Heb 10:1-9 : 1 {
"verseID": "Hebrews.10.1",
"source": "Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατʼ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι.",
"text": "*Skian* for *echōn* the *nomos* of the *mellontōn agathōn*, not *autēn* the *eikona* of the *pragmatōn*, according to *eniauton* with the same *thysiais* which they *prospherousin* to the *diēnekes* never *dynatai* the ones *proserchomenous* to *teleiōsai*.",
"grammar": {
"*Skian*": "accusative, feminine, singular - shadow",
"*echōn*": "present participle, masculine, nominative, singular - having",
"*nomos*": "nominative, masculine, singular - law",
"*mellontōn agathōn*": "genitive, neuter, plural - of coming/future good things",
"*autēn*": "accusative, feminine, singular - very/itself",
"*eikona*": "accusative, feminine, singular - image/form",
"*pragmatōn*": "genitive, neuter, plural - of things/matters/realities",
"*eniauton*": "accusative, masculine, singular - year",
"*thysiais*": "dative, feminine, plural - sacrifices",
"*prospherousin*": "present, active, indicative, 3rd person, plural - they offer",
"*diēnekes*": "accusative, neuter, singular - continuance/perpetuity",
"*dynatai*": "present, middle, indicative, 3rd person, singular - is able",
"*proserchomenous*": "present, middle/passive participle, accusative, masculine, plural - ones approaching/coming",
"*teleiōsai*": "aorist, active, infinitive - to perfect/complete"
},
"variants": {
"*Skian*": "shadow/outline/foreshadowing",
"*nomos*": "law/legal system/Torah",
"*mellontōn agathōn*": "good things to come/future blessings",
"*eikona*": "image/form/representation/substance",
"*pragmatōn*": "realities/things/matters",
"*diēnekes*": "continually/perpetually/permanently",
"*teleiōsai*": "perfect/complete/make whole/fulfill"
}
}
2 {
"verseID": "Hebrews.10.2",
"source": "Ἐπεὶ οὐκ ἂν ἐπαύσαντο προσφερόμεναι; διὰ τὸ μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν τοὺς λατρεύοντας ἅπαξ κεκαθαρμένους.",
"text": "*Epei* not *an epausanto prospheromenai*? Through the *mēdemian echein eti syneidēsin hamartiōn* the ones *latreuontas hapax kekatharmenous*.",
"grammar": {
"*Epei*": "conjunction - since/because/otherwise",
"*an epausanto*": "aorist, middle, indicative, 3rd person, plural with contingency particle - would have ceased",
"*prospheromenai*": "present, passive, participle, nominative, feminine, plural - being offered",
"*mēdemian*": "accusative, feminine, singular - none/no",
"*echein*": "present, active, infinitive - to have",
"*eti*": "adverb - still/yet/any longer",
"*syneidēsin*": "accusative, feminine, singular - consciousness/awareness",
"*hamartiōn*": "genitive, feminine, plural - of sins",
"*latreuontas*": "present, active, participle, accusative, masculine, plural - ones serving/worshiping",
"*hapax*": "adverb - once/once for all",
"*kekatharmenous*": "perfect, passive, participle, accusative, masculine, plural - having been cleansed"
},
"variants": {
"*Epei*": "since/otherwise/for then",
"*an epausanto*": "would have ceased/would have stopped",
"*prospheromenai*": "being offered/being presented",
"*syneidēsin*": "consciousness/awareness/conscience",
"*latreuontas*": "worshipers/ones serving/ministers",
"*hapax*": "once for all/once/one time only",
"*kekatharmenous*": "having been cleansed/purified/made clean"
}
}
3 {
"verseID": "Hebrews.10.3",
"source": "Ἀλλʼ ἐν αὐταῖς ἀνάμνησις ἁμαρτιῶν κατʼ ἐνιαυτόν.",
"text": "But in *autais anamnēsis hamartiōn* according to *eniauton*.",
"grammar": {
"*autais*": "dative, feminine, plural - them/these",
"*anamnēsis*": "nominative, feminine, singular - remembrance/reminder",
"*hamartiōn*": "genitive, feminine, plural - of sins",
"*eniauton*": "accusative, masculine, singular - year"
},
"variants": {
"*anamnēsis*": "remembrance/reminder/recollection",
"*hamartiōn*": "sins/transgressions/wrongdoings",
"*eniauton*": "year/yearly/annually"
}
}
4 {
"verseID": "Hebrews.10.4",
"source": "Ἀδύνατον γὰρ αἷμα ταύρων καὶ τράγων ἀφαιρεῖν ἁμαρτίας.",
"text": "*Adynaton* for *haima taurōn* and *tragōn aphairein hamartias*.",
"grammar": {
"*Adynaton*": "nominative, neuter, singular - impossible",
"*haima*": "accusative, neuter, singular - blood",
"*taurōn*": "genitive, masculine, plural - of bulls",
"*tragōn*": "genitive, masculine, plural - of goats",
"*aphairein*": "present, active, infinitive - to take away",
"*hamartias*": "accusative, feminine, plural - sins"
},
"variants": {
"*Adynaton*": "impossible/unable",
"*haima*": "blood/lifeblood",
"*aphairein*": "to take away/remove/eliminate"
}
}
5 {
"verseID": "Hebrews.10.5",
"source": "Διὸ εἰσερχόμενος εἰς τὸν κόσμον, λέγει, Θυσίαν καὶ προσφορὰν οὐκ ἠθέλησας, σῶμα δὲ κατηρτίσω μοι:",
"text": "*Dio eiserchomonos* into the *kosmon*, *legei*, *Thysian* and *prosphoran* not *ēthelēsas*, *sōma* but *katērtisō* to me:",
"grammar": {
"*Dio*": "conjunction - therefore/for this reason",
"*eiserchomonos*": "present, middle, participle, nominative, masculine, singular - entering/coming in",
"*kosmon*": "accusative, masculine, singular - world",
"*legei*": "present, active, indicative, 3rd person, singular - says",
"*Thysian*": "accusative, feminine, singular - sacrifice",
"*prosphoran*": "accusative, feminine, singular - offering",
"*ēthelēsas*": "aorist, active, indicative, 2nd person, singular - you wanted/desired",
"*sōma*": "accusative, neuter, singular - body",
"*katērtisō*": "aorist, middle, indicative, 2nd person, singular - you prepared/fitted"
},
"variants": {
"*Dio*": "therefore/for this reason/wherefore",
"*eiserchomonos*": "coming into/entering/when he comes",
"*kosmon*": "world/universe/order",
"*ēthelēsas*": "you desired/wanted/wished",
"*katērtisō*": "you prepared/fitted/formed/equipped"
}
}
6 {
"verseID": "Hebrews.10.6",
"source": "Ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ εὐδόκησας.",
"text": "*Holokautōmata* and concerning *hamartias* not *eudokēsas*.",
"grammar": {
"*Holokautōmata*": "accusative, neuter, plural - whole burnt offerings",
"*hamartias*": "genitive, feminine, singular - of sin",
"*eudokēsas*": "aorist, active, indicative, 2nd person, singular - you took pleasure in/were pleased with"
},
"variants": {
"*Holokautōmata*": "whole burnt offerings/sacrifices",
"*eudokēsas*": "you took pleasure in/you were pleased with/you delighted in"
}
}
7 {
"verseID": "Hebrews.10.7",
"source": "Τότε εἶπον, Ἰδοὺ, ἥκω (ἐν κεφαλίδι βιβλίου γέγραπται περὶ ἐμοῦ,) τοῦ ποιῆσαι, ὁ Θεός, τὸ θέλημά σου.",
"text": "*Tote eipon*, *Idou*, *hēkō* (in *kephalidi bibliou gegraptai* concerning *emou*,) of the *poiēsai*, O *Theos*, the *thelēma* of you.",
"grammar": {
"*Tote*": "adverb - then",
"*eipon*": "aorist, active, indicative, 1st person, singular - I said",
"*Idou*": "aorist, middle, imperative, 2nd person, singular - behold/look",
"*hēkō*": "present, active, indicative, 1st person, singular - I have come/am present",
"*kephalidi*": "dative, feminine, singular - scroll/head/roll",
"*bibliou*": "genitive, neuter, singular - of book/scroll",
"*gegraptai*": "perfect, passive, indicative, 3rd person, singular - it has been written",
"*emou*": "genitive, 1st person, singular - of me",
"*poiēsai*": "aorist, active, infinitive - to do",
"*Theos*": "vocative, masculine, singular - God",
"*thelēma*": "accusative, neuter, singular - will/desire"
},
"variants": {
"*eipon*": "I said/I spoke",
"*Idou*": "behold/look/see",
"*hēkō*": "I have come/I am here/I am present",
"*kephalidi bibliou*": "scroll of the book/head of the scroll/volume",
"*poiēsai*": "to do/perform/accomplish",
"*thelēma*": "will/desire/purpose/pleasure"
}
}
8 {
"verseID": "Hebrews.10.8",
"source": "Ἀνώτερον λέγων, ὅτι Θυσίαν καὶ προσφορὰν καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας, οὐδὲ εὐδόκησας· αἵτινες κατὰ τόν νόμον προσφέρονται·",
"text": "*Anōteron legōn*, that *Thysian* and *prosphoran* and *holokautōmata* and concerning *hamartias* not *ēthelēsas*, neither *eudokēsas*; *haitines* according to the *nomon prospherontai*;",
"grammar": {
"*Anōteron*": "comparative adverb - above/formerly",
"*legōn*": "present, active, participle, nominative, masculine, singular - saying",
"*Thysian*": "accusative, feminine, singular - sacrifice",
"*prosphoran*": "accusative, feminine, singular - offering",
"*holokautōmata*": "accusative, neuter, plural - whole burnt offerings",
"*hamartias*": "genitive, feminine, singular - of sin",
"*ēthelēsas*": "aorist, active, indicative, 2nd person, singular - you wanted/desired",
"*eudokēsas*": "aorist, active, indicative, 2nd person, singular - you took pleasure in",
"*haitines*": "nominative, feminine, plural - which",
"*nomon*": "accusative, masculine, singular - law",
"*prospherontai*": "present, passive, indicative, 3rd person, plural - are offered"
},
"variants": {
"*Anōteron*": "above/previously/former",
"*legōn*": "saying/speaking",
"*haitines*": "which/such as/the very ones which",
"*prospherontai*": "are offered/are presented/are brought"
}
}
9 {
"verseID": "Hebrews.10.9",
"source": "Τότε εἴρηκεν, Ἰδοὺ, ἥκω τοῦ ποιῆσαι ὁ Θεός. Τὸ θέλημά σου, ἀναιρεῖ τὸ πρῶτον, ἵνα τὸ δεύτερον στήσῃ.",
"text": "*Tote eirēken*, *Idou*, *hēkō* of the *poiēsai* O *Theos*. The *thelēma* of you, *anairei* the *prōton*, *hina* the *deuteron stēsē*.",
"grammar": {
"*Tote*": "adverb - then",
"*eirēken*": "perfect, active, indicative, 3rd person, singular - he has said",
"*Idou*": "aorist, middle, imperative, 2nd person, singular - behold/look",
"*hēkō*": "present, active, indicative, 1st person, singular - I have come/am present",
"*poiēsai*": "aorist, active, infinitive - to do",
"*Theos*": "vocative, masculine, singular - God",
"*thelēma*": "accusative, neuter, singular - will/desire",
"*anairei*": "present, active, indicative, 3rd person, singular - takes away/abolishes",
"*prōton*": "accusative, neuter, singular - first",
"*hina*": "conjunction - so that/in order that",
"*deuteron*": "accusative, neuter, singular - second",
"*stēsē*": "aorist, active, subjunctive, 3rd person, singular - might establish"
},
"variants": {
"*eirēken*": "he has said/he has spoken/he has declared",
"*anairei*": "takes away/removes/abolishes",
"*stēsē*": "might establish/might set up/might confirm"
}
}
10 {
"verseID": "Hebrews.10.10",
"source": "Ἐν ᾧ θελήματι ἡγιασμένοι ἐσμὲν διὰ τῆς προσφορᾶς τοῦ σώματος Ἰησοῦ Χριστοῦ ἐφάπαξ.",
"text": "In which *thelēmati hēgiasmenoi esmen* through the *prosphoras* of the *sōmatos Iēsou Christou ephapax*.",
"grammar": {
"*thelēmati*": "dative, neuter, singular - will/desire",
"*hēgiasmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been sanctified",
"*esmen*": "present, active, indicative, 1st person, plural - we are",
"*prosphoras*": "genitive, feminine, singular - of offering",
"*sōmatos*": "genitive, neuter, singular - of body",
"*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ",
"*ephapax*": "adverb - once for all"
},
"variants": {
"*thelēmati*": "will/desire/purpose",
"*hēgiasmenoi*": "having been sanctified/made holy/consecrated",
"*prosphoras*": "offering/presentation/sacrifice",
"*ephapax*": "once for all/once and for all time"
}
}