Mark 2:21

biblecontext

{ "verseID": "Mark.2.21", "source": "Καὶ Οὐδεὶς ἐπίβλημα ῥάκους ἀγνάφου ἐπιρράπτει ἐπὶ ἱματίῳ παλαιῷ: εἰ δὲ μή αἴρει τὸ πλήρωμα αὐτοῦ τὸ καινὸν τοῦ παλαιοῦ, καὶ χεῖρον σχίσμα γίνεται.", "text": "And No one *epiblēma* of *rhakous* *agnaphou* *epirrhaptei* upon *himatiō* *palaiō*: otherwise *airei* the *plērōma* of it the *kainon* from the *palaiou*, and worse *schisma* *ginetai*.", "grammar": { "*Oudeis*": "nominative, masculine, singular - no one", "*epiblēma*": "accusative, neuter, singular - patch", "*rhakous*": "genitive, neuter, singular - of cloth/rag", "*agnaphou*": "genitive, neuter, singular - unshrunk/unfulled", "*epirrhaptei*": "present active indicative, 3rd singular - sews on", "*himatiō*": "dative, neuter, singular - garment", "*palaiō*": "dative, neuter, singular - old", "*airei*": "present active indicative, 3rd singular - takes away/tears", "*plērōma*": "nominative, neuter, singular - fullness/patch", "*kainon*": "nominative, neuter, singular - new", "*palaiou*": "genitive, neuter, singular - of the old", "*schisma*": "nominative, neuter, singular - tear/division", "*ginetai*": "present middle indicative, 3rd singular - becomes/happens" }, "variants": { "*epiblēma*": "patch/piece sewn on", "*rhakous agnaphou*": "unshrunk cloth/unfulled fabric", "*epirrhaptei*": "sews on/attaches", "*himatiō palaiō*": "old garment/old cloak", "*airei*": "takes away/tears/pulls", "*plērōma*": "fullness/patch/filling", "*schisma*": "tear/rent/division" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    'No one sews a patch of unshrunk cloth on an old garment. If he does, the patch pulls away from the garment, and the tear becomes worse.'

  • King James Version 1769 (Standard Version)

    No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.

  • KJV1611 – Modern English

    No man sews a piece of new cloth on an old garment, otherwise the new piece pulls away from the old, and the tear is made worse.

  • King James Version 1611 (Original)

    No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.

  • American Standard Version with Strong's Numbers

    No man{G3762} {G2532} seweth{G1976} a piece{G1915} of undressed{G46} cloth{G4470} on{G1909} an{G2440} old{G3820} garment:{G2440} else{G1487} that which should fill it up{G4138} taketh from{G846} it, the new from{G846} the old,{G3820} and{G2532} a worse{G5501} rent{G4978} is made.{G1096}

  • King James Version with Strong's Numbers

    No man{G3762} also{G2532} seweth{G1976}{(G5719)} a piece{G1915} of new{G46} cloth{G4470} on{G1909} an old{G3820} garment{G2440}: else{G1490} the new piece{G2537} that filled it up{G4138} taketh away{G142}{(G5719)} from{G846} the old{G3820}, and{G2532} the rent{G4978} is made{G1096}{(G5736)} worse{G5501}.

  • Tyndale Bible (1526/1534)

    Also no ma soweth a pece of newe cloth vnto an olde garmet for then taketh he awaye ye newe pece fro the olde and so is the rent worsse.

  • Coverdale Bible (1535)

    No man soweth a pece of new cloth vnto an olde garment, for els he taketh awaye the new pece from the olde, and so is the ret worse.

  • Geneva Bible (1560)

    Also no man soweth a piece of newe cloth in an olde garment: for els the newe piece that filled it vp, taketh away somewhat from the olde, and the breach is worse.

  • Bishops' Bible (1568)

    No man also soweth a peece of newe cloth, vnto an olde garment: otherwayes, his newe peece taketh awaye from the olde, and so the rent is made worse.

  • Authorized King James Version (1611)

    ‹No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.›

  • Webster's Bible (1833)

    No one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old, and a worse hole is made.

  • Young's Literal Translation (1862/1898)

    `And no one a patch of undressed cloth doth sew on an old garment, and if not -- the new filling it up doth take from the old and the rent doth become worse;

  • American Standard Version (1901)

    No man seweth a piece of undressed cloth on an old garment: else that which should fill it up taketh from it, the new from the old, and a worse rent is made.

  • American Standard Version (1901)

    No man seweth a piece of undressed cloth on an old garment: else that which should fill it up taketh from it, the new from the old, and a worse rent is made.

  • Bible in Basic English (1941)

    No man puts a bit of new cloth on an old coat: or the new, by pulling away from the old, makes a worse hole.

  • World English Bible (2000)

    No one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old, and a worse hole is made.

  • NET Bible® (New English Translation)

    No one sews a patch of unshrunk cloth on an old garment; otherwise, the patch pulls away from it, the new from the old, and the tear becomes worse.

Referenced Verses

  • Matt 9:16 : 16 { "verseID": "Matthew.9.16", "source": "Οὐδεὶς δὲ ἐπιβάλλει ἐπίβλημα ῥάκους ἀγνάφου ἐπὶ ἱματίῳ παλαιῷ, αἴρει γὰρ τὸ πλήρωμα αὐτοῦ ἀπὸ τοῦ ἱματίου, καὶ χεῖρον σχίσμα γίνεται.", "text": "But no one *epiballei* *epiblēma* of *rhakous agnaphou* upon an *himatiō palaiō*, for it *airei* the *plērōma* of it from the *himatiou*, and worse *schisma ginetai*.", "grammar": { "*epiballei*": "present active indicative, 3rd person singular - puts on/places", "*epiblēma*": "accusative, neuter, singular - patch", "*rhakous*": "genitive, neuter, singular - cloth/rag", "*agnaphou*": "genitive, neuter, singular - unshrunk/unfulled", "*himatiō*": "dative, neuter, singular - garment/cloak", "*palaiō*": "dative, neuter, singular - old", "*airei*": "present active indicative, 3rd person singular - takes away", "*plērōma*": "accusative, neuter, singular - fullness/completeness", "*himatiou*": "genitive, neuter, singular - garment/cloak", "*schisma*": "nominative, neuter, singular - tear/division", "*ginetai*": "present middle indicative, 3rd person singular - becomes/happens" }, "variants": { "*epiballei*": "puts on/places/sews", "*epiblēma*": "patch/piece", "*rhakous agnaphou*": "unshrunk cloth/unfulled rag", "*himatiō palaiō*": "old garment/old cloak", "*airei*": "takes away/pulls/tears", "*plērōma*": "fullness/completeness/what fills", "*schisma*": "tear/rent/division" } }
  • 1 Cor 10:13 : 13 { "verseID": "1 Corinthians.10.13", "source": "Πειρασμὸς ὑμᾶς οὐκ εἴληφεν εἰ μὴ ἀνθρώπινος: πιστὸς δὲ ὁ Θεός, ὃς οὐκ ἐάσει ὑμᾶς πειρασθῆναι ὑπὲρ ὃ δύνασθε· ἀλλὰ ποιήσει σὺν τῷ πειρασμῷ καὶ τὴν ἔκβασιν, τοῦ δύνασθαι ὑμᾶς ὑπενεγκεῖν.", "text": "*Peirasmos* you not *eilēphen* except *anthrōpinos*: *pistos* *de* the *Theos*, who not *easei* you *peirasthēnai* *hyper* what *dynasthe*; *alla* *poiēsei* with the *peirasmō* also the *ekbasin*, of the *dynasthai* you *hypenegkein*", "grammar": { "*Peirasmos*": "nominative, masculine, singular - temptation/trial/test", "*eilēphen*": "perfect indicative, 3rd person singular - has taken/seized", "*anthrōpinos*": "nominative, masculine, singular - human/common to man", "*pistos*": "nominative, masculine, singular - faithful", "*de*": "postpositive particle - but/and/now", "*Theos*": "nominative, masculine, singular - God", "*easei*": "future indicative, 3rd person singular - will allow/permit", "*peirasthēnai*": "aorist passive infinitive - to be tempted/tested", "*hyper*": "preposition + accusative - beyond/above", "*dynasthe*": "present middle/passive, 2nd person plural - you are able", "*alla*": "strong adversative - but/rather", "*poiēsei*": "future indicative, 3rd person singular - will make/do", "*peirasmō*": "dative, masculine, singular - temptation/trial/test", "*ekbasin*": "accusative, feminine, singular - way out/escape", "*dynasthai*": "present middle/passive infinitive - to be able", "*hypenegkein*": "aorist infinitive - to bear/endure" }, "variants": { "*Peirasmos*": "temptation/trial/test", "*eilēphen*": "has taken/seized/overtaken", "*anthrōpinos*": "human/common to man/what humans experience", "*pistos*": "faithful/trustworthy/reliable", "*easei*": "will allow/permit/let", "*peirasthēnai*": "to be tempted/tested/tried", "*ekbasin*": "way out/escape/exit", "*hypenegkein*": "to bear/endure/stand under" } }
  • Ps 103:13-15 : 13 { "verseID": "Psalms.103.13", "source": "כְּרַחֵ֣ם אָ֭ב עַל־בָּנִ֑ים רִחַ֥ם יְ֝הוָ֗ה עַל־יְרֵאָֽיו׃", "text": "As-*raḥēm* *ʾāb* upon-*bānîm* *riḥam* *YHWH* upon-*yərēʾāyw*", "grammar": { "*raḥēm*": "piel infinitive construct with prefixed preposition *kə* - as having compassion", "*ʾāb*": "masculine singular noun - father", "*bānîm*": "masculine plural noun with prefixed preposition *ʿal* - upon children", "*riḥam*": "piel perfect 3rd person masculine singular - has compassion", "*YHWH*": "divine name", "*yərēʾāyw*": "qal participle masculine plural with 3rd person masculine singular suffix with prefixed preposition *ʿal* - upon those fearing him" }, "variants": { "*raḥēm*": "having compassion/pitying/showing mercy", "*ʾāb*": "father/ancestor/progenitor", "*bānîm*": "sons/children/descendants", "*riḥam*": "has compassion/pities/shows mercy", "*yərēʾāyw*": "those fearing him/his fearers/those revering him" } } 14 { "verseID": "Psalms.103.14", "source": "כִּי־ה֭וּא יָדַ֣ע יִצְרֵ֑נוּ זָ֝כ֗וּר כִּי־עָפָ֥ר אֲנָֽחְנוּ׃", "text": "For-he *yādaʿ* *yiṣrēnû* *zākûr* that-*ʿāpār* *ʾănāḥnû*", "grammar": { "*yādaʿ*": "qal perfect 3rd person masculine singular - he knows", "*yiṣrēnû*": "masculine singular noun with 1st person plural suffix - our formation", "*zākûr*": "qal passive participle masculine singular - remembering/being mindful", "*ʿāpār*": "masculine singular noun with prefixed conjunction *kî* - that dust", "*ʾănāḥnû*": "1st person plural independent pronoun - we" }, "variants": { "*yādaʿ*": "knows/understands/recognizes/perceives", "*yiṣrēnû*": "our formation/frame/intention/inclination", "*zākûr*": "remembering/being mindful/recalling", "*ʿāpār*": "dust/dry earth/powder/debris", "*ʾănāḥnû*": "we/us" } } 15 { "verseID": "Psalms.103.15", "source": "אֱ֭נוֹשׁ כֶּחָצִ֣יר יָמָ֑יו כְּצִ֥יץ הַ֝שָּׂדֶ֗ה כֵּ֣ן יָצִֽיץ׃", "text": "*ʾĕnôš* like-*ḥāṣîr* *yāmāyw* like-*ṣîṣ* *ha-śādeh* so *yāṣîṣ*", "grammar": { "*ʾĕnôš*": "masculine singular noun - man", "*ḥāṣîr*": "masculine singular noun with prefixed preposition *kə* - like grass", "*yāmāyw*": "masculine plural noun with 3rd person masculine singular suffix - his days", "*ṣîṣ*": "masculine singular noun with prefixed preposition *kə* - like flower of", "*ha-śādeh*": "definite article with masculine singular noun - the field", "*yāṣîṣ*": "qal imperfect 3rd person masculine singular - he flourishes" }, "variants": { "*ʾĕnôš*": "man/mankind/mortal/humankind", "*ḥāṣîr*": "grass/hay/herb", "*yāmāyw*": "his days/lifetime", "*ṣîṣ*": "flower/blossom/bloom", "*śādeh*": "field/land/territory/open country", "*yāṣîṣ*": "flourishes/blossoms/sprouts/shines" } }
  • Isa 57:16 : 16 { "verseID": "Isaiah.57.16", "source": "כִּ֣י לֹ֤א לְעוֹלָם֙ אָרִ֔יב וְלֹ֥א לָנֶ֖צַח אֶקְּצ֑וֹף כִּי־ר֙וּחַ֙ מִלְּפָנַ֣י יַֽעֲט֔וֹף וּנְשָׁמ֖וֹת אֲנִ֥י עָשִֽׂיתִי׃", "text": "*kî* *lōʾ* *lə-ʿôlām* *ʾārîb* *wə-lōʾ* *lāneṣaḥ* *ʾeqqəṣôp* *kî-rûaḥ* *millə pānay* *yaʿăṭôp* *û-nəšāmôt* *ʾănî* *ʿāśîtî*.", "grammar": { "*kî*": "conjunction - for/because", "*lōʾ*": "negative particle - not", "*lə-ʿôlām*": "preposition + noun, masculine, singular - forever", "*ʾārîb*": "qal imperfect, 1st person singular - I will contend/strive", "*wə-lōʾ*": "conjunctive waw + negative particle - and not", "*lāneṣaḥ*": "preposition + noun, masculine, singular - for eternity/perpetually", "*ʾeqqəṣôp*": "qal imperfect, 1st person singular - I will be angry", "*kî-rûaḥ*": "conjunction + noun, feminine, singular - for spirit", "*millə pānay*": "preposition + preposition + noun, masculine, plural + 1st person singular suffix - from before me", "*yaʿăṭôp*": "qal imperfect, 3rd person masculine singular - it would faint/be overwhelmed", "*û-nəšāmôt*": "conjunctive waw + noun, feminine, plural - and souls/breath", "*ʾănî*": "1st person singular pronoun - I", "*ʿāśîtî*": "qal perfect, 1st person singular - I have made" }, "variants": { "*lə-ʿôlām*": "forever/eternally/perpetually", "*ʾārîb*": "I will contend/dispute/strive", "*lāneṣaḥ*": "perpetually/continually/forever", "*ʾeqqəṣôp*": "I will be angry/wrathful/indignant", "*yaʿăṭôp*": "would faint/grow weary/be overwhelmed", "*millə pānay*": "from before me/from my presence", "*nəšāmôt*": "souls/breaths/spirits/life" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Matt 9:14-17
    4 verses
    95%

    14 { "verseID": "Matthew.9.14", "source": "¶Τότε προσέρχονται αὐτῷ οἱ μαθηταὶ Ἰωάννου, λέγοντες, Διὰ τί ἡμεῖς καὶ οἱ Φαρισαῖοι νηστεύομεν πολλά, οἱ δὲ μαθηταί σου οὐ νηστεύουσιν;", "text": "Then *proserchontai* to him the *mathētai* of *Iōannou*, *legontes*, Why we and the *Pharisaioi* *nēsteuomen* *polla*, but the *mathētai* of you do not *nēsteuousin*?", "grammar": { "*proserchontai*": "present middle indicative, 3rd person plural - come to/approach", "*mathētai*": "nominative, masculine, plural - disciples", "*Iōannou*": "genitive, masculine, singular - of John", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*nēsteuomen*": "present active indicative, 1st person plural - we fast", "*polla*": "accusative, neuter, plural - many things/often", "*mathētai*": "nominative, masculine, plural - disciples", "*nēsteuousin*": "present active indicative, 3rd person plural - they fast" }, "variants": { "*proserchontai*": "come to/approach/draw near to", "*mathētai*": "disciples/followers/students", "*legontes*": "saying/speaking", "*nēsteuomen*": "we fast/we abstain from food", "*polla*": "often/frequently/much" } }

    15 { "verseID": "Matthew.9.15", "source": "Καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς, Μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος πενθεῖν, ἐφʼ ὅσον μετʼ αὐτῶν ἐστιν ὁ νυμφίος; ἐλεύσονται δὲ ἡμέραι, ὅταν ἀπαρθῇ ἀπʼ αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν.", "text": "And *eipen* to them *Iēsous*, Not *dynantai* the *huioi* of the *nymphōnos* to *penthein*, while with them *estin* the *nymphios*? but *eleusontai* *hēmerai*, when may be *aparthē* from them the *nymphios*, and then they will *nēsteusousin*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*dynantai*": "present middle indicative, 3rd person plural - are able/can", "*huioi*": "nominative, masculine, plural - sons", "*nymphōnos*": "genitive, masculine, singular - of the bridechamber", "*penthein*": "present active infinitive - to mourn", "*estin*": "present indicative, 3rd person singular - is", "*nymphios*": "nominative, masculine, singular - bridegroom", "*eleusontai*": "future middle indicative, 3rd person plural - will come", "*hēmerai*": "nominative, feminine, plural - days", "*aparthē*": "aorist passive subjunctive, 3rd person singular - may be taken away", "*nēsteusousin*": "future active indicative, 3rd person plural - they will fast" }, "variants": { "*dynantai*": "are able/can/have power", "*huioi*": "sons/children", "*nymphōnos*": "bridechamber/wedding hall", "*penthein*": "to mourn/grieve", "*nymphios*": "bridegroom", "*aparthē*": "may be taken away/removed", "*eleusontai*": "will come/arrive" } }

    16 { "verseID": "Matthew.9.16", "source": "Οὐδεὶς δὲ ἐπιβάλλει ἐπίβλημα ῥάκους ἀγνάφου ἐπὶ ἱματίῳ παλαιῷ, αἴρει γὰρ τὸ πλήρωμα αὐτοῦ ἀπὸ τοῦ ἱματίου, καὶ χεῖρον σχίσμα γίνεται.", "text": "But no one *epiballei* *epiblēma* of *rhakous agnaphou* upon an *himatiō palaiō*, for it *airei* the *plērōma* of it from the *himatiou*, and worse *schisma ginetai*.", "grammar": { "*epiballei*": "present active indicative, 3rd person singular - puts on/places", "*epiblēma*": "accusative, neuter, singular - patch", "*rhakous*": "genitive, neuter, singular - cloth/rag", "*agnaphou*": "genitive, neuter, singular - unshrunk/unfulled", "*himatiō*": "dative, neuter, singular - garment/cloak", "*palaiō*": "dative, neuter, singular - old", "*airei*": "present active indicative, 3rd person singular - takes away", "*plērōma*": "accusative, neuter, singular - fullness/completeness", "*himatiou*": "genitive, neuter, singular - garment/cloak", "*schisma*": "nominative, neuter, singular - tear/division", "*ginetai*": "present middle indicative, 3rd person singular - becomes/happens" }, "variants": { "*epiballei*": "puts on/places/sews", "*epiblēma*": "patch/piece", "*rhakous agnaphou*": "unshrunk cloth/unfulled rag", "*himatiō palaiō*": "old garment/old cloak", "*airei*": "takes away/pulls/tears", "*plērōma*": "fullness/completeness/what fills", "*schisma*": "tear/rent/division" } }

    17 { "verseID": "Matthew.9.17", "source": "Οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς: εἰ δὲ μή γε ῥήγνυνται οἱ ἀσκοί, καὶ ὁ οἶνος ἐκχεῖται, καὶ οἱ ἀσκοὶ ἀπολοῦνται: ἀλλὰ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς καινούς, καὶ ἀμφότεροι συντηροῦνται.", "text": "Neither do they *ballousin* *oinon neon* into *askous palaious*: otherwise *rhēgnyntai* the *askoi*, and the *oinos ekcheitai*, and the *askoi apolountai*: but they *ballousin* *oinon neon* into *askous kainous*, and both *syntērountai*.", "grammar": { "*ballousin*": "present active indicative, 3rd person plural - put/place", "*oinon*": "accusative, masculine, singular - wine", "*neon*": "accusative, masculine, singular - new/young", "*askous*": "accusative, masculine, plural - wineskins", "*palaious*": "accusative, masculine, plural - old", "*rhēgnyntai*": "present passive indicative, 3rd person plural - are burst/torn", "*askoi*": "nominative, masculine, plural - wineskins", "*oinos*": "nominative, masculine, singular - wine", "*ekcheitai*": "present passive indicative, 3rd person singular - is poured out", "*apolountai*": "future middle indicative, 3rd person plural - will perish/be destroyed", "*kainous*": "accusative, masculine, plural - new/fresh", "*syntērountai*": "present passive indicative, 3rd person plural - are preserved together" }, "variants": { "*ballousin*": "put/place/pour", "*oinon neon*": "new/young wine", "*askous palaious*": "old wineskins", "*rhēgnyntai*": "are burst/torn/broken", "*ekcheitai*": "is poured out/spilled", "*apolountai*": "will perish/be destroyed/be lost", "*askous kainous*": "new/fresh wineskins", "*syntērountai*": "are preserved together/are kept safe" } }

  • Luke 5:34-39
    6 verses
    93%

    34 { "verseID": "Luke.5.34", "source": "Ὁ δὲ εἶπεν πρὸς αὐτούς, Μὴ δύνασθε τοὺς υἱοὺς τοῦ νυμφῶνος ἐν ᾧ ὁ νυμφίος μετʼ αὐτῶν ἐστιν; ποιῆσαι νηστεύειν,", "text": "He *de eipen pros autous*, Not *dynasthe tous huious tou nymphōnos en hō ho nymphios met* them *estin*? *poiēsai nēsteuein*,", "grammar": { "*de*": "postpositive particle - but/and", "*eipen*": "aorist, 3rd singular, active - said", "*pros*": "preposition + accusative - to", "*autous*": "accusative, masculine, plural - them", "*dynasthe*": "present, 2nd plural, middle or passive - you are able", "*tous huious*": "accusative, masculine, plural - the sons", "*tou nymphōnos*": "genitive, masculine, singular - of the bridechamber", "*en*": "preposition + dative - in/during", "*hō*": "relative pronoun, dative, masculine, singular - which", "*ho nymphios*": "nominative, masculine, singular - the bridegroom", "*met*": "preposition + genitive - with", "*estin*": "present, 3rd singular - is", "*poiēsai*": "aorist infinitive, active - to make", "*nēsteuein*": "present infinitive, active - to fast" }, "variants": { "*dynasthe*": "you are able/can", "*huious tou nymphōnos*": "sons of the bridechamber/wedding guests/friends of the bridegroom", "*nymphios*": "bridegroom", "*poiēsai*": "to make/cause", "*nēsteuein*": "to fast/abstain from food" } }

    35 { "verseID": "Luke.5.35", "source": "Ἐλεύσονται δὲ ἡμέραι, καὶ ὅταν ἀπαρθῇ ἀπʼ αὐτῶν ὁ νυμφίος, τότε νηστεύσουσιν ἐν ἐκείναις ταῖς ἡμέραις.", "text": "*Eleusontai de hēmerai*, and when *aparthē ap* them *ho nymphios*, then *nēsteusousin en ekeinais tais hēmerais*.", "grammar": { "*Eleusontai*": "future, 3rd plural, middle - will come", "*de*": "postpositive particle - but/and", "*hēmerai*": "nominative, feminine, plural - days", "*hotan*": "temporal conjunction - when", "*aparthē*": "aorist subjunctive, 3rd singular, passive - might be taken away", "*ap*": "preposition + genitive - from", "*ho nymphios*": "nominative, masculine, singular - the bridegroom", "*tote*": "adverb - then", "*nēsteusousin*": "future, 3rd plural, active - they will fast", "*en*": "preposition + dative - in", "*ekeinais*": "demonstrative pronoun, dative, feminine, plural - those", "*tais hēmerais*": "dative, feminine, plural - the days" }, "variants": { "*Eleusontai*": "will come/arrive", "*hēmerai*": "days/time", "*aparthē*": "might be taken away/removed", "*nymphios*": "bridegroom", "*nēsteusousin*": "they will fast/abstain from food" } }

    36 { "verseID": "Luke.5.36", "source": "¶Ἔλεγεν δὲ καὶ παραβολὴν πρὸς αὐτοὺς· ὅτι Οὐδεὶς ἐπίβλημα ἱματίου καινοῦ ἐπιβάλλει ἐπὶ ἱμάτιον παλαιόν· εἰ δὲ μή γε, καὶ τὸ καινὸν σχίζει, καὶ τῷ παλαιῷ οὐ συμφωνει ἐπίβλημα τὸ ἀπὸ τοῦ καινοῦ.", "text": "*Elegen de kai parabolēn pros autous*: that No one *epiblēma himatiou kainou epiballei epi himation palaion*: *ei de mē ge*, also the *kainon schizei*, and the *palaiō ou symphōnei epiblēma to apo tou kainou*.", "grammar": { "*Elegen*": "imperfect, 3rd singular, active - was saying/telling", "*de*": "postpositive particle - but/and", "*kai*": "conjunction - also", "*parabolēn*": "accusative, feminine, singular - parable", "*pros*": "preposition + accusative - to", "*autous*": "accusative, masculine, plural - them", "*hoti*": "conjunction - that", "*Oudeis*": "nominative, masculine, singular - no one", "*epiblēma*": "accusative, neuter, singular - patch", "*himatiou*": "genitive, neuter, singular - of a garment", "*kainou*": "genitive, neuter, singular - new", "*epiballei*": "present, 3rd singular, active - puts/places", "*epi*": "preposition + accusative - on", "*himation*": "accusative, neuter, singular - garment", "*palaion*": "accusative, neuter, singular - old", "*ei de mē ge*": "idiom - otherwise/if not so", "*to kainon*": "accusative, neuter, singular - the new", "*schizei*": "present, 3rd singular, active - tears/rends", "*tō palaiō*": "dative, neuter, singular - with the old", "*ou*": "negative particle - not", "*symphōnei*": "present, 3rd singular, active - agrees/matches", "*epiblēma*": "nominative, neuter, singular - patch", "*to*": "definite article, nominative, neuter, singular - the", "*apo*": "preposition + genitive - from", "*tou kainou*": "genitive, neuter, singular - the new" }, "variants": { "*Elegen*": "was saying/telling/speaking", "*parabolēn*": "parable/comparison/illustration", "*Oudeis*": "no one/nobody", "*epiblēma*": "patch/piece", "*himatiou*": "garment/cloth/robe", "*kainou*": "new/unused", "*epiballei*": "puts/places/applies", "*palaion*": "old/worn", "*ei de mē ge*": "otherwise/if not so/if he does", "*schizei*": "tears/rends/splits", "*symphōnei*": "agrees/matches/harmonizes" } }

    37 { "verseID": "Luke.5.37", "source": "Καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μή γε ῥήξει ὁ νέος οἶνος τοὺς ἀσκούς, καὶ αὐτὸς ἐκχυθήσεται, καὶ οἱ ἀσκοὶ ἀπολοῦνται.", "text": "And no one *ballei oinon neon eis askous palaious*: *ei de mē ge rhēxei ho neos oinos tous askous*, and it *ekchythēsetai*, and the *askoi apolountai*.", "grammar": { "*oudeis*": "nominative, masculine, singular - no one", "*ballei*": "present, 3rd singular, active - puts", "*oinon*": "accusative, masculine, singular - wine", "*neon*": "accusative, masculine, singular - new/young", "*eis*": "preposition + accusative - into", "*askous*": "accusative, masculine, plural - wineskins", "*palaious*": "accusative, masculine, plural - old", "*ei de mē ge*": "idiom - otherwise/if not so", "*rhēxei*": "future, 3rd singular, active - will burst", "*ho neos oinos*": "nominative, masculine, singular - the new wine", "*tous askous*": "accusative, masculine, plural - the wineskins", "*ekchythēsetai*": "future, 3rd singular, passive - will be poured out", "*hoi askoi*": "nominative, masculine, plural - the wineskins", "*apolountai*": "future, 3rd plural, middle - will be destroyed/perish" }, "variants": { "*ballei*": "puts/places/pours", "*oinon*": "wine", "*neon*": "new/young/fresh", "*askous*": "wineskins/leather bottles", "*palaious*": "old/worn", "*rhēxei*": "will burst/break/rupture", "*ekchythēsetai*": "will be poured out/spilled", "*apolountai*": "will be destroyed/perish/be lost" } }

    38 { "verseID": "Luke.5.38", "source": "Ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινοὺς βλητέον· καὶ ἀμφότεροι συντηροῦνται.", "text": "But *oinon neon eis askous kainous blēteon*: and *amphoteroi syntērountai*.", "grammar": { "*oinon*": "accusative, masculine, singular - wine", "*neon*": "accusative, masculine, singular - new/young", "*eis*": "preposition + accusative - into", "*askous*": "accusative, masculine, plural - wineskins", "*kainous*": "accusative, masculine, plural - new", "*blēteon*": "verbal adjective, accusative, neuter, singular - must be put", "*amphoteroi*": "nominative, masculine, plural - both", "*syntērountai*": "present, 3rd plural, passive - are preserved" }, "variants": { "*neon*": "new/young/fresh", "*askous*": "wineskins/leather bottles", "*kainous*": "new/unused", "*blēteon*": "must be put/should be placed", "*amphoteroi*": "both/the two", "*syntērountai*": "are preserved/kept safe/maintained" } }

    39 { "verseID": "Luke.5.39", "source": "Καὶ Οὐδεὶς πιὼν παλαιὸν εὐθέως θέλει νέον: λέγει γάρ, Ὁ παλαιὸς χρηστότερός ἐστιν.", "text": "And No one *piōn palaion eutheōs thelei neon*: *legei gar*, The *palaios chrēstoteros estin*.", "grammar": { "*Oudeis*": "nominative, masculine, singular - no one", "*piōn*": "aorist participle, active, nominative, masculine, singular - having drunk", "*palaion*": "accusative, masculine, singular - old", "*eutheōs*": "adverb - immediately/at once", "*thelei*": "present, 3rd singular, active - wants/desires", "*neon*": "accusative, masculine, singular - new", "*legei*": "present, 3rd singular, active - says", "*gar*": "postpositive particle - for", "*Ho palaios*": "nominative, masculine, singular - the old", "*chrēstoteros*": "comparative adjective, nominative, masculine, singular - better", "*estin*": "present, 3rd singular - is" }, "variants": { "*piōn*": "having drunk/after drinking", "*palaion*": "old/aged", "*eutheōs*": "immediately/at once/straightway", "*thelei*": "wants/desires/wishes", "*neon*": "new/young/fresh", "*legei*": "says/speaks/declares", "*palaios*": "old/aged", "*chrēstoteros*": "better/finer/more pleasant" } }

  • 22 { "verseID": "Mark.2.22", "source": "Καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς: εἰ δὲ μή ῥήσσει ὁ οἶνος ὁ νέος τοὺς ἀσκούς, καὶ ὁ οἶνος ἐκχεῖται, καὶ οἱ ἀσκοὶ ἀπολοῦνται: ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινοὺς βλητέον.", "text": "And no one *ballei* *oinon* *neon* into *askous* *palaious*: otherwise *rhēssei* the *oinos* the *neos* the *askous*, and the *oinos* *ekcheitai*, and the *askoi* *apolountai*: but *oinon* *neon* into *askous* *kainous* must be *blēteon*.", "grammar": { "*oudeis*": "nominative, masculine, singular - no one", "*ballei*": "present active indicative, 3rd singular - puts/throws", "*oinon*": "accusative, masculine, singular - wine", "*neon*": "accusative, masculine, singular - new/young", "*askous*": "accusative, masculine, plural - wineskins", "*palaious*": "accusative, masculine, plural - old", "*rhēssei*": "present active indicative, 3rd singular - bursts/tears", "*oinos*": "nominative, masculine, singular - wine", "*neos*": "nominative, masculine, singular - new/young", "*ekcheitai*": "present passive indicative, 3rd singular - is poured out", "*askoi*": "nominative, masculine, plural - wineskins", "*apolountai*": "future middle indicative, 3rd plural - will be destroyed/ruined", "*kainous*": "accusative, masculine, plural - new/fresh", "*blēteon*": "verbal adjective, neuter, singular - must be put" }, "variants": { "*ballei*": "puts/throws/places", "*oinon neon*": "new wine/young wine", "*askous palaious*": "old wineskins", "*rhēssei*": "bursts/breaks/tears", "*ekcheitai*": "is poured out/spilled", "*apolountai*": "will be destroyed/ruined/lost", "*askous kainous*": "new wineskins/fresh wineskins", "*blēteon*": "must be put/should be put" } }

  • Mark 2:18-20
    3 verses
    77%

    18 { "verseID": "Mark.2.18", "source": "Καὶ ἦσαν οἱ μαθηταὶ Ἰωάννου καὶ οἱ τῶν Φαρισαίων νηστεύοντες: καὶ ἔρχονται καὶ λέγουσιν αὐτῷ, Διὰ τί οἱ μαθηταὶ Ἰωάννου καὶ οἱ τῶν Φαρισαίων νηστεύουσιν, οἱ δὲ σοὶ μαθηταὶ οὐ νηστεύουσιν;", "text": "And *ēsan* the *mathētai* of *Iōannou* and those of the *Pharisaiōn* *nēsteuontes*: and they *erchontai* and *legousin* to him, Why the *mathētai* of *Iōannou* and those of the *Pharisaiōn* *nēsteuousin*, but the your *mathētai* not *nēsteuousin*?", "grammar": { "*ēsan*": "imperfect active indicative, 3rd plural - they were", "*mathētai*": "nominative, masculine, plural - disciples", "*Iōannou*": "genitive, masculine, singular - of John", "*Pharisaiōn*": "genitive, masculine, plural - of Pharisees", "*nēsteuontes*": "present active participle, nominative, masculine, plural - fasting", "*erchontai*": "present middle indicative, 3rd plural - they come", "*legousin*": "present active indicative, 3rd plural - they say", "*nēsteuousin*": "present active indicative, 3rd plural - they fast" }, "variants": { "*mathētai*": "disciples/students/followers", "*Iōannou*": "of John (the Baptist)", "*Pharisaiōn*": "of Pharisees (religious sect)", "*nēsteuontes*": "fasting/abstaining from food", "*erchontai*": "come/approach", "*nēsteuousin*": "fast/abstain from food" } }

    19 { "verseID": "Mark.2.19", "source": "Καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς, Μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος, ἐν ᾧ ὁ νυμφίος μετʼ αὐτῶν ἐστιν, νηστεύειν; ὅσον χρόνον μεθʼ ἑαυτῶν ἔχουσιν τὸν νυμφίον, οὐ δύνανται νηστεύειν.", "text": "And *eipen* to them the *Iēsous*, Not *dynantai* the *huioi* of the *nymphōnos*, in which the *nymphios* with them *estin*, to *nēsteuein*? As long as *chronon* with themselves they *echousin* the *nymphion*, not they *dynantai* to *nēsteuein*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - he said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*dynantai*": "present middle indicative, 3rd plural - they are able/can", "*huioi*": "nominative, masculine, plural - sons", "*nymphōnos*": "genitive, masculine, singular - of the bridechamber/wedding hall", "*nymphios*": "nominative, masculine, singular - bridegroom", "*estin*": "present active indicative, 3rd singular - is", "*nēsteuein*": "present active infinitive - to fast", "*chronon*": "accusative, masculine, singular - time", "*echousin*": "present active indicative, 3rd plural - they have" }, "variants": { "*huioi tou nymphōnos*": "sons of the bridechamber/wedding guests", "*nymphios*": "bridegroom", "*nēsteuein*": "to fast/abstain from food", "*chronon*": "time/period of time" } }

    20 { "verseID": "Mark.2.20", "source": "Ἐλεύσονται δὲ ἡμέραι, ὅταν ἀπαρθῇ ἀπʼ αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν ἐν ἐκείναις ταῖς ἡμέραῖς.", "text": "Will come *de* *hēmerai*, when *aparthē* from them the *nymphios*, and then they will *nēsteusousin* in those *hēmerais*.", "grammar": { "*Eleusontai*": "future middle indicative, 3rd plural - they will come", "*de*": "postpositive conjunction - but/and/now", "*hēmerai*": "nominative, feminine, plural - days", "*aparthē*": "aorist passive subjunctive, 3rd singular - he might be taken away", "*nymphios*": "nominative, masculine, singular - bridegroom", "*nēsteusousin*": "future active indicative, 3rd plural - they will fast", "*hēmerais*": "dative, feminine, plural - days" }, "variants": { "*Eleusontai*": "will come/will arrive", "*hēmerai*": "days/time", "*aparthē*": "might be taken away/might be removed", "*nymphios*": "bridegroom", "*nēsteusousin*": "will fast/will abstain from food" } }

  • 72%

    11 { "verseID": "Deuteronomy.22.11", "source": "לֹ֤א תִלְבַּשׁ֙ שַֽׁעַטְנֵ֔ז צֶ֥מֶר וּפִשְׁתִּ֖ים יַחְדָּֽו׃ ס", "text": "Not-*tilbaš* *šaʿaṭnēz* *ṣemer* and-*pištîm* *yaḥdāw*.", "grammar": { "*tilbaš*": "qal imperfect 2nd person masculine singular - you wear", "*šaʿaṭnēz*": "noun masculine singular - mixed fabric", "*ṣemer*": "noun masculine singular - wool", "*pištîm*": "noun masculine plural - linen/flax", "*yaḥdāw*": "adverb - together" }, "variants": { "*šaʿaṭnēz*": "mixed fabric/mixture/combination of materials", "*ṣemer*": "wool/woolen material", "*pištîm*": "linen/flax/linen fabric" } }

    12 { "verseID": "Deuteronomy.22.12", "source": "גְּדִלִ֖ים תַּעֲשֶׂה־לָּ֑ךְ עַל־אַרְבַּ֛ע כַּנְפ֥וֹת כְּסוּתְךָ֖ אֲשֶׁ֥ר תְּכַסֶּה־בָּֽהּ׃ ס", "text": "*gědilîm* *taʿăśeh*-for-you on-four *kanp̄ôt* *kěsûtěkā* which *těkasseh*-with-it.", "grammar": { "*gědilîm*": "noun masculine plural - tassels/twisted threads", "*taʿăśeh*": "qal imperfect 2nd person masculine singular - you shall make", "*kanp̄ôt*": "noun feminine plural construct - corners/edges", "*kěsûtěkā*": "noun feminine singular construct with 2nd person masculine singular suffix - your covering/garment", "*těkasseh*": "piel imperfect 2nd person masculine singular - you cover yourself" }, "variants": { "*gědilîm*": "tassels/twisted threads/cords", "*kanp̄ôt*": "corners/edges/extremities", "*kěsûtěkā*": "covering/garment/clothing" } }

  • 13 { "verseID": "Joshua.9.13", "source": "וְאֵ֨לֶּה נֹאד֤וֹת הַיַּ֙יִן֙ אֲשֶׁ֣ר מִלֵּ֣אנוּ חֲדָשִׁ֔ים וְהִנֵּ֖ה הִתְבַּקָּ֑עוּ וְאֵ֤לֶּה שַׂלְמוֹתֵ֙ינוּ֙ וּנְעָלֵ֔ינוּ בָּל֕וּ מֵרֹ֥ב הַדֶּ֖רֶךְ מְאֹֽד", "text": "And-these *nōʾḏôṯ* the-*yayin* which we-*millēʾnû* *ḥăḏāšîm* and-behold they-*hiṯbaqqāʿû* and-these *śalmôṯênû* and-*nəʿālênû* *bālû* from-*rōḇ* the-*dereḵ* *məʾōḏ*", "grammar": { "*nōʾḏôṯ*": "masculine plural construct - bottles/skins of", "*yayin*": "masculine singular - wine", "*millēʾnû*": "Piel perfect 1st common plural - we filled", "*ḥăḏāšîm*": "masculine plural adjective - new", "*hiṯbaqqāʿû*": "Hitpael perfect 3rd common plural - they have burst/split", "*śalmôṯênû*": "feminine plural + 1st common plural suffix - our garments", "*nəʿālênû*": "feminine plural + 1st common plural suffix - our sandals", "*bālû*": "Qal perfect 3rd common plural - they have worn out", "*rōḇ*": "masculine singular construct - abundance of", "*dereḵ*": "masculine singular - journey", "*məʾōḏ*": "adverb - very" }, "variants": { "*nōʾḏôṯ*": "wineskins/bottles/containers", "*ḥăḏāšîm*": "new/fresh", "*hiṯbaqqāʿû*": "burst/split/torn", "*bālû*": "worn out/deteriorated", "*rōḇ*": "length/abundance/greatness" } }

  • 52 { "verseID": "Matthew.13.52", "source": "Ὁ δὲ εἶπεν αὐτοῖς, Διὰ τοῦτο πᾶς γραμματεὺς μαθητευθεὶς εἰς τὴν βασιλείαν τῶν οὐρανῶν ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ, ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά.", "text": "And he *eipen* to them, Because of this every *grammateus* *mathēteutheis* for the *basileian* of the *ouranōn* *homoios* *estin* to *anthrōpō* *oikodespotē*, who *ekballei* out of the *thēsaurou* of him *kaina* and *palaia*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said", "*grammateus*": "nominative, masculine, singular - scribe", "*mathēteutheis*": "aorist passive participle, nominative, masculine, singular - having been discipled", "*basileian*": "accusative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens", "*homoios*": "nominative, masculine, singular - similar/like", "*estin*": "present active indicative, 3rd person singular - is", "*anthrōpō*": "dative, masculine, singular - to man", "*oikodespotē*": "dative, masculine, singular - to householder", "*ekballei*": "present active indicative, 3rd person singular - brings out", "*thēsaurou*": "genitive, masculine, singular - of treasure/storehouse", "*kaina*": "accusative, neuter, plural - new things", "*palaia*": "accusative, neuter, plural - old things" }, "variants": { "*eipen*": "said/spoke/told", "*grammateus*": "scribe/scholar/secretary", "*mathēteutheis*": "having been discipled/instructed/trained", "*basileian*": "kingdom/reign/sovereignty", "*ouranōn*": "heavens/skies", "*homoios*": "similar/like/resembling", "*anthrōpō*": "man/person/human being", "*oikodespotē*": "householder/master of house/head of household", "*ekballei*": "brings out/puts out/casts out", "*thēsaurou*": "treasure/storehouse/treasury", "*kaina*": "new things/fresh things", "*palaia*": "old things/ancient things" } }

  • 11 { "verseID": "Matthew.22.11", "source": "¶Εἰσελθὼν δὲ ὁ βασιλεὺς θεάσασθαι τοὺς ἀνακειμένους, εἶδεν ἐκεῖ ἄνθρωπον οὐκ ἐνδεδυμένον ἔνδυμα γάμου:", "text": "But *eiselthōn* the *basileus* to *theasasthai* the *anakeimenous*, *eiden* there *anthrōpon* not *endedymenon* *endyma* of *gamou*:", "grammar": { "*eiselthōn*": "aorist active participle, nominative, masculine, singular - having entered/come in", "*basileus*": "nominative, masculine, singular - king", "*theasasthai*": "aorist middle infinitive - to see/behold/observe", "*anakeimenous*": "present middle/passive participle, accusative, masculine, plural - reclining guests", "*eiden*": "aorist active indicative, 3rd person singular - saw/noticed", "*anthrōpon*": "accusative, masculine, singular - man/person", "*endedymenon*": "perfect middle/passive participle, accusative, masculine, singular - having been clothed/dressed", "*endyma*": "accusative, neuter, singular - garment/clothing", "*gamou*": "genitive, masculine, singular - of wedding/marriage" }, "variants": { "*eiselthōn*": "having entered/come in/gone in", "*theasasthai*": "to see/behold/observe/look at", "*anakeimenous*": "reclining guests/dinner guests/those at table", "*endedymenon*": "having been clothed/dressed/wearing", "*endyma*": "garment/clothing/attire", "*gamou*": "of wedding/of marriage/of wedding feast" } }

  • 16 { "verseID": "Mark.13.16", "source": "Καὶ ὁ εἰς τὸν ἀγρὸν ὢν μὴ ἐπιστρεψάτω εἰς τὰ ὀπίσω ἆραι τὸ ἱμάτιον αὐτοῦ.", "text": "And the one in the *agron* being *mē* *epistrepsatō* to the things behind to *arai* the *himation* of-him.", "grammar": { "*agron*": "accusative, masculine, singular - field", "*mē*": "negative particle with imperative - not", "*epistrepsatō*": "aorist imperative, active, 3rd singular - let him return/turn back", "*arai*": "aorist infinitive, active - to take/pick up", "*himation*": "accusative, neuter, singular - outer garment/cloak" }, "variants": { "*agron*": "field/farm/countryside", "*epistrepsatō*": "let him return/turn back/turn around", "*arai*": "to take/pick up/carry away", "*himation*": "outer garment/cloak/mantle" } }

  • 10 { "verseID": "John.2.10", "source": "Καὶ λέγει αὐτῷ, Πᾶς ἄνθρωπος πρῶτον τὸν καλὸν οἶνον τίθησιν· καὶ ὅταν μεθυσθῶσιν, τότε τὸν ἐλάσσω: σὺ τετήρηκας τὸν καλὸν οἶνον ἕως ἄρτι.", "text": "And *legei* to him, Every *anthrōpos* first the *kalon* *oinon* *tithēsin*; and when they *methysthōsin*, then the *elassō*: you *tetērēkas* the *kalon* *oinon* until *arti*.", "grammar": { "*legei*": "present, active, indicative, 3rd singular - says/tells", "*anthrōpos*": "nominative, masculine, singular - man/person", "*kalon*": "accusative, masculine, singular - good/fine/choice", "*oinon*": "accusative, masculine, singular - wine", "*tithēsin*": "present, active, indicative, 3rd singular - puts/places/sets out", "*methysthōsin*": "aorist, passive, subjunctive, 3rd plural - they might become drunk", "*elassō*": "accusative, masculine, singular, comparative - lesser/inferior", "*tetērēkas*": "perfect, active, indicative, 2nd singular - you have kept/reserved", "*arti*": "adverb - now/until now" }, "variants": { "*kalon*": "good/fine/choice/excellent", "*tithēsin*": "puts/places/sets out/serves", "*methysthōsin*": "become drunk/drink freely/have drunk enough", "*elassō*": "lesser/inferior/cheaper/poorer", "*tetērēkas*": "have kept/have reserved/have saved" } }

  • 18 { "verseID": "Matthew.24.18", "source": "Καὶ ὁ ἐν τῷ ἀγρῷ μὴ ἐπιστρεψάτω ὀπίσω ἆραι τὰ ἱμάτια αὐτοῦ.", "text": "And the one in the *agrō* not *epistrepsatō* back *arai* the *himatia* of him.", "grammar": { "*agrō*": "dative masculine singular - field", "*epistrepsatō*": "aorist active imperative, 3rd person singular - let him return", "*arai*": "aorist active infinitive - to take up", "*himatia*": "accusative neuter plural - garments/clothes" }, "variants": { "*agrō*": "field/land/countryside", "*epistrepsatō*": "let him return/turn back", "*arai*": "to take up/carry/retrieve", "*himatia*": "garments/clothes/cloaks" } }

  • 10 { "verseID": "Leviticus.26.10", "source": "וַאֲכַלְתֶּ֥ם יָשָׁ֖ן נוֹשָׁ֑ן וְיָשָׁ֕ן מִפְּנֵ֥י חָדָ֖שׁ תּוֹצִֽיאוּ׃", "text": "And-*ʾăkaltem* *yāšān* *nôšān* and-*yāšān* from-before *ḥādāš* *tôṣîʾû*", "grammar": { "*ʾăkaltem*": "verb, qal perfect, 2nd person masculine plural with waw consecutive - and you will eat", "*yāšān*": "adjective, masculine singular - old/stored", "*nôšān*": "verb, niphal participle, masculine singular - being old/well-aged", "*ḥādāš*": "adjective, masculine singular - new", "*tôṣîʾû*": "verb, hiphil imperfect, 2nd person masculine plural - you will bring out/clear away" }, "variants": { "*yāšān*": "old/stored/aged", "*nôšān*": "well-aged/stored long/kept long", "*ḥādāš*": "new/fresh/recent", "*tôṣîʾû*": "bring out/clear away/remove" } }

  • 30 { "verseID": "1 Kings.11.30", "source": "וַיִּתְפֹּ֣שׂ אֲחִיָּ֔ה בַּשַּׂלְמָ֥ה הַחֲדָשָׁ֖ה אֲשֶׁ֣ר עָלָ֑יו וַיִּ֨קְרָעֶ֔הָ שְׁנֵ֥ים עָשָׂ֖ר קְרָעִֽים׃", "text": "And *wayyitpos* *Achiyyah* the *salmah* *hachadashah* which upon him; and *wayyiqra'eha* *shneim asar* *qera'im*.", "grammar": { "*wayyitpos*": "waw-consecutive + Qal imperfect 3rd masculine singular - and he seized", "*Achiyyah*": "proper noun, masculine singular - Ahijah", "*salmah*": "noun, feminine singular - garment/cloak", "*hachadashah*": "definite article + adjective, feminine singular - the new", "*wayyiqra'eha*": "waw-consecutive + Qal imperfect 3rd masculine singular + 3rd feminine singular suffix - and he tore it", "*shneim asar*": "numeral - twelve", "*qera'im*": "noun, masculine plural - pieces/tears" }, "variants": { "*wayyitpos*": "and he seized/grasped/took hold of", "*salmah*": "garment/cloak/outer covering", "*wayyiqra'eha*": "and he tore it/rent it/divided it", "*qera'im*": "pieces/tears/fragments" } }

  • 13 { "verseID": "Hebrews.8.13", "source": "Ἐν τῷ λέγειν, Καινὴν, πεπαλαίωκεν τὴν πρώτην. Τὸ δὲ παλαιούμενον καὶ γηράσκον ἐγγὺς ἀφανισμοῦ.", "text": "In the *legein*, *Kainēn*, *pepalaiōken* the *prōtēn*. The *de* *palaioumenon* and *gēraskon* *engys* *aphanismou*.", "grammar": { "*legein*": "present active infinitive - to say", "*Kainēn*": "accusative, feminine, singular - new", "*pepalaiōken*": "perfect active indicative, 3rd person singular - he has made old", "*prōtēn*": "accusative, feminine, singular - first", "*de*": "postpositive conjunction - but/and/now", "*palaioumenon*": "present passive participle, nominative, neuter, singular - becoming old", "*gēraskon*": "present active participle, nominative, neuter, singular - growing old/aging", "*engys*": "adverb - near", "*aphanismou*": "genitive, masculine, singular - disappearance/vanishing" }, "variants": { "*pepalaiōken*": "he has made old/obsolete/antiquated", "*palaioumenon*": "becoming old/obsolete/wearing out", "*gēraskon*": "growing old/aging/becoming decrepit", "*aphanismou*": "disappearance/vanishing/passing away" } }

  • 7 { "verseID": "Isaiah.24.7", "source": "אָבַ֥ל תִּיר֖וֹשׁ אֻמְלְלָה־גָ֑פֶן נֶאֶנְח֖וּ כָּל־שִׂמְחֵי־לֵֽב׃", "text": "*ʾābal* *tîrôš* *ʾuməlelāh*-*gāpen* *neʾenḥû* all-*śimḥê*-*lēb*", "grammar": { "*ʾābal*": "Qal perfect, 3rd person masculine singular - mourns", "*tîrôš*": "common noun, masculine singular - new wine", "*ʾuməlelāh*": "Pulal perfect, 3rd person feminine singular - languishes/withers", "*gāpen*": "common noun, feminine singular - vine", "*neʾenḥû*": "Niphal perfect, 3rd person common plural - sigh/groan", "*śimḥê*": "adjective, masculine plural construct - joyful of/merry of", "*lēb*": "common noun, masculine singular - heart" }, "variants": { "*ʾābal*": "mourns/laments/dries up", "*tîrôš*": "new wine/fresh grape juice", "*ʾuməlelāh*": "languishes/withers/droops", "*gāpen*": "vine/grapevine", "*neʾenḥû*": "sigh/groan/moan", "*śimḥê-lēb*": "merry-hearted/joyful ones/those of joyful heart" } }

  • 15 { "verseID": "Habakkuk.2.15", "source": "ה֚וֹי מַשְׁקֵ֣ה רֵעֵ֔הוּ מְסַפֵּ֥חַ חֲמָתְךָ֖ וְאַ֣ף שַׁכֵּ֑ר לְמַ֥עַן הַבִּ֖יט עַל־מְעוֹרֵיהֶֽם׃", "text": "*Hôy mašqēh rēʿēhû mĕsappēaḥ ḥămātĕkā* and even *šakkēr* in order to *habîṭ* upon *mĕʿôrêhem*.", "grammar": { "*hôy*": "interjection - woe/alas", "*mašqēh*": "verb, hiphil participle, masculine singular - giving drink", "*rēʿēhû*": "noun, masculine, singular construct with 3rd person masculine singular suffix - his neighbor", "*mĕsappēaḥ*": "verb, piel participle, masculine singular - pouring out/joining", "*ḥămātĕkā*": "noun, feminine, singular construct with 2nd person masculine singular suffix - your wrath/bottle", "*šakkēr*": "verb, piel infinitive absolute - making drunk", "*habîṭ*": "verb, hiphil infinitive construct - to look", "*mĕʿôrêhem*": "noun, masculine, plural construct with 3rd person masculine plural suffix - their nakedness" }, "variants": { "*mašqēh*": "giving drink to/causing to drink", "*mĕsappēaḥ*": "pouring out/adding/joining to", "*ḥămātĕkā*": "your wrath/poison/bottle/rage", "*šakkēr*": "making drunk/intoxicating", "*mĕʿôrêhem*": "their nakedness/private parts/shame" } }

  • 33 { "verseID": "Luke.11.33", "source": "Οὐδεὶς δὲ, λύχνον ἅψας, εἰς κρύπτην τίθησιν, οὐδὲ ὑπὸ τὸν μόδιον, ἀλλʼ ἐπὶ τὴν λυχνίαν, ἵνα οἱ εἰσπορευόμενοι τὸ φέγγος βλέπωσιν.", "text": "And *oudeis*, having *luchnon hapsas*, into *kruptēn tithēsin*, neither under the *modion*, but upon the *luchnian*, so that those *eisporeuomenoi* the *phengos blepōsin*.", "grammar": { "*oudeis*": "pronoun, nominative masculine singular - no one/nobody", "*luchnon*": "noun, accusative masculine singular - lamp", "*hapsas*": "aorist active participle, nominative masculine singular - having lit/kindled", "*kruptēn*": "noun, accusative feminine singular - hidden place/cellar", "*tithēsin*": "present indicative active, 3rd person singular - puts/places", "*modion*": "noun, accusative masculine singular - measuring basket", "*luchnian*": "noun, accusative feminine singular - lampstand", "*eisporeuomenoi*": "present middle participle, nominative masculine plural - entering/coming in", "*phengos*": "noun, accusative neuter singular - light/radiance", "*blepōsin*": "present subjunctive active, 3rd person plural - might see" }, "variants": { "*oudeis*": "no one/nobody/not one person", "*luchnon*": "lamp/light", "*kruptēn*": "hidden place/cellar/secret room", "*tithēsin*": "puts/places/sets", "*modion*": "measuring basket/bushel measure", "*luchnian*": "lampstand/candlestick", "*phengos*": "light/radiance/gleam" } }

  • 9 { "verseID": "Deuteronomy.22.9", "source": "לֹא־תִזְרַ֥ע כַּרְמְךָ֖ כִּלְאָ֑יִם פֶּן־תִּקְדַּ֗שׁ הַֽמְלֵאָ֤ה הַזֶּ֙רַע֙ אֲשֶׁ֣ר תִּזְרָ֔ע וּתְבוּאַ֖ת הַכָּֽרֶם׃ ס", "text": "Not-*tizraʿ* *karměkā* *kilʾāyim* lest-*tiqdaš* the-*mělēʾāh* the-*zeraʿ* which *tizrāʿ* and-*těbûʾat* the-*kārem*.", "grammar": { "*tizraʿ*": "qal imperfect 2nd person masculine singular - you sow", "*karměkā*": "noun masculine singular construct with 2nd person masculine singular suffix - your vineyard", "*kilʾāyim*": "noun masculine dual - two kinds/diverse kinds", "*tiqdaš*": "qal imperfect 3rd person feminine singular - becomes holy/is forfeited", "*mělēʾāh*": "noun feminine singular - fullness/produce", "*zeraʿ*": "noun masculine singular - seed", "*tizrāʿ*": "qal imperfect 2nd person masculine singular - you sow", "*těbûʾat*": "noun feminine singular construct - yield/produce", "*kārem*": "noun masculine singular - vineyard" }, "variants": { "*kilʾāyim*": "two kinds/diverse kinds/mixed species", "*tiqdaš*": "becomes holy/is forfeited/is consecrated (and therefore unusable)", "*mělēʾāh*": "fullness/entire yield/produce" } }

  • 6 { "verseID": "Matthew.7.6", "source": "Μὴ δῶτε τὸ ἅγιον τοῖς κυσίν, μηδὲ βάλητε τοὺς μαργαρίτας ὑμῶν ἔμπροσθεν τῶν χοίρων, μήποτε καταπατήσωσιν αὐτοὺς ἐν τοῖς ποσὶν αὐτῶν, καὶ στραφέντες ῥήξωσιν ὑμᾶς.", "text": "*Mē dōte* the *hagion tois kysin*, *mēde balēte tous margaritas hymōn emprosthen tōn choirōn*, *mēpote katapatēsōsin autous en tois posin autōn*, and *straphentes rhēxōsin hymas*.", "grammar": { "*Mē*": "negative particle with subjunctive - not", "*dōte*": "aorist active subjunctive, 2nd person plural - you might give", "*to hagion*": "accusative singular neuter - the holy thing", "*tois kysin*": "dative plural masculine - to the dogs", "*mēde*": "negative conjunction - and not/nor", "*balēte*": "aorist active subjunctive, 2nd person plural - you might throw/cast", "*tous margaritas*": "accusative plural masculine - the pearls", "*hymōn*": "genitive plural - your", "*emprosthen*": "preposition with genitive - before/in front of", "*tōn choirōn*": "genitive plural masculine - the pigs/swine", "*mēpote*": "negative conjunction - lest/so that not", "*katapatēsōsin*": "aorist active subjunctive, 3rd person plural - they might trample", "*autous*": "accusative plural masculine - them", "*en*": "preposition with dative - in/with", "*tois posin*": "dative plural masculine - the feet", "*autōn*": "genitive plural - their", "*straphentes*": "aorist passive participle, nominative plural masculine - having turned", "*rhēxōsin*": "aorist active subjunctive, 3rd person plural - they might tear/rend", "*hymas*": "accusative plural - you" }, "variants": { "*hagion*": "holy thing/sacred object/consecrated item", "*kysin*": "dogs [often symbolic of unclean/impure]", "*margaritas*": "pearls/valuable objects", "*choirōn*": "pigs/swine [considered unclean animals]", "*katapatēsōsin*": "trample down/tread under foot", "*straphentes*": "having turned/having turned around/having turned back", "*rhēxōsin*": "tear to pieces/rend/break/attack" } }

  • 13 { "verseID": "Exodus.22.13", "source": "וְכִֽי־יִשְׁאַ֥ל אִ֛ישׁ מֵעִ֥ם רֵעֵ֖הוּ וְנִשְׁבַּ֣ר אוֹ־מֵ֑ת בְּעָלָ֥יו אֵין־עִמּ֖וֹ שַׁלֵּ֥ם יְשַׁלֵּֽם׃", "text": "And when *yišʾal ʾîš* from with *rēʿēhû* and *wĕnišbar* or-*mēt*, *bĕʿālāyw ʾên*-with him, *šallēm yĕšallēm*.", "grammar": { "*yišʾal*": "qal imperfect, 3rd masculine singular, 'borrows'", "*ʾîš*": "masculine singular noun, 'man'", "*rēʿēhû*": "masculine singular noun with 3rd masculine singular suffix, 'his neighbor'", "*wĕnišbar*": "niphal perfect with waw consecutive, 3rd masculine singular, 'and it is broken'", "*mēt*": "qal perfect, 3rd masculine singular, 'dies'", "*bĕʿālāyw*": "masculine plural noun with 3rd masculine singular suffix, 'its owners'", "*ʾên*": "particle of negation, 'is not'", "*šallēm yĕšallēm*": "piel infinitive absolute + piel imperfect, 3rd masculine singular, 'he shall surely repay'" }, "variants": { "*yišʾal*": "borrows/asks for", "*wĕnišbar*": "is broken/injured/harmed" } }

  • 29 { "verseID": "Matthew.13.29", "source": "Ὁ δέ ἔφη, Οὔ· μήποτε συλλέγοντες τὰ ζιζάνια, ἐκριζώσητε ἅμα αὐτοῖς τὸν σῖτον.", "text": "He *de ephē*, No; lest *syllegontes ta zizania*, *ekrizōsēte hama autois ton siton*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*ephē*": "imperfect active indicative, 3rd person singular - was saying/said", "*syllegontes*": "present active participle, nominative, masculine, plural - gathering/collecting", "*ta zizania*": "accusative, neuter, plural - the tares/weeds", "*ekrizōsēte*": "aorist active subjunctive, 2nd person plural - you might uproot", "*hama*": "adverb/preposition - at once/together with", "*autois*": "dative, neuter, plural - with them", "*ton siton*": "accusative, masculine, singular - the wheat" }, "variants": { "*syllegontes*": "gathering/collecting/picking", "*ekrizōsēte*": "uproot/pull out by the roots/extract", "*hama*": "together with/at the same time as/along with", "*siton*": "wheat/grain" } }

  • 16 { "verseID": "Luke.8.16", "source": "Οὐδεὶς δὲ, λύχνον ἅψας, καλύπτει αὐτὸν σκεύει, ἢ ὑποκάτω κλίνης τίθησιν· ἀλλʼ ἐπὶ λυχνίας ἐπιτίθησιν, ἵνα οἱ εἰσπορευόμενοι βλέπωσιν τὸ φῶς.", "text": "But *oudeis*, *lychnon hapsas*, *kalyptei* it with *skeuei*, or *hypokatō klinēs tithēsin*; but *epi lychnias epitithēsin*, that those *eisporeuomenoi blepōsin to phōs*.", "grammar": { "*oudeis*": "nominative, masculine singular - no one", "*lychnon*": "accusative, masculine singular - lamp", "*hapsas*": "aorist participle, masculine nominative singular - having lit", "*kalyptei*": "present, 3rd singular - covers", "*skeuei*": "dative, neuter singular - vessel/container", "*hypokatō*": "preposition - underneath/under", "*klinēs*": "genitive, feminine singular - of bed", "*tithēsin*": "present, 3rd singular - puts/places", "*epi*": "preposition + genitive - on/upon", "*lychnias*": "genitive, feminine singular - of lampstand", "*epitithēsin*": "present, 3rd singular - places upon/sets on", "*eisporeuomenoi*": "present participle, masculine nominative plural - entering/going in", "*blepōsin*": "present subjunctive, 3rd plural - they might see", "*phōs*": "accusative, neuter singular - light" }, "variants": { "*oudeis*": "no one/nobody", "*lychnon*": "lamp/light", "*hapsas*": "having lit/after lighting", "*kalyptei*": "covers/conceals/hides", "*skeuei*": "vessel/container/jar", "*hypokatō*": "underneath/under/beneath", "*klinēs*": "bed/couch", "*tithēsin*": "puts/places/sets", "*lychnias*": "lampstand/lamp-holder", "*epitithēsin*": "places on/puts on/sets upon", "*eisporeuomenoi*": "entering/coming in/going in", "*phōs*": "light/radiance/illumination" } }

  • 2 { "verseID": "James.5.2", "source": "Ὁ πλοῦτος ὑμῶν σέσηπεν, καὶ τὰ ἱμάτια ὑμῶν σητόβρωτα γέγονεν.", "text": "The *ploutos* of you *sesēpen*, and the *himatia* of you *sētobrōta gegonen*.", "grammar": { "*ploutos*": "nominative, masculine, singular - wealth/riches", "*sesēpen*": "perfect active, 3rd singular - has rotted/decayed", "*himatia*": "nominative, neuter, plural - garments/clothes", "*sētobrōta*": "nominative, neuter, plural - moth-eaten", "*gegonen*": "perfect active, 3rd singular - have become" }, "variants": { "*ploutos*": "wealth/riches/abundance", "*sesēpen*": "has rotted/decayed/putrefied (perfect tense indicating completed action with present results)", "*himatia*": "garments/clothes/robes (often outer garments)", "*sētobrōta*": "moth-eaten/consumed by moths" } }

  • 23 { "verseID": "Exodus.39.23", "source": "וּפִֽי־הַמְּעִ֥יל בְּתוֹכ֖וֹ כְּפִ֣י תַחְרָ֑א שָׂפָ֥ה לְפִ֛יו סָבִ֖יב לֹ֥א יִקָּרֵֽעַ׃", "text": "And *pî*-the *meʿîl* in *bĕtôkô* like *kepî* *taḥrāʾ*; *śāpâ* to its *pîw* *sābîb* not *yiqqārēaʿ*.", "grammar": { "*pî*": "masculine singular construct - opening/mouth of", "*meʿîl*": "masculine singular absolute with definite article - the robe", "*bĕtôkô*": "preposition + masculine singular with 3ms suffix - in its midst", "*kepî*": "preposition + masculine singular construct - like opening/mouth of", "*taḥrāʾ*": "masculine singular absolute - coat of mail/armor", "*śāpâ*": "feminine singular absolute - edge/border/binding", "*pîw*": "masculine singular construct with 3ms suffix - its opening", "*sābîb*": "adverb - around/surrounding", "*yiqqārēaʿ*": "niphal imperfect 3rd masculine singular - it shall be torn" }, "variants": { "*pî*": "opening/mouth/collar", "*taḥrāʾ*": "coat of mail/armor/habergeon/linen corselet", "*śāpâ*": "edge/hem/binding/border" } }

  • 19 { "verseID": "Matthew.6.19", "source": "Μὴ θησαυρίζετε ὑμῖν θησαυροὺς ἐπὶ τῆς γῆς, ὅπου σὴς καὶ βρῶσις ἀφανίζει, καὶ ὅπου κλέπται διορύσσουσιν καὶ κλέπτουσιν:", "text": "*Mē thēsaurizete* to you *thēsaurous* upon the *gēs*, where *sēs* and *brōsis aphanizei*, and where *kleptai dioryssousin* and *kleptousin*:", "grammar": { "*Mē thēsaurizete*": "negative particle + present active imperative, 2nd plural - do not store up", "*thēsaurous*": "accusative, masculine, plural - treasures", "*gēs*": "genitive, feminine, singular - earth/land", "*sēs*": "nominative, masculine, singular - moth", "*brōsis*": "nominative, feminine, singular - rust/eating/corrosion", "*aphanizei*": "present active indicative, 3rd singular - destroys/consumes", "*kleptai*": "nominative, masculine, plural - thieves", "*dioryssousin*": "present active indicative, 3rd plural - break through/dig through", "*kleptousin*": "present active indicative, 3rd plural - steal" }, "variants": { "*thēsaurizete*": "store up/lay up/accumulate", "*thēsaurous*": "treasures/wealth/stored valuables", "*gēs*": "earth/land/ground/soil", "*sēs*": "moth/cloth-eating insect", "*brōsis*": "rust/eating/corrosion/consumption", "*aphanizei*": "destroys/consumes/ruins", "*kleptai*": "thieves/robbers", "*dioryssousin*": "break through/dig through/burgle", "*kleptousin*": "steal/take secretly/pilfer" } }

  • 11 { "verseID": "Hosea.4.11", "source": "זְנ֛וּת וְיַ֥יִן וְתִיר֖וֹשׁ יִֽקַּֽח־לֵֽב׃", "text": "*zənût* *wə-yayin* *wə-tîrôš* *yiqqaḥ*-*lēb*", "grammar": { "*zənût*": "noun, feminine singular - fornication/harlotry", "*wə-yayin*": "conjunction + noun, masculine singular - and wine", "*wə-tîrôš*": "conjunction + noun, masculine singular - and new wine", "*yiqqaḥ*": "imperfect, 3rd person masculine singular - it takes away", "*lēb*": "noun, masculine singular - heart/mind/understanding" }, "variants": { "*zənût*": "fornication/harlotry/prostitution", "*tîrôš*": "new wine/fresh grape juice", "*lēb*": "heart/mind/inner self/understanding" } }

  • 2 { "verseID": "Hosea.9.2", "source": "גֹּ֥רֶן וָיֶ֖קֶב לֹ֣א יִרְעֵ֑ם וְתִיר֖וֹשׁ יְכַ֥חֶשׁ בָּֽהּ׃", "text": "*Gōren* and-*yeqeb* not *yirʿēm* and-*tîrôš* *yekaḥēš* in-her.", "grammar": { "*Gōren*": "masculine singular noun - 'threshing floor'", "*yeqeb*": "masculine singular noun - 'wine vat/winepress'", "*yirʿēm*": "qal imperfect 3rd masculine singular with 3rd masculine plural object suffix - 'will feed them'", "*tîrôš*": "masculine singular noun - 'new wine/must'", "*yekaḥēš*": "piel imperfect 3rd masculine singular - 'will deceive/fail'", "*bāh*": "preposition with 3rd feminine singular suffix - 'in her'" }, "variants": { "*Gōren*": "threshing floor/granary", "*yeqeb*": "wine vat/winepress/wine-trough", "*yirʿēm*": "will feed them/will shepherd them/will provide for them", "*tîrôš*": "new wine/must/fresh grape juice", "*yekaḥēš*": "will deceive/will fail/will disappoint" } }

  • 6 { "verseID": "Haggai.1.6", "source": "זְרַעְתֶּ֨ם הַרְבֵּ֜ה וְהָבֵ֣א מְעָ֗ט אָכ֤וֹל וְאֵין־לְשָׂבְעָה֙ שָׁת֣וֹ וְאֵין־לְשָׁכְרָ֔ה לָב֖וֹשׁ וְאֵין־לְחֹ֣ם ל֑וֹ וְהַ֨מִּשְׂתַּכֵּ֔ר מִשְׂתַּכֵּ֖ר אֶל־צְר֥וֹר נָקֽוּב", "text": "You have *zəraʿtem* *harbēh* and *hāḇēʾ* *məʿāṭ*, *ʾāḵôl* and not-*ləśāḇəʿāh*, *šātô* and not-*ləšāḵərāh*, *lāḇôš* and not-*ləḥōm* to him, and he who *hammiśtakkēr* *miśtakkēr* into-*ṣərôr* *nāqûḇ*", "grammar": { "*zəraʿtem*": "verb, qal perfect, 2nd person masculine plural - you have sown", "*harbēh*": "adverb - much/abundantly", "*hāḇēʾ*": "hiphil infinitive absolute - bringing in", "*məʿāṭ*": "adjective, masculine singular - little", "*ʾāḵôl*": "qal infinitive absolute - eating", "*ləśāḇəʿāh*": "preposition with noun, feminine singular - to satisfaction", "*šātô*": "qal infinitive absolute - drinking", "*ləšāḵərāh*": "preposition with noun, feminine singular - to drunkenness/being filled", "*lāḇôš*": "qal infinitive absolute - clothing", "*ləḥōm*": "preposition with noun, masculine singular - to warmth", "*lô*": "preposition with 3rd person masculine singular suffix - to him", "*hammiśtakkēr*": "article with hithpael participle, masculine singular - the one earning wages", "*miśtakkēr*": "verb, hithpael participle, masculine singular - earns", "*ṣərôr*": "noun, masculine singular construct - bag/purse of", "*nāqûḇ*": "adjective, masculine singular - pierced" }, "variants": { "*harbēh*": "much/abundantly/greatly", "*məʿāṭ*": "little/small amount", "*ləśāḇəʿāh*": "to satisfaction/to be satisfied/to fullness", "*ləšāḵərāh*": "to drunkenness/to be filled/to quench thirst", "*ləḥōm*": "to warmth/to be warm", "*ṣərôr* *nāqûḇ*": "pierced bag/purse with holes/wallet with holes" } }

  • 5 { "verseID": "Joshua.9.5", "source": "וּנְעָל֨וֹת בָּל֤וֹת וּמְטֻלָּאוֹת֙ בְּרַגְלֵיהֶ֔ם וּשְׂלָמ֥וֹת בָּל֖וֹת עֲלֵיהֶ֑ם וְכֹל֙ לֶ֣חֶם צֵידָ֔ם יָבֵ֖שׁ הָיָ֥ה נִקֻּדִֽים", "text": "And-*nəʿālôṯ* *bālôṯ* and-*məṭullāʾôṯ* on-*raḡlê*-them and-*śəlāmôṯ* *bālôṯ* upon-them and-all *leḥem* *ṣêḏām* *yāḇēš* was *niqqūḏîm*", "grammar": { "*nəʿālôṯ*": "feminine plural - sandals", "*bālôṯ*": "feminine plural adjective - worn out/old", "*məṭullāʾôṯ*": "Pual participle feminine plural - patched", "*raḡlê*": "feminine dual construct - feet of", "*śəlāmôṯ*": "feminine plural - garments/clothes", "*leḥem*": "masculine singular construct - bread of", "*ṣêḏām*": "masculine singular + 3rd masculine plural suffix - their provision", "*yāḇēš*": "masculine singular adjective - dry", "*niqqūḏîm*": "masculine plural - crumbled/moldy" }, "variants": { "*bālôṯ*": "worn out/old/tattered", "*məṭullāʾôṯ*": "patched/mended", "*śəlāmôṯ*": "garments/clothes/outer garments", "*yāḇēš*": "dry/stale", "*niqqūḏîm*": "crumbled/moldy/spotted with mold" } }

  • 7 { "verseID": "Psalms.129.7", "source": "שֶׁלֹּ֤א מִלֵּ֖א כַפּ֥וֹ קוֹצֵ֗ר וְחִצְנ֥וֹ מְעַמֵּֽר׃", "text": "That not *millēʾ* *kappô* *qôṣēr* and *ḥiṣnô* *məʿammēr*", "grammar": { "*šellōʾ*": "conjunction + negative particle - that not", "*millēʾ*": "verb, Piel perfect, 3rd person masculine singular - fills/filled", "*kappô*": "noun, feminine singular with 3rd person masculine singular suffix - his hand/palm", "*qôṣēr*": "participle, Qal masculine singular - reaper/harvester", "*ḥiṣnô*": "noun, masculine singular with 3rd person masculine singular suffix - his bosom/chest", "*məʿammēr*": "participle, Piel masculine singular - binder/sheaf-gatherer" }, "variants": { "*millēʾ* *kappô*": "fills his hand/fills his palm", "*qôṣēr*": "reaper/harvester/one who cuts", "*ḥiṣnô*": "his bosom/his chest/his embrace", "*məʿammēr*": "binder/sheaf-gatherer/one who gathers" } }

  • 10 { "verseID": "Colossians.3.10", "source": "Καὶ ἐνδυσάμενοι τὸν νέον, τὸν ἀνακαινούμενον εἰς ἐπίγνωσιν κατʼ εἰκόνα τοῦ κτίσαντος αὐτόν:", "text": "And having *endysamenoi* the *neon*, the one being *anakainoumenon* to *epignōsin* according to *eikona* of the one having *ktisantos* him:", "grammar": { "*endysamenoi*": "aorist middle participle, nominative, masculine, plural - having put on", "*neon*": "accusative, masculine, singular - new", "*anakainoumenon*": "present passive participle, accusative, masculine, singular - being renewed", "*eis*": "preposition with accusative - unto/to/into", "*epignōsin*": "accusative, feminine, singular - knowledge/full knowledge", "*kat'*": "preposition with accusative - according to", "*eikona*": "accusative, feminine, singular - image/likeness", "*ktisantos*": "aorist active participle, genitive, masculine, singular - of the one having created", "*auton*": "accusative, 3rd person singular masculine pronoun - him/it" }, "variants": { "*endysamenoi*": "having put on/having clothed with/having assumed", "*neon*": "new/fresh/recent man/self", "*anakainoumenon*": "being renewed/being restored/being made new", "*epignōsin*": "knowledge/full knowledge/recognition", "*eikona*": "image/likeness/representation", "*ktisantos*": "having created/having formed/having made" } }

  • 40 { "verseID": "Matthew.5.40", "source": "Καὶ τῷ θέλοντί σοι κριθῆναι, καὶ τὸν χιτῶνά σου λαβεῖν, ἄφες αὐτῷ καὶ τὸ ἱμάτιον.", "text": "And to-the *thelonti* you *krithēnai*, and the *chitōna* of-you *labein*, *aphes* to-him also the *himation*.", "grammar": { "*thelonti*": "present active participle, dative masculine singular - to one wanting", "*krithēnai*": "aorist passive infinitive - to be judged/go to law", "*chitōna*": "accusative masculine singular - tunic/undergarment", "*labein*": "aorist active infinitive - to take", "*aphes*": "aorist active imperative, 2nd person singular - let go/allow!", "*himation*": "accusative neuter singular - cloak/outer garment" }, "variants": { "*thelonti*": "wanting/desiring/wishing", "*krithēnai*": "to be judged/go to law/sue", "*chitōna*": "tunic/undergarment (worn next to skin)", "*labein*": "to take/receive/obtain", "*aphes*": "let go/allow/give", "*himation*": "cloak/outer garment (more valuable than tunic)" } }

  • 17 { "verseID": "2 Corinthians.5.17", "source": "Ὥστε εἴ τις ἐν Χριστῷ, καινὴ κτίσις: τὰ ἀρχαῖα παρῆλθεν· ἰδοὺ, γέγονεν καινά τὰ πάντα.", "text": "So that if anyone in *Christō*, new *ktisis*: the *archaia* *parēlthen*; *idou*, have *gegonen* new the all things.", "grammar": { "*Christō*": "noun, dative masculine singular - Christ", "*ktisis*": "noun, nominative feminine singular - creation/creature", "*archaia*": "adjective, nominative neuter plural - old/ancient things", "*parēlthen*": "aorist active indicative, 3rd person singular - passed away/disappeared", "*idou*": "interjection - behold/look/see", "*gegonen*": "perfect active indicative, 3rd person singular - have become/happened" }, "variants": { "*ktisis*": "creation/creature/what is created", "*archaia*": "old/ancient/former things", "*parēlthen*": "passed away/disappeared/gone by", "*gegonen*": "have become/happened/come into being" } }

  • 29 { "verseID": "Matthew.26.29", "source": "Λέγω δὲ ὑμῖν, ὅτι οὐ μὴ πίω ἀπʼ ἄρτι ἐκ τούτου τοῦ γεννήματος τῆς ἀμπέλου, ἕως τῆς ἡμέρας ἐκείνης ὅταν αὐτὸ πίνω μεθʼ ὑμῶν καινὸν ἐν τῇ βασιλείᾳ τοῦ Πατρός μου.", "text": "*Legō de* to you, that *ou mē piō* from *arti* from this the *gennēmatos* of the *ampelou*, until the *hēmeras ekeinēs* when *auto pinō* with you *kainon* in the *basileia* of the *Patros* of me.", "grammar": { "*Legō*": "present active indicative, 1st person singular - I say/tell", "*de*": "conjunction - but/and/now", "*ou mē piō*": "double negative with aorist subjunctive, 1st person singular - I will certainly not drink", "*arti*": "adverb - now/at this time", "*gennēmatos*": "genitive, neuter, singular - fruit/product", "*ampelou*": "genitive, feminine, singular - vine/grapevine", "*hēmeras*": "genitive, feminine, singular - day", "*ekeinēs*": "demonstrative pronoun, genitive, feminine, singular - that", "*auto*": "accusative, neuter, singular - it", "*pinō*": "present active subjunctive, 1st person singular - I drink", "*kainon*": "accusative, neuter, singular - new", "*basileia*": "dative, feminine, singular - kingdom/reign", "*Patros*": "genitive, masculine, singular - Father" }, "variants": { "*Legō*": "say/tell/speak", "*piō*": "drink/consume", "*gennēmatos*": "fruit/product/offspring", "*ampelou*": "vine/grapevine", "*kainon*": "new/fresh/renewed", "*basileia*": "kingdom/reign/rule/sovereignty" } }

  • 5 { "verseID": "Joel.1.5", "source": "הָקִ֤יצוּ שִׁכּוֹרִים֙ וּבְכ֔וּ וְהֵילִ֖לוּ כָּל־שֹׁ֣תֵי יָ֑יִן עַל־עָסִ֕יס כִּ֥י נִכְרַ֖ת מִפִּיכֶֽם׃", "text": "*Hāqîṣû* *šikkôrîm* *ûḇəḵû* *wə*-*hêlîlû* *kāl*-*šōṯê* *yāyîn* *ʿal*-*ʿāsîs* *kî* *niḵraṯ* *mippîḵem*", "grammar": { "*Hāqîṣû*": "Hiphil imperative, masculine plural - wake up, awake", "*šikkôrîm*": "noun, masculine plural - drunkards", "*ûḇəḵû*": "conjunction + Qal imperative, masculine plural - and weep", "*wə*": "conjunction - and", "*hêlîlû*": "Hiphil imperative, masculine plural - wail, howl", "*kāl*": "construct state - all of", "*šōṯê*": "Qal participle, masculine plural construct - drinkers of", "*yāyîn*": "noun, masculine singular - wine", "*ʿal*": "preposition - because of, concerning", "*ʿāsîs*": "noun, masculine singular - sweet wine, new wine", "*kî*": "conjunction - for, because", "*niḵraṯ*": "Niphal perfect, 3rd person masculine singular - is cut off", "*mippîḵem*": "preposition + noun, masculine singular construct + 2nd person masculine plural suffix - from your mouth" }, "variants": { "*Hāqîṣû*": "wake up/awake/arise", "*šikkôrîm*": "drunkards/intoxicated ones", "*ûḇəḵû*": "and weep/cry/mourn", "*hêlîlû*": "wail/howl/lament", "*šōṯê*": "drinkers of/those who drink", "*yāyîn*": "wine/fermented drink", "*ʿāsîs*": "sweet wine/new wine/juice", "*niḵraṯ*": "is cut off/removed/withheld" } }

  • 14 { "verseID": "Romans.13.14", "source": "Ἀλλʼ ἐνδύσασθε τὸν Κύριον Ἰησοῦν Χριστόν, καὶ τῆς σαρκὸς πρόνοιαν μὴ ποιεῖσθε, εἰς ἐπιθυμίας.", "text": "But *endysasthe* the *Kyrion Iēsoun Christon*, and of the *sarkos pronoian* not *poieisthe*, for *epithymias*.", "grammar": { "*endysasthe*": "aorist middle imperative, 2nd plural - put on/clothe yourselves with", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ", "*sarkos*": "genitive, feminine, singular - of flesh", "*pronoian*": "accusative, feminine, singular - provision/forethought", "*poieisthe*": "present middle/passive imperative, 2nd plural - make/do", "*epithymias*": "accusative, feminine, plural - desires/lusts" }, "variants": { "*endysasthe*": "put on/clothe yourselves with", "*Kyrion*": "Lord/Master", "*sarkos*": "flesh/body/human nature", "*pronoian*": "provision/forethought/care", "*poieisthe*": "make/do/provide", "*epithymias*": "desires/lusts/cravings/passions" } }

  • 9 { "verseID": "Mark.6.9", "source": "Ἀλλʼ ὑποδεδεμένους σανδάλια· καὶ μὴ ἐνδύσασθε δύο χιτῶνας.", "text": "But *hypodedemeous sandalia*; and not *endysasthe* two *chitōnas*.", "grammar": { "*hypodedemeous*": "perfect passive participle, accusative, masculine, plural - having been sandaled/wearing", "*sandalia*": "accusative, neuter, plural - sandals", "*endysasthe*": "aorist middle subjunctive, 2nd plural - you should put on/wear", "*chitōnas*": "accusative, masculine, plural - tunics/shirts" }, "variants": { "*hypodedemeous*": "wearing/having put on/sandaled with", "*sandalia*": "sandals/footwear", "*endysasthe*": "put on/wear/clothe yourselves with", "*chitōnas*": "tunics/shirts/undergarments" } }

  • 21 { "verseID": "Proverbs.23.21", "source": "כִּי־סֹבֵ֣א וְ֭זוֹלֵל יִוָּרֵ֑שׁ וּ֝קְרָעִ֗ים תַּלְבִּ֥ישׁ נוּמָֽה׃", "text": "For *sōḇēʾ* and *zôlēl yiwwārēš*, and *qǝrāʿîm talbîš nûmāh*.", "grammar": { "*sōḇēʾ*": "qal participle, masculine singular - drunkard", "*zôlēl*": "qal participle, masculine singular - glutton", "*yiwwārēš*": "niphal imperfect, 3rd person masculine singular - will become poor/impoverished", "*qǝrāʿîm*": "noun, masculine plural - rags/tatters", "*talbîš*": "hiphil imperfect, 3rd person feminine singular - will clothe", "*nûmāh*": "noun, feminine singular - drowsiness/slumber" }, "variants": { "*sōḇēʾ*": "drunkard/heavy drinker", "*zôlēl*": "glutton/one who gorges", "*yiwwārēš*": "will become poor/will be impoverished", "*qǝrāʿîm talbîš nûmāh*": "drowsiness will clothe in rags/slumber brings tatters" } }

  • 22 { "verseID": "Ephesians.4.22", "source": "Ἀποθέσθαι ὑμᾶς κατὰ τὴν προτέραν ἀναστροφὴν τὸν παλαιὸν ἄνθρωπον, τὸν φθειρόμενον κατὰ τὰς ἐπιθυμίας τῆς ἀπάτης·", "text": "To *apothesthai* you according to the former *anastrophēn* the *palaion anthrōpon*, the one being *phtheiromenon* according to the *epithymias* of the *apatēs*;", "grammar": { "*apothesthai*": "aorist middle infinitive - to put off/lay aside", "you": "accusative plural - you (as subject of infinitive)", "former": "accusative feminine singular - former/previous", "*anastrophēn*": "accusative feminine singular - conduct/manner of life", "*palaion*": "accusative masculine singular - old", "*anthrōpon*": "accusative masculine singular - man/person", "*phtheiromenon*": "present passive participle, accusative masculine singular - being corrupted/destroyed", "*epithymias*": "accusative feminine plural - desires/lusts", "*apatēs*": "genitive feminine singular - of deceit/deception" }, "variants": { "*apothesthai*": "put off/lay aside/remove", "*anastrophēn*": "conduct/manner of life/behavior", "*palaion anthrōpon*": "old man/old self/former nature", "*phtheiromenon*": "being corrupted/destroyed/ruined", "*epithymias*": "desires/lusts/cravings", "*apatēs*": "deceit/deception/seduction" } }