Hebrews 8:13

biblecontext

{ "verseID": "Hebrews.8.13", "source": "Ἐν τῷ λέγειν, Καινὴν, πεπαλαίωκεν τὴν πρώτην. Τὸ δὲ παλαιούμενον καὶ γηράσκον ἐγγὺς ἀφανισμοῦ.", "text": "In the *legein*, *Kainēn*, *pepalaiōken* the *prōtēn*. The *de* *palaioumenon* and *gēraskon* *engys* *aphanismou*.", "grammar": { "*legein*": "present active infinitive - to say", "*Kainēn*": "accusative, feminine, singular - new", "*pepalaiōken*": "perfect active indicative, 3rd person singular - he has made old", "*prōtēn*": "accusative, feminine, singular - first", "*de*": "postpositive conjunction - but/and/now", "*palaioumenon*": "present passive participle, nominative, neuter, singular - becoming old", "*gēraskon*": "present active participle, nominative, neuter, singular - growing old/aging", "*engys*": "adverb - near", "*aphanismou*": "genitive, masculine, singular - disappearance/vanishing" }, "variants": { "*pepalaiōken*": "he has made old/obsolete/antiquated", "*palaioumenon*": "becoming old/obsolete/wearing out", "*gēraskon*": "growing old/aging/becoming decrepit", "*aphanismou*": "disappearance/vanishing/passing away" } }

📖 Grammatical Analysis

Original Text

Ἐν τῷ λέγειν, Καινὴν, πεπαλαίωκεν τὴν πρώτην. Τὸ δὲ παλαιούμενον καὶ γηράσκον ἐγγὺς ἀφανισμοῦ.

Transliteration

In the legein, Kainēn, pepalaiōken the prōtēn. The de palaioumenon and gēraskon engys aphanismou.

Grammar Details

• *legein*: present active infinitive - to say
• *Kainēn*: accusative, feminine, singular - new
• *pepalaiōken*: perfect active indicative, 3rd person singular - he has made old
• *prōtēn*: accusative, feminine, singular - first
• *de*: postpositive conjunction - but/and/now
• *palaioumenon*: present passive participle, nominative, neuter, singular - becoming old
• *gēraskon*: present active participle, nominative, neuter, singular - growing old/aging
• *engys*: adverb - near
• *aphanismou*: genitive, masculine, singular - disappearance/vanishing

Word Meanings

• *pepalaiōken*: he has made old/obsolete/antiquated
• *palaioumenon*: becoming old/obsolete/wearing out
• *gēraskon*: growing old/aging/becoming decrepit
• *aphanismou*: disappearance/vanishing/passing away

Other Translations

• Linguistic Bible Translation from Source Texts

  By calling this covenant 'new,' he has made the first one obsolete; and what is obsolete and aging will soon disappear.

• King James Version 1769 (Standard Version)

  In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

• KJV1611 – Modern English

  In that He says, A new covenant, He has made the first old. Now that which decays and grows old is ready to vanish away.

• King James Version 1611 (Original)

  In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

• American Standard Version with Strong's Numbers

  In that he saith, A new [covenant] he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away.

• King James Version with Strong's Numbers

  In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

• Tyndale Bible (1526/1534)

  In yt he sayth a new testament he hath abrogat the olde. Now that which is disanulled and wexed olde is redy to vannysshe awaye.

• Coverdale Bible (1535)

  In that he sayeth: A new, he weereth out ye olde. Now yt which is worne out and waxed olde, is ready to vanish awaye

• Geneva Bible (1560)

  In that he saith a new Testament, he hath abrogate the olde: nowe that which is disanulled and waxed olde, is ready to vanish away.

• Bishops' Bible (1568)

  In that he sayth a newe couenaunt he hath worne out the first: For that which is worne out and waxed olde, is redie to vanishe away.

• Authorized King James Version (1611)

  In that he saith, A new [covenant], he hath made the first old. Now that which decayeth and waxeth old [is] ready to vanish away.

• Webster's Bible (1833)

  In that he says, "A new covenant," he has made the first old. But that which is becoming old and grows aged is near to vanishing away.

• Young's Literal Translation (1862/1898)

  in the saying `new,' He hath made the first old, and what doth become obsolete and is old `is' nigh disappearing.

• American Standard Version (1901)

  In that he saith, A new `covenant' he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away.

• American Standard Version (1901)

  In that he saith, A new [covenant] he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away.

• Bible in Basic English (1941)

  When he says, A new agreement, he has made the first agreement old. But anything which is getting old and past use will not be seen much longer.

• World English Bible (2000)

  In that he says, "A new covenant," he has made the first old. But that which is becoming old and grows aged is near to vanishing away.

• NET Bible® (New English Translation)

  When he speaks of a new covenant, he makes the first obsolete. Now what is growing obsolete and aging is about to disappear.

Referenced Verses

• 2 Cor 5:17 : 17 { "verseID": "2 Corinthians.5.17", "source": "Ὥστε εἴ τις ἐν Χριστῷ, καινὴ κτίσις: τὰ ἀρχαῖα παρῆλθεν· ἰδοὺ, γέγονεν καινά τὰ πάντα.", "text": "So that if anyone in *Christō*, new *ktisis*: the *archaia* *parēlthen*; *idou*, have *gegonen* new the all things.", "grammar": { "*Christō*": "noun, dative masculine singular - Christ", "*ktisis*": "noun, nominative feminine singular - creation/creature", "*archaia*": "adjective, nominative neuter plural - old/ancient things", "*parēlthen*": "aorist active indicative, 3rd person singular - passed away/disappeared", "*idou*": "interjection - behold/look/see", "*gegonen*": "perfect active indicative, 3rd person singular - have become/happened" }, "variants": { "*ktisis*": "creation/creature/what is created", "*archaia*": "old/ancient/former things", "*parēlthen*": "passed away/disappeared/gone by", "*gegonen*": "have become/happened/come into being" } }
• Heb 7:11-12 : 11 { "verseID": "Hebrews.7.11", "source": "Εἰ μὲν οὖν τελείωσις διὰ τῆς Λευϊτικῆς ἱερωσύνης ἦν, (ὁ λαὸς γὰρ ἐπʼ αὐτῇ νενομοθέτητο,) τίς ἔτι χρεία κατὰ τὴν τάξιν Μελχισέδεκ ἕτερον ἀνίστασθαι ἱερέα, καὶ οὐ κατὰ τὴν τάξιν Ἀαρὼν λέγεσθαι;", "text": "If *men oun teleiōsis* through the *Leuitikēs hierōsynēs ēn*, (the *laos gar* upon it *nenomothetēto*,) what *eti chreia* according to the *taxin Melchisedek heteron anistasthai hierea*, and not according to the *taxin Aarōn legesthai*?", "grammar": { "*men*": "postpositive particle marking first element in contrast - indeed/on one hand", "*oun*": "inferential particle - therefore/so/then", "*teleiōsis*": "noun, nominative, feminine, singular - perfection/completion", "*Leuitikēs*": "adjective, genitive, feminine, singular - Levitical", "*hierōsynēs*": "noun, genitive, feminine, singular - priesthood", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*laos*": "noun, nominative, masculine, singular - people", "*gar*": "postpositive conjunction - for/because", "*nenomothetēto*": "pluperfect passive indicative, 3rd person singular - had been given law", "*eti*": "adverb - still/yet", "*chreia*": "noun, nominative, feminine, singular - need", "*taxin*": "noun, accusative, feminine, singular - order/arrangement", "*Melchisedek*": "proper noun, genitive, masculine, singular", "*heteron*": "adjective, accusative, masculine, singular - another/different", "*anistasthai*": "present middle infinitive - to arise/to be appointed", "*hierea*": "noun, accusative, masculine, singular - priest", "*Aarōn*": "proper noun, genitive, masculine, singular", "*legesthai*": "present passive infinitive - to be called/to be spoken of" }, "variants": { "*teleiōsis*": "perfection/completion/fulfillment", "*hierōsynēs*": "priesthood/priestly office", "*ēn*": "was/existed", "*nenomothetēto*": "had been given law/had received the law/had been legally established", "*chreia*": "need/necessity/requirement", "*taxin*": "order/arrangement/rank/position", "*heteron*": "another/different/of another kind", "*anistasthai*": "to arise/to be appointed/to be established", "*legesthai*": "to be called/to be spoken of/to be designated" } } 12 { "verseID": "Hebrews.7.12", "source": "Μετατιθεμένης γὰρ τῆς ἱερωσύνης, ἐξ ἀνάγκης καὶ νόμου μετάθεσις γίνεται.", "text": "For *metatithemenēs* the *hierōsynēs*, from *anankēs* also of law *metathesis ginetai*.", "grammar": { "*metatithemenēs*": "present passive participle, genitive, feminine, singular - being changed", "*hierōsynēs*": "noun, genitive, feminine, singular - priesthood", "*anankēs*": "noun, genitive, feminine, singular - necessity", "*metathesis*": "noun, nominative, feminine, singular - change/alteration", "*ginetai*": "present middle indicative, 3rd person singular - comes to be/happens" }, "variants": { "*metatithemenēs*": "being changed/transferred/altered", "*hierōsynēs*": "priesthood/priestly office", "*anankēs*": "necessity/compulsion/inevitability", "*metathesis*": "change/alteration/transformation", "*ginetai*": "comes to be/happens/takes place" } }
• Heb 7:18-19 : 18 { "verseID": "Hebrews.7.18", "source": "Ἀθέτησις μὲν γὰρ γίνεται προαγούσης ἐντολῆς διὰ τὸ αὐτῆς ἀσθενὲς καὶ ἀνωφελές.", "text": "For *athetēsis men ginetai proagousēs entolēs* through the of it *asthenes* and *anōpheles*.", "grammar": { "*athetēsis*": "noun, nominative, feminine, singular - setting aside/annulment", "*men*": "postpositive particle marking first element in contrast - indeed/on one hand", "*ginetai*": "present middle indicative, 3rd person singular - comes to be/happens", "*proagousēs*": "present active participle, genitive, feminine, singular - preceding/former", "*entolēs*": "noun, genitive, feminine, singular - commandment", "*asthenes*": "adjective, accusative, neuter, singular - weak/feeble", "*anōpheles*": "adjective, accusative, neuter, singular - unprofitable/useless" }, "variants": { "*athetēsis*": "setting aside/annulment/cancellation", "*ginetai*": "comes to be/happens/takes place", "*proagousēs*": "preceding/former/previous", "*entolēs*": "commandment/precept/regulation", "*asthenes*": "weak/feeble/powerless", "*anōpheles*": "unprofitable/useless/worthless" } } 19 { "verseID": "Hebrews.7.19", "source": "Οὐδὲν γὰρ ἐτελείωσεν ὁ νόμος, ἐπεισαγωγὴ δὲ κρείττονος ἐλπίδος· διʼ ἧς ἐγγίζομεν τῷ Θεῷ.", "text": "For *ouden eteleiōsen* the *nomos*, *epeisagōgē de kreittonos elpidos*; through which *engizomen* to the *Theō*.", "grammar": { "*ouden*": "adjective, accusative, neuter, singular - nothing", "*eteleiōsen*": "aorist active indicative, 3rd person singular - made perfect/completed", "*nomos*": "noun, nominative, masculine, singular - law", "*epeisagōgē*": "noun, nominative, feminine, singular - bringing in additionally", "*de*": "postpositive conjunction - but/and", "*kreittonos*": "adjective, genitive, feminine, singular, comparative - better", "*elpidos*": "noun, genitive, feminine, singular - hope", "*engizomen*": "present active indicative, 1st person plural - we draw near", "*Theō*": "noun, dative, masculine, singular - God" }, "variants": { "*ouden*": "nothing/not at all", "*eteleiōsen*": "made perfect/completed/brought to goal", "*nomos*": "law/legal system", "*epeisagōgē*": "bringing in additionally/introduction", "*kreittonos*": "better/superior/more excellent", "*elpidos*": "hope/expectation", "*engizomen*": "we draw near/approach/come close to" } }
• Heb 9:15 : 15 { "verseID": "Hebrews.9.15", "source": "Καὶ διὰ τοῦτο διαθήκης καινῆς μεσίτης ἐστίν, ὅπως θανάτου γενομένου, εἰς ἀπολύτρωσιν τῶν ἐπὶ τῇ πρώτῃ διαθήκῃ παραβάσεων, τὴν ἐπαγγελίαν λάβωσιν οἱ κεκλημένοι τῆς αἰωνίου κληρονομίας.", "text": "And for this *dia touto diathēkēs kainēs mesitēs estin*, so that *thanatou genomenou*, for *apolytrōsin tōn epi tē prōtē diathēkē parabaseōn*, the *epangelian labōsin hoi keklēmenoi tēs aiōniou klēronomias*.", "grammar": { "*Kai*": "conjunction - 'and'", "*dia touto*": "preposition with accusative demonstrative - 'for this [reason]'", "*diathēkēs*": "genitive feminine singular - 'of covenant'", "*kainēs*": "genitive feminine singular adjective - 'new'", "*mesitēs*": "nominative masculine singular - 'mediator'", "*estin*": "present indicative, 3rd person singular - 'he is'", "*hopōs*": "conjunction - 'so that/in order that'", "*thanatou*": "genitive masculine singular - 'of death'", "*genomenou*": "aorist middle participle, genitive masculine singular - 'having occurred'", "*eis*": "preposition with accusative - 'for'", "*apolytrōsin*": "accusative feminine singular - 'redemption'", "*tōn*": "genitive feminine plural article - 'of the'", "*epi*": "preposition with dative - 'under'", "*tē prōtē*": "dative feminine singular - 'the first'", "*diathēkē*": "dative feminine singular - 'covenant'", "*parabaseōn*": "genitive feminine plural - 'transgressions'", "*tēn epangelian*": "accusative feminine singular - 'the promise'", "*labōsin*": "aorist active subjunctive, 3rd person plural - 'might receive'", "*hoi keklēmenoi*": "perfect passive participle, nominative masculine plural - 'the [ones] having been called'", "*tēs aiōniou*": "genitive feminine singular adjective - 'of eternal'", "*klēronomias*": "genitive feminine singular - 'inheritance'" }, "variants": { "*diathēkēs*": "covenant/testament/agreement", "*kainēs*": "new/fresh", "*mesitēs*": "mediator/intermediary/go-between", "*thanatou*": "death", "*apolytrōsin*": "redemption/ransom/deliverance", "*prōtē diathēkē*": "first covenant", "*parabaseōn*": "transgressions/violations/trespasses", "*epangelian*": "promise/pledge", "*keklēmenoi*": "called ones/those who are called", "*aiōniou klēronomias*": "eternal inheritance" } }
• Isa 51:6 : 6 { "verseID": "Isaiah.51.6", "source": "שְׂאוּ֩ לַשָּׁמַ֨יִם עֵֽינֵיכֶ֜ם וְֽהַבִּ֧יטוּ אֶל־הָאָ֣רֶץ מִתַּ֗חַת כִּֽי־שָׁמַ֜יִם כֶּעָשָׁ֤ן נִמְלָ֙חוּ֙ וְהָאָ֙רֶץ֙ כַּבֶּ֣גֶד תִּבְלֶ֔ה וְיֹשְׁבֶ֖יהָ כְּמוֹ־כֵ֣ן יְמוּת֑וּן וִישֽׁוּעָתִי֙ לְעוֹלָ֣ם תִּֽהְיֶ֔ה וְצִדְקָתִ֖י לֹ֥א תֵחָֽת", "text": "*śə'û laššāmayim 'ênêkem wəhabbiṭû 'el-hā'āreṣ mittaḥat kî-šāmayim ke'āšān nimləḥû wəhā'āreṣ kabbeged tiblê wəyošəbêhā kəmô-kēn yəmûtûn wîšû'ātî lə'ôlām tihyê wəṣidqātî lō' tēḥāt*", "grammar": { "*śə'û*": "Qal imperative, masculine plural - lift up/raise", "*laššāmayim*": "preposition + definite article + common noun, masculine dual - to the heavens", "*'ênêkem*": "common noun, feminine dual construct with 2nd person masculine plural suffix - your eyes", "*wəhabbiṭû*": "conjunction + Hiphil imperative, masculine plural - and look/observe", "*'el-hā'āreṣ*": "preposition + definite article + common noun, feminine singular - to the earth", "*mittaḥat*": "preposition + adverb - from beneath", "*kî*": "conjunction - for/because", "*šāmayim*": "common noun, masculine dual - heavens", "*ke'āšān*": "preposition + common noun, masculine singular - like smoke", "*nimləḥû*": "Niphal perfect, 3rd person common plural - will be dissolved/will vanish", "*wəhā'āreṣ*": "conjunction + definite article + common noun, feminine singular - and the earth", "*kabbeged*": "preposition + definite article + common noun, masculine singular - like the garment", "*tiblê*": "Qal imperfect, 3rd person feminine singular - will wear out", "*wəyošəbêhā*": "conjunction + Qal participle, masculine plural construct with 3rd person feminine singular suffix - and its inhabitants", "*kəmô-kēn*": "preposition + adverb - likewise/in the same way", "*yəmûtûn*": "Qal imperfect, 3rd person masculine plural - will die", "*wîšû'ātî*": "conjunction + common noun, feminine singular with 1st person singular suffix - and my salvation", "*lə'ôlām*": "preposition + common noun, masculine singular - forever", "*tihyê*": "Qal imperfect, 3rd person feminine singular - will be", "*wəṣidqātî*": "conjunction + common noun, feminine singular with 1st person singular suffix - and my righteousness", "*lō'*": "negative particle - not", "*tēḥāt*": "Qal imperfect, 3rd person feminine singular - will be dismayed/broken" }, "variants": { "*nimləḥû*": "will be dissolved/will vanish/will be dispersed", "*tiblê*": "will wear out/will decay/will deteriorate", "*yəmûtûn*": "will die/will perish", "*tēḥāt*": "will be dismayed/will be broken/will be shattered/will be abolished" } }
• Matt 24:35 : 35 { "verseID": "Matthew.24.35", "source": "Ὁ οὐρανὸς καὶ ἡ γῆ παρελεύσονται, οἱ δὲ λόγοι μου οὐ μὴ παρέλθωσιν.", "text": "The *ouranos* and the *gē* *pareleusontai*, but the *logoi* of me not not *parelthōsin*.", "grammar": { "*ouranos*": "nominative masculine singular - heaven/sky", "*gē*": "nominative feminine singular - earth/land", "*pareleusontai*": "future middle, 3rd person plural - will pass away", "*logoi*": "nominative masculine plural - words", "*parelthōsin*": "aorist active subjunctive, 3rd person plural - might pass away" }, "variants": { "*ouranos*": "heaven/sky/firmament", "*gē*": "earth/land/world", "*pareleusontai*": "will pass away/disappear/come to an end", "*logoi*": "words/sayings/statements", "*parelthōsin*": "might pass away/disappear/fail" } }
• 1 Cor 13:8 : 8 { "verseID": "1 Corinthians.13.8", "source": "Ἡ ἀγάπη οὐδέποτε ἐκπίπτει: εἴτε δὲ προφητεῖαι, καταργηθήσονται· εἴτε γλῶσσαι, παύσονται· εἴτε γνῶσις, καταργηθήσεται.", "text": "The *agapē* *oudepote* *ekpiptei*: whether but *prophēteiai*, they shall be *katargēthēsontai*; whether *glōssai*, they shall *pausontai*; whether *gnōsis*, it shall be *katargēthēsetai*.", "grammar": { "*Hē*": "nominative, feminine, singular article - the", "*agapē*": "nominative, feminine, singular - love", "*oudepote*": "adverb - never", "*ekpiptei*": "present, active, indicative, 3rd person singular - fails/falls away", "*eite*": "conditional conjunction - whether/if", "*de*": "postpositive conjunction - but/and", "*prophēteiai*": "nominative, feminine, plural - prophecies", "*katargēthēsontai*": "future, passive, indicative, 3rd person plural - they will be abolished/done away", "*glōssai*": "nominative, feminine, plural - tongues/languages", "*pausontai*": "future, middle, indicative, 3rd person plural - they will cease", "*gnōsis*": "nominative, feminine, singular - knowledge", "*katargēthēsetai*": "future, passive, indicative, 3rd person singular - it will be abolished/done away" }, "variants": { "*oudepote*": "never/at no time", "*ekpiptei*": "fails/falls away/lapses/comes to an end", "*prophēteiai*": "prophecies/prophetic utterances", "*katargēthēsontai*": "will be abolished/done away/rendered inoperative", "*glōssai*": "tongues/languages/utterances", "*pausontai*": "will cease/stop/come to an end", "*katargēthēsetai*": "will be abolished/done away/rendered inoperative" } }
• Heb 9:9-9 : 9 { "verseID": "Hebrews.9.9", "source": "Ἥτις παραβολὴ εἰς τὸν καιρὸν τὸν ἐνεστηκότα, καθʼ ὃν δῶρά τε καὶ θυσίαι προσφέρονται, μὴ δυνάμεναι κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα·", "text": "*Hētis parabolē eis ton kairon ton enestēkota*, according to *hon dōra te kai thysiai prospherontai*, not *dynamenai kata syneidēsin teleiōsai ton latreuonta*;", "grammar": { "*Hētis*": "relative pronoun, nominative feminine singular - 'which'", "*parabolē*": "nominative feminine singular - 'parable/symbol'", "*eis*": "preposition with accusative - 'for/unto'", "*ton kairon*": "accusative masculine singular - 'the time'", "*ton enestēkota*": "perfect active participle, accusative masculine singular - 'the present/having come'", "*kath'*": "preposition with accusative - 'according to'", "*hon*": "relative pronoun, accusative masculine singular - 'which'", "*dōra*": "nominative neuter plural - 'gifts/offerings'", "*te kai*": "connective particles - 'both and'", "*thysiai*": "nominative feminine plural - 'sacrifices'", "*prospherontai*": "present passive indicative, 3rd person plural - 'are offered'", "*mē dynamenai*": "present middle participle, nominative feminine plural - 'not being able'", "*kata*": "preposition with accusative - 'according to'", "*syneidēsin*": "accusative feminine singular - 'conscience'", "*teleiōsai*": "aorist active infinitive - 'to perfect/complete'", "*ton latreuonta*": "present active participle, accusative masculine singular - 'the one serving/worshipping'" }, "variants": { "*Hētis*": "which/that very thing", "*parabolē*": "parable/symbol/figure", "*kairon ton enestēkota*": "present time/current age", "*dōra*": "gifts/offerings/presents", "*thysiai*": "sacrifices/offerings", "*prospherontai*": "are offered/presented/brought", "*dynamenai*": "being able/having power", "*syneidēsin*": "conscience/moral consciousness", "*teleiōsai*": "to perfect/complete/make perfect", "*latreuonta*": "one serving/worshipping/ministering" } } 10 { "verseID": "Hebrews.9.10", "source": "Μόνον ἐπὶ βρώμασιν καὶ πόμασιν, καὶ διαφόροις βαπτισμοῖς, καὶ δικαιώμασιν σαρκὸς, μέχρι καιροῦ διορθώσεως ἐπικείμενα.", "text": "Only *epi brōmasin kai pomasin*, and *diaphorois baptismois*, and *dikaiōmasin sarkos*, until *kairou diorthōseōs epikeimena*.", "grammar": { "*Monon*": "adverb - 'only'", "*epi*": "preposition with dative - 'concerning/with respect to'", "*brōmasin*": "dative neuter plural - 'foods'", "*kai*": "conjunction - 'and'", "*pomasin*": "dative neuter plural - 'drinks'", "*diaphorois*": "dative masculine plural adjective - 'various/diverse'", "*baptismois*": "dative masculine plural - 'washings/baptisms'", "*dikaiōmasin*": "dative neuter plural - 'ordinances/regulations'", "*sarkos*": "genitive feminine singular - 'of flesh'", "*mechri*": "preposition with genitive - 'until'", "*kairou*": "genitive masculine singular - 'time/season'", "*diorthōseōs*": "genitive feminine singular - 'reformation/setting straight'", "*epikeimena*": "present middle participle, nominative neuter plural - 'being imposed/laying upon'" }, "variants": { "*epi*": "concerning/with respect to/regarding", "*brōmasin*": "foods/meats/edibles", "*pomasin*": "drinks/beverages", "*diaphorois*": "various/diverse/different", "*baptismois*": "washings/baptisms/ritual cleansings", "*dikaiōmasin*": "ordinances/regulations/requirements", "*sarkos*": "flesh/body/physical nature", "*kairou*": "time/season/appointed time", "*diorthōseōs*": "reformation/correction/setting straight", "*epikeimena*": "being imposed/resting upon/laid upon" } }