכּ֥וֹת אֶת־כָּל־חַ֖י כּֽ͏ַאֲשֶׁ֥ר עָשִֽׂיתִי", "text": "And *wayyāraḥ* *YHWH* *ʾēt*-*rêaḥ* the-*nîḥōaḥ*; and *wayyōʾmer* *YHWH* to-*libbô*, not-*ʾōsip* to-*qallēl* again *ʾēt*-the-*ʾădāmâ* because the-*ʾādām*, because *yēṣer* *lēb* the-*ʾādām* *raʿ* from-*nəʿurāyw*; and not-*ʾōsip* again to-*hakkôt* *ʾēt*-all-*ḥay* as *ʿāśîtî*", "grammar": { "*wayyāraḥ*": "waw-consecutive + hiphil imperfect, 3rd masculine singular - and he smelled", "*YHWH*": "proper name - Yahweh/the LORD", "*ʾēt*": "direct object marker", "*rêaḥ*": "masculine singular construct - smell of/aroma of", "*nîḥōaḥ*": "masculine singular noun with definite article - the pleasing/soothing", "*wayyōʾmer*": "waw-consecutive + qal imperfect, 3rd masculine singular - and he said", "*libbô*": "masculine singular noun with 3rd masculine singular suffix and preposition - to his heart", "*ʾōsip*": "hiphil imperfect, 1st singular with negative particle - I will not continue/add", "*qallēl*": "piel infinitive construct with preposition - to curse", "*ʾădāmâ*": "feminine singular noun with definite article - the ground/soil", "*ʾādām*": "masculine singular noun with definite article - the man/mankind", "*yēṣer*": "masculine singular construct - inclination of/intent of", "*lēb*": "masculine singular construct - heart of", "*ʾādām*": "masculine singular noun with definite article - the man/mankind", "*raʿ*": "masculine singular adjective - evil/bad", "*nəʿurāyw*": "masculine plural noun with 3rd masculine singular suffix and preposition - from his youth", "*hakkôt*": "hiphil infinitive construct with preposition - to smite/strike", "*ḥay*": "masculine singular adjective - living", "*ʿāśîtî*": "qal perfect, 1st singular - I did/made" }, "variants": { "*wayyāraḥ*": "smelled/perceived", "*rêaḥ*": "smell/aroma/scent", "*nîḥōaḥ*": "pleasing/soothing/sweet", "*wayyōʾmer*": "said/thought/declared", "*libbô*": "his heart/mind/inner self", "*ʾōsip*": "continue/add/do again", "*qallēl*": "curse/demean/treat with contempt", "*yēṣer*": "inclination/intent/formation", "*lēb*": "heart/mind/inner self", "*raʿ*": "evil/bad/wicked", "*nəʿurāyw*": "his youth/young age", "*hakkôt*": "strike/destroy/smite", "*ʿāśîtî*": "I did/have done/made" } }
  • Exod 5:2 : 2 { "verseID": "Exodus.5.2", "source": "וַיֹּ֣אמֶר פַּרְעֹ֔ה מִ֤י יְהוָה֙ אֲשֶׁ֣ר אֶשְׁמַ֣ע בְּקֹל֔וֹ לְשַׁלַּ֖ח אֶת־יִשְׂרָאֵ֑ל לֹ֤א יָדַ֙עְתִּי֙ אֶת־יְהוָ֔ה וְגַ֥ם אֶת־יִשְׂרָאֵ֖ל לֹ֥א אֲשַׁלֵּֽחַ׃", "text": "And *wayyōʾmer* *Parʿōh*: Who is *YHWH* *ʾăšer* I should *ʾešmaʿ* to his *qōl* to *ləšallaḥ* *ʾet*-*Yiśrāʾēl*? Not *yādaʿtî* *ʾet*-*YHWH* and also *ʾet*-*Yiśrāʾēl* not *ʾăšallēaḥ*.", "grammar": { "*wayyōʾmer*": "qal imperfect with waw consecutive, 3rd masculine singular - and he said", "*Parʿōh*": "proper noun, masculine singular - Pharaoh", "*mî*": "interrogative pronoun - who?", "*YHWH*": "proper noun, divine name - Yahweh", "*ʾăšer*": "relative particle - that, who, which", "*ʾešmaʿ*": "qal imperfect, 1st singular - I should listen/heed/obey", "*bə*": "preposition - in, with, by", "*qōl*": "noun, masculine singular construct with 3rd masculine singular suffix - his voice", "*lə*": "preposition - to, for", "*šallaḥ*": "piel infinitive construct - to send away, release", "*ʾet*": "direct object marker", "*Yiśrāʾēl*": "proper noun - Israel", "*lōʾ*": "negative particle - not", "*yādaʿtî*": "qal perfect, 1st singular - I know/knew", "*ʾet*": "direct object marker", "*YHWH*": "proper noun, divine name - Yahweh", "*wə*": "conjunction - and", "*gam*": "adverb - also, moreover", "*ʾet*": "direct object marker", "*Yiśrāʾēl*": "proper noun - Israel", "*lōʾ*": "negative particle - not", "*ʾăšallēaḥ*": "piel imperfect, 1st singular - I will send away, release" }, "variants": { "*wayyōʾmer*": "and he said, he replied, he answered", "*mî*": "who?, which one?", "*ʾăšer*": "who, which, that", "*ʾešmaʿ*": "I should listen to, obey, heed", "*qōl*": "voice, sound, noise", "*šallaḥ*": "to send away, release, let go", "*yādaʿtî*": "I know, I have known, I recognize", "*ʾăšallēaḥ*": "I will release, I will let go, I will send away" } }
  • Exod 9:16-17 : 16 { "verseID": "Exodus.9.16", "source": "וְאוּלָ֗ם בַּעֲב֥וּר זֹאת֙ הֶעֱמַדְתִּ֔יךָ בַּעֲב֖וּר הַרְאֹתְךָ֣ אֶת־כֹּחִ֑י וּלְמַ֛עַן סַפֵּ֥ר שְׁמִ֖י בְּכָל־הָאָֽרֶץ", "text": "But *wəʾûlām* for purpose of *baʿăbûr* this *heʿĕmadtîkā* for purpose of *baʿăbûr* *harʾōtəkā* *ʾet*-my *kōḥî* and so that *ûləmaʿan* *sappēr* my *šəmî* in all-the *hāʾāreṣ*", "grammar": { "*wəʾûlām*": "conjunction + adverb - but/however", "*baʿăbûr*": "preposition - for the sake of/because of", "*heʿĕmadtîkā*": "perfect, 1st person singular + 2nd masculine singular suffix, Hiphil form - I have caused you to stand", "*baʿăbûr*": "preposition - for the sake of/because of", "*harʾōtəkā*": "infinitive construct + 2nd masculine singular suffix, Hiphil form - to show you", "*ʾet*": "direct object marker", "*kōḥî*": "noun, masculine singular + 1st person singular suffix - my power", "*ûləmaʿan*": "conjunction + preposition - and so that/in order that", "*sappēr*": "infinitive construct, Piel form - to declare/tell", "*šəmî*": "noun, masculine singular + 1st person singular suffix - my name", "*hāʾāreṣ*": "definite article + noun, feminine singular - the earth/land" }, "variants": { "*wəʾûlām*": "but/however/nevertheless", "*heʿĕmadtîkā*": "I have caused you to stand/raised you up/maintained you", "*harʾōtəkā*": "to show you/to cause you to see", "*kōḥî*": "power/strength/might", "*sappēr*": "declare/recount/proclaim" } } 17 { "verseID": "Exodus.9.17", "source": "עוֹדְךָ֖ מִסְתּוֹלֵ֣ל בְּעַמִּ֑י לְבִלְתִּ֖י שַׁלְּחָֽם׃", "text": "Still-you *mistōlēl* against-*'ammî* to-not *šallᵊḥām*.", "grammar": { "*'ōdᵊḵā*": "adverb + 2nd person masculine singular suffix - still/yet you", "*mistōlēl*": "hitpael participle, masculine singular - exalting yourself/being obstinate", "*bᵊ'ammî*": "preposition + noun + 1st person singular suffix - against my people", "*lᵊbiltî*": "preposition + negative particle - to not/so as not to", "*šallᵊḥām*": "piel infinitive construct + 3rd person masculine plural suffix - send them away/let them go" }, "variants": { "*mistōlēl*": "exalting yourself/being obstinate/acting insolently/setting yourself against", "*šallᵊḥām*": "send them away/release them/let them go" } }
  • Deut 15:9 : 9 { "verseID": "Deuteronomy.15.9", "source": "הִשָּׁ֣מֶר לְךָ֡ פֶּן־יִהְיֶ֣ה דָבָר֩ עִם־לְבָבְךָ֨ בְלִיַּ֜עַל לֵאמֹ֗ר קָֽרְבָ֣ה שְׁנַֽת־הַשֶּׁבַע֮ שְׁנַ֣ת הַשְּׁמִטָּה֒ וְרָעָ֣ה עֽ͏ֵינְךָ֗ בְּאָחִ֙יךָ֙ הָֽאֶבְי֔וֹן וְלֹ֥א תִתֵּ֖ן ל֑וֹ וְקָרָ֤א עָלֶ֙יךָ֙ אֶל־יְהוָ֔ה וְהָיָ֥ה בְךָ֖ חֵֽטְא׃", "text": "*šāmar* to you lest-*hāyāh* *dāḇār* with-your *lēḇāḇ* *bəliyyaʿal* *lēʾmōr* is approaching *šānaṯ*-the *šeḇaʿ* *šānaṯ* the *šəmiṭṭāh*, and *rāʿāh* your *ʿayin* against your *ʾāḥ* the *ʾeḇyôn* and not you *nāṯan* to him, and he *qārāʾ* against you to-*YHWH*, and *hāyāh* in you *ḥēṭəʾ*.", "grammar": { "*šāmar*": "niphal imperative, 2nd person masculine singular - guard yourself", "*hāyāh*": "qal imperfect, 3rd person masculine singular - will be", "*dāḇār*": "noun, masculine singular - word/matter", "*lēḇāḇ*": "noun with possessive suffix, masculine singular - your heart", "*bəliyyaʿal*": "noun, masculine singular - worthlessness", "*lēʾmōr*": "qal infinitive construct - to say", "*šānaṯ*": "construct state, feminine singular - year of", "*šeḇaʿ*": "definite numeral - the seven", "*šānaṯ*": "construct state, feminine singular - year of", "*šəmiṭṭāh*": "definite noun, feminine singular - the release", "*rāʿāh*": "qal perfect + vav consecutive, 3rd person feminine singular - will be evil", "*ʿayin*": "noun with possessive suffix, feminine singular - your eye", "*ʾāḥ*": "noun with possessive suffix, masculine singular - your brother", "*ʾeḇyôn*": "definite adjective, masculine singular - the needy", "*nāṯan*": "qal imperfect, 2nd person masculine singular - you give", "*qārāʾ*": "qal perfect + vav consecutive, 3rd person masculine singular - will call", "*YHWH*": "proper noun - divine name", "*hāyāh*": "qal perfect + vav consecutive, 3rd person masculine singular - will be", "*ḥēṭəʾ*": "noun, masculine singular - sin" }, "variants": { "*šāmar*": "guard/take heed/beware", "*dāḇār*": "word/matter/thought", "*bəliyyaʿal*": "worthlessness/wickedness/baseness", "*lēʾmōr*": "saying/thinking", "*rāʿāh*": "be evil/be displeased/look unfavorably", "*qārāʾ*": "call/cry out/call upon", "*ḥēṭəʾ*": "sin/guilt/fault" } }
  • Prov 24:9 : 9 { "verseID": "Proverbs.24.9", "source": "זִמַּ֣ת אִוֶּ֣לֶת חַטָּ֑את וְתוֹעֲבַ֖ת לְאָדָ֣ם לֵֽץ׃", "text": "*Zimmat* *ʾiwwelet* *ḥaṭṭāʾt* and-*tôʿăbat* to-*ʾādām* *lēṣ*", "grammar": { "*zimmat*": "feminine singular construct - scheme/plan", "*ʾiwwelet*": "feminine singular noun - folly", "*ḥaṭṭāʾt*": "feminine singular noun - sin", "*tôʿăbat*": "feminine singular construct - abomination of", "*ʾādām*": "masculine singular noun with preposition - mankind/person", "*lēṣ*": "masculine singular noun - scoffer/mocker" }, "variants": { "*zimmat*": "scheme/plan/evil purpose", "*ʾiwwelet*": "folly/foolishness", "*ḥaṭṭāʾt*": "sin/offense/wrongdoing", "*tôʿăbat*": "abomination/detestable thing", "*lēṣ*": "scoffer/mocker/one who ridicules" } }
  • Ps 18:27 : 27 { "verseID": "Psalms.18.27", "source": "עִם־נָבָ֥ר תִּתְבָּרָ֑ר וְעִם־עִ֝קֵּ֗שׁ תִּתְפַּתָּֽל׃", "text": "With-*navar* *titbarar* and with-*iqesh* *titpatal*.", "grammar": { "*navar*": "masculine singular adjective - pure", "*titbarar*": "hitpael imperfect, 2nd person masculine singular - you show yourself pure", "*iqesh*": "masculine singular adjective - crooked/perverse", "*titpatal*": "hitpael imperfect, 2nd person masculine singular - you show yourself astute" }, "variants": { "*navar*": "pure/clean/select", "*titbarar*": "you show yourself pure/you are pure/you act purely", "*iqesh*": "crooked/perverse/twisted", "*titpatal*": "you show yourself astute/you show yourself shrewd/you deal tortuously" } }
  • Ps 18:44 : 44 { "verseID": "Psalms.18.44", "source": "תְּפַלְּטֵנִי֮ מֵרִ֢יבֵ֫י עָ֥ם תְּ֭שִׂימֵנִי לְרֹ֣אשׁ גּוֹיִ֑ם עַ֖ם לֹא־יָדַ֣עְתִּי יַֽעַבְדֽוּנִי׃", "text": "*tefaleteni* from *rivey* *am* *tesimeni* for *rosh* *goyim* *am* not-*yada'ti* *ya'avduni*.", "grammar": { "*tefaleteni*": "piel imperfect, 2nd person masculine singular with 1st person singular suffix - you will deliver me", "*rivey*": "construct state, masculine plural - strifes of", "*am*": "masculine singular noun - people", "*tesimeni*": "qal imperfect, 2nd person masculine singular with 1st person singular suffix - you will set me", "*rosh*": "masculine singular noun - head", "*goyim*": "masculine plural noun - nations", "*yada'ti*": "qal perfect, 1st person singular - I knew", "*ya'avduni*": "qal imperfect, 3rd person masculine plural with 1st person singular suffix - they will serve me" }, "variants": { "*tefaleteni*": "you will deliver me/you will rescue me/you will save me", "*rivey*": "strifes of/contentions of/disputes of", "*am*": "people/nation/folk", "*tesimeni*": "you will set me/you will make me/you will appoint me", "*rosh*": "head/chief/leader", "*goyim*": "nations/peoples/gentiles", "*ya'avduni*": "they will serve me/they will be subject to me" } }
  • Ps 110:2-3 : 2 { "verseID": "Psalms.110.2", "source": "מַטֵּֽה־עֻזְּךָ֗ יִשְׁלַ֣ח יְ֭הוָה מִצִיּ֑וֹן רְ֝דֵ֗ה בְּקֶ֣רֶב אֹיְבֶֽיךָ", "text": "*Maṭṭêh*-*ʿuzzekā* *yišlaḥ* *YHWH* from *Ṣiyyôn*; *rědêh* in *qereb* *ʾōybeykā*", "grammar": { "*Maṭṭêh*": "masculine singular construct noun - 'rod/staff of'", "*ʿuzzekā*": "masculine singular noun with 2nd person masculine singular suffix - 'your strength'", "*yišlaḥ*": "qal imperfect, 3rd person masculine singular - 'he will send/stretch out'", "*YHWH*": "proper noun, divine name", "*miṢiyyôn*": "preposition + proper noun - 'from Zion'", "*rědêh*": "qal imperative, masculine singular - 'rule/have dominion'", "*běqereb*": "preposition + masculine singular noun - 'in the midst of'", "*ʾōybeykā*": "masculine plural noun with 2nd person masculine singular suffix - 'your enemies'" }, "variants": { "*Maṭṭêh*": "rod/staff/scepter/tribe", "*ʿuzzekā*": "your strength/power/might", "*yišlaḥ*": "he will send/stretch out/extend", "*rědêh*": "rule/have dominion/subdue", "*qereb*": "midst/inner part/interior" } } 3 { "verseID": "Psalms.110.3", "source": "עַמְּךָ֣ נְדָבֹת֮ בְּי֢וֹם חֵ֫ילֶ֥ךָ בְּֽהַדְרֵי־קֹ֭דֶשׁ מֵרֶ֣חֶם מִשְׁחָ֑ר לְ֝ךָ֗ טַ֣ל יַלְדֻתֶֽיךָ", "text": "*ʿAmmekā* *nědābôt* in *yôm* *ḥêlekā*; in *hadrê*-*qōdeš* from *reḥem* *mišḥār*, to *lěkā* *ṭal* *yaldutêkā*", "grammar": { "*ʿAmmekā*": "masculine singular noun with 2nd person masculine singular suffix - 'your people'", "*nědābôt*": "feminine plural noun - 'freewill offerings/willing/volunteers'", "*běyôm*": "preposition + masculine singular noun - 'in day of'", "*ḥêlekā*": "masculine singular noun with 2nd person masculine singular suffix - 'your power/army'", "*běhadrê*": "preposition + masculine plural construct noun - 'in the splendors/majesty of'", "*qōdeš*": "masculine singular noun - 'holiness/sacredness'", "*mēreḥem*": "preposition + masculine singular noun - 'from womb'", "*mišḥār*": "masculine singular noun - 'dawn/morning'", "*lěkā*": "preposition with 2nd person masculine singular suffix - 'to/for you'", "*ṭal*": "masculine singular noun - 'dew'", "*yaldutêkā*": "feminine singular noun with 2nd person masculine singular suffix - 'your youth/birth'" }, "variants": { "*ʿAmmekā*": "your people/nation/folk", "*nědābôt*": "freewill offerings/willing volunteers/voluntariness", "*ḥêlekā*": "your power/army/strength/wealth", "*hadrê*": "splendors/majesty/honor/ornaments", "*qōdeš*": "holiness/sacredness/sanctuary", "*reḥem*": "womb/matrix/mercy", "*mišḥār*": "dawn/morning/youth", "*ṭal*": "dew/mist", "*yaldutêkā*": "your youth/birth/childhood/progeny" } }
  • Isa 60:14 : 14 { "verseID": "Isaiah.60.14", "source": "וְהָלְכ֨וּ אֵלַ֤יִךְ שְׁח֙וֹחַ֙ בְּנֵ֣י מְעַנַּ֔יִךְ וְהִֽשְׁתַּחֲו֛וּ עַל־כַּפּ֥וֹת רַגְלַ֖יִךְ כָּל־מְנַֽאֲצָ֑יִךְ וְקָ֤רְאוּ לָךְ֙ עִ֣יר יְהוָ֔ה צִיּ֖וֹן קְד֥וֹשׁ יִשְׂרָאֵֽל׃", "text": "*wə-hālḵû* *ʾēlayik* *šəḥôaḥ* *bənê* *məʿannayik* *wə-hištaḥăwû* *ʿal-kappôṯ* *raḡlayik* *kāl-mənaʾăṣāyik* *wə-qārəʾû* *lāḵ* *ʿîr* *YHWH* *ṣiyyôn* *qəḏôš* *yiśrāʾēl*", "grammar": { "*wə-hālḵû*": "conjunction + perfect, 3rd common plural - and they will come/walk", "*ʾēlayik*": "preposition with 2nd feminine singular suffix - to you", "*šəḥôaḥ*": "infinitive absolute - bowing down", "*bənê*": "noun, masculine plural construct - sons of", "*məʿannayik*": "participle, masculine plural, piel with 2nd feminine singular suffix - your oppressors", "*wə-hištaḥăwû*": "conjunction + perfect, 3rd common plural, hitpael - and they will prostrate themselves", "*ʿal-kappôṯ*": "preposition + noun, feminine plural construct - at the soles of", "*raḡlayik*": "noun, feminine dual construct with 2nd feminine singular suffix - your feet", "*kāl-mənaʾăṣāyik*": "noun, masculine singular + participle, masculine plural, piel with 2nd feminine singular suffix - all your despisers", "*wə-qārəʾû*": "conjunction + perfect, 3rd common plural - and they will call", "*lāḵ*": "preposition with 2nd feminine singular suffix - to you", "*ʿîr*": "noun, feminine singular construct - city of", "*YHWH*": "divine name, proper noun", "*ṣiyyôn*": "proper noun - Zion", "*qəḏôš*": "adjective, masculine singular construct - Holy One of", "*yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*hālḵû*": "they will come/they will walk/they will go", "*šəḥôaḥ*": "bowing down/bending low/humble", "*bənê*": "sons of/children of/descendants of", "*məʿannayik*": "your oppressors/your afflicters/those who tormented you", "*hištaḥăwû*": "they will prostrate themselves/they will bow down/they will worship", "*kappôṯ*": "soles/palms", "*raḡlayim*": "feet", "*mənaʾăṣāyik*": "your despisers/those who rejected you/those who scorned you", "*qārəʾû*": "they will call/they will name/they will proclaim", "*ʿîr*": "city/town", "*ṣiyyôn*": "Zion (place name)", "*qəḏôš*": "Holy One/sacred one" } }
  • 2 Thess 2:4 : 4 { "verseID": "2Thessalonians.2.4", "source": "Ὁ ἀντικείμενος καὶ ὑπεραιρόμενος ἐπὶ πάντα λεγόμενον Θεὸν, ἢ σέβασμα· ὥστε αὐτὸν εἰς τὸν ναὸν τοῦ Θεοῦ ὡς Θεὸν καθίσαι, ἀποδεικνύντα ἑαυτὸν ὅτι ἔστιν Θεός.", "text": "The *antikeimenos* and *hyperairomenos* upon all *legomenon* *Theon*, or *sebasma*; so that him into the *naon* of *Theou* as *Theon* *kathisai*, *apodeiknynta* himself that *estin* *Theos*.", "grammar": { "*antikeimenos*": "present middle/passive participle, nominative masculine singular - opposing/resisting", "*hyperairomenos*": "present middle/passive participle, nominative masculine singular - exalting himself/lifting above", "*legomenon*": "present passive participle, accusative masculine singular - being called/named", "*Theon*": "accusative, masculine singular - God/deity", "*sebasma*": "accusative, neuter singular - object of worship/veneration", "*naon*": "accusative, masculine singular - temple/sanctuary", "*Theou*": "genitive, masculine singular - of God", "*kathisai*": "aorist active infinitive - to sit down/take seat", "*apodeiknynta*": "present active participle, accusative masculine singular - showing/demonstrating/proclaiming", "*estin*": "verb, present active indicative, 3rd person singular - is/exists", "*Theos*": "nominative, masculine singular - God/deity" }, "variants": { "*antikeimenos*": "opposing/resisting/adversary/one who sets himself against", "*hyperairomenos*": "exalting himself/lifting above/raising himself above", "*legomenon*": "called/named/said to be", "*sebasma*": "object of worship/veneration/religious devotion", "*naon*": "temple/sanctuary/shrine", "*kathisai*": "sit down/take seat/be enthroned", "*apodeiknynta*": "showing/demonstrating/proclaiming/displaying", "*estin*": "is/exists/has being" } }
  • Ezek 17:24 : 24 { "verseID": "Ezekiel.17.24", "source": "וְֽיָדְע֞וּ כָּל־עֲצֵ֣י הַשָּׂדֶ֗ה כִּ֣י אֲנִ֤י יְהוָה֙ הִשְׁפַּ֣לְתִּי ׀ עֵ֣ץ גָּבֹ֗הַ הִגְבַּ֙הְתִּי֙ עֵ֣ץ שָׁפָ֔ל הוֹבַ֙שְׁתִּי֙ עֵ֣ץ לָ֔ח וְהִפְרַ֖חְתִּי עֵ֣ץ יָבֵ֑שׁ אֲנִ֥י יְהוָ֖ה דִּבַּ֥רְתִּי וְעָשִֽׂיתִי׃", "text": "And *wəyādəʿû* all-*ʿăṣê* the *śādeh* that I *YHWH* *hišpaltî* *ʿēṣ* *gābōha* *higbahtî* *ʿēṣ* *šāpāl* *hôbaštî* *ʿēṣ* *lāḥ* and *wəhipraḥtî* *ʿēṣ* *yābēš* I *YHWH* *dibbartî* and *wəʿāśîtî*", "grammar": { "*wəyādəʿû*": "waw + qal perfect 3rd common plural - they will know", "*ʿăṣê*": "noun, masculine plural construct - trees of", "*śādeh*": "definite noun, masculine singular - field", "*YHWH*": "divine name", "*hišpaltî*": "hiphil perfect 1st common singular - I brought low/humbled", "*ʿēṣ*": "noun, masculine singular - tree", "*gābōha*": "adjective, masculine singular - high/lofty", "*higbahtî*": "hiphil perfect 1st common singular - I exalted/raised up", "*šāpāl*": "adjective, masculine singular - low/humble", "*hôbaštî*": "hiphil perfect 1st common singular - I dried up/withered", "*lāḥ*": "adjective, masculine singular - fresh/moist", "*wəhipraḥtî*": "waw + hiphil perfect 1st common singular - I caused to flourish", "*yābēš*": "adjective, masculine singular - dry/withered", "*dibbartî*": "piel perfect 1st common singular - I have spoken", "*wəʿāśîtî*": "waw + qal perfect 1st common singular - I have done/performed" }, "variants": { "*ʿăṣê*": "trees/timber/wood", "*hišpaltî*": "I brought low/humbled/made low", "*higbahtî*": "I exalted/raised up/made high", "*hôbaštî*": "I dried up/withered/made dry", "*wəhipraḥtî*": "I caused to flourish/bloom/sprout" } }
  • Dan 5:23-30 : 23 { "verseID": "Daniel.5.23", "source": "וְעַ֣ל מָרֵֽא־שְׁמַיָּ֣א ׀ הִתְרוֹמַ֡מְתָּ וּלְמָֽאנַיָּ֨א דִֽי־בַיְתֵ֜הּ הַיְתִ֣יו קדמיך קָֽדָמָ֗ךְ ואנתה וְאַ֨נְתְּ ורברבניך וְרַבְרְבָנָ֜ךְ שֵֽׁגְלָתָ֣ךְ וּלְחֵנָתָךְ֮ חַמְרָא֮ שָׁתַ֣יִן בְּהוֹן֒ וְלֵֽאלָהֵ֣י כַסְפָּֽא־וְ֠דַהֲבָא נְחָשָׁ֨א פַרְזְלָ֜א אָעָ֣א וְאַבְנָ֗א דִּ֠י לָֽא־חָזַ֧יִן וְלָא־שָׁמְעִ֛ין וְלָ֥א יָדְעִ֖ין שַׁבַּ֑חְתָּ וְלֵֽאלָהָ֞א דִּֽי־נִשְׁמְתָ֥ךְ בִּידֵ֛הּ וְכָל־אֹרְחָתָ֥ךְ לֵ֖הּ לָ֥א הַדַּֽרְתָּ׃", "text": "And against *māreʾ-shəmayyāʾ* *hiṯərôməmətā* and vessels *dî-ḇayṯeh* *hayṯîw* before *qāḏāmāḵ* and you *wəʾantə* and your nobles *wəraḇrəḇānāḵ* your wives *šeḡəlāṯāḵ* and your concubines *ûləḥenāṯāḵ* *ḥamrāʾ* *šāṯayin* with them, and to gods of silver and gold, bronze, iron, wood, and stone, which not see and not hear and not know you *šabbaḥətā*; and to *ʾelāhāʾ* *dî* your breath *nišmətāḵ* in his hand *bîḏeh* and all your ways to him not *haddarətā*.", "grammar": { "*māreʾ-shəmayyāʾ*": "construct state - Lord of heaven", "*hiṯərôməmətā*": "Hithpaal perfect, 2nd person masculine singular - you have lifted yourself up", "*dî-ḇayṯeh*": "relative particle + noun + possessive suffix - of his house", "*hayṯîw*": "Haphel perfect, 3rd person plural - they brought", "*qāḏāmāḵ*": "preposition + 2nd person masculine singular suffix - before you", "*wəʾantə*": "conjunction + 2nd person masculine singular pronoun - and you", "*wəraḇrəḇānāḵ*": "conjunction + noun plural + 2nd person masculine singular suffix - and your nobles", "*šeḡəlāṯāḵ*": "noun plural + 2nd person masculine singular suffix - your wives", "*ûləḥenāṯāḵ*": "conjunction + preposition + noun plural + 2nd person masculine singular suffix - and your concubines", "*ḥamrāʾ*": "noun - wine", "*šāṯayin*": "participle plural - drinking", "*šabbaḥətā*": "Pael perfect, 2nd person masculine singular - you have praised", "*ʾelāhāʾ*": "emphatic state - the God", "*dî*": "relative particle - who/which", "*nišmətāḵ*": "noun + 2nd person masculine singular suffix - your breath", "*bîḏeh*": "preposition + noun + 3rd person masculine singular suffix - in his hand", "*haddarətā*": "Pael perfect, 2nd person masculine singular - you have honored" }, "variants": { "*māreʾ-shəmayyāʾ*": "Lord of heaven/Master of the heavens", "*hiṯərôməmətā*": "lifted yourself up/exalted yourself/shown arrogance", "*hayṯîw*": "they brought/were brought", "*šāṯayin*": "drinking/were drinking", "*šabbaḥətā*": "praised/glorified/honored", "*ʾelāhāʾ*": "God/the god/deity", "*haddarətā*": "honored/glorified/given honor to" } } 24 { "verseID": "Daniel.5.24", "source": "בֵּאדַ֙יִן֙ מִן־קֳדָמ֔וֹהִי שְׁלִ֖יַחַ פַּסָּ֣א דִֽי־יְדָ֑א וּכְתָבָ֥א דְנָ֖ה רְשִֽׁים׃", "text": "Then *beʾḏayin* from before him *min-qoḏāmôhî* sent *šəlîaḥ* *passāʾ* *dî-yəḏāʾ* and writing *ûḵəṯāḇāʾ* this *ḏənāh* inscribed *rəšîm*.", "grammar": { "*beʾḏayin*": "temporal adverb - then/at that time", "*min-qoḏāmôhî*": "preposition + preposition + 3rd person masculine singular suffix - from before him", "*šəlîaḥ*": "Peal passive participle - was sent", "*passāʾ*": "noun - palm/part", "*dî-yəḏāʾ*": "relative particle + noun - of hand", "*ûḵəṯāḇāʾ*": "conjunction + noun - and writing", "*ḏənāh*": "demonstrative pronoun - this", "*rəšîm*": "Peal passive participle - was inscribed/written" }, "variants": { "*beʾḏayin*": "then/at that time/immediately", "*šəlîaḥ*": "was sent/was dispatched", "*passāʾ*": "palm/part/portion", "*rəšîm*": "inscribed/written/recorded" } } 25 { "verseID": "Daniel.5.25", "source": "וּדְנָ֥ה כְתָבָ֖א דִּ֣י רְשִׁ֑ים מְנֵ֥א מְנֵ֖א תְּקֵ֥ל וּפַרְסִֽין׃", "text": "And this *ûḏənāh* writing *ḵəṯāḇāʾ* which *dî* inscribed *rəšîm*: *məneʾ* *məneʾ* *təqel* and *ûp̄arsîn*.", "grammar": { "*ûḏənāh*": "conjunction + demonstrative pronoun - and this", "*ḵəṯāḇāʾ*": "noun - writing", "*dî*": "relative particle - which/that", "*rəšîm*": "Peal passive participle - was inscribed", "*məneʾ*": "passive participle or noun - numbered/counted/mina (weight)", "*təqel*": "passive participle or noun - weighed/shekel (weight)", "*ûp̄arsîn*": "conjunction + noun plural - and divisions/half-shekels" }, "variants": { "*rəšîm*": "was inscribed/was written", "*məneʾ*": "numbered/counted/mina (weight unit)", "*təqel*": "weighed/shekel (weight unit)", "*ûp̄arsîn*": "and divisions/and they are divided/and half-minas/and Persians (wordplay)" } } 26 { "verseID": "Daniel.5.26", "source": "דְּנָ֖ה פְּשַֽׁר־מִלְּתָ֑א מְנֵ֕א מְנָֽה־אֱלָהָ֥א מַלְכוּתָ֖ךְ וְהַשְׁלְמַֽהּ׃", "text": "This *dənāh* interpretation *pəšar-millṯāʾ*: *məneʾ* *mənāh-ʾĕlāhāʾ* your kingdom *malḵûṯāḵ* and finished it *wəhašləmah*.", "grammar": { "*dənāh*": "demonstrative pronoun - this", "*pəšar-millṯāʾ*": "construct state + noun - interpretation of the matter", "*məneʾ*": "passive participle or noun - numbered/counted/mina", "*mənāh-ʾĕlāhāʾ*": "Peal perfect, 3rd person masculine singular + noun - God has numbered", "*malḵûṯāḵ*": "noun + 2nd person masculine singular suffix - your kingdom", "*wəhašləmah*": "conjunction + Haphel perfect, 3rd person masculine singular + 3rd person feminine singular suffix - and has finished it" }, "variants": { "*pəšar-millṯāʾ*": "interpretation of the matter/meaning of the word", "*mənāh-ʾĕlāhāʾ*": "God has numbered/God has counted/God has appointed", "*wəhašləmah*": "and finished it/and completed it/and brought it to an end" } } 27 { "verseID": "Daniel.5.27", "source": "תְּקֵ֑ל תְּקִ֥ילְתָּה בְמֹֽאזַנְיָ֖א וְהִשְׁתְּכַ֥חַתְּ חַסִּֽיר׃", "text": "*təqel* you are weighed *təqîlətāh* in the balances *ḇəmôʾzanəyāʾ* and found *wəhištəḵaḥat* lacking *ḥassîr*.", "grammar": { "*təqel*": "passive participle or noun - weighed/shekel", "*təqîlətāh*": "Peil perfect, 2nd person masculine singular - you have been weighed", "*ḇəmôʾzanəyāʾ*": "preposition + noun plural - in the balances/scales", "*wəhištəḵaḥat*": "conjunction + Hithpaal perfect, 2nd person masculine singular - and you have been found", "*ḥassîr*": "adjective - lacking/deficient" }, "variants": { "*təqîlətāh*": "you have been weighed/you were weighed", "*wəhištəḵaḥat*": "and you have been found/and you were found/and you proved to be", "*ḥassîr*": "lacking/deficient/wanting" } } 28 { "verseID": "Daniel.5.28", "source": "פְּרֵ֑ס פְּרִיסַת֙ מַלְכוּתָ֔ךְ וִיהִיבַ֖ת לְמָדַ֥י וּפָרָֽס׃", "text": "*pəres* divided *pərîsaṯ* your kingdom *malḵûṯāḵ* and given *wîhîḇaṯ* to Medes *ləmāḏay* and Persia *ûp̄ārās*.", "grammar": { "*pəres*": "noun - division/half-mina", "*pərîsaṯ*": "Peil perfect, 3rd person feminine singular - has been divided", "*malḵûṯāḵ*": "noun + 2nd person masculine singular suffix - your kingdom", "*wîhîḇaṯ*": "conjunction + Peil perfect, 3rd person feminine singular - and has been given", "*ləmāḏay*": "preposition + proper noun - to Media/to the Medes", "*ûp̄ārās*": "conjunction + proper noun - and Persia" }, "variants": { "*pəres*": "division/half-mina/Persia (wordplay)", "*pərîsaṯ*": "has been divided/is divided/will be divided", "*wîhîḇaṯ*": "and has been given/and is given/and will be given" } } 29 { "verseID": "Daniel.5.29", "source": "בֵּאדַ֣יִן ׀ אֲמַ֣ר בֵּלְשַׁאצַּ֗ר וְהַלְבִּ֤ישׁוּ לְדָֽנִיֵּאל֙ אַרְגְּוָנָ֔א והמונכא וְהַֽמְנִיכָ֥א דִֽי־דַהֲבָ֖א עַֽל־צַוְּארֵ֑הּ וְהַכְרִ֣זֽוּ עֲל֔וֹהִי דִּֽי־לֶהֱוֵ֥א שַׁלִּ֛יט תַּלְתָּ֖א בְּמַלְכוּתָֽא׃", "text": "Then *beʾḏayin* commanded *ʾămar* Belshazzar *belšaṣṣar* and they clothed *wəhalbîšû* Daniel *ləḏāniʾyel* purple *ʾargəwānāʾ* and the chain *wəhamnîḵāʾ* *dî-dahaḇāʾ* on his neck *ʿal-ṣawwəreh* and proclaimed *wəhaḵrîzû* concerning him *ʿălôhî* *dî* he shall be *leheweʾ* ruler *šallîṭ* third *talətāʾ* in the kingdom *bəmalḵûṯāʾ*.", "grammar": { "*beʾḏayin*": "temporal adverb - then/at that time", "*ʾămar*": "Peal perfect, 3rd person masculine singular - said/commanded", "*belšaṣṣar*": "proper noun - Belshazzar", "*wəhalbîšû*": "conjunction + Haphel perfect, 3rd person masculine plural - and they clothed", "*ləḏāniʾyel*": "preposition + proper noun - Daniel", "*ʾargəwānāʾ*": "noun - purple (clothing)", "*wəhamnîḵāʾ*": "conjunction + noun - and the chain/necklace", "*dî-dahaḇāʾ*": "relative particle + noun - of gold", "*ʿal-ṣawwəreh*": "preposition + noun + 3rd person masculine singular suffix - on his neck", "*wəhaḵrîzû*": "conjunction + Haphel perfect, 3rd person masculine plural - and they proclaimed", "*ʿălôhî*": "preposition + 3rd person masculine singular suffix - concerning him", "*dî*": "relative/conjunction particle - that", "*leheweʾ*": "Peal imperfect, 3rd person masculine singular - he will be", "*šallîṭ*": "adjective/noun - ruler/ruling", "*talətāʾ*": "adjective - third", "*bəmalḵûṯāʾ*": "preposition + noun - in the kingdom" }, "variants": { "*beʾḏayin*": "then/at that time/immediately", "*ʾămar*": "said/commanded/ordered", "*hamnîḵāʾ*": "chain/necklace/collar", "*wəhaḵrîzû*": "they proclaimed/they announced/they made a proclamation", "*šallîṭ*": "ruler/ruling one/having authority", "*talətāʾ*": "third/third ruler/one of three" } } 30 { "verseID": "Daniel.5.30", "source": "בֵּ֚הּ בְּלֵ֣ילְיָ֔א קְטִ֕יל בֵּלְאשַׁצַּ֖ר מַלְכָּ֥א כשדיא כַשְׂדָּאָֽה׃", "text": "In it *beh* in the night *bəleləyāʾ* was killed *qəṭîl* Belshazzar *belʾšaṣṣar* the king *malkāʾ* the Chaldean *kaśdāʾāh*.", "grammar": { "*beh*": "preposition + 3rd person masculine singular suffix - in it", "*bəleləyāʾ*": "preposition + noun - in the night", "*qəṭîl*": "Peil passive participle - was killed", "*belʾšaṣṣar*": "proper noun - Belshazzar", "*malkāʾ*": "noun - the king", "*kaśdāʾāh*": "adjective/gentilic - the Chaldean" }, "variants": { "*qəṭîl*": "was killed/was slain/was put to death", "*kaśdāʾāh*": "the Chaldean/of the Chaldeans" } }
  • Matt 11:29-30 : 29 { "verseID": "Matthew.11.29", "source": "Ἄρατε τὸν ζυγόν μου ἐφʼ ὑμᾶς, καὶ μάθετε ἀπʼ ἐμοῦ· ὅτι πρᾷός εἰμι καὶ ταπεινὸς τῇ καρδίᾳ: καὶ εὑρήσετε ἀνάπαυσιν ταῖς ψυχαῖς ὑμῶν.", "text": "*Arate* the *zygon* of me upon you, and *mathete* from me; because *praos* I am and *tapeinos* in the *kardia*: and you will *heurēsete* *anapausin* for the *psychais* of you.", "grammar": { "*Arate*": "aorist imperative, active, 2nd plural - take up", "*zygon*": "accusative, masculine, singular - yoke", "*mathete*": "aorist imperative, active, 2nd plural - learn", "*praos*": "nominative, masculine, singular - gentle/meek", "*tapeinos*": "nominative, masculine, singular - humble/lowly", "*kardia*": "dative, feminine, singular - heart", "*heurēsete*": "future, active, 2nd plural - you will find", "*anapausin*": "accusative, feminine, singular - rest", "*psychais*": "dative, feminine, plural - souls" }, "variants": { "*Arate*": "take up/lift", "*zygon*": "yoke/joining", "*mathete*": "learn/be instructed", "*praos*": "gentle/meek/mild", "*tapeinos*": "humble/lowly/meek", "*kardia*": "heart/inner self", "*heurēsete*": "you will find/discover", "*anapausin*": "rest/relief/refreshment", "*psychais*": "souls/lives/selves" } } 30 { "verseID": "Matthew.11.30", "source": "Ὁ γὰρ ζυγός μου χρηστός, καὶ τὸ φορτίον μου ἐλαφρόν ἐστιν.", "text": "For the *zygos* of me *chrēstos*, and the *phortion* of me *elaphron* *estin*.", "grammar": { "*zygos*": "nominative, masculine, singular - yoke", "*chrēstos*": "nominative, masculine, singular - kind/good/easy", "*phortion*": "nominative, neuter, singular - burden/load", "*elaphron*": "nominative, neuter, singular - light/not heavy", "*estin*": "present, active, 3rd singular - is" }, "variants": { "*zygos*": "yoke/joining", "*chrēstos*": "kind/good/easy/pleasant", "*phortion*": "burden/load/cargo", "*elaphron*": "light/not heavy/easy to bear", "*estin*": "is" } }
  • Luke 1:51 : 51 { "verseID": "Luke.1.51", "source": "Ἐποίησεν κράτος ἐν βραχίονι αὐτοῦ· διεσκόρπισεν ὑπερηφάνους διανοίᾳ καρδίας αὐτῶν.", "text": "*Epoiēsen kratos* in *brachioni* of him; *dieskorpisen hyperēphanous dianoiā kardias* of them.", "grammar": { "*Epoiēsen*": "aorist active indicative, 3rd person singular - he/she/it did/made", "*kratos*": "accusative neuter singular - might/strength/power", "*brachioni*": "dative masculine singular - arm", "*dieskorpisen*": "aorist active indicative, 3rd person singular - he/she/it scattered/dispersed", "*hyperēphanous*": "accusative masculine plural - proud/arrogant ones", "*dianoiā*": "dative feminine singular - in thought/mind/understanding", "*kardias*": "genitive feminine singular - of heart" }, "variants": { "*Epoiēsen kratos*": "performed might/showed strength/demonstrated power", "*brachioni*": "arm (metaphor for power/strength)", "*dieskorpisen*": "scattered/dispersed/separated", "*hyperēphanous*": "proud/arrogant/haughty ones", "*dianoiā kardias*": "in the thought of heart/in the imagination of heart/in the intention of heart" } }
  • Acts 4:25-26 : 25 { "verseID": "Acts.4.25", "source": "Ὁ διὰ στόματος Δαυίδ τοῦ παιδός σου εἰπών, Ἱνα τί ἐφρύαξαν ἔθνη, καὶ λαοὶ ἐμελέτησαν κενά;", "text": "The [one] through *stomatos* *David* the *paidos* of you *eipōn*, Why *ephryaxan* *ethnē*, and *laoi* *emeletēsan* *kena*?", "grammar": { "*stomatos*": "genitive, neuter, singular - mouth", "*David*": "genitive, masculine, singular - David", "*paidos*": "genitive, masculine, singular - servant/child", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*ephryaxan*": "aorist active indicative, 3rd plural - raged/were furious", "*ethnē*": "nominative, neuter, plural - nations/Gentiles", "*laoi*": "nominative, masculine, plural - peoples", "*emeletēsan*": "aorist active indicative, 3rd plural - plotted/devised/imagined", "*kena*": "accusative, neuter, plural - empty/vain things" }, "variants": { "*stomatos*": "mouth/speech", "*paidos*": "servant/child", "*eipōn*": "having spoken/said", "*ephryaxan*": "raged/were furious/made an uproar", "*ethnē*": "nations/Gentiles/peoples", "*emeletēsan*": "plotted/devised/meditated upon", "*kena*": "empty/vain/futile things" } } 26 { "verseID": "Acts.4.26", "source": "Παρέστησαν οἱ βασιλεῖς τῆς γῆς, καὶ οἱ ἄρχοντες συνήχθησαν ἐπὶ τὸ αὐτὸ κατὰ τοῦ Κυρίου, καὶ κατὰ τοῦ Χριστοῦ αὐτοῦ.", "text": "*Parestēsan* the *basileis* of the *gēs*, and the *archontes* *synēchthēsan* *epi* the same against the *Kyriou*, and against the *Christou* of him.", "grammar": { "*Parestēsan*": "aorist active indicative, 3rd plural - stood/took a stand", "*basileis*": "nominative, masculine, plural - kings", "*gēs*": "genitive, feminine, singular - earth/land", "*archontes*": "nominative, masculine, plural - rulers", "*synēchthēsan*": "aorist passive indicative, 3rd plural - were gathered together", "*epi*": "preposition + accusative - upon/for", "*Kyriou*": "genitive, masculine, singular - Lord", "*Christou*": "genitive, masculine, singular - Christ/Anointed One" }, "variants": { "*Parestēsan*": "took their stand/stood up/presented themselves", "*basileis*": "kings/monarchs/rulers", "*archontes*": "rulers/leaders/authorities", "*synēchthēsan*": "were gathered/assembled together", "*epi* *to* *auto*": "together/for the same purpose", "*Kyriou*": "Lord/Master", "*Christou*": "Christ/Messiah/Anointed One" } }
  • Acts 9:4-6 : 4 { "verseID": "Acts.9.4", "source": "Καὶ πεσὼν ἐπὶ τὴν γῆν, ἤκουσεν φωνὴν λέγουσαν αὐτῷ, Σαούλ, Σαούλ, τί με διώκεις;", "text": "And *pesōn* upon the *gēn*, he *ēkousen phōnēn legousan* to him, *Saoul*, *Saoul*, why me *diōkeis*?", "grammar": { "*pesōn*": "aorist participle, active, nominative, masculine, singular - having fallen", "*gēn*": "accusative, feminine, singular - earth/ground/land", "*ēkousen*": "aorist, active, 3rd singular - he heard", "*phōnēn*": "accusative, feminine, singular - voice/sound", "*legousan*": "present participle, active, accusative, feminine, singular - saying/speaking", "*Saoul*": "vocative, masculine - Saul (Hebrew form of name)", "*diōkeis*": "present, active, 2nd singular - you are persecuting" }, "variants": { "*pesōn*": "having fallen/having dropped/having collapsed", "*gēn*": "earth/ground/land/soil", "*phōnēn*": "voice/sound/utterance", "*legousan*": "saying/speaking/declaring", "*diōkeis*": "persecute/pursue/chase after" } } 5 { "verseID": "Acts.9.5", "source": "Εἶπεν δέ, Τίς εἶ, Κύριε; Ὁ δὲ Κύριος εἶπεν, Ἐγώ εἰμι Ἰησοῦς ὃν σὺ διώκεις: σκληρόν σοι πρὸς κέντρα λακτίζειν.", "text": "And he *eipen*, Who *ei*, *Kyrie*? And the *Kyrios eipen*, *Egō eimi Iēsous* whom you *diōkeis*: *sklēron* for you *pros kentra laktizein*.", "grammar": { "*eipen*": "aorist, active, 3rd singular - said/spoke", "*ei*": "present, active, 2nd singular - you are", "*Kyrie*": "vocative, masculine, singular - Lord/Sir/Master", "*Kyrios*": "nominative, masculine, singular - Lord/Master", "*Egō eimi*": "present, active, 1st singular - I am", "*Iēsous*": "nominative, masculine, singular - Jesus", "*diōkeis*": "present, active, 2nd singular - you are persecuting", "*sklēron*": "nominative, neuter, singular - hard/difficult", "*pros kentra*": "preposition + accusative, neuter, plural - against goads/spurs", "*laktizein*": "present infinitive, active - to kick" }, "variants": { "*Kyrie*": "Lord/Sir/Master", "*Egō eimi*": "I am/I exist", "*diōkeis*": "persecute/pursue/chase after", "*sklēron*": "hard/difficult/painful/harsh", "*kentra*": "goads/spurs/sharp points (used for prodding animals)", "*laktizein*": "to kick/strike with heel" } } 6 { "verseID": "Acts.9.6", "source": "Τρέμων τε καὶ θαμβῶν εἶπε, Κύριε, τί με θέλεις ποιῆσαι; Καὶ ὁ Κύριος πρὸς αὐτόν, Ἀνάστηθι, καὶ εἴσελθε εἰς τὴν πόλιν, καὶ λαληθήσεταί σοι τί σε δεῖ ποιεῖν.", "text": "*Tremōn* both and *thambōn* he *eipe*, *Kyrie*, what me *theleis poiēsai*? And the *Kyrios pros* him, *Anastēthi*, and *eiselthe* into the *polin*, and *lalēthēsetai* to you what you *dei poiein*.", "grammar": { "*Tremōn*": "present participle, active, nominative, masculine, singular - trembling", "*thambōn*": "present participle, active, nominative, masculine, singular - being amazed/astonished", "*eipe*": "aorist, active, 3rd singular - said/spoke", "*Kyrie*": "vocative, masculine, singular - Lord/Sir/Master", "*theleis*": "present, active, 2nd singular - you wish/want", "*poiēsai*": "aorist infinitive, active - to do/make", "*pros*": "preposition + accusative - to/toward", "*Anastēthi*": "aorist imperative, active, 2nd singular - stand up/rise", "*eiselthe*": "aorist imperative, active, 2nd singular - enter/go into", "*polin*": "accusative, feminine, singular - city", "*lalēthēsetai*": "future, passive, 3rd singular - it will be told/spoken", "*dei*": "present, active, 3rd singular - it is necessary", "*poiein*": "present infinitive, active - to do/make" }, "variants": { "*Tremōn*": "trembling/shaking/quivering", "*thambōn*": "being amazed/astonished/astounded", "*theleis*": "wish/want/desire", "*poiēsai*": "to do/make/perform", "*Anastēthi*": "stand up/rise/get up", "*eiselthe*": "enter/go into/come into", "*polin*": "city/town", "*lalēthēsetai*": "will be told/spoken/said", "*dei*": "it is necessary/one must/ought" } }
  • Rom 1:5 : 5 { "verseID": "Romans.1.5", "source": "Διʼ οὗ ἐλάβομεν χάριν καὶ ἀποστολὴν, εἰς ὑπακοὴν πίστεως ἐν πᾶσιν τοῖς ἔθνεσιν, ὑπὲρ τοῦ ὀνόματος αὐτοῦ:", "text": "*Di'* *hou* *elabomen* *charin* *kai* *apostolēn*, *eis* *hypakoēn* *pisteōs* *en* *pasin* the *ethnesin*, *hyper* the *onomatos* *autou*:", "grammar": { "*Di'*": "preposition + genitive - through", "*hou*": "genitive, masculine, singular, relative pronoun - whom", "*elabomen*": "aorist active indicative, 1st person plural - we received", "*charin*": "accusative, feminine, singular - grace/favor", "*kai*": "conjunction - and", "*apostolēn*": "accusative, feminine, singular - apostleship/mission", "*eis*": "preposition + accusative - for/unto", "*hypakoēn*": "accusative, feminine, singular - obedience", "*pisteōs*": "genitive, feminine, singular - of faith", "*en*": "preposition + dative - among", "*pasin*": "dative, neuter, plural, adjective - all", "*ethnesin*": "dative, neuter, plural - nations/Gentiles", "*hyper*": "preposition + genitive - for/on behalf of", "*onomatos*": "genitive, neuter, singular - name", "*autou*": "genitive, masculine, singular, possessive pronoun - his" }, "variants": { "*charin*": "grace/favor/gift", "*apostolēn*": "apostleship/commission/mission", "*hypakoēn*": "obedience/submission", "*pisteōs*": "faith/belief/trust", "*ethnesin*": "nations/Gentiles/peoples" } }
  • 1 Pet 1:2 : 2 { "verseID": "1 Peter.1.2", "source": "Κατὰ πρόγνωσιν Θεοῦ Πατρός, ἐν ἁγιασμῷ Πνεύματος, εἰς ὑπακοὴν καὶ ῥαντισμὸν αἵματος Ἰησοῦ Χριστοῦ: χάρις ὑμῖν, καὶ εἰρήνη, πληθυνθείη.", "text": "According to *prognōsin* of *Theou Patros*, in *hagiasmō* of *Pneumatos*, for *hypakoēn* and *rhantismon* of *haimatos* of *Iēsou Christou*: *charis* to you, and *eirēnē*, may be *plēthyntheiē*.", "grammar": { "*prognōsin*": "accusative, feminine, singular - object of preposition", "*Theou Patros*": "genitive, masculine, singular - possessive/source", "*hagiasmō*": "dative, masculine, singular - sphere/means", "*Pneumatos*": "genitive, neuter, singular - source/agent", "*hypakoēn*": "accusative, feminine, singular - purpose/goal", "*rhantismon*": "accusative, masculine, singular - purpose/goal", "*haimatos*": "genitive, neuter, singular - source/material", "*Iēsou Christou*": "genitive, masculine, singular - possessive/source", "*charis*": "nominative, feminine, singular - subject", "*eirēnē*": "nominative, feminine, singular - subject", "*plēthyntheiē*": "aorist, passive, optative, 3rd person, singular - wish/desire" }, "variants": { "*prognōsin*": "foreknowledge/predetermination", "*hagiasmō*": "sanctification/holiness/setting apart", "*Pneumatos*": "Spirit/breath", "*hypakoēn*": "obedience/submission", "*rhantismon*": "sprinkling/purification ritual", "*haimatos*": "blood/bloodshed", "*charis*": "grace/favor/blessing", "*eirēnē*": "peace/harmony/welfare", "*plēthyntheiē*": "be multiplied/increased/abound" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 2 Cor 10:3-4
    2 verses
    83%

    3 { "verseID": "2 Corinthians.10.3", "source": "Ἐν σαρκὶ γὰρ περιπατοῦντες, οὐ κατὰ σάρκα στρατευόμεθα:", "text": "In *en* *sarki* *gar* *peripatountes*, not *ou* according to *kata* *sarka* *strateuometha*:", "grammar": { "*en*": "preposition + dative - in", "*sarki*": "dative, feminine, singular - flesh", "*gar*": "postpositive conjunction - for/because", "*peripatountes*": "present active participle, nominative, masculine, plural - walking/living", "*ou*": "negative particle - not", "*kata*": "preposition + accusative - according to", "*sarka*": "accusative, feminine, singular - flesh", "*strateuometha*": "present middle indicative, 1st person plural - we wage war/campaign/fight" }, "variants": { "*sarki*": "flesh/human body/physical existence", "*peripatountes*": "walking/living/conducting ourselves", "*sarka*": "flesh/human nature/physical existence/carnal nature", "*strateuometha*": "wage war/campaign/fight/serve as soldiers" } }

    4 { "verseID": "2 Corinthians.10.4", "source": "(Τὰ γὰρ ὅπλα τῆς στρατείας ἡμῶν οὐ σαρκικὰ, ἀλλὰ δυνατὰ τῷ Θεῷ πρὸς καθαίρεσιν ὀχυρωμάτων·) ⋄Λογισμούς καθαιροῦντες,", "text": "(The *Ta* *gar* *hopla* of the *tēs* *strateias* of us *hēmōn* not *ou* *sarkika*, but *alla* *dunata* to the *tō* *Theō* for *pros* *kathairesin* *ochurōmatōn*;) *Logismous* *kathairountes*,", "grammar": { "*Ta*": "nominative/accusative, neuter, plural article - the", "*gar*": "postpositive conjunction - for/because", "*hopla*": "nominative/accusative, neuter, plural - weapons/tools/equipment", "*tēs*": "genitive, feminine, singular article - the", "*strateias*": "genitive, feminine, singular - warfare/campaign/expedition", "*hēmōn*": "genitive, plural personal pronoun - of us/our", "*ou*": "negative particle - not", "*sarkika*": "nominative, neuter, plural adjective - fleshly/carnal", "*alla*": "adversative conjunction - but", "*dunata*": "nominative, neuter, plural adjective - powerful/mighty/able", "*tō*": "dative, masculine, singular article - the", "*Theō*": "dative, masculine, singular - God", "*pros*": "preposition + accusative - for/toward", "*kathairesin*": "accusative, feminine, singular - demolition/destruction/tearing down", "*ochurōmatōn*": "genitive, neuter, plural - strongholds/fortresses", "*Logismous*": "accusative, masculine, plural - reasonings/thoughts/arguments", "*kathairountes*": "present active participle, nominative, masculine, plural - demolishing/destroying/tearing down" }, "variants": { "*hopla*": "weapons/tools/equipment/armor", "*strateias*": "warfare/campaign/expedition/military service", "*sarkika*": "fleshly/carnal/worldly/human", "*dunata*": "powerful/mighty/able/strong", "*Theō*": "God/deity", "*kathairesin*": "demolition/destruction/pulling down/removal", "*ochurōmatōn*": "strongholds/fortresses/fortifications", "*Logismous*": "reasonings/thoughts/arguments/speculations", "*kathairountes*": "demolishing/destroying/tearing down/removing" } }

  • 2 Cor 10:6-7
    2 verses
    74%

    6 { "verseID": "2 Corinthians.10.6", "source": "Καὶ ἐν ἑτοίμῳ ἔχοντες ἐκδικῆσαι πᾶσαν παρακοήν, ὅταν πληρωθῇ ὑμῶν ἡ ὑπακοή.", "text": "And *Kai* in *en* *hetoimō* *echontes* *ekdikēsai* every *pasan* *parakoēn*, when *hotan* might be fulfilled *plērōthē* of you *humōn* the *hē* *hupakoē*.", "grammar": { "*Kai*": "conjunction - and", "*en*": "preposition + dative - in", "*hetoimō*": "dative, neuter, singular adjective - readiness/prepared state", "*echontes*": "present active participle, nominative, masculine, plural - having/holding", "*ekdikēsai*": "aorist active infinitive - to avenge/punish", "*pasan*": "accusative, feminine, singular adjective - every/all", "*parakoēn*": "accusative, feminine, singular - disobedience", "*hotan*": "temporal conjunction - when/whenever", "*plērōthē*": "aorist passive subjunctive, 3rd person singular - might be fulfilled/completed", "*humōn*": "genitive, plural personal pronoun - of you/your", "*hē*": "nominative, feminine, singular article - the", "*hupakoē*": "nominative, feminine, singular - obedience" }, "variants": { "*hetoimō*": "readiness/prepared state", "*echontes*": "having/holding/keeping", "*ekdikēsai*": "to avenge/punish/vindicate", "*parakoēn*": "disobedience/hearing amiss/failure to listen", "*plērōthē*": "might be fulfilled/completed/accomplished/made full", "*hupakoē*": "obedience/compliance/submission" } }

    7 { "verseID": "2 Corinthians.10.7", "source": "Τὰ κατὰ πρόσωπον βλέπετε; Εἴ τις πέποιθεν ἑαυτῷ Χριστοῦ εἶναι, τοῦτο λογιζέσθω πάλιν ἀφʼ ἑαυτοῦ, ὅτι, καθὼς αὐτὸς Χριστοῦ, οὕτως καὶ ἡμεῖς Χριστοῦ.", "text": "The things *Ta* according to *kata* *prosōpon* you *blepete*? If *Ei* anyone *tis* *pepoithen* *heautō* of *Christou* *einai*, this *touto* let him *logizesthō* *palin* from *aph'* *heautou*, that *hoti*, just as *kathōs* he himself *autos* of *Christou*, so *houtōs* also *kai* we *hēmeis* of *Christou*.", "grammar": { "*Ta*": "accusative, neuter, plural article - the things", "*kata*": "preposition + accusative - according to", "*prosōpon*": "accusative, neuter, singular - face/appearance", "*blepete*": "present active indicative, 2nd person plural - you see/look at", "*Ei*": "conditional conjunction - if", "*tis*": "nominative, masculine, singular indefinite pronoun - anyone/someone", "*pepoithen*": "perfect active indicative, 3rd person singular - has trusted/is confident", "*heautō*": "dative, masculine, singular reflexive pronoun - in himself", "*Christou*": "genitive, masculine, singular - of Christ/belonging to Christ", "*einai*": "present active infinitive - to be", "*touto*": "accusative, neuter, singular demonstrative pronoun - this", "*logizesthō*": "present middle imperative, 3rd person singular - let him consider/reckon", "*palin*": "adverb - again/once more", "*aph'*": "preposition + genitive - from", "*heautou*": "genitive, masculine, singular reflexive pronoun - himself", "*hoti*": "conjunction - that", "*kathōs*": "comparative adverb - just as/even as", "*autos*": "nominative, masculine, singular intensive pronoun - he himself", "*Christou*": "genitive, masculine, singular - of Christ/belonging to Christ", "*houtōs*": "demonstrative adverb - so/thus/in this manner", "*kai*": "adverbial conjunction - also/even", "*hēmeis*": "nominative, plural personal pronoun - we", "*Christou*": "genitive, masculine, singular - of Christ/belonging to Christ" }, "variants": { "*prosōpon*": "face/appearance/presence/person", "*blepete*": "you see/look at/perceive/observe (or interrogative: do you see?)", "*pepoithen*": "has trusted/is confident/persuaded", "*Christou*": "of Christ/belonging to Christ/Christ's", "*logizesthō*": "let him consider/reckon/count/reason" } }

  • Rom 12:2
    71%

    2 { "verseID": "Romans.12.2", "source": "Καὶ μὴ συσχηματίζεσθε τῷ αἰῶνι τούτῳ: ἀλλὰ μεταμορφοῦσθε τῇ ἀνακαινώσει τοῦ νοὸς ὑμῶν, εἰς τὸ δοκιμάζειν ὑμᾶς τί τὸ θέλημα τοῦ Θεοῦ. Τὸ ἀγαθὸν, καὶ εὐάρεστον, καὶ τέλειον,", "text": "And not *syschēmatizesthe* to the *aiōni* this, but *metamorphousthe* by the *anakainōsei* of the *noos* of you, for the *dokimazein* you what the *thelēma* of the *Theos*. The *agathon*, and *euareston*, and *teleion*,", "grammar": { "*syschēmatizesthe*": "present passive imperative, 2nd person plural - do not be conformed/fashioned", "*aiōni*": "dative, masculine, singular - to age/world", "*metamorphousthe*": "present passive imperative, 2nd person plural - be transformed", "*anakainōsei*": "dative, feminine, singular - by renewal/renovation", "*noos*": "genitive, masculine, singular - of mind", "*dokimazein*": "present active infinitive - to prove/test/discern", "*thelēma*": "nominative, neuter, singular - will/desire", "*Theos*": "genitive, masculine, singular - of God", "*agathon*": "nominative, neuter, singular - good", "*euareston*": "nominative, neuter, singular - well-pleasing/acceptable", "*teleion*": "nominative, neuter, singular - perfect/complete" }, "variants": { "*syschēmatizesthe*": "be conformed/be fashioned like/adapt to the pattern", "*aiōni*": "age/world/era", "*metamorphousthe*": "be transformed/be changed from one form to another", "*anakainōsei*": "renewal/renovation/making new again", "*noos*": "mind/understanding/reason/intellect", "*dokimazein*": "prove/test/discern/approve", "*thelēma*": "will/desire/purpose/decree" } }

  • Phil 2:5
    70%

    5 { "verseID": "Philippians.2.5", "source": "Τοῦτο γὰρ φρονείσθω ἐν ὑμῖν, ὃ καὶ ἐν Χριστῷ Ἰησοῦ:", "text": "This for *phroneisthō* in you, which also in *Christō Iēsou*:", "grammar": { "*phroneisthō*": "present imperative passive, 3rd person singular - let be minded/let think", "*Christō*": "dative, masculine, singular - in/by Christ", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*phroneisthō*": "let be minded/let this mind be/have this attitude/think this way", "*Christō Iēsou*": "Christ Jesus/Jesus Christ" } }

  • Eph 6:16-17
    2 verses
    70%

    16 { "verseID": "Ephesians.6.16", "source": "Ἐπὶ πᾶσιν, ἀναλαβόντες τὸν θυρεὸν τῆς πίστεως, ἐν ᾧ δυνήσεσθε πάντα τὰ βέλη τοῦ πονηροῦ τὰ πεπυρωμένα σβέσαι.", "text": "Upon *pasin*, *analabontes* the *thyreon* of the *pisteōs*, in which *dynēsesthe panta* the *belē* of the *ponērou* the *pepyrōmena sbesai*.", "grammar": { "*pasin*": "dative, neuter, plural - all/all things", "*analabontes*": "aorist participle, nominative, masculine, plural - having taken up", "*thyreon*": "accusative, masculine, singular - shield", "*pisteōs*": "genitive, feminine, singular - of faith/belief", "*dynēsesthe*": "future indicative, 2nd person plural, middle - you will be able", "*panta*": "accusative, neuter, plural - all", "*belē*": "accusative, neuter, plural - arrows/darts", "*ponērou*": "genitive, masculine, singular - of evil one/wicked one", "*pepyrōmena*": "perfect participle, accusative, neuter, plural, passive - having been set on fire", "*sbesai*": "aorist infinitive, active - to extinguish/quench" }, "variants": { "*pasin*": "all/all things/every [circumstance]", "*analabontes*": "having taken up/picked up/received", "*thyreon*": "shield/large shield [door-shaped]", "*pisteōs*": "faith/belief/trust", "*dynēsesthe*": "you will be able/you will have power", "*belē*": "arrows/darts/missiles", "*ponērou*": "evil one/wicked one [Satan]", "*pepyrōmena*": "having been set on fire/inflamed/burning", "*sbesai*": "to extinguish/quench/put out" } }

    17 { "verseID": "Ephesians.6.17", "source": "Καὶ τὴν περικεφαλαίαν τοῦ σωτηρίου δέξασθε, καὶ τὴν μάχαιραν τοῦ Πνεύματος, ὅ ἐστιν ῥῆμα Θεοῦ:", "text": "And the *perikephalaian* of the *sōtēriou dexasthe*, and the *machairan* of the *Pneumatos*, which *estin rhēma Theou*:", "grammar": { "*perikephalaian*": "accusative, feminine, singular - helmet", "*sōtēriou*": "genitive, neuter, singular - of salvation", "*dexasthe*": "aorist imperative, 2nd person plural, middle - receive/take [single, decisive action]", "*machairan*": "accusative, feminine, singular - sword", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*estin*": "present indicative, 3rd person singular - is", "*rhēma*": "nominative, neuter, singular - word/utterance", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*perikephalaian*": "helmet/head covering", "*sōtēriou*": "salvation/deliverance/rescue", "*dexasthe*": "receive/take/accept", "*machairan*": "sword/short sword/dagger", "*Pneumatos*": "Spirit/spirit [divine]", "*rhēma*": "word/utterance/saying/spoken word", "*Theou*": "God/deity" } }

  • Eph 5:10
    69%

    10 { "verseID": "Ephesians.5.10", "source": "Δοκιμάζοντες τί ἐστιν εὐάρεστον τῷ Κυρίῳ.", "text": "*Dokimazontes* what *estin euareston* to the *Kyriō*", "grammar": { "*Dokimazontes*": "present participle, active, nominative, masculine, plural - proving/testing", "*estin*": "present, indicative, 3rd singular - is", "*euareston*": "nominative, neuter, singular - well-pleasing/acceptable", "*Kyriō*": "dative, masculine, singular - to Lord" }, "variants": { "*Dokimazontes*": "proving/testing/discerning/examining", "*euareston*": "well-pleasing/acceptable/approved", "*Kyriō*": "Lord/Master" } }

  • Eph 6:10-13
    4 verses
    69%

    10 { "verseID": "Ephesians.6.10", "source": "Τὸ λοιπὸν, ἀδελφοί μου, ἐνδυναμοῦσθε ἐν Κυρίῳ, καὶ ἐν τῷ κράτει τῆς ἰσχύος αὐτοῦ.", "text": "The *loipon*, *adelphoi* of me, *endynamousthe* in *Kyriō*, and in the *kratei* of the *ischyos* of him.", "grammar": { "*loipon*": "accusative, neuter, singular - remaining/rest/finally", "*adelphoi*": "vocative, masculine, plural - brothers", "*endynamousthe*": "present imperative, 2nd person plural, passive - be strengthened/empowered [continuous command]", "*Kyriō*": "dative, masculine, singular - in Lord/Master", "*kratei*": "dative, neuter, singular - power/might/dominion", "*ischyos*": "genitive, feminine, singular - strength/might" }, "variants": { "*loipon*": "remaining/rest/finally/from now on", "*adelphoi*": "brothers/fellow believers [can include both men and women]", "*endynamousthe*": "be strengthened/be empowered/be made strong", "*Kyriō*": "Lord/Master [divine title]", "*kratei*": "power/might/dominion/force", "*ischyos*": "strength/might/ability/force" } }

    11 { "verseID": "Ephesians.6.11", "source": "Ἐνδύσασθε τὴν πανοπλίαν τοῦ Θεοῦ, πρὸς τὸ δύνασθαι ὑμᾶς στῆναι πρὸς τὰς μεθοδείας τοῦ διαβόλου.", "text": "*Endysasthe* the *panoplian* of the *Theou*, *pros* the *dynasthai* you *stēnai pros* the *methodeias* of the *diabolou*.", "grammar": { "*Endysasthe*": "aorist imperative, 2nd person plural, middle - put on/clothe yourselves [single, decisive action]", "*panoplian*": "accusative, feminine, singular - full armor/complete equipment", "*Theou*": "genitive, masculine, singular - of God", "*pros*": "preposition + accusative - for/toward", "*dynasthai*": "present infinitive, middle - to be able", "*stēnai*": "aorist infinitive, active - to stand/withstand", "*pros*": "preposition + accusative - against", "*methodeias*": "accusative, feminine, plural - schemes/stratagems", "*diabolou*": "genitive, masculine, singular - of devil/slanderer" }, "variants": { "*Endysasthe*": "put on/clothe yourselves/dress in", "*panoplian*": "full armor/complete equipment/entire arsenal", "*Theou*": "God/deity", "*pros*": "for/toward/in order to", "*dynasthai*": "to be able/to have power/to be capable", "*stēnai*": "to stand/withstand/hold your ground", "*pros*": "against/in opposition to", "*methodeias*": "schemes/stratagems/crafty methods/tactics", "*diabolou*": "devil/slanderer/accuser" } }

    12 { "verseID": "Ephesians.6.12", "source": "Ὅτι οὐκ ἔστιν ἡμῖν ἡ πάλη πρὸς αἷμα καὶ σάρκα, ἀλλὰ πρὸς τὰς ἀρχάς, πρὸς τὰς ἐξουσίας, πρὸς τοὺς κοσμοκράτορας τοῦ σκότους τοῦ αἰῶνος τούτου, πρὸς τὰ πνευματικὰ τῆς πονηρίας ἐν τοῖς ἐπουρανίοις.", "text": "*Hoti ouk estin* to us the *palē pros haima* and *sarka*, but *pros* the *archas*, *pros* the *exousias*, *pros* the *kosmokratoras* of the *skotous* of the *aiōnos* this, *pros* the *pneumatika* of the *ponērias* in the *epouraniois*.", "grammar": { "*Hoti*": "conjunction - because/for", "*ouk estin*": "negative + present indicative, 3rd person singular - is not", "*palē*": "nominative, feminine, singular - wrestling/struggle", "*pros*": "preposition + accusative - against", "*haima*": "accusative, neuter, singular - blood", "*sarka*": "accusative, feminine, singular - flesh", "*archas*": "accusative, feminine, plural - rulers/principalities/beginning authorities", "*exousias*": "accusative, feminine, plural - authorities/powers", "*kosmokratoras*": "accusative, masculine, plural - world rulers", "*skotous*": "genitive, neuter, singular - of darkness", "*aiōnos*": "genitive, masculine, singular - of age/world", "*pneumatika*": "accusative, neuter, plural - spiritual forces/beings", "*ponērias*": "genitive, feminine, singular - of evil/wickedness", "*epouraniois*": "dative, neuter, plural - in heavenly places/realms" }, "variants": { "*Hoti*": "because/for/that", "*palē*": "wrestling/struggle/conflict", "*haima*": "blood [metonymy for human beings]", "*sarka*": "flesh [physical nature/humanity]", "*archas*": "rulers/principalities/beginning authorities", "*exousias*": "authorities/powers/ruling entities", "*kosmokratoras*": "world rulers/cosmic powers/world dominators", "*skotous*": "darkness/obscurity", "*aiōnos*": "age/world/era", "*pneumatika*": "spiritual forces/beings/things", "*ponērias*": "evil/wickedness/malice", "*epouraniois*": "heavenly places/realms/celestial regions" } }

    13 { "verseID": "Ephesians.6.13", "source": "Διὰ τοῦτο ἀναλάβετε τὴν πανοπλίαν τοῦ Θεοῦ, ἵνα δυνηθῆτε ἀντιστῆναι ἐν τῇ ἡμέρᾳ τῇ πονηρᾷ, καὶ ἅπαντα κατεργασάμενοι, στῆναι.", "text": "*Dia touto analabete* the *panoplian* of the *Theou*, *hina dynēthēte antistēnai* in the *hēmera* the *ponēra*, and *hapanta katergasamenoi*, *stēnai*.", "grammar": { "*Dia touto*": "preposition + demonstrative pronoun, accusative, neuter, singular - because of this/therefore", "*analabete*": "aorist imperative, 2nd person plural - take up/pick up [single, decisive action]", "*panoplian*": "accusative, feminine, singular - full armor/complete equipment", "*Theou*": "genitive, masculine, singular - of God", "*hina*": "conjunction - so that/in order that [purpose]", "*dynēthēte*": "aorist subjunctive, 2nd person plural, passive - you may be able", "*antistēnai*": "aorist infinitive, active - to withstand/resist", "*hēmera*": "dative, feminine, singular - day", "*ponēra*": "dative, feminine, singular - evil/wicked", "*hapanta*": "accusative, neuter, plural - all things/everything", "*katergasamenoi*": "aorist participle, nominative, masculine, plural, middle - having accomplished/completed", "*stēnai*": "aorist infinitive, active - to stand" }, "variants": { "*Dia touto*": "because of this/therefore/for this reason", "*analabete*": "take up/pick up/receive", "*panoplian*": "full armor/complete equipment/entire arsenal", "*Theou*": "God/deity", "*dynēthēte*": "you may be able/you might have power", "*antistēnai*": "to withstand/resist/stand against", "*hēmera*": "day/time/period", "*ponēra*": "evil/wicked/harmful", "*hapanta*": "all things/everything/every matter", "*katergasamenoi*": "having accomplished/completed/worked out", "*stēnai*": "to stand/remain standing/hold your ground" } }

  • Eph 4:23
    68%

    23 { "verseID": "Ephesians.4.23", "source": "Ἀνανεοῦσθαι δὲ τῷ πνεύματι τοῦ νοὸς ὑμῶν·", "text": "To be *ananeousthai* *de* in the *pneumati* of the *noos* of you;", "grammar": { "*ananeousthai*": "present passive infinitive - to be renewed", "*de*": "postpositive particle - and/but", "*pneumati*": "dative neuter singular - in spirit", "*noos*": "genitive masculine singular - of mind" }, "variants": { "*ananeousthai*": "be renewed/made new", "*pneumati*": "spirit/inner being", "*noos*": "mind/understanding/intellect" } }

  • Phil 4:7-8
    2 verses
    68%

    7 { "verseID": "Philippians.4.7", "source": "Καὶ ἡ εἰρήνη τοῦ Θεοῦ, ἡ ὑπερέχουσα πάντα νοῦν, φρουρήσει τὰς καρδίας ὑμῶν καὶ τὰ νοήματα ὑμῶν ἐν Χριστῷ Ἰησοῦ.", "text": "And the *eirēnē* of the *Theou*, the *hyperechousa panta noun*, *phourēsei* the *kardias* of you and the *noēmata* of you in *Christō Iēsou*.", "grammar": { "*eirēnē*": "nominative, feminine, singular - peace", "*Theou*": "genitive, masculine, singular - of God", "*hyperechousa*": "present participle, nominative, feminine, singular - surpassing/exceeding", "*panta*": "accusative, masculine, singular - all/every", "*noun*": "accusative, masculine, singular - mind/understanding", "*phourēsei*": "future indicative, 3rd person singular - will guard/protect", "*kardias*": "accusative, feminine, plural - hearts", "*noēmata*": "accusative, neuter, plural - thoughts/minds", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*eirēnē*": "peace/tranquility/harmony", "*Theou*": "of God/divine", "*hyperechousa*": "surpassing/exceeding/transcending/beyond", "*panta*": "all/every", "*noun*": "mind/understanding/comprehension/intellect", "*phourēsei*": "will guard/protect/keep/garrison", "*kardias*": "hearts/inner selves/emotions", "*noēmata*": "thoughts/minds/mental perceptions/understanding", "*Christō*": "Christ/Messiah/Anointed One", "*Iēsou*": "Jesus" } }

    8 { "verseID": "Philippians.4.8", "source": "Τὸ λοιπόν, ἀδελφοί, ὅσα ἐστὶν ἀληθῆ, ὅσα σεμνά, ὅσα δίκαια, ὅσα ἁγνά, ὅσα προσφιλῆ, ὅσα εὔφημα· εἴ τις ἀρετὴ, καὶ εἴ τις ἔπαινος, ταῦτα λογίζεσθε.", "text": "The *loipon*, *adelphoi*, whatever *estin alēthē*, whatever *semna*, whatever *dikaia*, whatever *hagna*, whatever *prosphilē*, whatever *euphēma*; if any *aretē*, and if any *epainos*, these *logizesthe*.", "grammar": { "*loipon*": "accusative, neuter, singular - finally/remaining", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*estin*": "present indicative, 3rd person singular - is", "*alēthē*": "nominative, neuter, plural - true/truthful", "*semna*": "nominative, neuter, plural - honorable/dignified", "*dikaia*": "nominative, neuter, plural - just/righteous", "*hagna*": "nominative, neuter, plural - pure/holy", "*prosphilē*": "nominative, neuter, plural - lovely/pleasing", "*euphēma*": "nominative, neuter, plural - commendable/of good report", "*aretē*": "nominative, feminine, singular - excellence/virtue", "*epainos*": "nominative, masculine, singular - praise/commendation", "*logizesthe*": "present imperative, 2nd person plural, middle voice - consider/think on/reflect on" }, "variants": { "*loipon*": "finally/remaining/furthermore/from now on", "*adelphoi*": "brothers/brethren/fellow believers", "*alēthē*": "true/truthful/honest", "*semna*": "honorable/dignified/noble/respectable", "*dikaia*": "just/righteous/fair/equitable", "*hagna*": "pure/holy/innocent/undefiled", "*prosphilē*": "lovely/pleasing/agreeable/endearing", "*euphēma*": "commendable/of good report/praiseworthy/reputable", "*aretē*": "excellence/virtue/moral excellence", "*epainos*": "praise/commendation/approbation", "*logizesthe*": "consider/think on/reflect on/dwell on/take into account" } }

  • Eph 4:14
    68%

    14 { "verseID": "Ephesians.4.14", "source": "Ἵνα μηκέτι ὦμεν νήπιοι, κλυδωνιζόμενοι, καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας, ἐν τῇ κυβείᾳ τῶν ἀνθρώπων, ἐν πανουργίᾳ, πρὸς τὴν μεθοδείαν τῆς πλάνης·", "text": "*Hina* no longer we *ōmen nēpioi*, being *klydōnizomenoi*, and being *peripheromenoi* by every *anemō* of the *didaskalias*, in the *kybeia* of the *anthrōpōn*, in *panourgia*, *pros* the *methodeian* of the *planēs*;", "grammar": { "*Hina*": "conjunction - so that/in order that", "*ōmen*": "present active subjunctive, 1st plural - we might be", "*nēpioi*": "nominative masculine plural - infants/children", "*klydōnizomenoi*": "present passive participle, nominative masculine plural - being tossed by waves", "*peripheromenoi*": "present passive participle, nominative masculine plural - being carried about", "*anemō*": "dative masculine singular - by wind", "*didaskalias*": "genitive feminine singular - of teaching/instruction", "*kybeia*": "dative feminine singular - by trickery/sleight", "*anthrōpōn*": "genitive masculine plural - of men/people", "*panourgia*": "dative feminine singular - in craftiness/cunning", "*pros*": "preposition with accusative - toward/with a view to", "*methodeian*": "accusative feminine singular - scheming/method", "*planēs*": "genitive feminine singular - of error/deception" }, "variants": { "*ōmen*": "might be/should be", "*nēpioi*": "infants/children/immature ones", "*klydōnizomenoi*": "being tossed by waves/being agitated", "*peripheromenoi*": "being carried about/tossed to and fro", "*anemō*": "wind/breath", "*didaskalias*": "teaching/instruction/doctrine", "*kybeia*": "trickery/sleight/dice-playing", "*anthrōpōn*": "men/people/human beings", "*panourgia*": "craftiness/cunning/trickery", "*methodeian*": "scheming/cunning arts/method", "*planēs*": "error/deception/wandering" } }

  • 1 Cor 3:19-20
    2 verses
    67%

    19 { "verseID": "1 Corinthians.3.19", "source": "Ἡ γὰρ σοφία τοῦ κόσμου τούτου μωρία παρὰ τῷ Θεῷ ἐστιν. Γέγραπται γάρ, Ὁ δρασσόμενος τοὺς σοφοὺς ἐν τῇ πανουργίᾳ αὐτῶν.", "text": "The *gar sophia tou kosmou toutou mōria para tō Theō estin*. It has been *gegraptai gar*, The one *drassomenos tous sophous* in the *panourgia autōn*.", "grammar": { "*gar*": "conjunction - for/because", "*sophia*": "noun, feminine, nominative, singular - wisdom", "*tou kosmou*": "noun, masculine, genitive, singular - of the world", "*toutou*": "demonstrative pronoun, masculine, genitive, singular - of this", "*mōria*": "noun, feminine, nominative, singular - foolishness", "*para*": "preposition - beside/with/in the sight of", "*tō Theō*": "noun, masculine, dative, singular - God", "*estin*": "present active indicative, 3rd person singular - is", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*drassomenos*": "present middle participle, masculine, nominative, singular - catching/seizing", "*tous sophous*": "adjective, masculine, accusative, plural - the wise ones", "*panourgia*": "noun, feminine, dative, singular - craftiness/cunning", "*autōn*": "personal pronoun, 3rd person, genitive, plural - of them" }, "variants": { "*sophia*": "wisdom/knowledge/skill", "*kosmou*": "world/universe/order", "*mōria*": "foolishness/absurdity", "*gegraptai*": "it has been written/recorded/inscribed", "*drassomenos*": "catching/seizing/grasping", "*sophous*": "wise ones/sages", "*panourgia*": "craftiness/cunning/cleverness" } }

    20 { "verseID": "1 Corinthians.3.20", "source": "Καὶ πάλιν, Κύριος γινώσκει τοὺς διαλογισμοὺς τῶν σοφῶν, ὅτι εἰσὶν μάταιοι.", "text": "And *palin*, *Kyrios ginōskei tous dialogismous tōn sophōn*, that they *eisin mataioi*.", "grammar": { "*palin*": "adverb - again", "*Kyrios*": "noun, masculine, nominative, singular - Lord", "*ginōskei*": "present active indicative, 3rd person singular - knows", "*tous dialogismous*": "noun, masculine, accusative, plural - the thoughts/reasonings", "*tōn sophōn*": "adjective, masculine, genitive, plural - of the wise", "*eisin*": "present active indicative, 3rd person plural - they are", "*mataioi*": "adjective, masculine, nominative, plural - vain/futile" }, "variants": { "*palin*": "again/once more", "*Kyrios*": "Lord/master", "*ginōskei*": "knows/perceives/understands", "*dialogismous*": "thoughts/reasonings/deliberations", "*sophōn*": "wise ones/sages", "*mataioi*": "vain/futile/empty/worthless" } }

  • 1 Cor 2:16
    67%

    16 { "verseID": "1 Corinthians.2.16", "source": "Τίς γὰρ ἔγνω νοῦν Κυρίου, ὃς συμβιβάσει αὐτόν; Ἡμεῖς δὲ νοῦν Χριστοῦ ἔχομεν.", "text": "For who (*tis gar*) *egnō* *noun* of *Kyriou*, who (*hos*) will *symbibasei* him? We but (*de*) *noun* of *Christou* *echomen*.", "grammar": { "*tis gar*": "interrogative pronoun with causal conjunction - for who", "*egnō*": "aorist active indicative, 3rd person singular - knew", "*noun*": "accusative masculine singular - mind", "*Kyriou*": "genitive masculine singular - of Lord", "*hos*": "relative pronoun, nominative masculine singular - who", "*symbibasei*": "future active indicative, 3rd person singular - will instruct/inform", "*de*": "postpositive conjunction - but/and/now", "*Christou*": "genitive masculine singular - of Christ", "*echomen*": "present active indicative, 1st person plural - we have" }, "variants": { "*egnō*": "knew/understood/perceived", "*noun*": "mind/understanding/way of thinking", "*Kyriou*": "Lord/master/YHWH [LXX equivalent]", "*symbibasei*": "will instruct/inform/teach/advise", "*echomen*": "have/hold/possess" } }

  • Eph 4:17
    67%

    17 { "verseID": "Ephesians.4.17", "source": "Τοῦτο οὖν λέγω, καὶ μαρτύρομαι ἐν Κυρίῳ, μηκέτι ὑμᾶς περιπατεῖν καθὼς καὶ τὰ λοιπὰ Ἔθνη περιπατεῖ, ἐν ματαιότητι τοῦ νοὸς αὐτῶν,", "text": "This *oun* I *legō*, and *martyromai* in *Kyriō*, no longer you to *peripatein kathōs* also the rest *Ethnē peripatei*, in *mataiotēti* of the *noos* of them,", "grammar": { "*oun*": "inferential particle - therefore/then", "*legō*": "present active indicative, 1st singular - I say/tell", "*martyromai*": "present middle indicative, 1st singular - I testify/affirm", "*Kyriō*": "dative masculine singular - in Lord", "*peripatein*": "present active infinitive - to walk/conduct oneself", "*kathōs*": "adverb - just as/even as", "*Ethnē*": "nominative neuter plural - Gentiles/nations", "*peripatei*": "present active indicative, 3rd singular - walks/conducts itself", "*mataiotēti*": "dative feminine singular - in vanity/futility", "*noos*": "genitive masculine singular - of mind/understanding" }, "variants": { "*legō*": "say/tell/speak", "*martyromai*": "testify/affirm solemnly", "*Kyriō*": "Lord/master", "*peripatein*": "walk/conduct oneself/live", "*Ethnē*": "Gentiles/nations/pagans", "*mataiotēti*": "vanity/futility/emptiness", "*noos*": "mind/understanding/intellect" } }

  • 2 Tim 2:26
    67%

    26 { "verseID": "2 Timothy.2.26", "source": "Καὶ ἀνανήψωσιν ἐκ τῆς τοῦ διαβόλου παγίδος, ἐζωγρημένοι ὑπʼ αὐτοῦ εἰς τὸ ἐκείνου θέλημα.", "text": "And *ananēpsōsin ek tēs tou diabolou pagidos*, *ezōgrēmenoi hyp autou eis to ekeinou thelēma*.", "grammar": { "*Kai*": "conjunction - and", "*ananēpsōsin*": "aorist, subjunctive, active, 3rd plural - they may come to their senses", "*ek*": "preposition + genitive - from/out of", "*tēs*": "definite article, genitive, feminine, singular - the", "*tou*": "definite article, genitive, masculine, singular - of the", "*diabolou*": "genitive, masculine, singular - of devil", "*pagidos*": "genitive, feminine, singular - of snare", "*ezōgrēmenoi*": "perfect, participle, passive, nominative, masculine, plural - having been caught", "*hyp*": "preposition + genitive - by", "*autou*": "personal pronoun, genitive, masculine, singular - him", "*eis*": "preposition + accusative - for", "*to*": "definite article, accusative, neuter, singular - the", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - of that one", "*thelēma*": "accusative, neuter, singular - will" }, "variants": { "*ananēpsōsin*": "they may come to their senses/recover/become sober", "*diabolou*": "devil/slanderer/accuser", "*pagidos*": "snare/trap", "*ezōgrēmenoi*": "having been caught/captured alive/taken captive", "*ekeinou*": "of that one/his", "*thelēma*": "will/desire/purpose" } }

  • 1 Cor 10:12
    67%

    12 { "verseID": "1 Corinthians.10.12", "source": "Ὥστε ὁ δοκῶν ἑστάναι βλεπέτω μὴ πέσῃ.", "text": "*Hōste* the one *dokōn* *hestanai* *blepetō* not *pesē*", "grammar": { "*Hōste*": "consecutive conjunction - so that/therefore", "*dokōn*": "present participle, nominative, masculine, singular - thinking/seeming", "*hestanai*": "perfect infinitive - to stand/be standing", "*blepetō*": "present imperative, 3rd person singular - let him see/take heed", "*pesē*": "aorist subjunctive, 3rd person singular - he might fall" }, "variants": { "*dokōn*": "thinking/seeming/appearing", "*hestanai*": "to stand/be standing firmly/be established", "*blepetō*": "let him see/take heed/be careful", "*pesē*": "might fall/collapse/fail" } }

  • 1 Pet 5:7
    67%

    7 { "verseID": "1 Peter.5.7", "source": "Πᾶσαν τὴν μέριμναν ὑμῶν ἐπιρρίψαντες ἐπʼ αὐτόν· ὅτι αὐτῷ μέλει περὶ ὑμῶν.", "text": "All the *merimnan* of you *epirrhipsantes* upon him; because to him *melei* concerning you.", "grammar": { "*merimnan*": "accusative, feminine, singular - anxiety/care/worry", "*epirrhipsantes*": "aorist participle, active, nominative, masculine, plural - having cast/thrown upon", "*melei*": "present, indicative, active, 3rd person singular - cares/is concerned" }, "variants": { "*merimnan*": "anxiety/care/worry/concern", "*epirrhipsantes*": "having cast/thrown upon/deposited", "*melei*": "cares/is concerned/has concern" } }

  • Phil 2:10
    67%

    10 { "verseID": "Philippians.2.10", "source": "Ἵνα ἐν τῷ ὀνόματι Ἰησοῦ πᾶν γόνυ κάμψῃ, ἐπουρανίων, καὶ ἐπιγείων, καὶ καταχθονίων·", "text": "That in the *onomati Iēsou* all *gony kampsē*, of *epouraniōn*, and of *epigeiōn*, and of *katachthoniōn*;", "grammar": { "*onomati*": "dative, neuter, singular - in name", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*gony*": "nominative, neuter, singular - knee", "*kampsē*": "aorist active subjunctive, 3rd person singular - should bow/bend", "*epouraniōn*": "genitive, masculine, plural - of heavenly beings/those in heaven", "*epigeiōn*": "genitive, masculine, plural - of earthly beings/those on earth", "*katachthoniōn*": "genitive, masculine, plural - of beings under the earth/those underground" }, "variants": { "*gony kampsē*": "should bow/bend the knee/kneel", "*epouraniōn*": "heavenly beings/those in heaven/celestials", "*epigeiōn*": "earthly beings/those on earth/terrestrials", "*katachthoniōn*": "beings under the earth/those underground/infernals" } }

  • Gal 5:1
    66%

    1 { "verseID": "Galatians.5.1", "source": "Τῇ ἐλευθερίᾳ οὖν ᾖ Χριστὸς ἡμᾶς ἠλευθέρωσεν στήκετε, καὶ μὴ πάλιν ζυγῷ δουλείας ἐνέχεσθε.", "text": "For the *eleutheria* therefore which *Christos* us *ēleutherōsen* *stēkete*, and not again to *zugō douleias* become *enechesthe*.", "grammar": { "*eleutheria*": "dative, feminine, singular - freedom/liberty", "*Christos*": "nominative, masculine, singular - Christ", "*ēleutherōsen*": "aorist, active, indicative, 3rd person singular - set free/liberated", "*stēkete*": "present, active, imperative, 2nd person plural - stand firm/stand fast", "*zugō*": "dative, masculine, singular - yoke", "*douleias*": "genitive, feminine, singular - of slavery/bondage", "*enechesthe*": "present, passive, imperative, 2nd person plural - be subject to/be held by" }, "variants": { "*eleutheria*": "freedom/liberty/independence", "*ēleutherōsen*": "set free/liberated/freed", "*stēkete*": "stand firm/stand fast/remain standing", "*zugō*": "yoke/burden/pair", "*douleias*": "slavery/bondage/servitude", "*enechesthe*": "be subject to/be held by/be ensnared by" } }

  • 2 Cor 2:11
    66%

    11 { "verseID": "2 Corinthians.2.11", "source": "Ἵνα μὴ πλεονεκτηθῶμεν ὑπὸ τοῦ Σατανᾶ: οὐ γὰρ αὐτοῦ τὰ νοήματα ἀγνοοῦμεν.", "text": "*Hina* not we be *pleonektēthōmen* by the *Satana*: not *gar* his the *noēmata* we *agnooumen*.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*pleonektēthōmen*": "aorist passive subjunctive, 1st person plural - we might be taken advantage of", "*Satana*": "genitive masculine singular - Satan", "*gar*": "postpositive conjunction - for/because", "*noēmata*": "accusative neuter plural - schemes/thoughts", "*agnooumen*": "present active indicative, 1st person plural - we are ignorant of" }, "variants": { "*pleonektēthōmen*": "be taken advantage of/be outwitted/be defrauded", "*noēmata*": "schemes/thoughts/designs/devices", "*agnooumen*": "are ignorant of/unaware of/do not know" } }

  • Col 2:8
    66%

    8 { "verseID": "Colossians.2.8", "source": "Βλέπετε μή τις ὑμᾶς ἔσται ὁ συλαγωγῶν διὰ τῆς φιλοσοφίας καὶ κενῆς ἀπάτης, κατὰ τὴν παράδοσιν τῶν ἀνθρώπων, κατὰ τὰ στοιχεῖα τοῦ κόσμου, καὶ οὐ κατὰ Χριστόν.", "text": "*Blepete* lest anyone you *estai* the *sylagōgōn* through the *philosophias* and empty *apatēs*, according to the *paradosin* of the *anthrōpōn*, according to the *stoicheia* of the *kosmou*, and not according to *Christon*.", "grammar": { "*Blepete*": "present active imperative, 2nd person plural - look/see/beware", "*estai*": "future middle indicative, 3rd person singular - will be", "*sylagōgōn*": "present active participle, nominative, masculine, singular - taking captive/carrying off as spoil", "*philosophias*": "genitive, feminine, singular - philosophy/love of wisdom", "*apatēs*": "genitive, feminine, singular - deception/deceit", "*paradosin*": "accusative, feminine, singular - tradition/teaching handed down", "*anthrōpōn*": "genitive, masculine, plural - men/human beings", "*stoicheia*": "accusative, neuter, plural - elements/rudiments/principles", "*kosmou*": "genitive, masculine, singular - world/universe/ordered system", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*Blepete*": "beware/watch out/take heed", "*sylagōgōn*": "taking captive/carrying off as spoil/plundering", "*philosophias*": "philosophy/love of wisdom/intellectual speculation", "*apatēs*": "deception/deceit/trickery", "*paradosin*": "tradition/teaching handed down/custom", "*stoicheia*": "elements/rudiments/principles/elemental spirits", "*kosmou*": "world/universe/ordered system/age" } }

  • Jas 4:7
    66%

    7 { "verseID": "James.4.7", "source": "Ὑποτάγητε οὖν τῷ Θεῷ. Ἀντίστητε τῷ διαβόλῳ, καὶ φεύξεται ἀφʼ ὑμῶν.", "text": "*Hypotagēte* therefore to the *Theō*. *Antistēte* to the *diabolō*, and he will *pheuxetai* from you.", "grammar": { "*Hypotagēte*": "aorist passive imperative, 2nd plural - submit/be subject", "*Theō*": "dative, masculine, singular - God", "*Antistēte*": "aorist active imperative, 2nd plural - resist/oppose", "*diabolō*": "dative, masculine, singular - devil/slanderer", "*pheuxetai*": "future middle indicative, 3rd singular - will flee/escape" }, "variants": { "*Hypotagēte*": "submit/be subject/be subordinate", "*Theō*": "God/deity", "*Antistēte*": "resist/oppose/stand against", "*diabolō*": "devil/slanderer/accuser", "*pheuxetai*": "will flee/escape/run away" } }

  • Ezek 38:10
    66%

    10 { "verseID": "Ezekiel.38.10", "source": "כֹּ֥ה אָמַ֖ר אֲדֹנָ֣י יְהוִ֑ה וְהָיָ֣ה ׀ בַּיּ֣וֹם הַה֗וּא יַעֲל֤וּ דְבָרִים֙ עַל־לְבָבֶ֔ךָ וְחָשַׁבְתָּ֖ מַחֲשֶׁ֥בֶת רָעָֽה׃", "text": "Thus *ʾāmar ʾĂdōnāy YHWH*, *wə-hāyâ* in-*yôm ha-hûʾ yaʿălû dəḇārîm* upon-*ləḇāḇeḵā*, *wə-ḥāšaḇtā maḥăšeḇeṯ rāʿâ*", "grammar": { "*kōh*": "adverb - thus/so", "*ʾāmar*": "qal perfect, 3rd person masculine singular - he said/says", "*ʾĂdōnāy*": "proper noun with 1st person plural suffix - my Lord/Master", "*YHWH*": "divine name - Yahweh/LORD", "*wə-hāyâ*": "qal perfect, 3rd person masculine singular with conjunction - and it will be/happen", "*ba-yôm*": "preposition with common noun, masculine singular with definite article - in the day", "*ha-hûʾ*": "independent personal pronoun, 3rd person masculine singular with definite article - that", "*yaʿălû*": "qal imperfect, 3rd person masculine plural - they will come up/arise", "*dəḇārîm*": "common noun, masculine plural - words/things/matters", "*ʿal-ləḇāḇeḵā*": "preposition with common noun, masculine singular with 2nd person masculine singular suffix - upon your heart/mind", "*wə-ḥāšaḇtā*": "qal perfect, 2nd person masculine singular with conjunction - and you will devise/plan", "*maḥăšeḇeṯ*": "common noun, feminine singular construct - plan/thought of", "*rāʿâ*": "adjective, feminine singular - evil/harmful" }, "variants": { "*dəḇārîm*": "words/things/matters/thoughts", "*ləḇāḇeḵā*": "your heart/your mind/your inner self", "*maḥăšeḇeṯ rāʿâ*": "evil plan/wicked scheme/harmful thought" } }

  • Isa 25:12
    66%

    12 { "verseID": "Isaiah.25.12", "source": "וּמִבְצַ֞ר מִשְׂגַּ֣ב חוֹמֹתֶ֗יךָ הֵשַׁ֥ח הִשְׁפִּ֛יל הִגִּ֥יעַ לָאָ֖רֶץ עַד־עָפָֽר׃", "text": "*ûmibṣar* *miśgab* *ḥômōteykā* *hēšaḥ* *hišpîl* *higgîaʿ* to-the-*ʾāreṣ* until-*ʿāpār*", "grammar": { "*ûmibṣar*": "conjunction with noun, masculine singular construct - and fortress of", "*miśgab*": "noun, masculine singular construct - high refuge, stronghold", "*ḥômōteykā*": "noun, feminine plural with 2nd person masculine singular suffix - your walls", "*hēšaḥ*": "verb, hiphil perfect, 3rd person masculine singular - he has brought down", "*hišpîl*": "verb, hiphil perfect, 3rd person masculine singular - he has laid low", "*higgîaʿ*": "verb, hiphil perfect, 3rd person masculine singular - he has brought down", "*ʾāreṣ*": "noun, feminine singular - earth, ground", "*ʿāpār*": "noun, masculine singular - dust" }, "variants": { "*mibṣar miśgab ḥômōteykā*": "fortress of the high/lofty walls of yours", "*hēšaḥ hišpîl higgîaʿ*": "triplet of verbs emphasizing complete destruction - he has brought down, laid low, cast down", "*higgîaʿ lāʾāreṣ ʿad-ʿāpār*": "brought down to the earth/ground to the dust" } }

  • Eph 4:8
    66%

    8 { "verseID": "Ephesians.4.8", "source": "Διὸ λέγει, Ἀναβὰς εἰς ὕψος, ᾐχμαλώτευσεν αἰχμαλωσίαν, καὶ ἔδωκεν δόματα τοῖς ἀνθρώποις.", "text": "Therefore *legei*, *Anabas* into *hypsos*, he *ēchmalōteusen aichmalōsian*, and *edōken domata* to the *anthrōpois*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*legei*": "present active indicative, 3rd singular - he/it says", "*Anabas*": "aorist active participle, nominative masculine singular - having ascended", "*hypsos*": "accusative neuter singular - height/high place", "*ēchmalōteusen*": "aorist active indicative, 3rd singular - he led captive", "*aichmalōsian*": "accusative feminine singular - captivity/body of captives", "*edōken*": "aorist active indicative, 3rd singular - he gave", "*domata*": "accusative neuter plural - gifts", "*anthrōpois*": "dative masculine plural - to men/human beings" }, "variants": { "*legei*": "says/speaks/tells", "*Anabas*": "having ascended/gone up", "*hypsos*": "height/high place/heaven", "*ēchmalōteusen*": "led captive/took prisoners", "*aichmalōsian*": "captivity/body of captives", "*edōken*": "gave/granted/bestowed", "*domata*": "gifts/presents", "*anthrōpois*": "men/human beings/people" } }

  • Col 3:10
    66%

    10 { "verseID": "Colossians.3.10", "source": "Καὶ ἐνδυσάμενοι τὸν νέον, τὸν ἀνακαινούμενον εἰς ἐπίγνωσιν κατʼ εἰκόνα τοῦ κτίσαντος αὐτόν:", "text": "And having *endysamenoi* the *neon*, the one being *anakainoumenon* to *epignōsin* according to *eikona* of the one having *ktisantos* him:", "grammar": { "*endysamenoi*": "aorist middle participle, nominative, masculine, plural - having put on", "*neon*": "accusative, masculine, singular - new", "*anakainoumenon*": "present passive participle, accusative, masculine, singular - being renewed", "*eis*": "preposition with accusative - unto/to/into", "*epignōsin*": "accusative, feminine, singular - knowledge/full knowledge", "*kat'*": "preposition with accusative - according to", "*eikona*": "accusative, feminine, singular - image/likeness", "*ktisantos*": "aorist active participle, genitive, masculine, singular - of the one having created", "*auton*": "accusative, 3rd person singular masculine pronoun - him/it" }, "variants": { "*endysamenoi*": "having put on/having clothed with/having assumed", "*neon*": "new/fresh/recent man/self", "*anakainoumenon*": "being renewed/being restored/being made new", "*epignōsin*": "knowledge/full knowledge/recognition", "*eikona*": "image/likeness/representation", "*ktisantos*": "having created/having formed/having made" } }

  • 1 Cor 1:19
    66%

    19 { "verseID": "1 Corinthians.1.19", "source": "Γέγραπται γάρ, Ἀπολῶ τὴν σοφίαν τῶν σοφῶν, καὶ τὴν σύνεσιν τῶν συνετῶν ἀθετήσω.", "text": "It has been *gegraptai gar*, I will *apolō* the *sophian* of the *sophōn*, and the *synesin* of the *synetōn* I will *athetēsō*.", "grammar": { "*gegraptai*": "verb, perfect, passive, indicative, 3rd person, singular - it has been written", "*gar*": "conjunction - for/because", "*apolō*": "verb, future, active, indicative, 1st person, singular - I will destroy", "*sophian*": "noun, accusative, feminine, singular - wisdom", "*sophōn*": "adjective, genitive, masculine, plural - of wise ones", "*synesin*": "noun, accusative, feminine, singular - understanding/intelligence", "*synetōn*": "adjective, genitive, masculine, plural - of prudent/intelligent ones", "*athetēsō*": "verb, future, active, indicative, 1st person, singular - I will set aside/nullify" }, "variants": { "*gegraptai*": "has been written/is written/stands written", "*apolō*": "will destroy/will ruin/will put to an end", "*sophian*": "wisdom/skill/intelligence", "*sophōn*": "wise ones/sages/skilled persons", "*synesin*": "understanding/intelligence/insight/discernment", "*synetōn*": "intelligent ones/discerning ones/prudent ones", "*athetēsō*": "will set aside/will nullify/will reject/will bring to nothing" } }

  • Heb 4:12
    66%

    12 { "verseID": "Hebrews.4.12", "source": "Ζῶν γὰρ ὁ λόγος τοῦ Θεοῦ, καὶ ἐνεργής, καὶ τομώτερος ὑπὲρ πᾶσαν μάχαιραν δίστομον, καὶ διϊκνούμενος ἄχρι μερισμοῦ ψυχῆς τὲ καὶ πνεύματος, ἁρμῶν τε καὶ μυελῶν, καὶ κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας.", "text": "*Zōn* for the *logos* of *Theou*, and *energēs*, and *tomōteros* beyond all *machairan* *distomon*, and *diikoumenos* until *merismou* of *psychēs* both and of *pneumatos*, of *harmōn* both and of *myelōn*, and *kritikos* of *enthymēseōn* and of *ennoiōn* of *kardias*.", "grammar": { "*Zōn*": "present active participle, nominative masculine singular - living/alive", "*logos*": "nominative masculine singular - word/message", "*Theou*": "genitive masculine singular - of God", "*energēs*": "nominative masculine singular - active/effective/powerful", "*tomōteros*": "comparative adjective, nominative masculine singular - sharper", "*machairan*": "accusative feminine singular - sword/knife", "*distomon*": "accusative feminine singular - two-edged/double-mouthed", "*diikoumenos*": "present middle participle, nominative masculine singular - penetrating/passing through", "*merismou*": "genitive masculine singular - division/separation", "*psychēs*": "genitive feminine singular - soul", "*pneumatos*": "genitive neuter singular - spirit", "*harmōn*": "genitive feminine plural - joints", "*myelōn*": "genitive masculine plural - marrow", "*kritikos*": "nominative masculine singular - able to judge/discerning", "*enthymēseōn*": "genitive feminine plural - thoughts/reflections", "*ennoiōn*": "genitive feminine plural - intentions/purposes", "*kardias*": "genitive feminine singular - heart" }, "variants": { "*Zōn*": "living/alive/active", "*logos*": "word/message/speech/account/reason", "*Theou*": "God/deity", "*energēs*": "active/effective/powerful/operative", "*tomōteros*": "sharper/more cutting", "*machairan*": "sword/knife/dagger", "*distomon*": "two-edged/double-mouthed", "*diikoumenos*": "penetrating/passing through/piercing", "*merismou*": "division/separation/distribution", "*psychēs*": "soul/life/self", "*pneumatos*": "spirit/breath/wind", "*harmōn*": "joints/articulations", "*myelōn*": "marrow/innermost part", "*kritikos*": "able to judge/discerning/critical", "*enthymēseōn*": "thoughts/reflections/considerations", "*ennoiōn*": "intentions/purposes/thoughts", "*kardias*": "heart/mind/inner self" } }

  • 1 Cor 9:27
    66%

    27 { "verseID": "1 Corinthians.9.27", "source": "Ἀλλʼ ὑπωπιάζω μου τὸ σῶμα, καὶ δουλαγωγῶ: μή πως, ἄλλοις κηρύξας, αὐτὸς ἀδόκιμος γένωμαι.", "text": "But I *hypōpiazō* of me the *sōma*, and *doulagōgō*: lest, to others having *kēryxas*, myself *adokimos* I might *genōmai*.", "grammar": { "*hypōpiazō*": "present indicative, 1st person singular - discipline severely/buffet", "*sōma*": "accusative, neuter, singular - body", "*doulagōgō*": "present indicative, 1st person singular - bring into slavery/subjection", "*kēryxas*": "aorist participle, nominative, masculine, singular - having preached/proclaimed", "*adokimos*": "nominative, masculine, singular - disqualified/rejected", "*genōmai*": "aorist subjunctive, 1st person singular - might become" }, "variants": { "*hypōpiazō*": "discipline severely/buffet/treat roughly/subdue", "*sōma*": "body/physical form", "*doulagōgō*": "bring into slavery/subjection/make a slave", "*kēryxas*": "having preached/having proclaimed/having announced", "*adokimos*": "disqualified/rejected/unapproved/castaway", "*genōmai*": "might become/might be/should be" } }

  • Col 2:15
    66%

    15 { "verseID": "Colossians.2.15", "source": "Ἀπεκδυσάμενος τὰς ἀρχὰς καὶ τὰς ἐξουσίας, ἐδειγμάτισεν ἐν παρρησίᾳ, θριαμβεύσας αὐτοὺς ἐν αὐτῷ.", "text": "Having *apekdysamenos* the *archas* and the *exousias*, he *edeigmatisen* in *parrēsia*, having *thriambeusas* them in him.", "grammar": { "*apekdysamenos*": "aorist middle participle, nominative, masculine, singular - having stripped off/disarmed", "*archas*": "accusative, feminine, plural - rulers/principalities/authorities", "*exousias*": "accusative, feminine, plural - authorities/powers", "*edeigmatisen*": "aorist active indicative, 3rd person singular - he made public example/exposed", "*parrēsia*": "dative, feminine, singular - boldness/openness/public view", "*thriambeusas*": "aorist active participle, nominative, masculine, singular - having triumphed over/led in triumph" }, "variants": { "*apekdysamenos*": "stripped off/disarmed/divested himself of", "*archas*": "rulers/principalities/authorities/powers", "*exousias*": "authorities/powers/jurisdictions", "*edeigmatisen*": "made public example/exposed/displayed", "*parrēsia*": "boldness/openness/public view/publicity", "*thriambeusas*": "triumphed over/led in triumph as in a procession" } }

  • 1 Cor 4:6
    66%

    6 { "verseID": "1 Corinthians.4.6", "source": "Ταῦτα δέ, ἀδελφοί, μετεσχημάτισα εἰς ἐμαυτὸν καὶ Ἀπολλὼ διʼ ὑμᾶς· ἵνα ἐν ἡμῖν μάθητε τὸ μὴ ὑπὲρ ὃ γέγραπται φρονεῖν, ἵνα μὴ εἷς ὑπὲρ τοῦ ἑνὸς φυσιοῦσθε κατὰ τοῦ ἑτέρου.", "text": "*Tauta de, adelphoi, meteschēmatisa eis emauton kai Apollō di' hymas*; *hina en hēmin mathēte to mē hyper ho gegraptai phronein*, *hina mē heis hyper tou henos physousthe kata tou heterou*.", "grammar": { "*Tauta*": "accusative, neuter, plural - these things", "*de*": "conjunction - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*meteschēmatisa*": "aorist indicative, 1st singular, active - I applied figuratively/transformed", "*eis emauton kai Apollō*": "preposition + accusative - to myself and Apollos", "*di' hymas*": "preposition + accusative, 2nd plural - because of you/for your sake", "*hina*": "conjunction - so that/in order that", "*en hēmin*": "preposition + dative, 1st plural - in us/by our example", "*mathēte*": "aorist subjunctive, 2nd plural, active - you might learn", "*to mē hyper ho gegraptai phronein*": "article + infinitive phrase - the not beyond what has been written to think", "*gegraptai*": "perfect indicative, 3rd singular, passive - has been written", "*phronein*": "present infinitive, active - to think/have an attitude", "*hina mē*": "conjunction + negative - so that not", "*heis*": "nominative, masculine, singular - one", "*hyper tou henos*": "preposition + article + genitive, masculine, singular - on behalf of the one", "*physousthe*": "present subjunctive, 2nd plural, passive - you might be puffed up", "*kata tou heterou*": "preposition + article + genitive, masculine, singular - against the other" }, "variants": { "*meteschēmatisa*": "applied figuratively/transformed/changed the form/transferred as a figure", "*mathēte*": "learn/understand", "*phronein*": "think/have an attitude/be minded/have an opinion", "*physousthe*": "be puffed up/become arrogant/be inflated with pride" } }

  • Ps 2:3
    66%

    3 { "verseID": "Psalms.2.3", "source": "נְֽ֭נַתְּקָה אֶת־מֽוֹסְרוֹתֵ֑ימוֹ וְנַשְׁלִ֖יכָה מִמֶּ֣נּוּ עֲבֹתֵֽימוֹ", "text": "*nənatəqâ* *ʾeṯ*-*môsərôṯêmô* *wə-našlîḵâ* *mimmennû* *ʿăḇōṯêmô*", "grammar": { "*nənatəqâ*": "piel cohortative, 1st person plural - let us tear off/break", "*ʾeṯ*": "direct object marker", "*môsərôṯêmô*": "feminine plural noun with 3rd person masculine plural suffix - their bonds/fetters", "*wə-našlîḵâ*": "conjunction + hiphil cohortative, 1st person plural - and let us cast away", "*mimmennû*": "preposition + 1st person plural suffix - from us", "*ʿăḇōṯêmô*": "masculine plural noun with 3rd person masculine plural suffix - their cords/ropes" }, "variants": { "*nənatəqâ*": "let us tear off/break/snap", "*môsərôṯêmô*": "their bonds/fetters/restraints", "*našlîḵâ*": "let us cast away/throw off/fling", "*ʿăḇōṯêmô*": "their cords/ropes/bonds" } }

  • Col 2:18
    66%

    18 { "verseID": "Colossians.2.18", "source": "Μηδεὶς ὑμᾶς καταβραβευέτω θέλων ἐν ταπεινοφροσύνῃ καὶ θρησκείᾳ τῶν ἀγγέλων, ἃ μὴ ἑώρακεν ἐμβατεύων, εἰκῇ φυσιούμενος ὑπὸ τοῦ νοὸς τῆς σαρκὸς αὐτοῦ,", "text": "Let no one you *katabrabeuetō* *thelōn* in *tapeinophrosynē* and *thrēskeia* of the *angelōn*, into things which not he has *heōraken* *embateuōn*, *eikē* *physioumenos* by the *noos* of the *sarkos* of him,", "grammar": { "*katabrabeuetō*": "present active imperative, 3rd person singular - let disqualify/rob of prize", "*thelōn*": "present active participle, nominative, masculine, singular - desiring/willing", "*tapeinophrosynē*": "dative, feminine, singular - humility/lowliness of mind", "*thrēskeia*": "dative, feminine, singular - worship/religion", "*angelōn*": "genitive, masculine, plural - angels/messengers", "*heōraken*": "perfect active indicative, 3rd person singular - has seen", "*embateuōn*": "present active participle, nominative, masculine, singular - entering into/investigating", "*eikē*": "adverb - vainly/without cause", "*physioumenos*": "present passive participle, nominative, masculine, singular - being puffed up", "*noos*": "genitive, masculine, singular - mind/understanding", "*sarkos*": "genitive, feminine, singular - flesh" }, "variants": { "*katabrabeuetō*": "disqualify/rob of prize/defraud of reward", "*thelōn*": "desiring/willing/delighting in", "*tapeinophrosynē*": "humility/lowliness of mind/false humility", "*thrēskeia*": "worship/religion/devotion", "*angelōn*": "angels/messengers", "*heōraken*": "has seen/observed/experienced", "*embateuōn*": "entering into/investigating/dwelling on in detail", "*eikē*": "vainly/without cause/for no reason", "*physioumenos*": "being puffed up/inflated/made proud", "*noos*": "mind/understanding/intellect", "*sarkos*": "flesh/body/human nature" } }

  • 2 Cor 4:2
    65%

    2 { "verseID": "2 Corinthians.4.2", "source": "Ἀλλὰ ἀπειπάμεθα τὰ κρυπτὰ τῆς αἰσχύνης, μὴ περιπατοῦντες ἐν πανουργίᾳ, μηδὲ δολοῦντες τὸν λόγον τοῦ Θεοῦ· ἀλλὰ τῇ φανερώσει τῆς ἀληθείας συνιστώντες ἑαυτοὺς πρὸς πᾶσαν συνείδησιν ἀνθρώπων ἐνώπιον τοῦ Θεοῦ.", "text": "*Alla apeipametha ta krypta tēs aischynēs*, not *peripatountes* in *panourgia*, neither *dolountes* the *logon* of the *Theou*; *alla* the *phanerōsei tēs alētheias synistōntes heautous pros* all *syneidēsin anthrōpōn enōpion tou Theou*.", "grammar": { "*Alla*": "conjunction - but/rather", "*apeipametha*": "aorist middle indicative, 1st person plural - we have renounced/refused", "*krypta*": "accusative neuter plural - hidden things/secrets", "*aischynēs*": "genitive feminine singular - shame/disgrace", "*peripatountes*": "present active participle, nominative masculine plural - walking/conducting ourselves", "*panourgia*": "dative feminine singular - craftiness/cunning/deceit", "*dolountes*": "present active participle, nominative masculine plural - corrupting/falsifying/adulterating", "*logon*": "accusative masculine singular - word/message", "*Theou*": "genitive masculine singular - God/deity", "*phanerōsei*": "dative feminine singular - manifestation/revelation", "*alētheias*": "genitive feminine singular - truth", "*synistōntes*": "present active participle, nominative masculine plural - commending/presenting", "*heautous*": "accusative masculine plural reflexive pronoun - ourselves", "*pros*": "preposition + accusative - to/toward", "*syneidēsin*": "accusative feminine singular - conscience", "*anthrōpōn*": "genitive masculine plural - of men/people", "*enōpion*": "preposition + genitive - before/in the sight of", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*apeipametha*": "renounced/refused/rejected/disowned", "*krypta*": "hidden things/secrets/shameful deeds", "*panourgia*": "craftiness/cunning/trickery", "*dolountes*": "corrupting/falsifying/adulterating/handling deceitfully", "*logon*": "word/message/account", "*phanerōsei*": "manifestation/revelation/disclosure", "*synistōntes*": "commending/presenting/demonstrating" } }

  • Ps 5:10
    65%

    10 { "verseID": "Psalms.5.10", "source": "כִּ֤י אֵ֪ין בְּפִ֡יהוּ נְכוֹנָה֮ קִרְבָּ֢ם הַ֫וּ֥וֹת קֶֽבֶר־פָּת֥וּחַ גְּרוֹנָ֑ם לְ֝שׁוֹנָ֗ם יַחֲלִֽיקוּן׃", "text": "For *ʾên* in-*pîhû* *nəkônâ* *qirbām* *hawwôt* *qeber*-*pātûaḥ* *gərônām* *ləšônām* *yaḥălîqûn*", "grammar": { "*ʾên*": "negative particle - there is not", "*pîhû*": "masculine singular noun with 3rd person masculine singular suffix - his mouth", "*nəkônâ*": "Niphal participle, feminine singular - steadfastness/faithfulness", "*qirbām*": "masculine singular noun with 3rd person masculine plural suffix - their inward part", "*hawwôt*": "feminine plural noun - destruction/calamities", "*qeber*": "masculine singular noun in construct - grave of/sepulchre of", "*pātûaḥ*": "Qal passive participle, masculine singular - opened", "*gərônām*": "masculine singular noun with 3rd person masculine plural suffix - their throat", "*ləšônām*": "feminine singular noun with 3rd person masculine plural suffix - their tongue", "*yaḥălîqûn*": "Hiphil imperfect, 3rd person masculine plural with paragogic nun - they make smooth" }, "variants": { "*ʾên*": "there is not/nothing", "*nəkônâ*": "steadfastness/faithfulness/firmness", "*qirbām*": "their inward part/heart/mind", "*hawwôt*": "destruction/calamities/ruin", "*pātûaḥ*": "opened/open", "*yaḥălîqûn*": "they make smooth/flatter/deal smoothly" } }

  • 2 Cor 4:7
    65%

    7 { "verseID": "2 Corinthians.4.7", "source": "Ἔχομεν δὲ τὸν θησαυρὸν τοῦτον ἐν ὀστρακίνοις σκεύεσιν, ἵνα ἡ ὑπερβολὴ τῆς δυνάμεως ᾖ τοῦ Θεοῦ, καὶ μὴ ἐξ ἡμῶν.", "text": "*Echomen de ton thēsauron touton en ostrakinois skeuesin*, that the *hyperbolē tēs dynameōs ē tou Theou*, and not from us.", "grammar": { "*Echomen*": "present active indicative, 1st person plural - we have", "*de*": "postpositive conjunction - but/and/now", "*thēsauron*": "accusative masculine singular - treasure", "*touton*": "demonstrative pronoun, accusative masculine singular - this", "*en*": "preposition + dative - in", "*ostrakinois*": "dative neuter plural adjective - earthen/clay", "*skeuesin*": "dative neuter plural - vessels/containers", "*hyperbolē*": "nominative feminine singular - excellence/surpassing greatness", "*dynameōs*": "genitive feminine singular - power/might", "*ē*": "present subjunctive, 3rd person singular - may be", "*tou Theou*": "genitive masculine singular - of God", "*ex*": "preposition + genitive - from/out of", "*hēmōn*": "genitive, 1st person plural pronoun - of us" }, "variants": { "*thēsauron*": "treasure/wealth/valuable thing", "*ostrakinois*": "earthen/made of clay/fragile", "*skeuesin*": "vessels/containers/jars", "*hyperbolē*": "excellence/surpassing greatness/exceeding", "*dynameōs*": "power/might/strength/ability" } }

  • 1 Pet 1:13
    65%

    13 { "verseID": "1 Peter.1.13", "source": "Διὸ ἀναζωσάμενοι τὰς ὀσφύας τῆς διανοίας ὑμῶν, νήφοντες, τελείως ἐλπίσατε ἐπὶ τὴν φερομένην ὑμῖν χάριν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ·", "text": "Therefore having *anazōsamenoi* the *osphyas* of the *dianoias* of you, *nēphontes*, *teleiōs* *elpisate* upon the being *pheromenēn* to you *charin* in *apokalypsē* of *Iēsou Christou*;", "grammar": { "*anazōsamenoi*": "aorist, middle, participle, nominative, masculine, plural - attendant circumstance", "*osphyas*": "accusative, feminine, plural - direct object", "*dianoias*": "genitive, feminine, singular - possession", "*nēphontes*": "present, active, participle, nominative, masculine, plural - manner", "*teleiōs*": "adverb - manner", "*elpisate*": "aorist, active, imperative, 2nd person, plural - command", "*pheromenēn*": "present, passive, participle, accusative, feminine, singular - attributive", "*charin*": "accusative, feminine, singular - direct object", "*apokalypsē*": "dative, feminine, singular - time/sphere" }, "variants": { "*anazōsamenoi*": "having girded up/prepared/made ready", "*osphyas*": "loins/waist/hips", "*dianoias*": "mind/understanding/intellect", "*nēphontes*": "being sober/self-controlled/clear-minded", "*teleiōs*": "completely/perfectly/fully", "*elpisate*": "set your hope/expect/trust", "*pheromenēn*": "being brought/carried/presented", "*charin*": "grace/favor/blessing", "*apokalypsē*": "revelation/appearing/disclosure" } }

  • 2 Cor 4:4
    65%

    4 { "verseID": "2 Corinthians.4.4", "source": "Ἐν οἷς ὁ Θεὸς τοῦ αἰῶνος τούτου ἐτύφλωσεν τὰ νοήματα τῶν ἀπίστων, εἰς τὸ μὴ αὐγάσαι αὐτοῖς, τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δόξης τοῦ Χριστοῦ, ὅς ἐστιν εἰκὼν τοῦ Θεοῦ.", "text": "In *hois* the *Theos tou aiōnos toutou etyphlōsen ta noēmata tōn apistōn*, for the not *augasai autois*, the *phōtismon tou euangeliou tēs doxēs tou Christou*, who *estin eikōn tou Theou*.", "grammar": { "*hois*": "relative pronoun, dative masculine plural - in whom/in which", "*Theos*": "nominative masculine singular - God/deity", "*tou aiōnos*": "genitive masculine singular - of the age/world", "*toutou*": "demonstrative pronoun, genitive masculine singular - of this", "*etyphlōsen*": "aorist active indicative, 3rd person singular - blinded/made blind", "*ta noēmata*": "accusative neuter plural - the minds/thoughts", "*tōn apistōn*": "genitive masculine plural - of the unbelieving/faithless", "*augasai*": "aorist active infinitive - to see/shine/dawn", "*autois*": "dative masculine plural pronoun - to them", "*phōtismon*": "accusative masculine singular - light/illumination/radiancy", "*tou euangeliou*": "genitive neuter singular - of the gospel", "*tēs doxēs*": "genitive feminine singular - of the glory", "*tou Christou*": "genitive masculine singular - of Christ", "*estin*": "present active indicative, 3rd person singular - is", "*eikōn*": "nominative feminine singular - image/likeness", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*Theos tou aiōnos toutou*": "god of this age/god of this world", "*etyphlōsen*": "blinded/made blind/darkened", "*noēmata*": "minds/thoughts/mental perceptions/purposes", "*apistōn*": "unbelieving/faithless/untrustworthy", "*augasai*": "see/shine/dawn/perceive", "*phōtismon*": "light/illumination/radiancy/brightness", "*eikōn*": "image/likeness/representation/manifestation" } }

  • Rom 8:5
    65%

    5 { "verseID": "Romans.8.5", "source": "Οἱ γὰρ κατὰ σάρκα ὄντες τὰ τῆς σαρκὸς φρονοῦσιν· οἱ δὲ κατὰ Πνεῦμα τὰ τοῦ Πνεύματος.", "text": "The ones for *kata sarka ontes* the things of the *sarkos* *phronousin*; the ones but *kata Pneuma* the things of the *Pneumatos*.", "grammar": { "*kata*": "preposition with accusative - according to", "*sarka*": "accusative feminine singular - flesh", "*ontes*": "present active participle nominative masculine plural - being/existing", "*sarkos*": "genitive feminine singular - flesh", "*phronousin*": "present active indicative 3rd person plural - think/mind/set their minds on", "*de*": "postpositive conjunction - but/and", "*Pneuma*": "accusative neuter singular - Spirit", "*Pneumatos*": "genitive neuter singular - Spirit" }, "variants": { "*ontes*": "being/existing/living", "*phronousin*": "think about/mind/set their minds on/are concerned with", "*Pneuma*": "Spirit/spirit/breath" } }

  • Col 3:5
    65%

    5 { "verseID": "Colossians.3.5", "source": "Νεκρώσατε οὖν τὰ μέλη ὑμῶν τὰ ἐπὶ τῆς γῆς· πορνείαν, ἀκαθαρσίαν, πάθος, ἐπιθυμίαν κακήν, καὶ τὴν πλεονεξίαν, ἥτις ἐστὶν εἰδωλολατρεία:", "text": "*Nekrōsate* *oun* the *melē* of you the ones *epi* the *gēs*: *porneian*, *akatharsian*, *pathos*, *epithymian* *kakēn*, and the *pleonexian*, which *estin* *eidōlolatreia*:", "grammar": { "*nekrōsate*": "aorist active imperative, 2nd person plural - put to death", "*oun*": "inferential particle - therefore/then", "*melē*": "accusative, neuter, plural - members/parts/limbs", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*epi*": "preposition with genitive - on/upon", "*gēs*": "genitive, feminine, singular - earth/land", "*porneian*": "accusative, feminine, singular - sexual immorality", "*akatharsian*": "accusative, feminine, singular - impurity/uncleanness", "*pathos*": "accusative, neuter, singular - passion/lust", "*epithymian*": "accusative, feminine, singular - desire/craving", "*kakēn*": "accusative, feminine, singular - evil/bad", "*pleonexian*": "accusative, feminine, singular - greed/covetousness", "*hētis*": "relative pronoun, nominative, feminine, singular - which", "*estin*": "present active indicative, 3rd person singular - is", "*eidōlolatreia*": "nominative, feminine, singular - idolatry" }, "variants": { "*nekrōsate*": "put to death/mortify/kill", "*melē*": "members/parts/limbs/faculties", "*porneian*": "sexual immorality/fornication/prostitution", "*akatharsian*": "impurity/uncleanness/filthiness", "*pathos*": "passion/lust/strong emotion", "*epithymian*": "desire/craving/lust", "*kakēn*": "evil/bad/harmful", "*pleonexian*": "greed/covetousness/desiring more", "*eidōlolatreia*": "idolatry/worship of idols" } }

  • Eph 3:10
    65%

    10 { "verseID": "Ephesians.3.10", "source": "Ἵνα γνωρισθῇ νῦν ταῖς ἀρχαῖς καὶ ταῖς ἐξουσίαις ἐν τοῖς ἐπουρανίοις διὰ τῆς ἐκκλησίας ἡ πολυποίκιλος σοφία τοῦ Θεοῦ", "text": "In order that *gnōristhē nyn* to the *archais* and to the *exousiais en tois epouraniois dia* the *ekklēsias* the *polypoikilos sophia* of the *Theou*", "grammar": { "*Hina*": "conjunction - in order that/so that", "*gnōristhē*": "aorist, passive, subjunctive, 3rd person, singular - might be made known", "*nyn*": "adverb - now", "*tais archais*": "dative, feminine, plural - to the rulers/principalities", "*kai*": "conjunction - and", "*tais exousiais*": "dative, feminine, plural - to the authorities/powers", "*en*": "preposition with dative - in", "*tois epouraniois*": "dative, neuter, plural - in the heavenly places", "*dia*": "preposition with genitive - through", "*tēs ekklēsias*": "genitive, feminine, singular - of the church/assembly", "*polypoikilos*": "nominative, feminine, singular - manifold/multi-faceted", "*sophia*": "nominative, feminine, singular - wisdom", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*gnōristhē*": "might be made known/might be revealed/might be disclosed", "*archais*": "rulers/principalities/beginnings/first ones", "*exousiais*": "authorities/powers/ruling entities", "*epouraniois*": "heavenly places/heavenly realms/celestial regions", "*ekklēsias*": "church/assembly/congregation", "*polypoikilos*": "manifold/multi-faceted/many-colored/richly diverse", "*sophia*": "wisdom/knowledge/understanding" } }

  • Ps 33:10
    65%

    10 { "verseID": "Psalms.33.10", "source": "יְֽהוָ֗ה הֵפִ֥יר עֲצַת־גּוֹיִ֑ם הֵ֝נִ֗יא מַחְשְׁב֥וֹת עַמִּֽים׃", "text": "*YHWH* *hēfîr* *ʿăṣat*-*gôyim* *hēnî'* *maḥšəbôt* *ʿammîm*", "grammar": { "*YHWH*": "divine name", "*hēfîr*": "hiphil perfect, 3rd person masculine singular - frustrated/brought to nothing", "*ʿăṣat*": "feminine singular construct noun - counsel of/plan of", "*gôyim*": "masculine plural noun - nations", "*hēnî'*": "hiphil perfect, 3rd person masculine singular - thwarted/frustrated", "*maḥšəbôt*": "feminine plural construct noun - thoughts/plans", "*ʿammîm*": "masculine plural noun - peoples" }, "variants": { "*hēfîr*": "frustrated/brought to nothing/annulled/foiled", "*ʿăṣat*": "counsel of/plan of/advice of", "*gôyim*": "nations/gentiles/peoples", "*hēnî'*": "thwarted/frustrated/prevented", "*maḥšəbôt*": "thoughts/plans/devices/intentions", "*ʿammîm*": "peoples/nations/tribes" } }

  • Phil 3:15
    65%

    15 { "verseID": "Philippians.3.15", "source": "Ὅσοι οὖν τέλειοι, τοῦτο φρονῶμεν: καὶ εἴ τι ἑτέρως φρονεῖτε, καὶ τοῦτο ὁ Θεὸς ὑμῖν ἀποκαλύψει.", "text": "As many as therefore *teleioi*, this *phronōmen*: and if anything *heterōs phroneite*, also this *ho Theos* to you *apokalypsei*.", "grammar": { "*teleioi*": "nominative, masculine, plural, adjective - mature/complete", "*phronōmen*": "subjunctive, present, active, 1st person plural - let us think/have this attitude", "*heterōs*": "adverb - differently/otherwise", "*phroneite*": "indicative, present, active, 2nd person plural - you think", "*Theos*": "nominative, masculine, singular - God", "*apokalypsei*": "indicative, future, active, 3rd person singular - he will reveal" }, "variants": { "*teleioi*": "mature/complete/perfect", "*phronōmen*": "think/have this attitude/mind this", "*heterōs*": "differently/otherwise/in another way", "*apokalypsei*": "will reveal/disclose/make known" } }