Colossians 3:10

biblecontext

{ "verseID": "Colossians.3.10", "source": "Καὶ ἐνδυσάμενοι τὸν νέον, τὸν ἀνακαινούμενον εἰς ἐπίγνωσιν κατʼ εἰκόνα τοῦ κτίσαντος αὐτόν:", "text": "And having *endysamenoi* the *neon*, the one being *anakainoumenon* to *epignōsin* according to *eikona* of the one having *ktisantos* him:", "grammar": { "*endysamenoi*": "aorist middle participle, nominative, masculine, plural - having put on", "*neon*": "accusative, masculine, singular - new", "*anakainoumenon*": "present passive participle, accusative, masculine, singular - being renewed", "*eis*": "preposition with accusative - unto/to/into", "*epignōsin*": "accusative, feminine, singular - knowledge/full knowledge", "*kat'*": "preposition with accusative - according to", "*eikona*": "accusative, feminine, singular - image/likeness", "*ktisantos*": "aorist active participle, genitive, masculine, singular - of the one having created", "*auton*": "accusative, 3rd person singular masculine pronoun - him/it" }, "variants": { "*endysamenoi*": "having put on/having clothed with/having assumed", "*neon*": "new/fresh/recent man/self", "*anakainoumenon*": "being renewed/being restored/being made new", "*epignōsin*": "knowledge/full knowledge/recognition", "*eikona*": "image/likeness/representation", "*ktisantos*": "having created/having formed/having made" } }

📖 Grammatical Analysis

Original Text

Καὶ ἐνδυσάμενοι τὸν νέον, τὸν ἀνακαινούμενον εἰς ἐπίγνωσιν κατʼ εἰκόνα τοῦ κτίσαντος αὐτόν:

Transliteration

And having endysamenoi the neon, the one being anakainoumenon to epignōsin according to eikona of the one having ktisantos him:

Grammar Details

• *endysamenoi*: aorist middle participle, nominative, masculine, plural - having put on
• *neon*: accusative, masculine, singular - new
• *anakainoumenon*: present passive participle, accusative, masculine, singular - being renewed
• *eis*: preposition with accusative - unto/to/into
• *epignōsin*: accusative, feminine, singular - knowledge/full knowledge
• *kat'*: preposition with accusative - according to
• *eikona*: accusative, feminine, singular - image/likeness
• *ktisantos*: aorist active participle, genitive, masculine, singular - of the one having created
• *auton*: accusative, 3rd person singular masculine pronoun - him/it

Word Meanings

• *endysamenoi*: having put on/having clothed with/having assumed
• *neon*: new/fresh/recent man/self
• *anakainoumenon*: being renewed/being restored/being made new
• *epignōsin*: knowledge/full knowledge/recognition
• *eikona*: image/likeness/representation
• *ktisantos*: having created/having formed/having made

Other Translations

• Linguistic Bible Translation from Source Texts

  and have put on the new self, which is being renewed in knowledge according to the image of its Creator.

• King James Version 1769 (Standard Version)

  And have put on the new man, which is renewed in knowledge after the image of him that created him:

• KJV1611 – Modern English

  And have put on the new self, which is renewed in knowledge after the image of him who created him.

• King James Version 1611 (Original)

  And have put on the new man, which is renewed in knowledge after the image of him that created him:

• American Standard Version with Strong's Numbers

  and have put on the new man, that is being renewed unto knowledge after the image of him that created him:

• King James Version with Strong's Numbers

  And have put on the new man, which is renewed in knowledge after the image of him that created him:

• Tyndale Bible (1526/1534)

  and the new put on which is renued in knowledge after the ymage of him that made him

• Coverdale Bible (1535)

  and put on ye newe, which is renued in knowlege after ye ymage of him that made him:

• Geneva Bible (1560)

  And haue put on the newe, which is renewed in knowledge after the image of him that created him,

• Bishops' Bible (1568)

  Hauyng put on the newe man, which is renued into the knowledge after the image of hym that made hym,

• Authorized King James Version (1611)

  And have put on the new [man], which is renewed in knowledge after the image of him that created him:

• Webster's Bible (1833)

  and have put on the new man, that is being renewed in knowledge after the image of his Creator,

• Young's Literal Translation (1862/1898)

  and having put on the new, which is renewed in regard to knowledge, after the image of Him who did create him;

• American Standard Version (1901)

  and have put on the new man, that is being renewed unto knowledge after the image of him that created him:

• American Standard Version (1901)

  and have put on the new man, that is being renewed unto knowledge after the image of him that created him:

• Bible in Basic English (1941)

  And have put on the new man, which has become new in knowledge after the image of his maker;

• World English Bible (2000)

  and have put on the new man, who is being renewed in knowledge after the image of his Creator,

• NET Bible® (New English Translation)

  and have been clothed with the new man that is being renewed in knowledge according to the image of the one who created it.

Referenced Verses

• Eph 4:23-24 : 23 { "verseID": "Ephesians.4.23", "source": "Ἀνανεοῦσθαι δὲ τῷ πνεύματι τοῦ νοὸς ὑμῶν·", "text": "To be *ananeousthai* *de* in the *pneumati* of the *noos* of you;", "grammar": { "*ananeousthai*": "present passive infinitive - to be renewed", "*de*": "postpositive particle - and/but", "*pneumati*": "dative neuter singular - in spirit", "*noos*": "genitive masculine singular - of mind" }, "variants": { "*ananeousthai*": "be renewed/made new", "*pneumati*": "spirit/inner being", "*noos*": "mind/understanding/intellect" } } 24 { "verseID": "Ephesians.4.24", "source": "Καὶ ἐνδύσασθαι τὸν καινὸν ἄνθρωπον, τὸν κατὰ Θεὸν κτισθέντα ἐν δικαιοσύνῃ καὶ ὁσιότητι τῆς ἀληθείας.", "text": "And to *endysasthai* the *kainon anthrōpon*, the one according to *Theon ktisthenta* in *dikaiosynē* and *hosiotēti* of the *alētheias*.", "grammar": { "*endysasthai*": "aorist middle infinitive - to put on", "*kainon*": "accusative masculine singular - new", "*anthrōpon*": "accusative masculine singular - man/person", "*Theon*": "accusative masculine singular - God", "*ktisthenta*": "aorist passive participle, accusative masculine singular - having been created", "*dikaiosynē*": "dative feminine singular - in righteousness", "*hosiotēti*": "dative feminine singular - in holiness", "*alētheias*": "genitive feminine singular - of truth" }, "variants": { "*endysasthai*": "put on/clothe oneself with", "*kainon anthrōpon*": "new man/new self/new nature", "*ktisthenta*": "having been created/formed/made", "*dikaiosynē*": "righteousness/justice", "*hosiotēti*": "holiness/piety", "*alētheias*": "truth/reality" } }
• Eph 2:10 : 10 { "verseID": "Ephesians.2.10", "source": "Αὐτοῦ γάρ ἐσμεν ποίημα, κτισθέντες ἐν Χριστῷ Ἰησοῦ ἐπὶ ἔργοις ἀγαθοῖς, οἷς προητοίμασεν ὁ Θεὸς ἵνα ἐν αὐτοῖς περιπατήσωμεν.", "text": "Of him for we are *poiēma*, *ktisthentes* in *Christō* *Iēsou* for *ergois* *agathois*, which *proētoimasen* *ho* *Theos* so that in them we might *peripatēsōmen*", "grammar": { "*poiēma*": "nominative singular neuter - workmanship/creation", "*ktisthentes*": "aorist passive participle, nominative plural masculine - having been created", "*Christō*": "dative singular masculine - Christ/Anointed One", "*Iēsou*": "dative singular masculine - Jesus", "*ergois*": "dative plural neuter - works/deeds", "*agathois*": "dative plural neuter - good/beneficial", "*proētoimasen*": "aorist active indicative, 3rd person singular - prepared beforehand", "*ho* *Theos*": "nominative singular masculine - the God", "*peripatēsōmen*": "aorist active subjunctive, 1st person plural - might walk/live/conduct ourselves" }, "variants": { "*poiēma*": "workmanship/creation/handiwork/masterpiece", "*ktisthentes*": "having been created/formed/made", "*ergois*": "works/deeds/actions", "*agathois*": "good/beneficial/profitable/excellent", "*proētoimasen*": "prepared beforehand/pre-arranged", "*peripatēsōmen*": "walk/live/conduct ourselves/follow" } }
• Rom 12:2 : 2 { "verseID": "Romans.12.2", "source": "Καὶ μὴ συσχηματίζεσθε τῷ αἰῶνι τούτῳ: ἀλλὰ μεταμορφοῦσθε τῇ ἀνακαινώσει τοῦ νοὸς ὑμῶν, εἰς τὸ δοκιμάζειν ὑμᾶς τί τὸ θέλημα τοῦ Θεοῦ. Τὸ ἀγαθὸν, καὶ εὐάρεστον, καὶ τέλειον,", "text": "And not *syschēmatizesthe* to the *aiōni* this, but *metamorphousthe* by the *anakainōsei* of the *noos* of you, for the *dokimazein* you what the *thelēma* of the *Theos*. The *agathon*, and *euareston*, and *teleion*,", "grammar": { "*syschēmatizesthe*": "present passive imperative, 2nd person plural - do not be conformed/fashioned", "*aiōni*": "dative, masculine, singular - to age/world", "*metamorphousthe*": "present passive imperative, 2nd person plural - be transformed", "*anakainōsei*": "dative, feminine, singular - by renewal/renovation", "*noos*": "genitive, masculine, singular - of mind", "*dokimazein*": "present active infinitive - to prove/test/discern", "*thelēma*": "nominative, neuter, singular - will/desire", "*Theos*": "genitive, masculine, singular - of God", "*agathon*": "nominative, neuter, singular - good", "*euareston*": "nominative, neuter, singular - well-pleasing/acceptable", "*teleion*": "nominative, neuter, singular - perfect/complete" }, "variants": { "*syschēmatizesthe*": "be conformed/be fashioned like/adapt to the pattern", "*aiōni*": "age/world/era", "*metamorphousthe*": "be transformed/be changed from one form to another", "*anakainōsei*": "renewal/renovation/making new again", "*noos*": "mind/understanding/reason/intellect", "*dokimazein*": "prove/test/discern/approve", "*thelēma*": "will/desire/purpose/decree" } }
• Col 3:12 : 12 { "verseID": "Colossians.3.12", "source": "Ἐνδύσασθε οὖν, ὡς ἐκλεκτοὶ τοῦ Θεοῦ, ἅγιοι καὶ ἠγαπημένοι, σπλάγχνα οἰκτιρμῶν, χρηστότητα, ταπεινοφροσύνην, πρᾳότητα, μακροθυμίαν·", "text": "*Endysasthe* *oun*, as *eklektoi* of the *Theou*, *hagioi* and having been *ēgapēmenoi*, *splanchna* of *oiktirmōn*, *chrēstotēta*, *tapeinophrosynēn*, *praotēta*, *makrothymian*;", "grammar": { "*endysasthe*": "aorist middle imperative, 2nd person plural - put on/clothe yourselves with", "*oun*": "inferential particle - therefore/then", "*hōs*": "comparative particle - as/like", "*eklektoi*": "nominative, masculine, plural - chosen/elect ones", "*Theou*": "genitive, masculine, singular - of God", "*hagioi*": "nominative, masculine, plural - holy ones/saints", "*ēgapēmenoi*": "perfect passive participle, nominative, masculine, plural - having been loved", "*splanchna*": "accusative, neuter, plural - inward affections/bowels/heart", "*oiktirmōn*": "genitive, masculine, plural - of compassions/mercies", "*chrēstotēta*": "accusative, feminine, singular - kindness", "*tapeinophrosynēn*": "accusative, feminine, singular - humility", "*praotēta*": "accusative, feminine, singular - gentleness/meekness", "*makrothymian*": "accusative, feminine, singular - patience/longsuffering" }, "variants": { "*endysasthe*": "put on/clothe yourselves with/wear", "*eklektoi*": "chosen/elect/selected ones", "*hagioi*": "holy ones/saints/set apart ones", "*ēgapēmenoi*": "having been loved/beloved", "*splanchna oiktirmōn*": "heart of compassion/tender mercies/compassionate heart", "*chrēstotēta*": "kindness/goodness/benevolence", "*tapeinophrosynēn*": "humility/lowliness of mind/modesty", "*praotēta*": "gentleness/meekness/mildness", "*makrothymian*": "patience/longsuffering/forbearance" } }
• 2 Cor 5:17 : 17 { "verseID": "2 Corinthians.5.17", "source": "Ὥστε εἴ τις ἐν Χριστῷ, καινὴ κτίσις: τὰ ἀρχαῖα παρῆλθεν· ἰδοὺ, γέγονεν καινά τὰ πάντα.", "text": "So that if anyone in *Christō*, new *ktisis*: the *archaia* *parēlthen*; *idou*, have *gegonen* new the all things.", "grammar": { "*Christō*": "noun, dative masculine singular - Christ", "*ktisis*": "noun, nominative feminine singular - creation/creature", "*archaia*": "adjective, nominative neuter plural - old/ancient things", "*parēlthen*": "aorist active indicative, 3rd person singular - passed away/disappeared", "*idou*": "interjection - behold/look/see", "*gegonen*": "perfect active indicative, 3rd person singular - have become/happened" }, "variants": { "*ktisis*": "creation/creature/what is created", "*archaia*": "old/ancient/former things", "*parēlthen*": "passed away/disappeared/gone by", "*gegonen*": "have become/happened/come into being" } }
• Rom 13:14 : 14 { "verseID": "Romans.13.14", "source": "Ἀλλʼ ἐνδύσασθε τὸν Κύριον Ἰησοῦν Χριστόν, καὶ τῆς σαρκὸς πρόνοιαν μὴ ποιεῖσθε, εἰς ἐπιθυμίας.", "text": "But *endysasthe* the *Kyrion Iēsoun Christon*, and of the *sarkos pronoian* not *poieisthe*, for *epithymias*.", "grammar": { "*endysasthe*": "aorist middle imperative, 2nd plural - put on/clothe yourselves with", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ", "*sarkos*": "genitive, feminine, singular - of flesh", "*pronoian*": "accusative, feminine, singular - provision/forethought", "*poieisthe*": "present middle/passive imperative, 2nd plural - make/do", "*epithymias*": "accusative, feminine, plural - desires/lusts" }, "variants": { "*endysasthe*": "put on/clothe yourselves with", "*Kyrion*": "Lord/Master", "*sarkos*": "flesh/body/human nature", "*pronoian*": "provision/forethought/care", "*poieisthe*": "make/do/provide", "*epithymias*": "desires/lusts/cravings/passions" } }
• Ezek 11:19 : 19 { "verseID": "Ezekiel.11.19", "source": "וְנָתַתִּ֤י לָהֶם֙ לֵ֣ב אֶחָ֔ד וְר֥וּחַ חֲדָשָׁ֖ה אֶתֵּ֣ן בְּקִרְבְּכֶ֑ם וַהֲסִ֨רֹתִ֜י לֵ֤ב הָאֶ֙בֶן֙ מִבְּשָׂרָ֔ם וְנָתַתִּ֥י לָהֶ֖ם לֵ֥ב בָּשָֽׂר׃", "text": "And-*nātattî* to-them *lēb* *ʾeḥād* and-*rûaḥ* *ḥădāšāh* *ʾettēn* in-*qirbəkem* and-*hăsirōtî* *lēb* the-*ʾeben* from-*bəśārām* and-*nātattî* to-them *lēb* *bāśār*", "grammar": { "*nātattî*": "qal perfect 1st singular - I will give", "*lēb*": "masculine singular noun - heart", "*ʾeḥād*": "adjective masculine singular - one/unified", "*rûaḥ*": "feminine singular noun - spirit", "*ḥădāšāh*": "adjective feminine singular - new", "*ʾettēn*": "qal imperfect 1st singular - I will put", "*qirbəkem*": "masculine singular noun + 2nd masculine plural suffix - your midst", "*hăsirōtî*": "hiphil perfect 1st singular - I will remove", "*lēb*": "masculine singular construct - heart of", "*ʾeben*": "feminine singular noun - stone", "*bəśārām*": "masculine singular noun + 3rd masculine plural suffix - their flesh", "*nātattî*": "qal perfect 1st singular - I will give", "*lēb*": "masculine singular construct - heart of", "*bāśār*": "masculine singular noun - flesh" }, "variants": { "*lēb*": "heart/mind/inner person/will", "*ʾeḥād*": "one/unified/single", "*rûaḥ*": "spirit/wind/breath/mind", "*ḥădāšāh*": "new/fresh/renewed", "*bāśār*": "flesh/meat/body" } }
• Col 3:14 : 14 { "verseID": "Colossians.3.14", "source": "Ἐπὶ πᾶσιν δὲ τούτοις τὴν ἀγάπην, ἥτις ἐστιν σύνδεσμος τῆς τελειότητος.", "text": "*Epi* *pasin* *de* these the *agapēn*, which *estin* *syndesmos* of the *teleiotētos*.", "grammar": { "*epi*": "preposition with dative - upon/over/in addition to", "*pasin*": "dative, neuter, plural - all things", "*de*": "continuative/transitional particle - and/but/now", "*toutois*": "dative, neuter, plural, demonstrative pronoun - these", "*agapēn*": "accusative, feminine, singular - love", "*hētis*": "relative pronoun, nominative, feminine, singular - which", "*estin*": "present active indicative, 3rd person singular - is", "*syndesmos*": "nominative, masculine, singular - bond/ligament", "*teleiotētos*": "genitive, feminine, singular - of perfection/completeness" }, "variants": { "*agapēn*": "love/charity/benevolence", "*syndesmos*": "bond/binding/unifying force/ligament", "*teleiotētos*": "perfection/completeness/maturity" } }
• Eph 2:15 : 15 { "verseID": "Ephesians.2.15", "source": "τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν· καταργήσας ἵνα τοὺς δύο κτίσῃ ἐν ἑαὐτῷ εἰς ἕνα καινὸν ἄνθρωπον, ποιῶν εἰρήνην·", "text": "The *nomon* of the *entolōn* in *dogmasin* *katargēsas* so that the *dyo* he might *ktisē* in *heautō* into *hena* *kainon* *anthrōpon*, *poiōn* *eirēnēn*", "grammar": { "*nomon*": "accusative singular masculine - law/custom", "*entolōn*": "genitive plural feminine - commandments/precepts", "*dogmasin*": "dative plural neuter - decrees/ordinances", "*katargēsas*": "aorist active participle, nominative singular masculine - having abolished/nullified", "*dyo*": "accusative plural - two", "*ktisē*": "aorist active subjunctive, 3rd person singular - might create/make", "*heautō*": "dative singular masculine - himself", "*hena*": "accusative singular masculine - one", "*kainon*": "accusative singular masculine - new/fresh", "*anthrōpon*": "accusative singular masculine - man/human", "*poiōn*": "present active participle, nominative singular masculine - making/doing", "*eirēnēn*": "accusative singular feminine - peace/harmony" }, "variants": { "*nomon*": "law/custom/order", "*entolōn*": "commandments/precepts/instructions", "*dogmasin*": "decrees/ordinances/regulations", "*katargēsas*": "having abolished/nullified/rendered inoperative", "*ktisē*": "might create/make/form", "*kainon*": "new/fresh/of a new kind", "*anthrōpon*": "man/human/person", "*poiōn*": "making/doing/performing", "*eirēnēn*": "peace/harmony/reconciliation" } }
• Rev 21:5 : 5 { "verseID": "Revelation.21.5", "source": "Καὶ εἶπεν ὁ καθήμενος ἐπὶ τοῦ θρόνου, Ἰδοὺ, καινὰ ποιῶ πάντα. Καὶ λέγει μοι, Γράψον: ὅτι οὗτοι οἱ λόγοι ἀληθινοί καὶ πιστοὶ εἰσιν.", "text": "And *eipen* the one-*kathēmenos* upon the *thronou*, *Idou*, *kaina* I-*poiō* all-things. And he-*legei* to-me, *Grapson*: because these the *logoi* *alēthinoi* and *pistoi* *eisin*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*kathēmenos*": "present middle participle, nominative, masculine, singular - sitting/seated", "*thronou*": "genitive, masculine, singular - throne", "*Idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*kaina*": "accusative, neuter, plural - new things", "*poiō*": "present active indicative, 1st person singular - I make/do", "*legei*": "present active indicative, 3rd person singular - says/speaks/tells", "*Grapson*": "aorist active imperative, 2nd person singular - write", "*logoi*": "nominative, masculine, plural - words/sayings", "*alēthinoi*": "nominative, masculine, plural - true/genuine", "*pistoi*": "nominative, masculine, plural - faithful/trustworthy", "*eisin*": "present active indicative, 3rd person plural - are" }, "variants": { "*eipen*": "said/spoke/told", "*kathēmenos*": "sitting/seated/enthroned", "*thronou*": "throne/seat of power", "*Idou*": "behold/look/see/pay attention", "*kaina*": "new things/fresh things", "*poiō*": "make/do/create/cause", "*logoi*": "words/sayings/messages", "*alēthinoi*": "true/genuine/real", "*pistoi*": "faithful/trustworthy/reliable" } }
• Heb 6:6 : 6 { "verseID": "Hebrews.6.6", "source": "Καὶ παραπεσόντας, πάλιν ἀνακαινίζειν εἰς μετάνοιαν· ἀνασταυροῦντας ἑαυτοῖς τὸν Υἱὸν τοῦ Θεοῦ, καὶ παραδειγματίζοντας.", "text": "And *parapesontas*, *palin anakainizein eis metanoian*; *anastaurountas heautois* the *Huion tou Theou*, and *paradeigmatizонtas*.", "grammar": { "*parapesontas*": "aorist active participle, accusative plural masculine - having fallen away", "*palin*": "adverb - again", "*anakainizein*": "present active infinitive - to renew", "*eis*": "preposition + accusative - to/unto", "*metanoian*": "accusative singular feminine - repentance", "*anastaurountas*": "present active participle, accusative plural masculine - crucifying again", "*heautois*": "dative plural masculine - to/for themselves", "*Huion*": "accusative singular masculine - Son", "*tou Theou*": "genitive singular masculine - of God", "*paradeigmatizонtas*": "present active participle, accusative plural masculine - exposing to public shame" }, "variants": { "*parapesontas*": "having fallen away/having transgressed/having apostatized", "*anakainizein*": "to renew/to restore/to bring back", "*metanoian*": "repentance/change of mind", "*anastaurountas*": "crucifying again/re-crucifying", "*paradeigmatizонtas*": "exposing to public shame/putting to open shame/making a public example" } }
• 1 Pet 1:14-15 : 14 { "verseID": "1 Peter.1.14", "source": "Ὡς τέκνα ὑπακοῆς, μὴ συσχηματιζόμενοι ταῖς πρότερον ἐν τῇ ἀγνοίᾳ ὑμῶν ἐπιθυμίαις:", "text": "As *tekna* of *hypakoēs*, not *syschēmatizomenoi* to the formerly in the *agnoia* of you *epithymiais*:", "grammar": { "*tekna*": "nominative, neuter, plural - predicate nominative", "*hypakoēs*": "genitive, feminine, singular - quality/character", "*syschēmatizomenoi*": "present, middle/passive, participle, nominative, masculine, plural - prohibitive command", "*agnoia*": "dative, feminine, singular - sphere/state", "*epithymiais*": "dative, feminine, plural - reference/indirect object" }, "variants": { "*tekna*": "children/offspring/descendants", "*hypakoēs*": "obedience/submission/compliance", "*syschēmatizomenoi*": "conforming/adapting/being shaped according to", "*agnoia*": "ignorance/unawareness/lack of knowledge", "*epithymiais*": "desires/lusts/cravings" } } 15 { "verseID": "1 Peter.1.15", "source": "Ἀλλὰ κατὰ τὸν καλέσαντα ὑμᾶς ἅγιον, καὶ αὐτοὶ ἅγιοι ἐν πάσῃ ἀναστροφῇ γενήθητε·", "text": "But according to the *kalesanta* you *hagion*, also yourselves *hagioi* in all *anastrophē* *genēthēte*;", "grammar": { "*kalesanta*": "aorist, active, participle, accusative, masculine, singular - substantive", "*hagion*": "accusative, masculine, singular - attributive", "*hagioi*": "nominative, masculine, plural - predicate nominative", "*anastrophē*": "dative, feminine, singular - sphere/reference", "*genēthēte*": "aorist, passive, imperative, 2nd person, plural - command" }, "variants": { "*kalesanta*": "having called/invited/summoned", "*hagion*": "holy/set apart/consecrated", "*hagioi*": "holy ones/saints/those set apart", "*anastrophē*": "conduct/behavior/manner of life", "*genēthēte*": "become/be made/be transformed into" } }
• 1 John 2:3 : 3 { "verseID": "1 John.2.3", "source": "Καὶ ἐν τούτῳ γινώσκομεν ὅτι ἐγνώκαμεν αὐτόν, ἐὰν τὰς ἐντολὰς αὐτοῦ τηρῶμεν.", "text": "And in this we *ginōskomen* that we have *egnōkamen* him, if the *entolas* of him we *tērōmen*.", "grammar": { "*ginōskomen*": "present, indicative, active, 1st person plural - we know", "*egnōkamen*": "perfect, indicative, active, 1st person plural - we have known/experienced", "*entolas*": "accusative, feminine, plural - commandments/instructions", "*tērōmen*": "present, subjunctive, active, 1st person plural - we might keep/observe/obey" }, "variants": { "*ginōskomen*": "know/understand/recognize/perceive", "*egnōkamen*": "have known/experienced/understood/become acquainted with", "*entolas*": "commandments/instructions/precepts/orders", "*tērōmen*": "keep/observe/obey/guard/maintain" } }
• 1 John 2:5 : 5 { "verseID": "1 John.2.5", "source": "Ὃς δʼ ἂν τηρῇ αὐτοῦ τὸν λόγον, ἀληθῶς ἐν τούτῳ ἡ ἀγάπη τοῦ Θεοῦ τετελείωται: ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ ἐσμεν.", "text": "Whoever *d'* *an* may *tērē* of him the *logon*, *alēthōs* in this the *agapē* of the *Theou* has been *teteleiōtai*: in this we *ginōskomen* that in him we *esmen*.", "grammar": { "*d'*": "particle, contracted form of *de* - but/and/now", "*an*": "particle denoting contingency with subjunctive verb", "*tērē*": "present, subjunctive, active, 3rd person singular - might keep/observe", "*logon*": "accusative, masculine, singular - word/message/account", "*alēthōs*": "adverb - truly/genuinely/really", "*agapē*": "nominative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - God/deity", "*teteleiōtai*": "perfect, indicative, passive, 3rd person singular - has been perfected/completed", "*ginōskomen*": "present, indicative, active, 1st person plural - we know", "*esmen*": "present, indicative, active, 1st person plural - we are/exist" }, "variants": { "*tērē*": "keep/observe/obey/guard", "*logon*": "word/message/account/statement/teaching", "*alēthōs*": "truly/genuinely/really/actually", "*agapē*": "love/affection/benevolence", "*teteleiōtai*": "has been perfected/completed/fulfilled/accomplished" } }
• Ezek 18:31 : 31 { "verseID": "Ezekiel.18.31", "source": "הַשְׁלִ֣יכוּ מֵעֲלֵיכֶ֗ם אֶת־כָּל־פִשְׁעֵיכֶם֙ אֲשֶׁ֣ר פְּשַׁעְתֶּ֣ם בָּ֔ם וַעֲשׂ֥וּ לָכֶ֛ם לֵ֥ב חָדָ֖שׁ וְר֣וּחַ חֲדָשָׁ֑ה וְלָ֥מָּה תָמֻ֖תוּ בֵּ֥ית יִשְׂרָאֵֽל׃", "text": "*hašlîkû* *mē-* *ʿălêkem* *ʾet*-*kol*-*pišʿêkem* *ʾăšer* *pəšaʿtem* *bām* *wa-* *ʿăśû* *lākem* *lēb* *ḥādāš* *wə-* *rûaḥ* *ḥădāšāh* *wə-* *lāmmāh* *tāmûtû* *bêt* *yiśrāʾēl*", "grammar": { "*hašlîkû*": "Hiphil imperative masculine plural - cast away", "*mē-*": "preposition - from", "*ʿălêkem*": "preposition with 2nd masculine plural suffix - upon you", "*ʾet*": "direct object marker", "*kol*": "construct state, masculine singular - all of", "*pišʿêkem*": "masculine plural noun with 2nd masculine plural suffix - your transgressions", "*ʾăšer*": "relative pronoun - which, that", "*pəšaʿtem*": "Qal perfect 2nd masculine plural - you have transgressed", "*bām*": "preposition with 3rd masculine plural suffix - with them", "*wa-*": "conjunction - and", "*ʿăśû*": "Qal imperative masculine plural - make", "*lākem*": "preposition with 2nd masculine plural suffix - for yourselves", "*lēb*": "masculine singular noun - heart", "*ḥādāš*": "adjective masculine singular - new", "*wə-*": "conjunction - and", "*rûaḥ*": "feminine singular noun - spirit", "*ḥădāšāh*": "adjective feminine singular - new", "*wə-*": "conjunction - and", "*lāmmāh*": "interrogative - why", "*tāmûtû*": "Qal imperfect 2nd masculine plural - you will die", "*bêt*": "masculine singular construct - house of", "*yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*hašlîkû*": "cast away/throw off/discard", "*pišʿêkem*": "your transgressions/your rebellions/your crimes", "*pəšaʿtem*": "you have transgressed/you have rebelled/you have offended", "*lēb* *ḥādāš*": "new heart/renewed mind/transformed inner being", "*rûaḥ* *ḥădāšāh*": "new spirit/renewed attitude/transformed disposition" } }
• Ezek 36:26 : 26 { "verseID": "Ezekiel.36.26", "source": "וְנָתַתִּ֤י לָכֶם֙ לֵ֣ב חָדָ֔שׁ וְר֥וּחַ חֲדָשָׁ֖ה אֶתֵּ֣ן בְּקִרְבְּכֶ֑ם וַהֲסִ֨רֹתִ֜י אֶת־לֵ֤ב הָאֶ֙בֶן֙ מִבְּשַׂרְכֶ֔ם וְנָתַתִּ֥י לָכֶ֖ם לֵ֥ב בָּשָֽׂר׃", "text": "And-*nātattî* to-you *lēb* *ḥādāš* and-*rûaḥ* *ḥădāšâ* *ʾettēn* in-*qirbәkhem* and-*hăsirōtî* *lēb* the-*ʾeben* from-*bәśarkhem* and-*nātattî* to-you *lēb* *bāśār*", "grammar": { "*nātattî*": "Qal perfect 1st person singular with waw consecutive - and I will give", "*lēb*": "masculine singular - heart", "*ḥādāš*": "masculine singular - new", "*rûaḥ*": "feminine singular - spirit", "*ḥădāšâ*": "feminine singular - new", "*ʾettēn*": "Qal imperfect 1st person singular - I will give", "*qirbәkhem*": "masculine singular with 2nd person masculine plural suffix - your midst", "*hăsirōtî*": "Hiphil perfect 1st person singular with waw consecutive - and I will remove", "*lēb*": "masculine singular construct - heart of", "*ʾeben*": "feminine singular - stone", "*bәśarkhem*": "masculine singular with 2nd person masculine plural suffix - your flesh", "*nātattî*": "Qal perfect 1st person singular with waw consecutive - and I will give", "*lēb*": "masculine singular - heart", "*bāśār*": "masculine singular - flesh" }, "variants": { "*nātattî*": "I will give/I will put/I will place", "*lēb*": "heart/mind/inner self", "*ḥādāš*": "new/fresh/renewed", "*rûaḥ*": "spirit/breath/wind", "*ḥădāšâ*": "new/fresh/renewed", "*ʾettēn*": "I will give/I will put/I will place", "*qirbәkhem*": "your midst/within you/inside you", "*hăsirōtî*": "I will remove/I will take away", "*lēb ʾeben*": "heart of stone/stone heart", "*bәśarkhem*": "your flesh/your body", "*lēb bāśār*": "heart of flesh/fleshly heart" } }
• John 17:3 : 3 { "verseID": "John.17.3", "source": "Αὕτη δέ ἐστιν ἡ αἰώνιος ζωή, ἵνα γινώσκωσίν σε τὸν μόνον ἀληθινὸν Θεόν, καὶ ὃν ἀπέστειλας, Ἰησοῦν Χριστόν.", "text": "*Hautē* *de* *estin* the *aiōnios zōē*, that they *ginōskōsin* you the only *alēthinon Theon*, and whom *apesteilas*, *Iēsoun Christon*.", "grammar": { "*Hautē*": "nominative, feminine, singular demonstrative pronoun - this", "*de*": "conjunction - and/but/now", "*estin*": "present, active, indicative, 3rd person singular - is", "*aiōnios*": "nominative, feminine, singular - eternal/everlasting", "*zōē*": "nominative, feminine, singular - life", "*ginōskōsin*": "present, active, subjunctive, 3rd person plural - they might know", "*alēthinon*": "accusative, masculine, singular - true/genuine", "*Theon*": "accusative, masculine, singular - God", "*apesteilas*": "aorist, active, indicative, 2nd person singular - you sent", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*Hautē*": "this/this very", "*de*": "and/but/now", "*aiōnios zōē*": "eternal life/everlasting life", "*ginōskōsin*": "might know/understand/recognize", "*alēthinon*": "true/genuine/real", "*Theon*": "God/deity", "*apesteilas*": "sent forth/commissioned/dispatched", "*Iēsoun Christon*": "Jesus Christ/Jesus the Messiah" } }
• Rom 8:29 : 29 { "verseID": "Romans.8.29", "source": "Ὅτι οὓς προέγνω, καὶ προώρισεν συμμόρφους τῆς εἰκόνος τοῦ Υἱοῦ αὐτοῦ, εἰς τὸ εἶναι αὐτὸν πρωτότοκον ἐν πολλοῖς ἀδελφοῖς.", "text": "Because those *hous proegnō*, also *proōrisen symmorphous tēs eikonos tou Huiou* of him, *eis to einai auton prōtotokon en pollois adelphois*.", "grammar": { "*Hoti*": "conjunction - because/that", "*hous*": "relative pronoun accusative masculine plural - whom", "*proegnō*": "aorist active indicative 3rd person singular - he foreknew", "*kai*": "conjunction - also/and", "*proōrisen*": "aorist active indicative 3rd person singular - he predestined", "*symmorphous*": "accusative masculine plural - conformed to", "*tēs eikonos*": "genitive feminine singular - the image", "*tou Huiou*": "genitive masculine singular - of the Son", "*autou*": "genitive masculine 3rd person singular - of him", "*eis*": "preposition with accusative - for/unto", "*to einai*": "articular infinitive - to be", "*auton*": "accusative masculine 3rd person singular - him", "*prōtotokon*": "accusative masculine singular - firstborn", "*en*": "preposition with dative - among", "*pollois*": "dative masculine plural - many", "*adelphois*": "dative masculine plural - brothers" }, "variants": { "*proegnō*": "foreknew/knew beforehand [completed action]", "*proōrisen*": "predestined/predetermined/marked out beforehand [completed action]", "*symmorphous*": "conformed to/having same form as/sharing likeness with", "*eikonos*": "image/likeness/representation", "*einai*": "to be/exist", "*prōtotokon*": "firstborn/preeminent one", "*adelphois*": "brothers/siblings/fellow believers" } }
• Gen 1:26-27 : 26 { "verseID": "Genesis.1.26", "source": "וַיֹּ֣אמֶר אֱלֹהִ֔ים נַֽעֲשֶׂ֥ה אָדָ֛ם בְּצַלְמֵ֖נוּ כִּדְמוּתֵ֑נוּ וְיִרְדּוּ֩ בִדְגַ֨ת הַיָּ֜ם וּבְע֣וֹף הַשָּׁמַ֗יִם וּבַבְּהֵמָה֙ וּבְכָל־הָאָ֔רֶץ וּבְכָל־הָרֶ֖מֶשׂ הֽ͏ָרֹמֵ֥שׂ עַל־הָאָֽרֶץ׃", "text": "And *wayyōʾmer* *ʾĕlōhîm* *naʿăśeh* *ʾādām* in *ṣelem*-our as *dĕmût*-our and *yirdû* in *dĕgat* the *yām* and in *ʿôp* the *šāmayim* and in the *bĕhēmāh* and in all-the *ʾāreṣ* and in all-the *remeś* the *rōmēś* upon the *ʾāreṣ*", "grammar": { "*naʿăśeh*": "verb, qal imperfect cohortative, 1st person common plural - let us make", "*ʾādām*": "noun, masculine singular - mankind/human", "*bĕ-ṣalmēnû*": "preposition + noun, masculine singular construct + 1cp suffix - in image-our", "*ki-dĕmûtēnû*": "preposition + noun, feminine singular construct + 1cp suffix - as likeness-our", "*wĕ-yirdû*": "conjunction + verb, qal imperfect, 3rd person masculine plural, jussive - and let them rule", "*bi-dĕgat*": "preposition + noun, feminine singular construct - in fish of", "*yām*": "noun, masculine singular - sea", "*û-bĕ-ʿôp*": "conjunction + preposition + noun - and in flying creature of", "*û-ba-bĕhēmāh*": "conjunction + preposition + definite article + noun - and in the livestock", "*û-bĕ-kol*": "conjunction + preposition + noun - and in all of", "*û-bĕ-kol-hā-remeś*": "conjunction + preposition + noun + definite article + noun - and in all the creeping thing", "*hā-rōmēś*": "definite article + verb, qal participle, masculine singular - the creeping" }, "variants": { "*naʿăśeh*": "let us make/let us create/let us fashion", "*ʾādām*": "mankind/human/humanity/man", "*ṣelem*": "image/likeness/representation", "*dĕmût*": "likeness/resemblance/pattern", "*yirdû*": "let them rule/let them have dominion/let them subdue", "*dĕgat*": "fish of/aquatic creatures of", "*yām*": "sea/ocean/large body of water", "*rōmēś*": "creeping/moving/crawling" } } 27 { "verseID": "Genesis.1.27", "source": "וַיִּבְרָ֨א אֱלֹהִ֤ים ׀ אֶת־הֽ͏ָאָדָם֙ בְּצַלְמ֔וֹ בְּצֶ֥לֶם אֱלֹהִ֖ים בָּרָ֣א אֹת֑וֹ זָכָ֥ר וּנְקֵבָ֖ה בָּרָ֥א אֹתָֽם׃", "text": "And *wayyibrāʾ* *ʾĕlōhîm* *ʾet*-the *ʾādām* in *ṣelem*-his in *ṣelem* *ʾĕlōhîm* *bārāʾ* *ʾōtô* *zākār* and *nĕqēbāh* *bārāʾ* *ʾōtām*", "grammar": { "*bĕ-ṣalmô*": "preposition + noun, masculine singular construct + 3ms suffix - in image-his", "*bĕ-ṣelem*": "preposition + noun, masculine singular construct - in image of", "*ʾōtô*": "direct object marker + 3ms suffix - him", "*zākār*": "noun, masculine singular - male", "*û-nĕqēbāh*": "conjunction + noun, feminine singular - and female", "*ʾōtām*": "direct object marker + 3mp suffix - them" }, "variants": { "*zākār*": "male/man", "*nĕqēbāh*": "female/woman" } }
• Job 29:14 : 14 { "verseID": "Job.29.14", "source": "צֶ֣דֶק לָ֭בַשְׁתִּי וַיִּלְבָּשֵׁ֑נִי כִּֽמְעִ֥יל וְ֝צָנִ֗יף מִשְׁפָּטִֽי", "text": "*ṣedeq* *lābastî* *wa-yyilbāšēnî* *ki-məʿîl* *wə-ṣānîp* *mišpāṭî*", "grammar": { "*ṣedeq*": "noun, masculine singular - righteousness", "*lābastî*": "Qal perfect, 1st person singular - I put on/clothed myself", "*wa-yyilbāšēnî*": "conjunction + Qal imperfect, 3rd person masculine singular + 1st person singular suffix - and it clothed me", "*ki-məʿîl*": "preposition + noun, masculine singular - like a robe", "*wə-ṣānîp*": "conjunction + noun, masculine singular - and turban/headdress", "*mišpāṭî*": "noun, masculine singular + 1st person singular suffix - my justice" }, "variants": { "*ṣedeq*": "righteousness/rightness/justice", "*lābastî*": "I put on/clothed myself with/wore", "*yilbāšēnî*": "it clothed me/covered me", "*məʿîl*": "robe/cloak/mantle", "*ṣānîp*": "turban/headdress/diadem", "*mišpāṭî*": "my justice/judgment/right" } }
• Ps 51:10 : 10 { "verseID": "Psalms.51.10", "source": "תַּ֭שְׁמִיעֵנִי שָׂשׂ֣וֹן וְשִׂמְחָ֑ה תָּ֝גֵ֗לְנָה עֲצָמ֥וֹת דִּכִּֽיתָ׃", "text": "*tašmîʿēnî* *śāśôn* and-*śimḥâ* *tāgēlnâ* *ʿăṣāmôt* *dikkîtā*", "grammar": { "*tašmîʿēnî*": "Hiphil imperfect 2nd person masculine singular with 1st person singular suffix - you will cause me to hear", "*śāśôn*": "masculine singular noun - joy/gladness", "*śimḥâ*": "feminine singular noun - joy/gladness", "*tāgēlnâ*": "Qal imperfect 3rd person feminine plural - they will rejoice", "*ʿăṣāmôt*": "feminine plural noun - bones", "*dikkîtā*": "Piel perfect 2nd person masculine singular - you crushed" }, "variants": { "*tašmîʿēnî*": "you will cause me to hear/let me hear/make me hear", "*śāśôn*": "joy/gladness/exultation", "*śimḥâ*": "joy/gladness/mirth", "*tāgēlnâ*": "they will rejoice/be glad/exult", "*ʿăṣāmôt*": "bones/frame/substance", "*dikkîtā*": "you crushed/broke/humbled" } }
• Isa 52:1 : 1 { "verseID": "Isaiah.52.1", "source": "עוּרִ֥י עוּרִ֛י לִבְשִׁ֥י עֻזֵּ֖ךְ צִיּ֑וֹן לִבְשִׁ֣י ׀ בִּגְדֵ֣י תִפְאַרְתֵּ֗ךְ יְרוּשָׁלִַ֙ם֙ עִ֣יר הַקֹּ֔דֶשׁ כִּ֣י לֹ֥א יוֹסִ֛יף יָבֹא־בָ֥ךְ ע֖וֹד עָרֵ֥ל וְטָמֵֽא׃", "text": "*ʿûrî* *ʿûrî* *libšî* *ʿuzzēk* *ṣiyyôn* *libšî* *bigdê* *tipʾartēk* *yərûšālaim* *ʿîr* *haqqōdeš* *kî* *lōʾ* *yôsîp* *yābōʾ-bāk* *ʿôd* *ʿārēl* *wəṭāmēʾ*", "grammar": { "*ʿûrî*": "imperative, feminine singular - awake", "*libšî*": "imperative, feminine singular - put on/clothe yourself", "*ʿuzzēk*": "noun, feminine singular with 2nd person feminine singular suffix - your strength", "*ṣiyyôn*": "proper noun, vocative - Zion", "*bigdê*": "noun, masculine plural construct - garments of", "*tipʾartēk*": "noun, feminine singular with 2nd person feminine singular suffix - your beauty/glory", "*yərûšālaim*": "proper noun, vocative - Jerusalem", "*ʿîr*": "noun, construct - city of", "*haqqōdeš*": "noun with definite article - the holiness/holy", "*kî*": "conjunction - for/because", "*lōʾ*": "negative particle - not", "*yôsîp*": "verb, hiphil imperfect, 3rd person masculine singular - he will add/continue", "*yābōʾ-bāk*": "verb, qal imperfect, 3rd person masculine singular with preposition and 2nd person feminine singular suffix - he will come into you", "*ʿôd*": "adverb - again/anymore", "*ʿārēl*": "adjective/noun, masculine singular - uncircumcised", "*wəṭāmēʾ*": "conjunction + adjective/noun, masculine singular - and unclean" }, "variants": { "*ʿûrî*": "awake/rouse yourself/arise", "*ʿuzzēk*": "strength/might/power", "*bigdê tipʾartēk*": "garments of your beauty/glory/splendor", "*haqqōdeš*": "the holy/holiness/sacred", "*yôsîp*": "will add/continue/do again", "*ʿārēl*": "uncircumcised/foreigner/pagan", "*ṭāmēʾ*": "unclean/impure/defiled" } }
• Isa 59:17 : 17 { "verseID": "Isaiah.59.17", "source": "וַיִּלְבַּ֤שׁ צְדָקָה֙ כַּשִּׁרְיָ֔ן וְכ֥וֹבַע יְשׁוּעָ֖ה בְּרֹאשׁ֑וֹ וַיִּלְבַּ֞שׁ בִּגְדֵ֤י נָקָם֙ תִּלְבֹּ֔שֶׁת וַיַּ֥עַט כַּמְעִ֖יל קִנְאָֽה׃", "text": "*wə-yilbaš* *ṣədāqâ* as-the-*širyān* *wə-kôbaʿ* *yəšûʿâ* in-*rōʾšô* *wə-yilbaš* *bigdê* *nāqām* *tilbōšet* *wə-yaʿaṭ* as-the-*məʿîl* *qinʾâ*", "grammar": { "*wə-yilbaš*": "waw consecutive + qal imperfect, 3rd masculine singular - and he put on/clothed himself", "*ṣədāqâ*": "feminine singular noun - righteousness", "*širyān*": "masculine singular noun with prefix כ (as/like) - breastplate/coat of mail", "*wə-kôbaʿ*": "waw conjunction + masculine singular noun - and helmet", "*yəšûʿâ*": "feminine singular noun - salvation/deliverance", "*rōʾšô*": "masculine singular noun with 3rd masculine singular suffix and prefix ב (in/on) - his head", "*bigdê*": "masculine plural construct noun - garments of", "*nāqām*": "masculine singular noun - vengeance/revenge", "*tilbōšet*": "feminine singular noun - clothing/attire", "*wə-yaʿaṭ*": "waw consecutive + qal imperfect, 3rd masculine singular - and he wrapped/covered", "*məʿîl*": "masculine singular noun with prefix כ (as/like) - robe/cloak", "*qinʾâ*": "feminine singular noun - zeal/jealousy" }, "variants": { "*ṣədāqâ*": "righteousness/justice/rightness", "*yəšûʿâ*": "salvation/deliverance/victory", "*nāqām*": "vengeance/revenge/retribution", "*qinʾâ*": "zeal/jealousy/ardor/passion" } }
• 1 Cor 15:53-54 : 53 { "verseID": "1 Corinthians.15.53", "source": "Δεῖ γὰρ τὸ φθαρτὸν τοῦτο ἐνδύσασθαι ἀφθαρσίαν, καὶ τὸ θνητὸν τοῦτο ἐνδύσασθαι ἀθανασίαν.", "text": "It is necessary *gar* the *phtharton* this to *endysasthai aphtharsian*, and the *thnēton* this to *endysasthai athanasian*.", "grammar": { "*dei*": "impersonal verb, present active indicative - it is necessary", "*gar*": "postpositive conjunction - for", "*phtharton*": "accusative neuter singular with article - corruptible", "*touto*": "demonstrative pronoun, accusative neuter singular - this", "*endysasthai*": "aorist middle infinitive - to put on", "*aphtharsian*": "accusative feminine singular - incorruption", "*kai*": "conjunction - and", "*thnēton*": "accusative neuter singular with article - mortal", "*athanasian*": "accusative feminine singular - immortality" }, "variants": { "*dei*": "it is necessary/must/ought", "*phtharton*": "corruptible/perishable [thing]", "*endysasthai*": "to put on/to clothe itself with", "*aphtharsian*": "incorruption/imperishability", "*thnēton*": "mortal/subject to death [thing]", "*athanasian*": "immortality/deathlessness" } } 54 { "verseID": "1 Corinthians.15.54", "source": "Ὅταν δὲ τὸ φθαρτὸν τοῦτο ἐνδύσηται ἀφθαρσίαν, καὶ τὸ θνητὸν τοῦτο ἐνδύσηται ἀθανασίαν, τότε γενήσεται ὁ λόγος ὁ γεγραμμένος, Κατεπόθη ὁ θάνατος εἰς νῖκος.", "text": "*Hotan* *de* the *phtharton* this *endysētai* *aphtharsian*, and the *thnēton* this *endysētai* *athanasian*, *tote* *genēsetai* the *logos* the *gegrammenos*, *Katepothē* the *thanatos* into *nikos*.", "grammar": { "*Hotan*": "temporal conjunction - when/whenever", "*de*": "postpositive particle - but/and/now", "*phtharton*": "neuter nominative singular adjective - corruptible/perishable", "*endysētai*": "aorist subjunctive middle 3rd singular - shall put on/clothe itself with", "*aphtharsian*": "feminine accusative singular noun - incorruption/immortality", "*thnēton*": "neuter nominative singular adjective - mortal", "*athanasian*": "feminine accusative singular noun - immortality", "*tote*": "temporal adverb - then/at that time", "*genēsetai*": "future indicative middle 3rd singular - will become/come to pass", "*logos*": "masculine nominative singular noun - word/saying", "*gegrammenos*": "perfect passive participle, masculine nominative singular - having been written", "*Katepothē*": "aorist passive indicative 3rd singular - was swallowed up", "*thanatos*": "masculine nominative singular noun - death", "*nikos*": "neuter accusative singular noun - victory" }, "variants": { "*phtharton*": "corruptible/perishable/subject to decay", "*endysētai*": "put on/clothe itself with/be clothed with", "*aphtharsian*": "incorruption/immortality/imperishability", "*thnēton*": "mortal/subject to death", "*athanasian*": "immortality/deathlessness", "*logos*": "word/saying/message", "*Katepothē*": "was swallowed up/consumed/devoured", "*thanatos*": "death/mortality", "*nikos*": "victory/conquest" } }
• 2 Cor 3:18 : 18 { "verseID": "2 Corinthians.3.18", "source": "Ἡμεῖς δὲ πάντες, ἀνακεκαλυμμένῳ προσώπῳ τὴν δόξαν Κυρίου κατοπτριζόμενοι, τὴν αὐτὴν εἰκόνα μεταμορφούμεθα ἀπὸ δόξης εἰς δόξαν, καθάπερ ἀπὸ Κυρίου Πνεύματος.", "text": "We *de* all, with *anakekalymmenō prosōpō* the *doxan Kyriou katoptrizomenoi*, into the same *eikona metamorphoumetha* from *doxēs* to *doxan*, just as from *Kyriou Pneumatos*.", "grammar": { "*de*": "conjunction - and/but/now", "*anakekalymmenō*": "perfect passive participle, dative singular neuter - having been unveiled", "*prosōpō*": "noun, dative singular neuter - with face", "*doxan*": "noun, accusative singular feminine - glory", "*Kyriou*": "noun, genitive singular masculine - of Lord", "*katoptrizomenoi*": "present middle participle, nominative plural masculine - beholding as in a mirror", "*eikona*": "noun, accusative singular feminine - image", "*metamorphoumetha*": "present passive indicative, 1st person plural - we are being transformed", "*doxēs*": "noun, genitive singular feminine - from glory", "*doxan*": "noun, accusative singular feminine - to glory", "*Kyriou*": "noun, genitive singular masculine - of Lord", "*Pneumatos*": "noun, genitive singular neuter - of Spirit" }, "variants": { "*anakekalymmenō*": "unveiled/uncovered/revealed", "*prosōpō*": "face/countenance/presence", "*doxan*": "glory/splendor/honor", "*katoptrizomenoi*": "beholding as in a mirror/reflecting/gazing at", "*eikona*": "image/likeness/representation", "*metamorphoumetha*": "are being transformed/changed/transfigured", "*doxēs*": "glory/splendor/honor", "*doxan*": "glory/splendor/honor", "*Pneumatos*": "Spirit/breath/wind" } }
• 2 Cor 4:6 : 6 { "verseID": "2 Corinthians.4.6", "source": "Ὅτι ὁ Θεὸς ὁ εἰπών, ἐκ σκότους φῶς λάμψαι, ὃς ἔλαμψεν ἐν ταῖς καρδίαις ἡμῶν, πρὸς φωτισμὸν τῆς γνώσεως τῆς δόξης τοῦ Θεοῦ ἐν προσώπῳ Ἰησοῦ Χριστοῦ.", "text": "Because the *Theos* the *eipōn*, out of *skotous phōs lampsai*, who *elampsen* in the *kardiais hēmōn*, *pros phōtismon tēs gnōseōs tēs doxēs tou Theou en prosōpō Iēsou Christou*.", "grammar": { "*Theos*": "nominative masculine singular - God/deity", "*eipōn*": "aorist active participle, nominative masculine singular - having said/spoken", "*skotous*": "genitive neuter singular - darkness", "*phōs*": "accusative neuter singular - light", "*lampsai*": "aorist active infinitive - to shine", "*elampsen*": "aorist active indicative, 3rd person singular - shone/has shined", "*kardiais*": "dative feminine plural - hearts", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*pros*": "preposition + accusative - toward/for", "*phōtismon*": "accusative masculine singular - illumination/light", "*gnōseōs*": "genitive feminine singular - knowledge", "*doxēs*": "genitive feminine singular - glory", "*Theou*": "genitive masculine singular - of God", "*en prosōpō*": "dative neuter singular - in face/presence", "*Iēsou Christou*": "genitive masculine singular - of Jesus Christ" }, "variants": { "*eipōn*": "having said/spoken/commanded", "*skotous*": "darkness/obscurity", "*phōs*": "light/radiance", "*lampsai*": "to shine/give light", "*kardiais*": "hearts/inner selves/minds", "*phōtismon*": "illumination/light/brightness", "*gnōseōs*": "knowledge/understanding", "*prosōpō*": "face/countenance/presence/person" } }
• Gal 3:27 : 27 { "verseID": "Galatians.3.27", "source": "Ὅσοι γὰρ εἰς Χριστὸν ἐβαπτίσθητε Χριστὸν ἐνεδύσασθε.", "text": "For as many as into *Christon* were *ebaptisthēte* *Christon* you *enedysasthe*.", "grammar": { "*Christon*": "accusative, masculine, singular - Christ", "*ebaptisthēte*": "aorist, passive, indicative, 2nd person, plural - you were baptized/immersed", "*Christon*": "accusative, masculine, singular - Christ", "*enedysasthe*": "aorist, middle, indicative, 2nd person, plural - you have put on/clothed yourselves with" }, "variants": { "*ebaptisthēte*": "you were baptized/immersed/dipped", "*enedysasthe*": "you have put on/clothed yourselves with/dressed yourselves in" } }
• Gal 6:15 : 15 { "verseID": "Galatians.6.15", "source": "Ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τί ἰσχύει, οὔτε ἀκροβυστία, ἀλλὰ καινὴ κτίσις.", "text": "For in *Christō Iēsou* neither *peritomē ti ischuei*, nor *akrobystia*, but *kainē ktisis*.", "grammar": { "*Christō Iēsou*": "dative, masculine, singular - Christ Jesus", "*peritomē*": "nominative, feminine, singular - circumcision", "*ti*": "accusative, neuter, singular - anything", "*ischuei*": "present, active, indicative, 3rd singular - is strong/avails", "*akrobystia*": "nominative, feminine, singular - uncircumcision", "*kainē*": "nominative, feminine, singular - new", "*ktisis*": "nominative, feminine, singular - creation" }, "variants": { "*Christō Iēsou*": "Christ Jesus/the Messiah Jesus", "*peritomē*": "circumcision/the circumcised", "*ti*": "anything/something", "*ischuei*": "is strong/avails/has power", "*akrobystia*": "uncircumcision/foreskin/the uncircumcised", "*kainē*": "new/renewed/fresh", "*ktisis*": "creation/creature/what is created" } }
• Rom 13:12 : 12 { "verseID": "Romans.13.12", "source": "Ἡ νὺξ προέκοψεν, ἡ δὲ ἡμέρα ἤγγικεν: ἀποθώμεθα οὖν τὰ ἔργα τοῦ σκότους, καὶ ἐνδυσώμεθα τὰ ὅπλα τοῦ φωτός.", "text": "The *nyx proekopsen*, the *de hēmera ēngiken*: *apothōmetha oun* the *erga* of the *skotous*, and *endysōmetha* the *hopla* of the *phōtos*.", "grammar": { "*nyx*": "nominative, feminine, singular - night", "*proekopsen*": "aorist active indicative, 3rd singular - has advanced/progressed", "*de*": "postpositive conjunction - but/and/now", "*hēmera*": "nominative, feminine, singular - day", "*ēngiken*": "perfect active indicative, 3rd singular - has drawn near", "*apothōmetha*": "aorist middle subjunctive, 1st plural - let us put off/away", "*oun*": "inferential conjunction - therefore/then", "*erga*": "accusative, neuter, plural - works/deeds", "*skotous*": "genitive, neuter, singular - of darkness", "*endysōmetha*": "aorist middle subjunctive, 1st plural - let us put on", "*hopla*": "accusative, neuter, plural - weapons/armor", "*phōtos*": "genitive, neuter, singular - of light" }, "variants": { "*nyx*": "night/darkness", "*proekopsen*": "has advanced/progressed/gone far", "*hēmera*": "day/daylight", "*ēngiken*": "has drawn near/approached/come close", "*apothōmetha*": "let us put off/cast off/lay aside", "*erga*": "works/deeds/actions", "*skotous*": "darkness/obscurity", "*endysōmetha*": "let us put on/clothe ourselves with", "*hopla*": "weapons/armor/instruments", "*phōtos*": "light/brightness" } }