Ecclesiastes 1:10

biblecontext

{ "verseID": "Ecclesiastes.1.10", "source": "יֵ֥שׁ דָּבָ֛ר שֶׁיֹּאמַ֥ר רְאֵה־זֶ֖ה חָדָ֣שׁ ה֑וּא כְּבָר֙ הָיָ֣ה לְעֹֽלָמִ֔ים אֲשֶׁ֥ר הָיָ֖ה מִלְּפָנֵֽנוּ׃", "text": "*Yêš* *dābār* *šeyyōʾmar* *rəʾêh*-*zeh* *ḥādāš* *hûʾ* *kəbār* *hāyāh* *ləʿōlāmîm* *ʾăšer* *hāyāh* *millə̄pānênû*", "grammar": { "*Yêš*": "existential particle - there is", "*dābār*": "noun, masculine singular - thing/word/matter", "*šeyyōʾmar*": "relative pronoun + verb, qal imperfect 3rd masculine singular - that one might say", "*rəʾêh*": "verb, qal imperative masculine singular - see/look", "*zeh*": "demonstrative pronoun, masculine singular - this", "*ḥādāš*": "adjective, masculine singular - new", "*hûʾ*": "personal pronoun 3rd masculine singular - it (is)", "*kəbār*": "adverb - already", "*hāyāh*": "verb, qal perfect 3rd masculine singular - it was", "*ləʿōlāmîm*": "preposition + noun, masculine plural - for ages/in ancient times", "*ʾăšer*": "relative pronoun - which", "*millə̄pānênû*": "preposition + preposition + 1st common plural suffix - from before us" }, "variants": { "*dābār*": "word/thing/matter/affair", "*ʿōlāmîm*": "ages/ancient times/eternity/antiquity", "*kəbār*": "already/long ago/previously" } }

📖 Grammatical Analysis

Original Text

יֵ֥שׁ דָּבָ֛ר שֶׁיֹּאמַ֥ר רְאֵה־זֶ֖ה חָדָ֣שׁ ה֑וּא כְּבָר֙ הָיָ֣ה לְעֹֽלָמִ֔ים אֲשֶׁ֥ר הָיָ֖ה מִלְּפָנֵֽנוּ׃

Transliteration

Yêš dābār šeyyōʾmar rəʾêh-zeh ḥādāš hûʾ kəbār hāyāh ləʿōlāmîm ʾăšer hāyāh millə̄pānênû

Grammar Details

• *Yêš*: existential particle - there is
• *dābār*: noun, masculine singular - thing/word/matter
• *šeyyōʾmar*: relative pronoun + verb, qal imperfect 3rd masculine singular - that one might say
• *rəʾêh*: verb, qal imperative masculine singular - see/look
• *zeh*: demonstrative pronoun, masculine singular - this
• *ḥādāš*: adjective, masculine singular - new
• *hûʾ*: personal pronoun 3rd masculine singular - it (is)
• *kəbār*: adverb - already
• *hāyāh*: verb, qal perfect 3rd masculine singular - it was
• *ləʿōlāmîm*: preposition + noun, masculine plural - for ages/in ancient times
• *ʾăšer*: relative pronoun - which
• *millə̄pānênû*: preposition + preposition + 1st common plural suffix - from before us

Word Meanings

• *dābār*: word/thing/matter/affair
• *ʿōlāmîm*: ages/ancient times/eternity/antiquity
• *kəbār*: already/long ago/previously

Other Translations

• Linguistic Bible Translation from Source Texts

  Is there anything of which one can say, 'Look! This is something new'? It was here already, long ago; it was here before our time.

• King James Version 1769 (Standard Version)

  Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.

• KJV1611 – Modern English

  Is there anything of which it may be said, See, this is new? It has already been in ancient times, which were before us.

• King James Version 1611 (Original)

  Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.

• American Standard Version with Strong's Numbers

  Is there a thing whereof it may be said, See, this is new? it hath been long ago, in the ages which were before us.

• King James Version with Strong's Numbers

  Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.

• Coverdale Bible (1535)

  Is there eny thinge, wherof it maye be sayde: lo, this is new? For it was loge agoo in the tymes yt haue bene before vs.

• Geneva Bible (1560)

  Is there any thing, whereof one may say, Beholde this, it is newe? It hath bene already in the olde time that was before vs.

• Bishops' Bible (1568)

  Is there any thyng wherof it may be sayde, lo this is newe? for it was long ago in the tymes that haue ben before vs.

• Authorized King James Version (1611)

  Is there [any] thing whereof it may be said, See, this [is] new? it hath been already of old time, which was before us.

• Webster's Bible (1833)

  Is there a thing of which it may be said, "Behold, this is new?" It has been long ago, in the ages which were before us.

• Young's Literal Translation (1862/1898)

  There is a thing of which `one' saith: `See this, it `is' new!' already it hath been in the ages that were before us!

• American Standard Version (1901)

  Is there a thing whereof it may be said, See, this is new? it hath been long ago, in the ages which were before us.

• American Standard Version (1901)

  Is there a thing whereof it may be said, See, this is new? it hath been long ago, in the ages which were before us.

• Bible in Basic English (1941)

  Is there anything of which men say, See, this is new? It has been in the old time which was before us.

• World English Bible (2000)

  Is there a thing of which it may be said, "Behold, this is new?" It has been long ago, in the ages which were before us.

• NET Bible® (New English Translation)

  Is there anything about which someone can say,“Look at this! It is new!”? It was already done long ago, before our time.

Referenced Verses

• Matt 5:12 : 12 { "verseID": "Matthew.5.12", "source": "Χαίρετε, καὶ ἀγαλλιᾶσθε: ὅτι ὁ μισθὸς ὑμῶν πολὺς ἐν τοῖς οὐρανοῖς: οὕτως γὰρ ἐδίωξαν τοὺς προφήτας τοὺς πρὸ ὑμῶν.", "text": "*Chairete*, and *agalliasthe*: *hoti* the *misthos* of-you *polys* in the *ouranois*: *houtōs* *gar* they-*ediōxan* the *prophētas* the before you.", "grammar": { "*Chairete*": "present active imperative, 2nd person plural - rejoice!", "*agalliasthe*": "present middle/passive imperative, 2nd person plural - be exceedingly glad!", "*hoti*": "conjunction - because/for", "*misthos*": "nominative masculine singular - reward/wages", "*polys*": "nominative masculine singular - great/much", "*ouranois*": "dative masculine plural - in heavens", "*houtōs*": "adverb - in this manner/thus", "*gar*": "postpositive conjunction - for/because", "*ediōxan*": "aorist active indicative, 3rd person plural - they persecuted", "*prophētas*": "accusative masculine plural - prophets" }, "variants": { "*Chairete*": "rejoice/be glad/greet", "*agalliasthe*": "be exceedingly glad/exult/rejoice greatly", "*misthos*": "reward/wages/payment", "*polys*": "great/much/many", "*ouranois*": "heavens/skies", "*houtōs*": "thus/in this manner/so", "*ediōxan*": "persecuted/pursued/harassed", "*prophētas*": "prophets/those who speak forth" } }
• Matt 23:30-32 : 30 { "verseID": "Matthew.23.30", "source": "Καὶ λέγετε, Εἰ ἤμεν ἐν ταῖς ἡμέραις τῶν πατέρων ἡμῶν, οὐκ ἂν ἤμεν κοινωνοὶ αὐτῶν ἐν τῷ αἵματι τῶν προφητῶν.", "text": "And *legete*, If we-*ēmen* in the *hēmerais* of-the *paterōn* of-us, not *an ēmen* *koinōnoi* of-them in the *haimati* of-the *prophētōn*.", "grammar": { "*Kai*": "conjunction - and", "*legete*": "present, active, indicative, 2nd person plural - you say", "*Ei*": "conditional particle - if", "*ēmen*": "imperfect, active, indicative, 1st person plural - we were", "*en*": "preposition with dative - in", "*hēmerais*": "dative, feminine, plural - days", "*paterōn*": "genitive, masculine, plural - of fathers/ancestors", "*hēmōn*": "genitive, plural - of us", "*ouk an ēmen*": "imperfect, active, indicative, 1st person plural with negative and conditional particle - we would not have been", "*koinōnoi*": "nominative, masculine, plural - partners/participants", "*autōn*": "genitive, masculine, plural - of them/with them", "*en*": "preposition with dative - in", "*haimati*": "dative, neuter, singular - blood", "*prophētōn*": "genitive, masculine, plural - of prophets" }, "variants": { "*legete*": "say/speak/tell", "*ēmen*": "we were/had been", "*hēmerais*": "days/times/era", "*paterōn*": "fathers/ancestors/forefathers", "*koinōnoi*": "partners/participants/accomplices", "*haimati*": "blood/bloodshed/blood-guilt", "*prophētōn*": "prophets/those who speak for God" } } 31 { "verseID": "Matthew.23.31", "source": "Ὥστε μαρτυρεῖτε ἑαυτοῖς, ὅτι υἱοί ἐστε τῶν φονευσάντων τοὺς προφήτας.", "text": "*Hōste martyreite* to-yourselves, that *huioi* *este* of-the ones *phoneusantōn* the *prophētas*.", "grammar": { "*Hōste*": "conjunction - so that/therefore", "*martyreite*": "present, active, indicative, 2nd person plural - you testify/bear witness", "*heautois*": "dative, masculine, plural, reflexive pronoun - to yourselves", "*hoti*": "conjunction - that", "*huioi*": "nominative, masculine, plural - sons", "*este*": "present, active, indicative, 2nd person plural - you are", "*phoneusantōn*": "aorist, active, participle, genitive, masculine, plural - of the ones who murdered", "*prophētas*": "accusative, masculine, plural - prophets" }, "variants": { "*martyreite*": "testify/bear witness/give evidence", "*heautois*": "to yourselves/against yourselves", "*huioi*": "sons/descendants/offspring", "*phoneusantōn*": "those who murdered/killed/slaughtered", "*prophētas*": "prophets/those who speak for God" } } 32 { "verseID": "Matthew.23.32", "source": "Καὶ ὑμεῖς πληρώσατε τὸ μέτρον τῶν πατέρων ὑμῶν.", "text": "And you *plērōsate* the *metron* of-the *paterōn* of-you.", "grammar": { "*Kai*": "conjunction - and", "*hymeis*": "nominative, plural - you (emphatic, subject)", "*plērōsate*": "aorist, active, imperative, 2nd person plural - fill up!", "*metron*": "accusative, neuter, singular - measure", "*paterōn*": "genitive, masculine, plural - of fathers/ancestors", "*hymōn*": "genitive, plural - of you" }, "variants": { "*plērōsate*": "fill up/complete/fulfill! (can be understood as imperative or predictive)", "*metron*": "measure/limit/standard", "*paterōn*": "fathers/ancestors/forefathers" } }
• Luke 17:26-30 : 26 { "verseID": "Luke.17.26", "source": "Καὶ καθὼς ἐγένετο ἐν ταῖς ἡμέραις Νῶε, οὕτως ἔσται καὶ ἐν ταῖς ἡμέραις τοῦ Υἱοῦ τοῦ ἀνθρώπου.", "text": "And just as *egeneto* in the *hēmerais* of *Nōe*, thus *estai* also in the *hēmerais* of the *Uiou* of the *anthrōpou*.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd singular - it happened/came to pass", "*hēmerais*": "dative, feminine, plural - days", "*Nōe*": "genitive, masculine, singular - Noah", "*estai*": "future middle indicative, 3rd singular - it will be", "*Uiou*": "genitive, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man" }, "variants": { "*egeneto*": "it happened/came to pass/occurred", "*Nōe*": "Noah (biblical patriarch)", "*Uiou tou anthrōpou*": "Son of Man (messianic title)" } } 27 { "verseID": "Luke.17.27", "source": "Ἤσθιον, ἔπινον, ἐγάμουν, ἐξεγαμίζοντο, ἄχρι ἧς ἡμέρας εἰσῆλθεν Νῶε εἰς τὴν κιβωτόν, καὶ ἦλθεν ὁ κατακλυσμός, καὶ ἀπώλεσεν ἅπαντας.", "text": "They were *ēsthion*, they were *epinon*, they were *egamoun*, they were *exegamizonto*, until which *hēmeras* *eisēlthen* *Nōe* into the *kibōton*, and *ēlthen* the *kataklysmos*, and *apōlesen* *hapantas*.", "grammar": { "*ēsthion*": "imperfect active indicative, 3rd plural - they were eating", "*epinon*": "imperfect active indicative, 3rd plural - they were drinking", "*egamoun*": "imperfect active indicative, 3rd plural - they were marrying", "*exegamizonto*": "imperfect passive indicative, 3rd plural - they were being given in marriage", "*hēmeras*": "genitive, feminine, singular - day", "*eisēlthen*": "aorist active indicative, 3rd singular - entered", "*Nōe*": "nominative, masculine, singular - Noah", "*kibōton*": "accusative, feminine, singular - ark", "*ēlthen*": "aorist active indicative, 3rd singular - came", "*kataklysmos*": "nominative, masculine, singular - flood", "*apōlesen*": "aorist active indicative, 3rd singular - destroyed", "*hapantas*": "accusative, masculine, plural - all" }, "variants": { "*ēsthion*": "they were eating/consuming food", "*epinon*": "they were drinking", "*egamoun*": "they were marrying/taking wives", "*exegamizonto*": "they were being given in marriage", "*kibōton*": "ark/large boat", "*kataklysmos*": "flood/deluge", "*apōlesen*": "destroyed/killed/wiped out", "*hapantas*": "all/everyone/the whole lot" } } 28 { "verseID": "Luke.17.28", "source": "Ὁμοίως καὶ ὼς ἐγένετο ἐν ταῖς ἡμέραις Λώτ· ἤσθιον, ἔπινον, ἠγόραζον, ἐπώλουν, ἐφύτευον, ᾠκοδόμουν·", "text": "Likewise also as *egeneto* in the *hēmerais* of *Lōt*; they were *ēsthion*, they were *epinon*, they were *ēgorazon*, they were *epōloun*, they were *ephyteuon*, they were *ōkodomoun*;", "grammar": { "*egeneto*": "aorist middle indicative, 3rd singular - it happened/came to pass", "*hēmerais*": "dative, feminine, plural - days", "*Lōt*": "genitive, masculine, singular - Lot", "*ēsthion*": "imperfect active indicative, 3rd plural - they were eating", "*epinon*": "imperfect active indicative, 3rd plural - they were drinking", "*ēgorazon*": "imperfect active indicative, 3rd plural - they were buying", "*epōloun*": "imperfect active indicative, 3rd plural - they were selling", "*ephyteuon*": "imperfect active indicative, 3rd plural - they were planting", "*ōkodomoun*": "imperfect active indicative, 3rd plural - they were building" }, "variants": { "*Lōt*": "Lot (biblical figure, nephew of Abraham)", "*ēgorazon*": "they were buying/purchasing", "*epōloun*": "they were selling/trading", "*ephyteuon*": "they were planting/cultivating", "*ōkodomoun*": "they were building/constructing" } } 29 { "verseID": "Luke.17.29", "source": "ᾟ δὲ ἡμέρᾳ ἐξῆλθεν Λὼτ ἀπὸ Σοδόμων ἔβρεξεν πῦρ καὶ θεῖον ἀπʼ οὐρανοῦ, καὶ ἀπώλεσεν ἅπαντας.", "text": "But to which *hēmera* *exēlthen* *Lōt* from *Sodomōn* it *ebrexen* *pyr* and *theion* from *ouranou*, and *apōlesen* *hapantas*.", "grammar": { "*hēmera*": "dative, feminine, singular - day", "*exēlthen*": "aorist active indicative, 3rd singular - went out", "*Lōt*": "nominative, masculine, singular - Lot", "*Sodomōn*": "genitive, neuter, plural - Sodom", "*ebrexen*": "aorist active indicative, 3rd singular - rained", "*pyr*": "accusative, neuter, singular - fire", "*theion*": "accusative, neuter, singular - brimstone/sulfur", "*ouranou*": "genitive, masculine, singular - heaven", "*apōlesen*": "aorist active indicative, 3rd singular - destroyed", "*hapantas*": "accusative, masculine, plural - all" }, "variants": { "*exēlthen*": "went out/departed/left", "*Sodomōn*": "Sodom (biblical city)", "*ebrexen*": "rained/poured down/showered", "*pyr*": "fire", "*theion*": "brimstone/sulfur", "*apōlesen*": "destroyed/obliterated/killed" } } 30 { "verseID": "Luke.17.30", "source": "Κατὰ ταῦτα ἔσται ᾗ ἡμέρᾳ ὁ Υἱὸς τοῦ ἀνθρώπου ἀποκαλύπτεται.", "text": "According to these things it will *estai* on which *hēmera* the *Uios* of the *anthrōpou* *apokalyptetai*.", "grammar": { "*estai*": "future middle indicative, 3rd singular - will be", "*hēmera*": "dative, feminine, singular - day", "*Uios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*apokalyptetai*": "present passive indicative, 3rd singular - is revealed" }, "variants": { "*Uios tou anthrōpou*": "Son of Man (messianic title)", "*apokalyptetai*": "is revealed/is disclosed/is uncovered" } }
• Acts 7:51 : 51 { "verseID": "Acts.7.51", "source": "¶Σκληροτράχηλοι καὶ ἀπερίτμητοι τῇ καρδίᾳ καὶ τοῖς ὠσίν, ὑμεῖς ἀεὶ τῷ Πνεύματι τῷ Ἁγίῳ ἀντιπίπτετε: ὡς οἱ πατέρες ὑμῶν, καὶ ὑμεῖς.", "text": "*Sklērotrachēloi* and *aperitmētoi* in-the *kardia* and in-the *ōsin*, you *aei* to-the *Pneumati* to-the *Hagiō* *antipiptete*: as the *pateres* of-you, also you.", "grammar": { "*Sklērotrachēloi*": "vocative, masculine, plural - stiff-necked ones", "*aperitmētoi*": "vocative, masculine, plural - uncircumcised", "*kardia*": "dative, feminine, singular - heart", "*ōsin*": "dative, neuter, plural - ears", "*aei*": "adverb - always/continually", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy", "*antipiptete*": "present active indicative, 2nd plural - resist/oppose", "*pateres*": "nominative, masculine, plural - fathers/ancestors" }, "variants": { "*Sklērotrachēloi*": "stiff-necked/stubborn/obstinate", "*aperitmētoi*": "uncircumcised/unclean/unreceptive", "*kardia*": "heart/mind/inner self", "*aei*": "always/continually/perpetually", "*Pneumati*": "Spirit/breath/wind", "*antipiptete*": "resist/oppose/fight against" } }
• 1 Thess 2:14-16 : 14 { "verseID": "1 Thessalonians.2.14", "source": "Ὑμεῖς γὰρ μιμηταὶ ἐγενήθητε, ἀδελφοί, τῶν ἐκκλησιῶν τοῦ Θεοῦ τῶν οὐσῶν ἐν τῇ Ἰουδαίᾳ ἐν Χριστῷ Ἰησοῦ: ὅτι ταὐτὰ ἐπάθετε καὶ ὑμεῖς ὑπὸ τῶν ἰδίων συμφυλετῶν, καθὼς καὶ αὐτοὶ ὑπὸ τῶν Ἰουδαίων:", "text": "You *gar* *mimētai* *egenēthēte*, *adelphoi*, of the *ekklēsiōn* of the *Theou* the ones *ousōn* in the *Ioudaia* in *Christō* *Iēsou*: because the same things you *epathete* *kai* you by the *idiōn* *symphyletōn*, *kathōs kai* they by the *Ioudaiōn*:", "grammar": { "*gar*": "postpositive particle - for/because", "*mimētai*": "nominative, masculine, plural - imitators/followers", "*egenēthēte*": "aorist passive indicative, 2nd person plural - you became", "*adelphoi*": "vocative, masculine, plural - brothers", "*ekklēsiōn*": "genitive, feminine, plural - of churches/assemblies", "*Theou*": "genitive, masculine, singular - of God", "*ousōn*": "present active participle, genitive, feminine, plural - being/which are", "*Ioudaia*": "dative, feminine, singular - Judea", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*epathete*": "aorist active indicative, 2nd person plural - you suffered", "*kai*": "conjunction - also/even", "*idiōn*": "genitive, masculine, plural - your own", "*symphyletōn*": "genitive, masculine, plural - countrymen/fellow citizens", "*kathōs kai*": "comparative adverb + conjunction - just as also", "*Ioudaiōn*": "genitive, masculine, plural - of Jews" }, "variants": { "*mimētai*": "imitators/followers", "*egenēthēte*": "you became/were", "*ekklēsiōn*": "churches/assemblies/congregations", "*epathete*": "you suffered/experienced", "*symphyletōn*": "countrymen/fellow citizens/compatriots" } } 15 { "verseID": "1 Thessalonians.2.15", "source": "Τῶν Καὶ τὸν Κύριον ἀποκτεινάντων Ἰησοῦν, καὶ τοὺς ἰδίους προφήτας, καὶ ἡμᾶς ἐκδιωξάντων· καὶ Θεῷ μὴ ἀρεσκόντων, καὶ πᾶσιν ἀνθρώποις ἐναντίων:", "text": "The ones *Kai* the *Kyrion* having *apokteinantōn* *Iēsoun*, *kai* the *idious* *prophētas*, *kai* us having *ekdiōxantōn*; *kai* *Theō* not *areskontōn*, *kai* to all *anthrōpois* *enantiōn*:", "grammar": { "*Kai*": "conjunction - and/also/even", "*Kyrion*": "accusative, masculine, singular - Lord", "*apokteinantōn*": "aorist active participle, genitive, masculine, plural - having killed", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*idious*": "accusative, masculine, plural - their own", "*prophētas*": "accusative, masculine, plural - prophets", "*ekdiōxantōn*": "aorist active participle, genitive, masculine, plural - having driven out/persecuted", "*Theō*": "dative, masculine, singular - to God", "*areskontōn*": "present active participle, genitive, masculine, plural - pleasing", "*anthrōpois*": "dative, masculine, plural - to men/people", "*enantiōn*": "genitive, masculine, plural - contrary/hostile" }, "variants": { "*apokteinantōn*": "having killed/put to death", "*ekdiōxantōn*": "having driven out/persecuted/expelled", "*areskontōn*": "pleasing/seeking to please", "*enantiōn*": "contrary/hostile/opposed" } } 16 { "verseID": "1 Thessalonians.2.16", "source": "Κωλυόντων ἡμᾶς τοῖς Ἔθνεσιν λαλῆσαι ἵνα σωθῶσιν, εἰς τὸ ἀναπληρῶσαι αὐτῶν τὰς ἁμαρτίας πάντοτε: ἔφθασεν δὲ ἐπʼ αὐτοὺς ἡ ὀργὴ εἰς τέλος.", "text": "*Kōlyontōn* us to the *Ethnesin* to *lalēsai* *hina* they might be *sōthōsin*, to the *anaplērōsai* of them the *hamartias* *pantote*: *ephthasen* *de* upon them the *orgē* to *telos*.", "grammar": { "*Kōlyontōn*": "present active participle, genitive, masculine, plural - hindering/forbidding", "*Ethnesin*": "dative, neuter, plural - to Gentiles/nations", "*lalēsai*": "aorist active infinitive - to speak", "*hina*": "conjunction - so that/in order that", "*sōthōsin*": "aorist passive subjunctive, 3rd person plural - they might be saved", "*anaplērōsai*": "aorist active infinitive - to fill up/complete", "*hamartias*": "accusative, feminine, plural - sins", "*pantote*": "adverb - always/at all times", "*ephthasen*": "aorist active indicative, 3rd person singular - came/has come", "*de*": "postpositive particle - but/and/now", "*orgē*": "nominative, feminine, singular - wrath/anger", "*telos*": "accusative, neuter, singular - end/uttermost" }, "variants": { "*Kōlyontōn*": "hindering/forbidding/preventing", "*Ethnesin*": "Gentiles/nations/peoples", "*sōthōsin*": "they might be saved/rescued", "*anaplērōsai*": "to fill up/complete/fulfill", "*ephthasen*": "came/has come/overtook", "*orgē*": "wrath/anger", "*telos*": "end/uttermost/completely" } }
• 2 Tim 3:8 : 8 { "verseID": "2 Timothy.3.8", "source": "Ὃν τρόπον δὲ Ἰάννης καὶ Ἰαμβρῆς ἀντέστησαν Μωϋσεῖ, οὕτως καὶ οὗτοι ἀνθίστανται τῇ ἀληθείᾳ: ἄνθρωποι κατεφθαρμένοι τὸν νοῦν, ἀδόκιμοι περὶ τὴν πίστιν.", "text": "Which *tropon* *de* *Iannēs* *kai* *Iambrēs* *antestēsan* to *Mōusei*, *houtōs* *kai* these *anthistantai* to the *alētheia*: *anthrōpoi* *katephtharmenoi* the *noun*, *adokimoi* concerning the *pistin*.", "grammar": { "*hon*": "relative pronoun, accusative, masculine, singular - which", "*tropon*": "noun, accusative, masculine, singular - manner/way", "*de*": "postpositive conjunction - but/and/now", "*Iannēs*": "proper noun, nominative - Jannes", "*kai*": "conjunction - and", "*Iambrēs*": "proper noun, nominative - Jambres", "*antestēsan*": "aorist active indicative, 3rd person plural - opposed/resisted", "*Mōusei*": "proper noun, dative - to Moses", "*houtōs*": "adverb - thus/so/in this way", "*kai*": "conjunction - also", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*anthistantai*": "present middle indicative, 3rd person plural - oppose/resist", "*tē*": "definite article, dative, feminine, singular - the", "*alētheia*": "noun, dative, feminine, singular - truth", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people", "*katephtharmenoi*": "perfect passive participle, nominative, masculine, plural - corrupted/depraved", "*ton*": "definite article, accusative, masculine, singular - the", "*noun*": "noun, accusative, masculine, singular - mind", "*adokimoi*": "adjective, nominative, masculine, plural - worthless/rejected", "*peri*": "preposition with accusative - concerning/about", "*tēn*": "definite article, accusative, feminine, singular - the", "*pistin*": "noun, accusative, feminine, singular - faith" }, "variants": { "*tropon*": "manner/way/mode/method", "*antestēsan*": "opposed/resisted/stood against", "*houtōs*": "thus/so/in this manner/likewise", "*anthistantai*": "oppose/resist/stand against", "*alētheia*": "truth/reality", "*katephtharmenoi*": "corrupted/depraved/ruined/destroyed", "*noun*": "mind/intellect/understanding", "*adokimoi*": "worthless/rejected/disqualified/reprobate", "*pistin*": "faith/belief/trust/faithfulness" } }